ಶ್ಲೋಕಃ
ಏವಂ ದೇವ ಚತುರ್ದಶಾತ್ಮಕಜಗದ್ರೂಪೇಣ ಜಾತಃ ಪುನ-
ಸ್ತಸ್ಯೋರ್ಧ್ವಂ ಖಲು ಸತ್ಯಲೋಕನಿಲಯೇ ಜಾತೋಽಸಿ ಧಾತಾ ಸ್ವಯಮ್ ।
ಯಂ ಶಂಸಂತಿ ಹಿರಣ್ಯಗರ್ಭಮಖಿಲತ್ರೈಲೋಕ್ಯಜೀವಾತ್ಮಕಂ
ಯೋಽಭೂತ್ ಸ್ಫೀತರಜೋವಿಕಾರವಿಕಸನ್ನಾನಾಸಿಸೃಕ್ಷಾರಸಃ ॥1॥
Meaning
ಏವಂ ದೇವ - in this manner O Lord!; ಚತುರ್ದಶ-ಆತ್ಮಕ-ಜಗತ್-ರೂಪೇಣ - in the form of the fourteen worlds; ಜಾತಃ ಪುನಃ - - manifesting (Thyself) again; ತಸ್ಯ-ಊರ್ಧ್ವಂ ಖಲು - at the head (peak) of that (the worlds); ಸತ್ಯ-ಲೋಕ-ನಿಲಯೇ - in the abode of Satyaloka; ಜಾತಃ -ಅಸಿ ಧಾತಾ ಸ್ವಯಂ - manifested as Brahma (the Creator) Thyself; ಯಂ ಶಂಸಂತಿ - whom (Brahma) (the Srutis) describe; ಹಿರಣ್ಯಗರ್ಭಂ- - (as) Hiranyagarbh; ಅಖಿಲ-ತ್ರೈಲೋಕ್ಯ-ಜೀವಾತ್ಮಕಂ - of all the beings in the three worlds as the collective soul; ಯಃ -ಅಭೂತ್ - who became; ಸ್ಫೀತ-ರಜಃ-ವಿಕಾರ-ವಿಕಸನ್- - because of the upsurge of Rajoguna; ನಾನಾ-ಸಿಸೃಕ್ಷಾ-ರಸಃ - desirous of creating various beings;
Translation
Thus O Lord! Thou who manifested in the form of the fourteen worlds, again by Thy own will, manifested as Brahma, in Satyaloka, which is the highest and loftiest of all the worlds.This Brahma is known as Hiranya Garbh (the golden egg) the cosmic intelligence of all the beings of the three worlds. With the upsurge of Rajoguna, Thou as this Hiranya Garbha became desirous of creating various beings.
ಶ್ಲೋಕಃ
ಸೋಽಯಂ ವಿಶ್ವವಿಸರ್ಗದತ್ತಹೃದಯಃ ಸಂಪಶ್ಯಮಾನಃ ಸ್ವಯಂ
ಬೋಧಂ ಖಲ್ವನವಾಪ್ಯ ವಿಶ್ವವಿಷಯಂ ಚಿಂತಾಕುಲಸ್ತಸ್ಥಿವಾನ್ ।
ತಾವತ್ತ್ವಂ ಜಗತಾಂ ಪತೇ ತಪ ತಪೇತ್ಯೇವಂ ಹಿ ವೈಹಾಯಸೀಂ
ವಾಣೀಮೇನಮಶಿಶ್ರವಃ ಶ್ರುತಿಸುಖಾಂ ಕುರ್ವಂಸ್ತಪಃಪ್ರೇರಣಾಮ್ ॥2॥
Meaning
ಸಃ -ಅಯಂ - that this (Brahma); ವಿಶ್ವ-ವಿಸರ್ಗ-ದತ್ತ-ಹೃದಯಃ - to create the universe resolving in the heart; ಸಂಪಶ್ಯಮಾನಃ ಸ್ವಯಂ - trying to contemplate by himself; ಬೋಧಂ ಖಲು-ಅನವಾಪ್ಯ - the knowledge (required to create) indeed not getting; ವಿಶ್ವವಿಷಯಂ - about the subject universe; ಚಿಂತಾ-ಆಕುಲಃ -ತಸ್ಥಿವಾನ್ - worried remained; ತಾವತ್-ತ್ವಂ ಜಗತಾಂ ಪತೇ - then Thou O Lord of the universe!; ತಪ ತಪ-ಇತಿ-ಏವಂ ಹಿ - Do penance, do penance' thus indeed; ವೈಹಾಯಸೀಂ ವಾಣೀಂ- - by a voice from the sky; ಏನಂ-ಅಶಿಶ್ರವಃ - to him (Brahma) made (him) hear; ಶ್ರುತಿ-ಸುಖಾಂ - (which was) pleasing to the ears; ಕುರ್ವನ್-ತಪಃ ಪ್ರೇರಣಾಂ - (and) prompted him to do penance;
Translation
O Lord of the universe! Brahma intent on creating, wanted to have the knowledge of creating. In spite of his best efforts he could not do so on his own and hence he got worried. Then O Lord! willed by Thee, Brahma heard two pleasant words 'Tapa,Tapa' coming from nowhere, which prompted him to do penance.
ಶ್ಲೋಕಃ
ಕೋಽಸೌ ಮಾಮವದತ್ ಪುಮಾನಿತಿ ಜಲಾಪೂರ್ಣೇ ಜಗನ್ಮಂಡಲೇ
ದಿಕ್ಷೂದ್ವೀಕ್ಷ್ಯ ಕಿಮಪ್ಯನೀಕ್ಷಿತವತಾ ವಾಕ್ಯಾರ್ಥಮುತ್ಪಶ್ಯತಾ ।
ದಿವ್ಯಂ ವರ್ಷಸಹಸ್ರಮಾತ್ತತಪಸಾ ತೇನ ತ್ವಮಾರಾಧಿತ -
ಸ್ತಸ್ಮೈ ದರ್ಶಿತವಾನಸಿ ಸ್ವನಿಲಯಂ ವೈಕುಂಠಮೇಕಾದ್ಭುತಮ್ ॥3॥
Meaning
ಕಃ -ಅಸೌ - who is it; ಮಾಂ-ಅವದತ್ ಪುಮಾನ್- - (who) spoke to me, the revered person; ಇತಿ - thus (thinking); ಜಲ-ಆಪೂರ್ಣೇ ಜಗನ್ಮಂಡಲೇ - in the worlds fully engulfed in water; ದಿಕ್ಷು-ಉದ್ವೀಕ್ಷ್ಯ - in all the directions looking around; ಕಿಂ-ಅಪಿ-ಅನೀಕ್ಷಿತವತಾ - anything not seeing; ವಾಕ್ಯ-ಅರ್ಥಂ-ಉತ್ಪಶ್ಯತಾ - the meaning of the words then understanding; ದಿವ್ಯಂ ವರ್ಷ-ಸಹಸ್ರಂ- - for a thousand divine years; ಆತ್ತ-ತಪಸಾ - doing penance; ತೇನ ತ್ವಂ-ಆರಾಧಿತಃ - - by him (Brahma) Thou were worshipped; ತಸ್ಮೈ ದರ್ಶಿತವಾನ್-ಅಸಿ - to him (Brahma) Thou revealed; ಸ್ವ-ನಿಲಯಂ - Thy own abode; ವೈಕುಂಠಂ-ಏಕ-ಅದ್ಭುತಂ - the Vaikunthloka wonderful;
Translation
Brahma looked around in all the directions to look for the revered person who spoke those words. The world was engulfed in water and there was no one to be seen. Then the meaning of the words dawned on him and for a thousand divine years he did penance and worshipped Thee. Thou , then revealed Thy wonderful abode Vaikunth to Brahma.
ಶ್ಲೋಕಃ
ಮಾಯಾ ಯತ್ರ ಕದಾಪಿ ನೋ ವಿಕುರುತೇ ಭಾತೇ ಜಗದ್ಭ್ಯೋ ಬಹಿಃ
ಶೋಕಕ್ರೋಧವಿಮೋಹಸಾಧ್ವಸಮುಖಾ ಭಾವಾಸ್ತು ದೂರಂ ಗತಾಃ ।
ಸಾಂದ್ರಾನಂದಝರೀ ಚ ಯತ್ರ ಪರಮಜ್ಯೋತಿಃಪ್ರಕಾಶಾತ್ಮಕೇ
ತತ್ತೇ ಧಾಮ ವಿಭಾವಿತಂ ವಿಜಯತೇ ವೈಕುಂಠರೂಪಂ ವಿಭೋ ॥4॥
Meaning
ಮಾಯಾ ಯತ್ರ - Maayaa where; ಕದಾಪಿ ನೋ ವಿಕುರುತೇ - never produces modifications; ಭಾತೇ ಜಗದ್ಭ್ಯಃ ಬಹಿಃ - (which) shines beyond all the fourteen worlds; ಶೋಕ-ಕ್ರೋಧ-ವಿಮೋಹ-ಸಾಧ್ವಸಮುಖಾಃ - sorrow, anger, delusion, fear etc.; ಭಾವಾಃ-ತು ದೂರಂ ಗತಾಃ - (such) mental modifications are far beyond; ಸಾಂದ್ರಾನಂದಝರೀ ಚ - and the torrent of supreme bliss; ಯತ್ರ ಪರಮ-ಜ್ಯೋತಿಃ-ಪ್ರಕಾಶಾತ್ಮಕೇ - where there is the splendour of the supreme light of consciousness; ತತ್-ತೇ ಧಾಮ - that abode of Thine; ವಿಭಾವಿತಂ - (was) shown (to Brahmaa); ವಿಜಯತೇ - shining; ವೈಕುಂಠರೂಪಂ - as the Vaikunthloka; ವಿಭೋ - O All pervading Lord!;
Translation
O All pervading Lord! Where Maayaa has no influence and which is located beyond the fourteen worlds, where the modifications of the mind, like sorrow,anger delusion fear are left far behind,such is Thy abode Vaikunth. It is full of supreme bliss and is engulfed with the constant flow of bright effulgence. That shining divine abode Thou showed to Brahmaa.
ಶ್ಲೋಕಃ
ಯಸ್ಮಿನ್ನಾಮ ಚತುರ್ಭುಜಾ ಹರಿಮಣಿಶ್ಯಾಮಾವದಾತತ್ವಿಷೋ
ನಾನಾಭೂಷಣರತ್ನದೀಪಿತದಿಶೋ ರಾಜದ್ವಿಮಾನಾಲಯಾಃ ।
ಭಕ್ತಿಪ್ರಾಪ್ತತಥಾವಿಧೋನ್ನತಪದಾ ದೀವ್ಯಂತಿ ದಿವ್ಯಾ ಜನಾ-
ತತ್ತೇ ಧಾಮ ನಿರಸ್ತಸರ್ವಶಮಲಂ ವೈಕುಂಠರೂಪಂ ಜಯೇತ್ ॥5॥
Meaning
ಯಸ್ಮಿನ್-ನಾಮ - in which verily; ಚತುರ್ಭುಜಾಃ - the four armed (divine beings); ಹರಿ-ಮಣಿ-ಶ್ಯಾಮಾ-ಅವದಾತತ್ವಿಷಃ - the brilliant deep blue color of the sapphire like (whose) complexion (is); ನಾನಾ-ಭೂಷಣ-ರತ್ನ-ದೀಪಿತ-ದಿಶಃ - adorned with various ornaments studded with lustrous gems (which) light up the quarters; ರಾಜತ್-ವಿಮಾನ-ಆಲಯಾಃ - residing in aerial cars; ಭಕ್ತಿ-ಪ್ರಾಪ್ತ-ತಥಾ-ವಿಧ-ಉನ್ನತ-ಪದಾಃ - (who have) by devotion (to Thee) attained such high state; ದೀವ್ಯಂತಿ - shine; ದಿವ್ಯಾಃ ಜನಾಃ - the divine beings; ತತ್-ತೇ ಧಾಮ - (in) that abode of Thine; ನಿರಸ್ತ-ಸರ್ವ-ಶಮಲಂ - which is free from all taint (sin); ವೈಕುಂಠ-ರೂಪಂ - (which is) known as Vaikunth; ಜಯೇತ್ - may it be victorious;
Translation
In Thy abode which is known as Vaikunth, live the divine beings who have four arms and their complexion is like deep blue lustre of sapphire. They are adorned with various jewels which are studded with gems which enlighten the quarters. They reside in aerial cars. They have achieved this high state by the merit of intense devotion to Thee. Hail to that abode of Thine which is pure and sinless.
ಶ್ಲೋಕಃ
ನಾನಾದಿವ್ಯವಧೂಜನೈರಭಿವೃತಾ ವಿದ್ಯುಲ್ಲತಾತುಲ್ಯಯಾ
ವಿಶ್ವೋನ್ಮಾದನಹೃದ್ಯಗಾತ್ರಲತಯಾ ವಿದ್ಯೋತಿತಾಶಾಂತರಾ ।
ತ್ವತ್ಪಾದಾಂಬುಜಸೌರಭೈಕಕುತುಕಾಲ್ಲಕ್ಷ್ಮೀಃ ಸ್ವಯಂ ಲಕ್ಷ್ಯತೇ
ಯಸ್ಮಿನ್ ವಿಸ್ಮಯನೀಯದಿವ್ಯವಿಭವಂ ತತ್ತೇ ಪದಂ ದೇಹಿ ಮೇ ॥6॥
Meaning
ನಾನಾ-ದಿವ್ಯ-ವಧೂ-ಜನೈಃ - - by various divine damsels; ಅಭಿವೃತಾ - (who is) attended; ವಿದ್ಯುತ್-ಲತಾ-ತುಲ್ಯಯಾ - (who is) like a streak of lightning; ವಿಶ್ವ-ಉನ್ಮಾದನ-ಹೃದ್ಯ-ಗಾತ್ರ-ಲತಯಾ - the world is enchanted and captivated by (whose) slender and charming form; ವಿದ್ಯೋತಿತ-ಆಶಾಂತರಾ - (who) illumines the quarters; ತ್ವತ್-ಪಾದ-ಅಂಬುಜ-ಸೌರಭೈಕ-ಕುತುಕಾತ್- - to Thy lotus feet fragrance being attached to; ಲಕ್ಷ್ಮೀಃ ಸ್ವಯಂ ಲಕ್ಷ್ಯತೇ - where Laxmi herself is seen; ಯಸ್ಮಿನ್ - in which (Vaikunth); ವಿಸ್ಮಯನೀಯ-ದಿವ್ಯ-ವಿಭವಂ - in astounding divine riches (which) abound; ತತ್-ತೇ ಪದಂ ದೇಹಿ ಮೇ - that Thy abode grant me;
Translation
O Lord! That abode of Thine Vaikunth, where Laxmi Thy consort resides, is attended to by various celestial damsels. Her, Laxmi's, slender and beautiful form is like the streak of lightening which enchants and captivates the whole world and enlightens the quarters. She being deeply attached to the fragrance of Thy lotus feet is herself always there, in Vaikunth, which abounds in astounding divine riches. O Lord that abode of Thine grant to me.
ಶ್ಲೋಕಃ
ತತ್ರೈವಂ ಪ್ರತಿದರ್ಶಿತೇ ನಿಜಪದೇ ರತ್ನಾಸನಾಧ್ಯಾಸಿತಂ
ಭಾಸ್ವತ್ಕೋಟಿಲಸತ್ಕಿರೀಟಕಟಕಾದ್ಯಾಕಲ್ಪದೀಪ್ರಾಕೃತಿ ।
ಶ್ರೀವತ್ಸಾಂಕಿತಮಾತ್ತಕೌಸ್ತುಭಮಣಿಚ್ಛಾಯಾರುಣಂ ಕಾರಣಂ
ವಿಶ್ವೇಷಾಂ ತವ ರೂಪಮೈಕ್ಷತ ವಿಧಿಸ್ತತ್ತೇ ವಿಭೋ ಭಾತು ಮೇ ॥7॥
Meaning
ತತ್ರ ಏವಂ - there thus; ಪ್ರತಿದರ್ಶಿತೇ ನಿಜಪದೇ - having shown Thy abode (to Brahmaa); ರತ್ನ-ಆಸನ-ಆಧ್ಯಾಸಿತಂ - on a throne studded with gems, seated; ಭಾಸ್ವತ್-ಕೋಟಿ-ಲಸತ್-ಕಿರೀಟ- - shining like innumerable suns, adorned with such a crown; ಕಟಕ-ಆದಿ-ಆಕಲ್ಪ-ದೀಪ್ರ-ಆಕೃತಿ - (and) bracelets etc. other ornaments of splendorous shapes; ಶ್ರೀವತ್ಸ-ಅಂಕಿತಂ- - bearing the Shreevatsa mark (on Thy chest); ಆತ್ತ-ಕೌಸ್ತುಭ-ಮಣಿ-ಛಾಯಾ-ಅರುಣಂ - (which) is rendered, by the kaustubh gem's lustre, crimson; ಕಾರಣಂ ವಿಶ್ವೇಷಾಂ - the source of all creation; ತವ ರೂಪಂ- - Thy form; ಐಕ್ಷತ ವಿಧಿಃ - saw Brahmaa; ತತ್-ತೇ ವಿಭೋ ಭಾತು ಮೇ - that Thy ( form) O Lord ! May be revealed to me;
Translation
There thus revealed to Brahma, he saw Thee seated on a gem bedecked throne, adorned with golden crown, bracelets and other ornaments which were shining like innumerable suns.Thy chest bore the Shrivatsa mark, and the kaustubh jewel's lustre gave Thy form a crimson hue. O All pervading Lord! the source of all creation, may that divine form be revealed to me.
ಶ್ಲೋಕಃ
ಕಾಲಾಂಭೋದಕಲಾಯಕೋಮಲರುಚೀಚಕ್ರೇಣ ಚಕ್ರಂ ದಿಶಾ -
ಮಾವೃಣ್ವಾನಮುದಾರಮಂದಹಸಿತಸ್ಯಂದಪ್ರಸನ್ನಾನನಮ್ ।
ರಾಜತ್ಕಂಬುಗದಾರಿಪಂಕಜಧರಶ್ರೀಮದ್ಭುಜಾಮಂಡಲಂ
ಸ್ರಷ್ಟುಸ್ತುಷ್ಟಿಕರಂ ವಪುಸ್ತವ ವಿಭೋ ಮದ್ರೋಗಮುದ್ವಾಸಯೇತ್ ॥8॥
Meaning
ಕಾಲ-ಅಂಭೋದ- - like dark clouds; ಕಲಾಯ-ಕೋಮಲ-ರುಚೀ-ಚಕ್ರೇಣ - (and) delicate blue lily flowers, the splendorous halo; ಚಕ್ರಂ ದಿಶಾಂ-ಆವೃಣ್ವಾನಂ- - (Thy form) illuminating all the quarters; ಉದಾರ-ಮಂದ-ಹಸಿತ - by a charming benevolent smile; ಸ್ಯಂದ್-ಪ್ರಸನ್ನ-ಆನನಂ - (Thy) face brightened; ರಾಜತ್-ಕಂಬು-ಗದಾ-ಅರಿ-ಪಂಕಜ-ಧರ- - adorned with the conch, mace, discus, and lotus; ಶ್ರೀಮದ್-ಭುಜಾಮಂಡಲಂ - held in Thy divine four arms; ಸ್ರಷ್ಟುಃ - ತುಷ್ಟಿಕರಂ - to Brahmaa (which) gave great contentment; ವಪುಃ - ತವ ವಿಭೋ - Thy form, Oh All pervading Lord; ಮತ್-ರೋಗಂ-ಉದ್ವಾಸಯೇತ್ - my ailments (may it) eradicate;
Translation
O Lord! Beautiful like the dark clouds, with a hue like that of delicate blue lotus flowers, and with a splendid halo, Thy form enlightens all the quarters. A charming benevolent smile is sported on Thy pleasant face. Thy four arms are adorned with the sacred conch, discus, mace and lotus. That form of Thine gave immense pleasure to Brahmaa. May that form deign to eradicate my ailments.
ಶ್ಲೋಕಃ
ದೃಷ್ಟ್ವಾ ಸಂಭೃತಸಂಭ್ರಮಃ ಕಮಲಭೂಸ್ತ್ವತ್ಪಾದಪಾಥೋರುಹೇ
ಹರ್ಷಾವೇಶವಶಂವದೋ ನಿಪತಿತಃ ಪ್ರೀತ್ಯಾ ಕೃತಾರ್ಥೀಭವನ್ ।
ಜಾನಾಸ್ಯೇವ ಮನೀಷಿತಂ ಮಮ ವಿಭೋ ಜ್ಞಾನಂ ತದಾಪಾದಯ
ದ್ವೈತಾದ್ವೈತಭವತ್ಸ್ವರೂಪಪರಮಿತ್ಯಾಚಷ್ಟ ತಂ ತ್ವಾಂ ಭಜೇ ॥9॥
Meaning
ದೃಷ್ಟ್ವಾ - having had (Thy) vision; ಸಂಭೃತ-ಸಂಭ್ರಮಃ ಕಮಲಭೂಃ - - overwhelmed with astonishment, the lotus born ( Brahmaa); ತ್ವತ್-ಪಾದ-ಪಾಥೋರುಹೇ - at Thy lotus feet; ಹರ್ಷ-ಆವೇಶ-ವಶಂವದಃ - overflowing with ecstasy of joy; ನಿಪತಿತಃ - fell and prostrated; ಪ್ರೀತ್ಯಾ ಕೃತಾರ್ಥೀ-ಭವನ್ - with love and sense of fulfilment; ಜಾನಾಸಿ-ಏವ - Thou does surely know; ಮನೀಷಿತಂ ಮಮ - my desire; ವಿಭೋ - O Lord!; ಜ್ಞಾನಂ ತತ್-ಆಪಾದಯ - that knowledge give to me; ದ್ವೈತ-ಅದ್ವೈತ್-ಭವತ್-ಸ್ವರೂಪ-ಪರಂ- - (about) Thy unique dual and non-dual aspects; ಇತಿ ಆಚಷ್ಟ - thus prayed (Brahmaa); ತಂ ತ್ವಾಂ ಭಜೇ - That Being Thou I pray to;
Translation
O Lord of the Universe! Brahmaa was wonderstruck by Thy vision. He was overwhelmed with the ecstasy of joy and with love and a sense of fulfilment . He fell at Thy lotus feet and prostrated. He prayed to Thee that Thou surely knew his desire to create, and so he asked for the required knowledge. He also prayed to be given the knowledge of the unique dual and the non-dual aspect of Thee. I pray to That Thee.
ಶ್ಲೋಕಃ
ಆತಾಮ್ರೇ ಚರಣೇ ವಿನಮ್ರಮಥ ತಂ ಹಸ್ತೇನ ಹಸ್ತೇ ಸ್ಪೃಶನ್
ಬೋಧಸ್ತೇ ಭವಿತಾ ನ ಸರ್ಗವಿಧಿಭಿರ್ಬಂಧೋಽಪಿ ಸಂಜಾಯತೇ ।
ಇತ್ಯಾಭಾಷ್ಯ ಗಿರಂ ಪ್ರತೋಷ್ಯ ನಿತರಾಂ ತಚ್ಚಿತ್ತಗೂಢಃ ಸ್ವಯಂ
ಸೃಷ್ಟೌ ತಂ ಸಮುದೈರಯಃ ಸ ಭಗವನ್ನುಲ್ಲಾಸಯೋಲ್ಲಾಘತಾಮ್ ॥10॥
Meaning
ಆತಾಮ್ರೇ ಚರಣೇ - at (Thy) crimson feet; ವಿನಮ್ರಂ-ಅಥ ತಂ - (who was) humble, then, to him (Brahmaa); ಹಸ್ತೇನ ಹಸ್ತೇ ಸ್ಪೃಶನ್ - with Thy hands his hand touching; ಬೋಧಃ -ತೇ ಭವಿತಾ - (said) you will have that knowledge; ನ ಸರ್ಗ-ವಿಧಿಭಿಃ- - and not by the act of creation; ಬಂಧಃ -ಅಪಿ-ಸಂಜಾಯತೇ - bondage also will result; ಇತಿ-ಆಭಾಷ್ಯ ಗಿರಂ - uttering these words; ಪ್ರತೋಷ್ಯ ನಿತರಾಂ - making him extremely happy; ತತ್-ಚಿತ್ತ-ಗೂಢಃ ಸ್ವಯಂ - in his heart remaining concealed Thyself; ಸೃಷ್ಟೌ ತಂ ಸಮುದೈರಯಃ - prompted him to create; ಸ ಭಗವನ್- - (Thou) such O Lord!; ಉಲ್ಲಾಸಯ - hasten; ಉಲ್ಲಾಘತಾಂ - (my) recovery;
Translation
Brahmaa was with full humbleness prostrating at Thy crimson feet. Thou touched his hand with Thy hands and said to him that he would get the knowledge required for creation, and also that he will not be tainted by the act of creation.Giving him this assurance and pleasing him extremely, Thou ,remaining in his heart, prompted him in the act of creation. O Lord! of such benevolence, kindly hasten my recovery.
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