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This document is in romanized sanskrit according to IAST standard.

Chanakya Neethi - Chapter 14

ātmāparādhavṛkṣasya phalānyētāni dēhinām ।
dāridryaduḥkharōgāṇi bandhanavyasanāni cha ॥ 01 ॥

Poverty, disease, sorrow, imprisonment and other evils are the fruits borne by the tree of one's own sins.

punarvittaṃ punarmitraṃ punarbhāryā punarmahī ।
ētatsarvaṃ punarlabhyaṃ na śarīraṃ punaḥ punaḥ ॥ 02 ॥

Wealth, a friend, a wife, and a kingdom may be regained; but this body when lost may never be acquired again.

bahūnāṃ chaiva sattvānāṃ samavāyō ripuñjayaḥ ।
varṣādhārādharō mēghastṛṇairapi nivāryatē ॥ 03 ॥

The enemy can be overcome by the union of large numbers, just as grass through its collectiveness wards off erosion caused by heavy rainfall.

jalē tailaṃ khalē guhyaṃ pātrē dānaṃ manāgapi ।
prājñē śāstraṃ svayaṃ yāti vistāraṃ vastuśaktitaḥ ॥ 04 ॥

Oil on water, a secret communicated to a base man, a gift given to a worthy receiver, and scriptural instruction given to an intelligent man spread out by virtue of their nature.

dharmākhyānē śmaśānē cha rōgiṇāṃ yā matirbhavēt ।
sā sarvadaiva tiṣṭhēchchētkō na muchyēta bandhanāt ॥ 05 ॥

If men should always retain the state of mind they experience when hearing religious instruction, when present at a crematorium ground, and when in sickness -- then who could not attain liberation.

utpannapaśchāttāpasya buddhirbhavati yādṛśī ।
tādṛśī yadi pūrvaṃ syātkasya na syānmahōdayaḥ ॥ 06 ॥

If a man should feel before, as he feels after, repentance -- then who would not attain perfection?

dānē tapasi śauryē vā vijñānē vinayē nayē ।
vismayō nahi kartavyō bahuratnā vasundharā ॥ 07 ॥

We should not feel pride in our charity, austerity, valour, scriptural knowledge, modesty and morality for the world is full of the rarest gems.

dūrasthō'pi na dūrasthō yō yasya manasi sthitaḥ ।
yō yasya hṛdayē nāsti samīpasthō'pi dūrataḥ ॥ 08 ॥

He who lives in our mind is near though he may actually be far away; but he who is not in our heart is far though he may really be nearby.

yasmāchcha priyamichChēttu tasya brūyātsadā priyam ।
vyādhō mṛgavadhaṃ kartuṃ gītaṃ gāyati susvaram ॥ 09 ॥

We should always speak what would please the man of whom we expect a favour, like the hunter who sings sweetly when he desires to shoot a deer.

atyāsannā vināśāya dūrasthā na phalapradā ।
sēvyatāṃ madhyabhāvēna rājā vahnirguruḥ striyaḥ ॥ 10 ॥

It is ruinous to be familiar with the king, fire, the religious preceptor, and a woman. To be altogether indifferent of them is to be deprived of the opportunity to benefit ourselves, hence our association with them must be from a safe distance.

agnirāpaḥ striyō mūrkhāḥ sarpā rājakulāni cha ।
nityaṃ yatnēna sēvyāni sadyaḥ prāṇaharāṇi ṣaṭ ॥ 11 ॥

We should always deal cautiously with fire, water, women, foolish people, serpents, and members of a royal family; for they may, when the occasion presents itself, at once bring about our death.

sa jīvati guṇā yasya yasya dharmaḥ sa jīvati ।
guṇadharmavihīnasya jīvitaṃ niṣprayōjanam ॥ 12 ॥

He should be considered to be living who is virtuous and pious, but the life of a man who is destitute of religion and virtues is void of any blessing.

yadīchChasi vaśīkartuṃ jagadēkēna karmaṇā ।
purā pañchadaśāsyēbhyō gāṃ charantī nivāraya ॥ 13 ॥

If you wish to gain control of the world by the performance of a single deed, then keep the following fifteen, which are prone to wander here and there, from getting the upper hand of you: the five sense objects (objects of sight, sound, smell, taste, and touch); the five sense organs (ears, eyes, nose, tongue and skin) and organs of activity (hands, legs, mouth, genitals and anus).

prastāvasadṛśaṃ vākyaṃ prabhāvasadṛśaṃ priyam ।
ātmaśaktisamaṃ kōpaṃ yō jānāti sa paṇḍitaḥ ॥ 14 ॥

He is a pandita (man of knowledge) who speaks what is suitable to the occasion, who renders loving service according to his ability, and who knows the limits of his anger.

ēka ēva padārthastu tridhā bhavati vīkṣitaḥ ।
kuṇapaṃ kāminī māṃsaṃ yōgibhiḥ kāmibhiḥ śvabhiḥ ॥ 15 ॥

One single object (a woman) appears in three different ways: to the man who practices austerity it appears as a corpse, to the sensual it appears as a woman, and to the dogs as a lump of flesh.

susiddhamauṣadhaṃ dharmaṃ gṛhachChidraṃ cha maithunam ।
kubhuktaṃ kuśrutaṃ chaiva matimānna prakāśayēt ॥ 16 ॥

A wise man should not divulge the formula of a medicine which he has well prepared; an act of charity which he has performed; domestic conflicts; private affairs with his wife; poorly prepared food he may have been offered; or slang he may have heard.

tāvanmaunēna nīyantē kōkilaiśchaiva vāsarāḥ ।
yāvatsarvajanānandadāyinī vākpravartatē ॥ 17 ॥

The cuckoos remain silent for a long time (for several seasons) until they are able to sing sweetly (in the Spring ) so as to give joy to all.

dharmaṃ dhanaṃ cha dhānyaṃ cha gurōrvachanamauṣadham ।
sugṛhītaṃ cha kartavyamanyathā tu na jīvati ॥ 18 ॥

We should secure and keep the following: the blessings of meritorious deeds, wealth, grain, the words of the spiritual master, and rare medicines. Otherwise life becomes impossible.

tyaja durjanasaṃsargaṃ bhaja sādhusamāgamam ।
kuru puṇyamahōrātraṃ smara nityamanityataḥ ॥ 19 ॥

Eschew (Avoid) wicked company and associate with saintly persons. Acquire virtue day and night, and always meditate on that which is eternal forgetting that which is temporary.




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