đ¸đž đŦđđ°đšđđŽđđ¤đŋ đšđđĩđžđ đŦđđ°đšđđŽđŖđ đĩđž đđ¤đĻđđĩđŋđđ¯đ đŽđšđđ¯đ§đđĩđŽđŋđ¤đŋ đ¤đ¤đ đšđđĩ đĩđŋđĻđžđđđđžđ° đŦđđ°đšđđŽđđ¤đŋ āĨĨ 1āĨĨ
"That was Brahman , this was the victory of Brahman on which you exult " she told Indra. Only then did Indra realise that the Spirit was Brahman.
đ¤đ¸đđŽđžđĻđđĩđž đđ¤đ đĻđđĩđž đ
đ¤đŋđ¤đ°đžđŽđŋđĩđžđ¨đđ¯đžđđĻđđĩđžđ¨đđ¯đĻđđđ¨đŋđ°đđĩđžđ¯đđ°đŋđđĻđđ°đ¸đđ¤đ đšđđ¯đđ¨đ¨đđ¨đđĻđŋđˇđđ đ đĒđ¸đđĒđ°đđļđđ¸đđ¤đ đšđđ¯đđ¨đ¤đđĒđđ°đĨđŽđ đĩđŋđĻđžđđđđžđ° đŦđđ°đšđđŽđđ¤đŋ āĨĨ 2āĨĨ
Thus, the gods Agni, Vayu and Indra, excel the other gods, because they came close to knowing Brahman
đ¤đ¸đđŽđžđĻđđĩđž đđđĻđđ°đđŊđ¤đŋđ¤đ°đžđŽđŋđĩđžđ¨đđ¯đžđđĻđđĩđžđ¨đđ¸ đšđđ¯đđ¨đ¨đđ¨đđĻđŋđˇđđ đ đĒđ¸đđĒđ°đđļ đ¸ đšđđ¯đđ¨đ¤đđĒđđ°đĨđŽđ đĩđŋđĻđžđđđđžđ° đŦđđ°đšđđŽđđ¤đŋ āĨĨ 3āĨĨ
And Indra excels all the other gods as he was the first to know Brahman.
đ¤đ¸đđ¯đđˇ đđĻđđļđ đ¯đĻđđ¤đĻđđĩđŋđĻđđ¯đđ¤đ đĩđđ¯đĻđđ¯đđ¤đĻđž(3) đđ¤đđ¨đ đ¨đđ¯đŽđđŽđŋđˇđĻđž(3) đđ¤đđ¯đ§đŋđĻđđĩđ¤đŽđ āĨĨ 4āĨĨ
Such then is the description of Brahman. In the context of his cosmic manisfestation it is He who illuminates the lightning and even makes you wink.
đ
đĨđžđ§đđ¯đžđ¤đđŽđ đ¯đĻđđĻđđ¤đĻđđđđđđ¤đđĩ đ đŽđ¨đđŊđ¨đđ¨ đđđ¤đĻđđĒđ¸đđŽđ°đ¤đđ¯đđđđđˇđđŖđ đ¸đđđ˛đđĒđ āĨĨ 5āĨĨ
In His manifestation within the Self, it is He who enables the mind to know the external world, to remember and to imagine.
đ¤đĻđđ§ đ¤đĻđđĩđ¨đ đ¨đžđŽ đ¤đĻđđĩđ¨đŽđŋđ¤đđ¯đđĒđžđ¸đŋđ¤đĩđđ¯đ đ¸ đ¯ đđ¤đĻđđĩđ đĩđđĻđžđđŋ đšđđ¨đđ đ¸đ°đđĩđžđŖđŋ đđđ¤đžđ¨đŋ đ¸đđĩđžđđđđ¤đŋ āĨĨ 6āĨĨ
Brahman is known as Tadvanam, and should be worshipped as the Atman of all living beings. He should be thus meditated upon, and he is loved by all who know him thus.
đđĒđ¨đŋđˇđĻđ đđ đŦđđ°đđšđđ¤đđ¯đđđđ¤đž đ¤ đđĒđ¨đŋđˇđĻđđŦđđ°đžđšđđŽđđ đĩđžđĩ đ¤ đđĒđ¨đŋđˇđĻđŽđŦđđ°đđŽđđ¤đŋ āĨĨ đāĨĨ
Disciple: Sir, teach to me the saving knowledge. The saving knowledge, which is the knowledge of Brahman has been imparted to you.
đ¤đ¸đ đ¤đĒđ đĻđŽđ đđ°đđŽđđ¤đŋ đĒđđ°đ¤đŋđˇđđ đž đĩđđĻđžđ đ¸đ°đđĩđžđđđžđ¨đŋ đ¸đ¤đđ¯đŽđžđ¯đ¤đ¨đŽđ āĨĨ đŽāĨĨ
Austerity, restraint, dedication are the foundations of this saving knowledge. (the Upanishad) Truth resides here.
đ¯đ đĩđž đđ¤đžđŽđđĩđ đĩđđĻđžđĒđšđ¤đđ¯ đĒđžđĒđđŽđžđ¨đŽđ¨đđ¤đ đ¸đđĩđ°đđđ đ˛đđđ đđđ¯đđ¯đ đĒđđ°đ¤đŋđ¤đŋđˇđđ đ¤đŋ đĒđđ°đ¤đŋđ¤đŋđˇđđ đ¤đŋ āĨĨ đ¯āĨĨ
He who has this knowledge is established in It. All that is infinite, and blissful rests in Brahman, rests in Brahman.
āĨĨ đđ¤đŋ đđđ¨đđĒđ¨đŋđˇđĻđŋ đđ¤đđ°đđĨđ đđđĄđ āĨĨ
Thus ends the fourth part of đđđ¨đđĒđ¨đŋđˇđĻđ.
đđ đđĒđđ¯đžđ¯đđ¤đ đŽđŽđžđđđžđ¨đŋ đĩđžđđđĒđđ°đžđŖđļđđđđđˇđđ đļđđ°đđ¤đđ°đŽđĨđ đŦđ˛đŽđŋđđĻđđ°đŋđ¯đžđŖđŋ đ đ¸đ°đđĩđžđŖđŋ āĨ¤ đ¸đ°đđĩđ đŦđđ°đšđđŽđđĒđ¨đŋđˇđĻđ đŽđžđŊđšđ đŦđđ°đšđđŽ đ¨đŋđ°đžđđđ°đđ¯đžđ đŽđž đŽđž đŦđđ°đšđđŽ đ¨đŋđ°đžđđ°đđĻđ¨đŋđ°đžđđ°đŖđŽđ¸đđ¤đđĩđ¨đŋđ°đžđđ°đŖđ đŽđđŊđ¸đđ¤đ āĨ¤ đ¤đĻđžđ¤đđŽđ¨đŋ đ¨đŋđ°đ¤đ đ¯ đđĒđ¨đŋđˇđ¤đđ¸đ đ§đ°đđŽđžđ¸đđ¤đ đŽđ¯đŋ đ¸đđ¤đ đ¤đ đŽđ¯đŋ đ¸đđ¤đ āĨ¤
đđ đļđžđđ¤đŋ@đ đļđžđđ¤đŋ@đ đļđžđđ¤đŋ#đ āĨĨ
Let my limbs grow strong. Let my speech, vital energy, eyes, ears, vitality become more powerful. May I not deny Brahman and may Brahman not deny me. Let there be no rejection or denial of Brahman by me. May the qualities proclaimed in the Upanishads be in me as I am a devotee of the Atman.
āĨĨ đđ¤đŋ đđđ¨đđĒđ¨đŋđˇđ¤đ āĨĨ
Thus ends the đđđ¨đđĒđ¨đŋđˇđĻđ.
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