ಶ್ಲೋಕಃ
ಏವಂ ಚತುರ್ದಶಜಗನ್ಮಯತಾಂ ಗತಸ್ಯ
ಪಾತಾಲಮೀಶ ತವ ಪಾದತಲಂ ವದನ್ತಿ ।
ಪಾದೋರ್ಧ್ವದೇಶಮಪಿ ದೇವ ರಸಾತಲಂ ತೇ
ಗುಲ್ಫದ್ವಯಂ ಖಲು ಮಹಾತಲಮದ್ಭುತಾತ್ಮನ್ ॥1॥
Meaning
ಏವಂ - in this manner; ಚತುರ್ದಶ-ಜಗತ್-ಮಯತಾಂ ಗತಸ್ಯ - (of Thee) who had manifested as the fourteen worlds; ಪಾತಾಲಮ್- - Paataal; ಈಶ - O Lord!; ತವ ಪಾದತಲಂ - soles (lower part) of Thy feet; ವದನ್ತಿ - is said to be; ಪಾದ-ಊರ್ಧ್ವ-ದೇಶಮ್-ಅಪಿ - the upper surface of (Thy) feet; ದೇವ - O Effulgent One!; ರಸಾತಲಂ - (is) Rasaatala; ತೇ ಗುಲ್ಫದ್ವಯಂ ಖಲು - Thy two ankles, indeed; ಮಹಾತಲಮ್- - (are) Mahaatala; ಅದ್ಭುತ್-ಆತ್ಮನ್ - O Lord of wondrous form;
Translation
O Lord! Thou took the wonderful form of the fourteen worlds as Thy Viraat Swaroopa : The lower worlds - Paataala -is the lower portion of Thy feet. Rasaatala - is the upper portion of Thy feet. Mahaatala is Thy two ankles.
ಶ್ಲೋಕಃ
ಜಙ್ಘೇ ತಲಾತಲಮಥೋ ಸುತಲಂ ಚ ಜಾನೂ
ಕಿಞ್ಚೋರುಭಾಗಯುಗಲಂ ವಿತಲಾತಲೇ ದ್ವೇ ।
ಕ್ಷೋಣೀತಲಂ ಜಘನಮಮ್ಬರಮಙ್ಗ ನಾಭಿ-
ರ್ವಕ್ಷಶ್ಚ ಶಕ್ರನಿಲಯಸ್ತವ ಚಕ್ರಪಾಣೇ ॥2॥
Meaning
ಜಙ್ಘೇ ತಲಾತಲಮ್- - (Thy) shins Talaatal; ಅಥಃ ಸುತಲಂ ಚ ಜಾನೂ - then, Sutala (are Thy) knees; ಕಿಞ್ಚ-ಉರು-ಭಾಗ-ಯುಗಲಂ - moreover, the two thighs (are); ವಿತಲ-ಅತಲೇ ದ್ವೇ - the two (worlds) Vitala and Atala; ಕ್ಷೋಣೀತಲಂ ಜಘನಮ್- - the earth is (Thy) hip; ಅಮ್ಬರಮ್-ಅಙ್ಗ ನಾಭಿಃ - - sky is O Lord! the navel; ವಕ್ಷಃ - ಚ - and the chest; ಶಕ್ರ-ನಿಲಯಃ ತವ - of Thine is the abode of Indra (swarga); ಚಕ್ರಪಾಣೇ - O Wielder of the discus!;
Translation
O Wielder of the discus! Talaatala is Thy shins (lower part of leg between knee and ankle). Sutala is Thy knees. Vitala and Atala are the two thighs. The higher worlds: Bhoomi (earth) is Thy hip; Bhuva (sky) is Thy navel; Swarga (heaven) is Thy chest which is the abode of Indra.
ಶ್ಲೋಕಃ
ಗ್ರೀವಾ ಮಹಸ್ತವ ಮುಖಂ ಚ ಜನಸ್ತಪಸ್ತು
ಫಾಲಂ ಶಿರಸ್ತವ ಸಮಸ್ತಮಯಸ್ಯ ಸತ್ಯಮ್ ।
ಏವಂ ಜಗನ್ಮಯತನೋ ಜಗದಾಶ್ರಿತೈರ-
ಪ್ಯನ್ಯೈರ್ನಿಬದ್ಧವಪುಷೇ ಭಗವನ್ನಮಸ್ತೇ ॥3॥
Meaning
ಗ್ರೀವಾ ಮಹಃ - ತವ - Thy neck is Maharloka; ಮುಖಂ ಚ ಜನಃ - - and face is Janaloka; ತಪಃ - ತು ಫಾಲಂ - Tapoloka, indeed, is forehead; ಶಿರಃ - - head; ತವ ಸಮಸ್ತಮಯಸ್ಯ - of Thee who are everything; ಸತ್ಯಮ್ - is Satyaloka; ಏವಂ - in this manner; ಜಗನ್ಮಯತನೋ - whose body is the universe!; ಜಗದಾಶ್ರಿತೈಃ-ಅಪಿ-ಅನ್ಯೈಃ - of all other things forming the universe; ನಿಬದ್ಧವಪುಷೇ - whose body is conceived as being made up of; ಭಗವನ್ ನಮಃ - ತೇ - O Lord! Salutations to Thee!;
Translation
O Lord! Thy body is the whole universe. Maharloka is Thy neck. Janaloka is Thy face. Tapoloka is Thy forehead. Satyaloka is Thy head. Of all the other things of which the universe is made, Thy body is also conceived of being made up of all that. O Lord! salutations to Thee.
ಶ್ಲೋಕಃ
ತ್ವದ್ಬ್ರಹ್ಮರನ್ಧ್ರಪದಮೀಶ್ವರ ವಿಶ್ವಕನ್ದ
ಛನ್ದಾಂಸಿ ಕೇಶವ ಘನಾಸ್ತವ ಕೇಶಪಾಶಾಃ ।
ಉಲ್ಲಾಸಿಚಿಲ್ಲಿಯುಗಲಂ ದ್ರುಹಿಣಸ್ಯ ಗೇಹಂ
ಪಕ್ಷ್ಮಾಣಿ ರಾತ್ರಿದಿವಸೌ ಸವಿತಾ ಚ ನೇತ್ರೈ ॥4॥
Meaning
ತ್ವತ್-ಬ್ರಹ್ಮರನ್ಧ್ರಪದಮ್- - Thy Brahmarandhra area (the psychic orifice on the crown of the head); ಈಶ್ವರ ವಿಶ್ವಕನ್ದ - O Lord! Thou the source of the universe!; ಛ್ನ್ದಾಂಸಿ - (are) the Vedas; ಕೇಶವ - O Keshava!; ಘನಾಃ ತವ ಕೇಶಪಾಶಾಃ - the dark clouds are Thy locks of hair; ಉಲ್ಲಾಸಿ-ಚಿಲ್ಲಿ-ಯುಗಲಂ - the delightful two eyebrows; ದ್ರುಹಿಣಸ್ಯ ಗೇಹಂ - are the abode of Brahma; ಪಕ್ಷ್ಮಾಣಿ - the eyelashes; ರಾತ್ರಿ-ದಿಬಿಸೌ - are night and day; ಸವಿತಾ ಚ ನೇತ್ರೇ - and the eyes are the Sun;
Translation
O Lord! The very cause of the universe,O Keshava! Thy Brahmarandhra are the Vedas. The clouds are Thy beautiful locks of hair. The abode of Brahma are Thy two eyebrows.Thy eyelashes are the night and the day, and Thy eyes is the Sun.
ಶ್ಲೋಕಃ
ನಿಶ್ಶೇಷವಿಶ್ವರಚನಾ ಚ ಕಟಾಕ್ಷಮೋಕ್ಷಃ
ಕರ್ಣೌ ದಿಶೋಽಶ್ವಿಯುಗಲಂ ತವ ನಾಸಿಕೇ ದ್ವೇ ।
ಲೋಭತ್ರಪೇ ಚ ಭಗವನ್ನಧರೋತ್ತರೋಷ್ಠೌ
ತಾರಾಗಣಾಶ್ಚ ದಶನಾಃ ಶಮನಶ್ಚ ದಂಷ್ಟ್ರಾ ॥5॥
Meaning
ನಿಶ್ಶೇಷ-ವಿಶ್ವ-ರಚನಾ ಚ - the creation of the whole universe; ಕಟಾಕ್ಷ-ಮೋಕ್ಷಃ - is by extending a glance of Thy eye; ಕರ್ಣೌ ದಿಶಃ - - (Thy) ears are the directions (quarters); ಅಶ್ವಿಯುಗಲಮ್ - the two Ashvinidevas; ತವ ನಾಸಿಕೇ ದ್ವೇ - are Thy two nostrils; ಲೋಭತ್ರಪೇ ಚ - greed and modesty; ಭಗವನ್ - O Lord!; ಅಧರ-ಉತ್ತರ-ಓಷ್ಠೌ - (are Thy) lower and upper lips; ತಾರಾ-ಗಣಾಃ - ಚ - and the galaxy of stars; ದಶನಾಃ - are Thy teeth; ಶಮನಃ ಚ ದಂಷ್ಟ್ರಾ - the molars are Yama (the god of death);
Translation
O Lord! The whole of the creation is the extension of Thy one glance. The different directions are Thy ears. The Ashwini devataas are Thy two nostrils. Greed and modesty are Thy lower lip and the upper lip.The stars are Thy teeth, and Yama (death) is Thy molars.
ಶ್ಲೋಕಃ
ಮಾಯಾ ವಿಲಾಸಹಸಿತಂ ಶ್ವಸಿತಂ ಸಮೀರೋ
ಜಿಹ್ವಾ ಜಲಂ ವಚನಮೀಶ ಶಕುನ್ತಪಙ್ಕ್ತಿಃ ।
ಸಿದ್ಧಾದಯಃ ಸ್ವರಗಣಾ ಮುಖರನ್ಧ್ರಮಗ್ನಿ-
ರ್ದೇವಾ ಭುಜಾಃ ಸ್ತನಯುಗಂ ತವ ಧರ್ಮದೇವಃ ॥6॥
Meaning
ಮಾಯಾ - Maayaa (Thy cosmic creative power); ವಿಲಾಸ-ಹಸಿತಂ - is (Thy) charming smile; ಶ್ವಸಿತಂ ಸಮೀರಃ - (Thy) breath is the wind; ಜಿಹ್ವಾ ಜಲಂ - (Thy) tongue is water; ವಚನಮ್- - speech; ಈಶ - O Lord !; ಶಕುನ್ತ-ಪಙ್ಕ್ತಿ - is the birds' chirping in formation; ಸಿದ್ಧ-ಆದಯಃ ಸ್ವರಗಣಾಃ - (Thy) voice is the Sidhdhaas (and other divine artists); ಮುಖ-ರನ್ಧ್ರಮ್-ಅಗ್ನಿಃ- - (Thy) mouth is fire; ದೇವಾ ಭುಜಾಃ - (Thy) arms are the gods (Devaa); ಸ್ತನಯುಗಂ ತವ ಧರ್ಮದೇವಃ - Thy breasts is the Dharmadeva (the god of righteousness);
Translation
O Lord! Maayaa is Thy charming smile and Thy breath is the wind. Water is Thy tongue. The birds' chirpings, as they fly in formation, are Thy speech and Thy voice are the Sidhdhaas and divine artists. Fire is Thy mouth and the gods are Thy arms. Thy breasts are the Dharma devas.
ಶ್ಲೋಕಃ
ಪೃಷ್ಠಂ ತ್ವಧರ್ಮ ಇಹ ದೇವ ಮನಃ ಸುಧಾಂಶು -
ರವ್ಯಕ್ತಮೇವ ಹೃದಯಮ್ಬುಜಮಮ್ಬುಜಾಕ್ಷ ।
ಕುಕ್ಷಿಃ ಸಮುದ್ರನಿವಹಾ ವಸನಂ ತು ಸನ್ಧ್ಯೇ
ಶೇಫಃ ಪ್ರಜಾಪತಿರಸೌ ವೃಷಣೌ ಚ ಮಿತ್ರಃ ॥7॥
Meaning
ಪೃಷ್ಠಂ ತು-ಅಧರ್ಮ - (Thy) back is Adharma (unrighteousness); ಇಹ - of this (cosmic world); ದೇವ - O Lord!; ಮನಃ ಸುಧಾಂಶುಃ - - mind is the moon; ಅವ್ಯಕ್ತಮ್-ಏವ - the unmanifest; ಹೃದಯ-ಅಮ್ಬುಜಮ್ - (is Thy) heart lotus; ಅಮ್ಬುಜಾಕ್ಷ - O Lotus eyed One!; ಕುಕ್ಷಿಃ ಸಮುದ್ರನಿವಹಾಃ - (Thy) abdomen is the ocean; ವಸನಂ ತು ಸನ್ಧ್ಯೇ - (Thy) garments are the two sandhyaas (dawn and dusk); ಶೇಫಃ ಪ್ರಜಾಪತಿಃ- - (Thy) generative organ is Prajaapati (god of procreation); ಅಸೌ ವೃಷಣೌ ಚ ಮಿತ್ರಃ - and (Thy) testicles are god Mitra;
Translation
O Lord! Adharma is Thy back and the moon is Thy mind. O lotus eyed One! The unmanifest is Thy heart lotus and the oceans are Thy abdomen. The sandhyaas are Thy garments , Prajaapati is Thy generative organ and Thy testicles is god Mitra.
ಶ್ಲೋಕಃ
ಶ್ರೋಣೀಸ್ಥಲಂ ಮೃಗಗಣಾಃ ಪದಯೋರ್ನಖಾಸ್ತೇ
ಹಸ್ತ್ಯುಷ್ಟ್ರಸೈನ್ಧವಮುಖಾ ಗಮನಂ ತು ಕಾಲಃ ।
ವಿಪ್ರಾದಿವರ್ಣಭವನಂ ವದನಾಬ್ಜಬಾಹು-
ಚಾರೂರುಯುಗ್ಮಚರಣಂ ಕರುಣಾಮ್ಬುಧೇ ತೇ ॥8॥
Meaning
ಶ್ರೋಣೀಃ -ಸ್ಥಲಂ - (Thy) lower-back; ಮೃಗಗಣಾಃ - forms the animal world; ಪದಯೋಃ - ನಖಾಃ - ತೇ - the nails of Thy feet; ಹಸ್ತಿ-ಉಷ್ಟ್ರ-ಸೈಮ್ಧವ-ಮುಖಾಃ - are the animals like elephants, camels, horses etc.; ಗಮನಂ ತು ಕಾಲಃ - (Thy) movement is Time; ವಿಪ್ರ-ಆದಿ-ವರ್ಣ-ಭವನಂ - Brahmins and the other Varnas ensue from; ವದನ-ಆಬ್ಜ-ಬಾಹು-ಚಾರು-ಉರು-ಯುಗ್ಮ-ಚರಣಂ - (Thy) lotus face,arms, charming thighs and feet; ಕರುಣಾ-ಅಮ್ಬುಧೇ ತೇ - of Thee, O Ocean of mercy;
Translation
O Ocean of mercy! The animal world is Thy lower-back and the elephants camels and horses are the nails of Thy feet. Time is Thy movement. The four varnas -Brahmins, Kshatriyaa, Vaishyaa and Shoodraas originated from Thy lotus face, hands, charming thighs and feet, respectively.
ಶ್ಲೋಕಃ
ಸಂಸಾರಚಕ್ರಮಯಿ ಚಕ್ರಧರ ಕ್ರಿಯಾಸ್ತೇ
ವೀರ್ಯಂ ಮಹಾಸುರಗಣೋಽಸ್ಥಿಕುಲಾನಿ ಶೈಲಾಃ ।
ನಾಡ್ಯಸ್ಸರಿತ್ಸಮುದಯಸ್ತರವಶ್ಚ ರೋಮ
ಜೀಯಾದಿದಂ ವಪುರನಿರ್ವಚನೀಯಮೀಶ ॥9॥
Meaning
ಸಂಸಾರ-ಚಕ್ರಮ್- - the wheel of Samsaara ( the cycle of birth and death); ಅಯಿ ಚಕ್ರಧರ - O Thou wielder of the discus!; ಕ್ರಿಯಾಃ -ತೇ - is Thy activity; ವೀರ್ಯಂ ಮಹಾ-ಅಸುರ-ಗಣಃ - - (Thy) prowess is the host of powerful Asuraas; ಅಸ್ಥಿ-ಕುಲಾನಿ ಶೈಲಾಃ - (Thy) bones are the mountains; ನಾಡ್ಯಃ -ಸರಿತ್-ಸಮುದಯಃ - - (Thy) blood vessels are the many rivers; ತರವಃ -ಚ ರೋಮ - and the trees are Thy hair; ಜೀಯಾತ್- - May it always shine (in me); ಇದಂ ವಪುಃ -ಅನಿರ್ವಚನೀಯಮ್- - this indescribable form; ಈಶ - O Lord!;
Translation
O Thou wielder of the discus! Thy activity is the wheel of Samsaara and the host of Asuras are Thy prowess.The mountains are Thy bones, the many rivers are Thy blood streams and the trees are Thy hair. May this indescribable form always shine in me.
ಶ್ಲೋಕಃ
ಈದೃಗ್ಜಗನ್ಮಯವಪುಸ್ತವ ಕರ್ಮಭಾಜಾಂ
ಕರ್ಮಾವಸಾನಸಮಯೇ ಸ್ಮರಣೀಯಮಾಹುಃ ।
ತಸ್ಯಾನ್ತರಾತ್ಮವಪುಷೇ ವಿಮಲಾತ್ಮನೇ ತೇ
ವಾತಾಲಯಾಧಿಪ ನಮೋಽಸ್ತು ನಿರುನ್ಧಿ ರೋಗಾನ್ ॥10॥
Meaning
ಈದೃಕ್-ಜಗನ್ಮಯ-ವಪುಃ - ತವ - such cosmic (Viraat) form of Thee; ಕರ್ಮಭಾಜಾಂ - by all human beings (who are subject to the law of Karma); ಕರ್ಮ-ಅವಸಾನ-ಸಮಯೇ - at the end of all vedic karmas and at the time of death; ಸ್ಮರಣೀಯಮ್-ಆಹುಃ - should be remembered, it is said; ತಸ್ಯ-ಅನ್ತರ-ಆತ್ಮ-ವಪುಷೇ - (Thou) who are the Indweller of that Viraat form; ವಿಮಲಾತ್ಮನೇ ತೇ - (and) Thou who are of the nature of pure Sattva; ವಾತಾಲಯಾಧಿಪ - O Lord of Guruvaayur!; ನಮಃ -ಅಸ್ತು - my salutations be to Thee; ನಿರುನ್ಧಿ ರೋಗಾನ್ - may my ailments be eradicated;
Translation
Human beings who are bound by the law of Karma should remember this Viraat (cosmic) form of Thine, which is of the nature of pure Sattva, at the end of all rituals, and when desirous of liberation and at the time of death. O Lord of Guruvaayur! My salutations to Thee. Please eradicate my ailments.
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