เฅฅ ๐ฆ๐๐ต๐ฟ๐ค๐๐ฏ ๐ฎ๐๐๐ก๐๐ ๐ฆ๐๐ต๐ฟ๐ค๐๐ฏ๐ ๐๐๐ก๐ เฅฅ
๐๐ต๐ฟ๐ ๐ธ๐๐จ๐ฟ๐น๐ฟ๐ค๐ ๐๐๐น๐พ๐๐ฐ๐ ๐จ๐พ๐ฎ
๐ฎ๐น๐ค๐๐ช๐ฆ๐ฎ๐ค๐๐ฐ๐๐ค๐ค๐ ๐ธ๐ฎ๐ฐ๐๐ช๐ฟ๐ค๐ฎ๐ เฅค
๐๐๐ค๐๐ช๐๐ฐ๐พ๐ฃ๐จ๐๐จ๐ฟ๐ฎ๐ฟ๐ท๐๐๐ ๐ฏ๐ฆ๐๐ค๐๐๐๐พ๐จ๐ฅ
๐ธ๐ฆ๐ธ๐ฆ๐๐ต๐ฐ๐๐ฃ๐๐ฏ๐ ๐ช๐ฐ๐ ๐ต๐ฟ๐๐๐๐พ๐จ๐พ๐ฆ๐๐ฏ๐ฆ๐๐ต๐ฐ๐ฟ๐ท๐๐ ๐ ๐ช๐๐ฐ๐๐พ๐จ๐พ๐ฎ๐ เฅฅ 1เฅฅ
The self-effulgent Brahman resides in the heart of all. Everything is fixed on Him; all that moves (aejath) breathes (pranath) winks (nimijath). This One is both gross and subtle (the cause and the effect). It is beyond (comprehension of) ordinary beings. It is the highest, dearest of all.
๐ฏ๐ฆ๐ฐ๐๐๐ฟ๐ฎ๐ฆ๐๐ฏ๐ฆ๐ฃ๐๐ญ๐๐ฏ๐๐ฝ๐ฃ๐ ๐
๐ฏ๐ธ๐๐ฎ๐ฟเค๐ฒ๐๐ฒ๐๐๐พ ๐จ๐ฟ๐น๐ฟ๐ค๐พ ๐ฒ๐๐๐ฟ๐จ๐ถ๐๐ เฅค
๐ค๐ฆ๐๐ค๐ฆ๐๐๐ท๐ฐ๐ ๐ฌ๐๐ฐ๐น๐๐ฎ ๐ธ ๐ช๐๐ฐ๐พ๐ฃ๐ธ๐๐ค๐ฆ๐ ๐ต๐พ๐๐๐ฎ๐จ๐
๐ค๐ฆ๐๐ค๐ค๐๐ธ๐ค๐๐ฏ๐ ๐ค๐ฆ๐ฎ๐๐ค๐ ๐ค๐ฆ๐๐ต๐๐ฆ๐๐ง๐ต๐๐ฏ๐ ๐ธ๐๐ฎ๐๐ฏ ๐ต๐ฟ๐ฆ๐๐ง๐ฟ เฅฅ 2เฅฅ
But that Transcendental Effulgence (Nirguna Brahman- Supreme Being without form, Purusha) which exists both inside and outside of everything, has no mind or form is birthless and is without vital force is superior to Saguna Brahman.
Om Chanting benefits by ridding the soul of impurities and helping it anchor itself on the Absolute. The symbol of Om also helps the mind concentrate on a concrete idea and sound while meditating.
๐ง๐จ๐๐ฐ๐ ๐๐๐น๐๐ค๐๐ต๐๐ช๐จ๐ฟ๐ท๐ฆ๐ ๐ฎ๐น๐พ๐ธ๐๐ค๐๐ฐ๐
๐ถ๐ฐ๐ ๐น๐๐ฏ๐๐ช๐พ๐ธ๐พ ๐จ๐ฟ๐ถ๐ฟ๐ค๐ ๐ธ๐๐ง๐ฏ๐๐ค เฅค
๐๐ฏ๐ฎ๐๐ฏ ๐ค๐ฆ๐๐ญ๐พ๐ต๐๐ค๐๐จ ๐๐๐ค๐ธ๐พ
๐ฒ๐๐๐ท๐๐ฏ๐ ๐ค๐ฆ๐๐ต๐พ๐๐๐ท๐ฐ๐ ๐ธ๐๐ฎ๐๐ฏ ๐ต๐ฟ๐ฆ๐๐ง๐ฟ เฅฅ 3เฅฅ
Use the mighty weapon the bow, recommended by the Upanishads. Fix the arrow of meditation sharpened with constant worship. Draw it out with a mind absorbed (as in draw the mind from all other distractions) in the one and only idea of God. Now, hit the target which is the Indestructible Brahman.
๐ช๐๐ฐ๐ฃ๐ต๐ ๐ง๐จ๐๐ ๐ถ๐พ๐ฐ๐ ๐น๐๐ฏ๐พ๐ค๐๐ฎ๐พ ๐ฌ๐๐ฐ๐น๐๐ฎ ๐ค๐ฒ๐๐ฒ๐๐๐ท๐๐ฏ๐ฎ๐๐๐๐ฏ๐ค๐ เฅค
๐
๐ช๐๐ฐ๐ฎ๐ค๐๐ค๐๐จ ๐ต๐๐ฆ๐๐ง๐ต๐๐ฏ๐ ๐ถ๐ฐ๐ต๐ค๐ ๐ค๐จ๐๐ฎ๐ฏ๐ ๐ญ๐ต๐๐ค๐ เฅฅ 4เฅฅ
Pranava, the symbol Om is the bow and the Self (Soul/ Jiva/ Atman) is the arrow and the target is the Brahman. One should become absorbed with It, as does the arrow with the target.
๐ฏ๐ธ๐๐ฎ๐ฟ๐จ๐ ๐ฆ๐๐ฏ๐๐ ๐ช๐๐ฅ๐ฟ๐ต๐ ๐๐พ๐๐ค๐ฐ๐ฟ๐๐๐ท๐ฎ๐๐ค๐
๐ฎ๐จ๐ ๐ธ๐น ๐ช๐๐ฐ๐พ๐ฃ๐๐ถ๐๐ ๐ธ๐ฐ๐๐ต๐๐ เฅค
๐ค๐ฎ๐๐ต๐๐๐ ๐๐พ๐จ๐ฅ ๐๐ค๐๐ฎ๐พ๐จ๐ฎ๐จ๐๐ฏ๐พ ๐ต๐พ๐๐
๐ต๐ฟ๐ฎ๐๐๐๐ฅ๐พ๐ฎ๐๐ค๐ธ๐๐ฏ๐๐ท ๐ธ๐๐ค๐๐ เฅฅ 5เฅฅ
The Self (antaratma) is one on whom everything; the Heaven, Earth, Sky, Mind , Prana and Organs are linked. So, give up all vain talks. (Concentrate on) this bridge (sethu) to immortality (amrtsaya).
๐
๐ฐ๐พ ๐๐ต ๐ฐ๐ฅ๐จ๐พ๐ญ๐ ๐ธ๐๐น๐ค๐พ ๐ฏ๐ค๐๐ฐ ๐จ๐พ๐ก๐๐ฏ๐ เฅค
๐ธ ๐๐ท๐๐ฝ๐๐ค๐ถ๐๐๐ฐ๐ค๐ ๐ฌ๐น๐๐ง๐พ ๐๐พ๐ฏ๐ฎ๐พ๐จ๐ เฅค
๐๐ฎ๐ฟ๐ค๐๐ฏ๐๐ต๐ ๐ง๐๐ฏ๐พ๐ฏ๐ฅ ๐๐ค๐๐ฎ๐พ๐จ๐ ๐ธ๐๐ต๐ธ๐๐ค๐ฟ ๐ต๐
๐ช๐พ๐ฐ๐พ๐ฏ ๐ค๐ฎ๐ธ๐ ๐ช๐ฐ๐ธ๐๐ค๐พ๐ค๐ เฅฅ 6เฅฅ
The nerves converge at the Atman (that lives) in the centre of the heart reflecting the moods of the mind. Exactly like the spokes meet at the hub of a wheel. Meditate on the Self thus with the help of Om. May you surmount all obstacles in your journey beyond darkness.
This Universe is a play of Brahman. The Brahman within called Atman enlivens us from the heart. When we rid ourselves of ignorance, egotism, we undo the knots of the heart and realize Atman. Thus we merge into the Brahman as soon as our Prarabhda karma (karmic fruits for current life) is worked out. Sanchita karma (stored for next life) and Agami karma (stored for future lives) dissipate on Self/Atman Realization.
๐ฏ๐ ๐ธ๐ฐ๐๐ต๐๐๐๐ ๐ธ๐ฐ๐๐ต๐ต๐ฟ๐ฆ๐ ๐ฏ๐ธ๐๐ฏ๐๐ท ๐ฎ๐น๐ฟ๐ฎ๐พ ๐ญ๐๐ต๐ฟ เฅค
๐ฆ๐ฟ๐ต๐๐ฏ๐ ๐ฌ๐๐ฐ๐น๐๐ฎ๐ช๐๐ฐ๐ ๐น๐๐ฏ๐๐ท ๐ต๐๐ฏ๐๐ฎ๐๐จ๐๐ฏ๐พ๐ค๐๐ฎ๐พ ๐ช๐๐ฐ๐ค๐ฟ๐ท๐๐ ๐ฟ๐ค๐ เฅฅ
๐ฎ๐จ๐๐ฎ๐ฏ๐ ๐ช๐๐ฐ๐พ๐ฃ๐ถ๐ฐ๐๐ฐ๐จ๐๐ค๐พ
๐ช๐๐ฐ๐ค๐ฟ๐ท๐๐ ๐ฟ๐ค๐๐ฝ๐จ๐๐จ๐ ๐น๐๐ฆ๐ฏ๐ ๐ธ๐จ๐๐จ๐ฟ๐ง๐พ๐ฏ เฅค
๐ค๐ฆ๐ ๐ต๐ฟ๐๐๐๐พ๐จ๐๐จ ๐ช๐ฐ๐ฟ๐ช๐ถ๐๐ฏ๐๐ค๐ฟ ๐ง๐๐ฐ๐พ
๐๐จ๐๐ฆ๐ฐ๐๐ช๐ฎ๐ฎ๐๐ค๐ ๐ฏ๐ฆ๐ ๐ต๐ฟ๐ญ๐พ๐ค๐ฟ เฅฅ ๐ญเฅฅ
The Omniscient, all-knowing Atman (present in the individual and collective consciousness) whose glory is manifest in the universe, lives within the sky of the luminous city of the Brahman. He is (perceptible in) the form of mind, is the controller of the vital forces and the body. From his seat in the heart, He dwells within the gross body. Through the knowledge of him, the wise can attain the luminous joy of being imperishable
๐ญ๐ฟ๐ฆ๐๐ฏ๐ค๐ ๐น๐๐ฆ๐ฏ๐๐๐ฐ๐๐ฅ๐ฟ๐ถ๐๐๐ฟ๐ฆ๐๐ฏ๐๐ค๐ ๐ธ๐ฐ๐๐ต๐ธ๐๐ถ๐ฏ๐พ๐ เฅค
๐๐๐ท๐๐ฏ๐๐ค๐ ๐๐พ๐ธ๐๐ฏ ๐๐ฐ๐๐ฎ๐พ๐ฃ๐ฟ ๐ค๐ธ๐๐ฎ๐ฟ๐จ๐ ๐ฆ๐๐ท๐๐๐ ๐ช๐ฐ๐พ๐ต๐ฐ๐ เฅฅ ๐ฎเฅฅ
The Hridayagranti (knots of the heart) is undone, when the Atman that is both high and low (cause and the effect) is seen. Now, the doubts resolved and the action (karma and its fruits are dissipated)
๐น๐ฟ๐ฐ๐ฃ๐๐ฎ๐ฏ๐ ๐ช๐ฐ๐ ๐๐๐ถ๐ ๐ต๐ฟ๐ฐ๐๐ ๐ฌ๐๐ฐ๐น๐๐ฎ ๐จ๐ฟ๐ท๐๐๐ฒ๐ฎ๐ เฅค
๐ค๐๐๐๐๐ญ๐๐ฐ๐ ๐๐๐ฏ๐๐ค๐ฟ๐ท๐ ๐๐๐ฏ๐๐ค๐ฟ๐ธ๐๐ค๐ฆ๐ ๐ฏ๐ฆ๐พ๐ค๐๐ฎ๐ต๐ฟ๐ฆ๐ ๐ต๐ฟ๐ฆ๐๐ เฅฅ ๐ฏเฅฅ
The flawless transcendental brahman rests within the luminous sheath (hiranmaye kosha) All the ones with the knowledge of Self know that it is Pure and that it is the Light of all lights.
๐จ ๐ค๐ค๐๐ฐ ๐ธ๐๐ฐ๐๐ฏ๐ ๐ญ๐พ๐ค๐ฟ ๐จ ๐๐๐ฆ๐๐ฐ๐ค๐พ๐ฐ๐๐
๐จ๐๐ฎ๐พ ๐ต๐ฟ๐ฆ๐๐ฏ๐๐ค๐ ๐ญ๐พ๐๐ค๐ฟ ๐๐๐ค๐๐ฝ๐ฏ๐ฎ๐๐๐จ๐ฟ๐ เฅค
๐ค๐ฎ๐๐ต ๐ญ๐พ๐๐ค๐ฎ๐จ๐๐ญ๐พ๐ค๐ฟ ๐ธ๐ฐ๐๐ต๐
๐ค๐ธ๐๐ฏ ๐ญ๐พ๐ธ๐พ ๐ธ๐ฐ๐๐ต๐ฎ๐ฟ๐ฆ๐ ๐ต๐ฟ๐ญ๐พ๐ค๐ฟ เฅฅ 10เฅฅ
Neither the sun nor the moon shine there, nor do the flashes of lightning. Then how is it that this light shines so brightly. (not only this) by His light everything else shines as he does also brightly and diversely.
๐ฌ๐๐ฐ๐น๐๐ฎ๐๐ต๐๐ฆ๐ฎ๐ฎ๐๐ค๐ ๐ช๐๐ฐ๐ธ๐๐ค๐พ๐ฆ๐ ๐ฌ๐๐ฐ๐น๐๐ฎ ๐ช๐ถ๐๐๐พ๐ฆ๐ ๐ฌ๐๐ฐ๐น๐๐ฎ ๐ฆ๐๐๐ท๐ฟ๐ฃ๐ค๐ถ๐๐๐๐ค๐๐ค๐ฐ๐๐ฃ เฅค
๐
๐ง๐ถ๐๐๐๐ฐ๐๐ง๐๐ต๐ ๐ ๐ช๐๐ฐ๐ธ๐๐ค๐ ๐ฌ๐๐ฐ๐น๐๐ฎ๐๐ต๐๐ฆ๐ ๐ต๐ฟ๐ถ๐๐ต๐ฎ๐ฟ๐ฆ๐ ๐ต๐ฐ๐ฟ๐ท๐๐ ๐ฎ๐ เฅฅ 11เฅฅ
Everything that we see in the front, back, right, left, above and below is nothing but the immortal Brahman. This whole world is nothing but Brahman, the highest.
That is to say, everything that we see in the shape of names and forms as modified by Maya is nothing but Brahman. The idea of a non- brahman world is a delusion like the idea of a snake (in the dark) that is actually just a rope
เฅฅ ๐๐ค๐ฟ ๐ฎ๐๐๐ก๐๐๐ช๐จ๐ฟ๐ท๐ฆ๐ฟ ๐ฆ๐๐ต๐ฟ๐ค๐๐ฏ๐ฎ๐๐๐ก๐๐ ๐ฆ๐๐ต๐ฟ๐ค๐๐ฏ๐ ๐๐๐ก๐ เฅฅ
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