đ¨ đ¤đžđ¤đ đ¨ đŽđžđ¤đž đ¨ đŹđđ§đđ°đđ¨ đŚđžđ¤đž
đ¨ đŞđđ¤đđ°đ đ¨ đŞđđ¤đđ°đ đ¨ đđđ¤đđŻđ đ¨ đđ°đđ¤đž
đ¨ đđžđŻđž đ¨ đľđżđŚđđŻđž đ¨ đľđđ¤đđ¤đżđ°đđŽđŽđđľ
đđ¤đżđ¸đđ¤đđľđ đđ¤đżđ¸đđ¤đđľđ đ¤đđľđŽđđđž đđľđžđ¨đż ༼ 1 ༼
Neither the father nor the mother, neither the relatives nor the contributors
Neither the son nor the daughter, neither the servant nor the husband
Neither the wife nor the knowledge or not even my profession
You are my saviour, you are my only saviour, O Goddess Bhavani
đđľđžđŹđđ§đžđľđŞđžđ°đ đŽđšđžđŚđđđđđđ°đ
đŞđŞđžđ¤ đŞđđ°đđžđŽđ đŞđđ°đ˛đđđ đŞđđ°đŽđ¤đđ¤đ
đđđ¸đđ¸đžđ°đŞđžđśđŞđđ°đŹđŚđđ§đ đ¸đŚđžđšđ
đđ¤đżđ¸đđ¤đđľđ đđ¤đżđ¸đđ¤đđľđ đ¤đđľđŽđđđž đđľđžđ¨đż ༼ 2 ༼
I am immersed in the ocean of worldly existence, which is filled with great sorrow, I fear to be in it
I am full of sins, I am lustful, greedy and intoxicated
Tied with the bondages in the cycle of the birth and death
You are my saviour, you are my only saviour, O Goddess Bhavani
đ¨ đđžđ¨đžđŽđż đŚđžđ¨đ đ¨ đ đ§đđŻđžđ¨đŻđđđ
đ¨ đđžđ¨đžđŽđż đ¤đđ¤đđ°đ đ¨ đ đ¸đđ¤đđ¤đđ°đŽđđ¤đđ°đŽđ
đ¨ đđžđ¨đžđŽđż đŞđđđžđ đ¨ đ đ¨đđŻđžđ¸đŻđđđ
đđ¤đżđ¸đđ¤đđľđ đđ¤đżđ¸đđ¤đđľđ đ¤đđľđŽđđđž đđľđžđ¨đż ༼ 3 ༼
Neither I know the charity nor attaining the self by meditating
Neither I know worshipping by tantra nor the stotras or mantras (hymns)
Neither I know to worship by puja nor by the Nyasa yogam (special yogic acts performed to consecrate the body for pujas and japaâs)
You are my saviour, you are my only saviour, O Goddess Bhavani
đ¨ đđžđ¨đžđŽđż đŞđđŁđđŻđ đ¨ đđžđ¨đžđŽđż đ¤đđ°đđĽđ
đ¨ đđžđ¨đžđŽđż đŽđđđđ¤đżđ đ˛đŻđ đľđž đđŚđžđđżđ¤đ
đ¨ đđžđ¨đžđŽđż đđđđ¤đżđ đľđđ°đ¤đ đľđžđŞđż đŽđžđ¤đ
đđ¤đżđ¸đđ¤đđľđ đđ¤đżđ¸đđ¤đđľđ đ¤đđľđŽđđđž đđľđžđ¨đż ༼ 4 ༼
Neither I know doing Punya (virtue) nor pilgrimage
Neither I know how to attain salvation, merging in you with my efforts
Neither I know devotion nor doing Vratam (religious austerities) O Mother
You are my saviour, you are my only saviour, O Goddess Bhavani
đđđđ°đđŽđ đđđ¸đđđ đđđŹđđŚđđ§đżđ đđđŚđžđ¸đ
đđđ˛đžđđžđ°đšđđ¨đ đđŚđžđđžđ°đ˛đđ¨đ
đđđŚđđˇđđđżđ đđđľđžđđđŻđŞđđ°đŹđđ§đ đ¸đŚđžđšđ
đđ¤đżđ¸đđ¤đđľđ đđ¤đżđ¸đđ¤đđľđ đ¤đđľđŽđđđž đđľđžđ¨đż ༼ 5 ༼
I always performed bad actions, accompanied by the bad ones, I always have bad intentions, I was a bad servant to the payee
I donât perform my traditional austerities and engaged in bad conduct
I always have bad thoughts, I always speak a collection of bad words
You are my saviour, you are my only saviour, O Goddess Bhavani
đŞđđ°đđđśđ đ°đŽđđśđ đŽđšđđśđ đ¸đđ°đđśđ
đŚđżđ¨đđśđ đ¨đżđśđđĽđđśđđľđ°đ đľđž đđŚđžđđżđ¤đ
đ¨ đđžđ¨đžđŽđż đđžđ¨đđŻđ¤đ đ¸đŚđžđšđ đśđ°đŁđđŻđ
đđ¤đżđ¸đđ¤đđľđ đđ¤đżđ¸đđ¤đđľđ đ¤đđľđŽđđđž đđľđžđ¨đż ༼ 6 ༼
Very little I know about the lord of Creation (Brahma), Lord of Ramaa-Goddess Lakshmi (Vishnu), the Lord of all (Shiva), Lord of Suras (Indra)
The Lord of the day (Surya), the lord of the night (Chandra)
Neither I know about other gods, oh the goddess, I always bow
You are my saviour, you are my only saviour, O Goddess Bhavani
đľđżđľđžđŚđ đľđżđˇđžđŚđ đŞđđ°đŽđžđŚđ đŞđđ°đľđžđ¸đ
đđ˛đ đđžđ¨đ˛đ đŞđ°đđľđ¤đ đśđ¤đđ°đđŽđ§đđŻđ
đ
đ°đŁđđŻđ đśđ°đŁđđŻđ đ¸đŚđž đŽđžđ đŞđđ°đŞđžđšđż
đđ¤đżđ¸đđ¤đđľđ đđ¤đżđ¸đđ¤đđľđ đ¤đđľđŽđđđž đđľđžđ¨đż ༼ đ ༼
During the disputes, while in the sorrow, during the difficult situations, while in the distant lands
In the waters, fire, while on the hills or in the middle of my enemies
Even in the forests, please protect me everywhere O divine mother
You are my saviour, you are my only saviour, O Goddess Bhavani
đ
đ¨đžđĽđ đŚđ°đżđŚđđ°đ đđ°đžđ°đđđŻđđđđ¤đ
đŽđšđžđđđˇđđŁđŚđđ¨đ đ¸đŚđž đđžđĄđđŻđľđđđ¤đđ°đ
đľđżđŞđ¤đđ¤đ đŞđđ°đľđżđˇđđđ đŞđđ°đ¨đˇđđđ đ¸đŚđžđšđ
đđ¤đżđ¸đđ¤đđľđ đđ¤đżđ¸đđ¤đđľđ đ¤đđľđŽđđđž đđľđžđ¨đż ༼ đŽ ŕĽĽ
Being an orphan (to help myself to reach you), poor, afflicted by the old age and with diseases
Being very weal and miserable, always with apathy
Always Surrounded with the problems, lost in miseries, being ruined
You are my saviour, you are my only saviour, O Goddess Bhavani
༼ đđ¤đż đśđđ°đđŽđŚđžđŚđżđśđđđ°đžđđžđ°đđŻđľđżđ°đđżđ¤đ đđľđžđ¨đđŻđˇđđđđ đ¸đđŞđđ°đđŁđŽđ ༼
Here ends the đđľđžđ¨đ đ
đˇđđđđŽđ composed by đśđđ°đ đśđđđ°đžđđžđ°đđŻ.
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