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கேன உபனிஷத்³ - ப்ரத²ம: க²ண்ட:³ ॥ அத² கேனோபனிஷத் ॥ ஓம் ஸ@ஹ நா#வவது । ஸ@ஹ நௌ# பு⁴னக்து । ஸ@ஹ வீ@ர்யம்# கரவாவஹை । தே@ஜ@ஸ்வினா@வதீ⁴#தமஸ்து@ மா வி#த்³விஷா@வஹை$ । ஓம் ஶாந்தி@: ஶாந்தி@: ஶாந்தி#: ॥ OM. May the Lord protect and nourish us both. May we work ஓம் ஆப்யாயந்து மமாங்கா³னி வாக்ப்ராணஶ்சக்ஷு: ஶ்ரோத்ரமதோ² ப³லமிந்த்³ரியாணி ச ஸர்வாணி । ஸர்வம் ப்³ரஹ்மௌபனிஷத³ம் மாஹம் ப்³ரஹ்ம நிராகுர்யாம் மா மா ப்³ரஹ்ம நிராகரோத³னிராகரணமஸ்த்வனிராகரணம் மேஸ்து । ததா³த்மனி நிரதே ய உபனிஷத்ஸு த⁴ர்மாஸ்தே மயி ஸந்து தே மயி ஸந்து । ஓம் ஶாந்தி@: ஶாந்தி@: ஶாந்தி#: ॥ Let my limbs grow strong. Let my speech, vital energy, eyes, ears, vitality become more powerful. May I not deny Brahman and may Brahman not deny me. Let there be no rejection or denial of Brahman by me. May the qualities proclaimed in the Upanishads be in me as I am a devotee of the Atman. கேனேஷிதம் பததி ப்ரேஷிதம் மன: Disciple: Who causes the mind to fall on the object? Who directs the vital force within us? Who directs speech, sight, hearing and understanding? ஶ்ரோத்ரஸ்ய ஶ்ரோத்ரம் மனஸோ மனோ யத்³ Teacher: It is the Atman that causes the ears to hear, the eyes to see, the tongue to speak, the mind to understand and life itself to function. He who sees the Atman as separate from these faculties attains to immortality (identifies himself with the Eternal) ந தத்ர சக்ஷுர்க³ச்ச²தி ந வாக்³க³ச்ச²தி நோ மன: । The eye does not go there, nor speech, nor mind. We do not therefore know It, nor do we know any process of instructing about It. அன்யதே³வ தத்³விதி³தாத³தோ² அவிதி³தாத³தி⁴ । That is surely different from the known, and it beyond the known and the unknown. Thus have the ancients explained it to us. யத்³வாசானப்⁴யுதி³தம் யேன வாக³ப்⁴யுத்³யதே । That, which speech cannot reveal, but what reveals speech,—know That1 alone as Brahman and not this that people here worship. That, which speech cannot reveal, but that which manifests the speech -- know That alone as Brahman, and not this or any manifestation, that people here worship. யன்மனஸா ந மனுதே யேனாஹுர்மனோ மதம் । That which cannot be comprehended by the mind, but by which the mind is cognized -- know That alone as Brahman, and not this or any manifestation, that people here worship. யச்சக்ஷுஷா ந பஶ்யதி யேன சக்ஷூம்ஷி பஶ்யதி । That which the eyes cannot see, but by which the eyes can see -- know That alone as Brahman, and not this or any manifestation, that people here worship. யச்ச்²ரோத்ரேண ந ஶருணோதி யேன ஶ்ரோத்ரமித³ம் ஶ்ருதம் । That which the ears cannot hear, but by which the ears can hear -- know That alone as Brahman, and not this or any manifestation, that people here worship. யத்ப்ராணேன ந ப்ராணிதி யேன ப்ராண: ப்ரணீயதே । That which is beyond smell through the breath, but which manifests as the faculty of smell -- know That alone as Brahman, and not this or any manifestation, that people here worship. ॥ இதி கேனோபனிஷதி³ ப்ரத²ம: க²ண்ட:³ ॥ Thus ends the first part of கேனோபனிஷத்³.
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