𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 is the kind of text that does not slowly persuade you; it points directly and asks you to verify the point in your own experience. Its teaching is 𑌅𑌦𑍍𑌵𑍈𑌤: the Self is not a person inside the body-mind, but the awareness in which the body, mind, and world appear. When this is seen, life does not necessarily change on the outside, but the inside stops being dominated by craving, fear, and self-made struggle.

Up to now, the dialogue has moved from 𑌜𑌨𑌕's initial questions (knowledge, liberation, dispassion) into a steady recognition of the witness. Chapters 1-4 build the foundation, Chapters 5-9 dissolve doership and fixation, Chapters 10-15 deepen disillusionment with craving and status, and Chapter 17 sketches the liberated life as simple, unshaken, and free of inner hunger. The overall direction has been consistent: stop outsourcing wholeness to experiences and return again and again to the Self as already free.

Chapter 18 is the longest chapter of the entire work (100 verses) and reads like a panoramic compendium. It begins with a salutation to the peace and radiance of awakening, then moves through many angles: the futility of searching for happiness through accumulation, the difference between the wise and the confused, the danger of spiritual ego, and the naturalness of freedom when 𑌵𑌾𑌸𑌨𑌾s (latent cravings) thin out. The verses alternate between sharp negations ("not this, not that") and positive descriptions of the liberated mind's ease.

After this chapter, the text closes with two short but powerful chapters (19-20) where 𑌜𑌨𑌕 speaks from the afterglow of recognition. Those chapters are filled with the rhetorical question 𑌕𑍍𑌵 ("where is...?") to show that, for the Self, the old categories of bondage and liberation cannot even be located.

Seen as a whole, Chapter 18 tries to make freedom feel unmistakably normal. It says again and again: liberation is not a special posture; it is the end of the inner compulsion to grasp, resist, and define yourself by states. The wise can be active or quiet, in palace or forest, praised or blamed - and still be at ease, because the center has shifted from personality to awareness. The chapter is long because it turns that single insight around like a crystal, so that it can be recognized in every angle of life.

𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌉𑌵𑌾𑌚 ॥
𑌯𑌸𑍍𑌯 𑌬𑍋𑌧𑍋𑌦𑌯𑍇 𑌤𑌾𑌵𑌤𑍍𑌸𑍍𑌵𑌪𑍍𑌨𑌵𑌦𑍍 𑌭𑌵𑌤𑌿 𑌭𑍍𑌰𑌮𑌃 ।
𑌤𑌸𑍍𑌮𑍈 𑌸𑍁𑌖𑍈𑌕𑌰𑍂𑌪𑌾𑌯 𑌨𑌮𑌃 𑌶𑌾𑌂𑌤𑌾𑌯 𑌤𑍇𑌜𑌸𑍇 ॥ 1𑍮-1॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌯𑌸𑍍𑌯 - of whom
𑌬𑍋𑌧-𑌉𑌦𑌯𑍇 - on the rise of awakening
𑌤𑌾𑌵𑌤𑍍 - then; to that extent
𑌸𑍍𑌵𑌪𑍍𑌨-𑌵𑌤𑍍 - like a dream
𑌭𑌵𑌤𑌿 - becomes
𑌭𑍍𑌰𑌮𑌃 - delusion; confusion
𑌤𑌸𑍍𑌮𑍈 - to that
𑌸𑍁𑌖-𑌏𑌕-𑌰𑍂𑌪𑌾𑌯 - whose nature is bliss alone
𑌨𑌮𑌃 - salutations
𑌶𑌾𑌂𑌤𑌾𑌯 - to peace; to the tranquil one
𑌤𑍇𑌜𑌸𑍇 - to radiance; to inner light

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
As awakening arises, delusion becomes dreamlike. Salutations to that peaceful radiance whose very nature is pure bliss.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The chapter opens with a salutation that is also a diagnostic. When 𑌬𑍋𑌧𑍋𑌦𑌯 (the rise of awakening) happens, confusion does not need to be fought; it is seen through. A dream can feel urgent while you are inside it, but it loses its authority when you wake. Likewise, once the Self is recognized as awareness, the old confusions of identity - "I am only the body", "I must control everything", "I will be safe only if..." - start feeling dreamlike. They may still appear as thoughts, but they no longer command the same belief.

The object of salutation is not an external trophy; it is the peace and radiance of the Self itself. 𑌸𑍁𑌖-𑌏𑌕-𑌰𑍂𑌪 points to a happiness that is not produced by circumstances but is the natural ease of being. 𑌤𑍇𑌜𑌸𑍍 is inner light: the clarity that sees and the vitality that is not dependent on mood. In Advaita language, this is the Self as 𑌚𑌿𑌤𑍍 (awareness) recognized as already complete. The salutation is a way of turning the mind toward that center before the long chapter unfolds.

Practice by noticing where you are still "dreaming" in waking life. When a thought like "I am not enough" or "I must secure the future right now" arises, pause and ask, "Is this a fact, or is it a dreamlike assumption?" Feel the breath and notice awareness present now. Then take the next practical step without feeding the anxious story. Over time, this trains the mind to shift from living inside the dream to living from the witness, which is the real meaning of 𑌬𑍋𑌧𑍋𑌦𑌯.

𑌅𑌰𑍍𑌜𑌯𑌿𑌤𑍍𑌵𑌾𑌖𑌿𑌲𑌾𑌨𑍍 𑌅𑌰𑍍𑌥𑌾𑌨𑍍 𑌭𑍋𑌗𑌾𑌨𑌾𑌪𑍍𑌨𑍋𑌤𑌿 𑌪𑍁𑌷𑍍𑌕𑌲𑌾𑌨𑍍 ।
𑌨 𑌹𑌿 𑌸𑌰𑍍𑌵𑌪𑌰𑌿𑌤𑍍𑌯𑌾𑌗𑌮𑌂𑌤𑌰𑍇𑌣 𑌸𑍁𑌖𑍀 𑌭𑌵𑍇𑌤𑍍 ॥ 1𑍮-2॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌅𑌰𑍍𑌜𑌯𑌿𑌤𑍍𑌵𑌾 - having acquired; having earned
𑌅𑌖𑌿𑌲𑌾𑌨𑍍 - all
𑌅𑌰𑍍𑌥𑌾𑌨𑍍 - wealth; gains
𑌭𑍋𑌗𑌾𑌨𑍍 - enjoyments; pleasures
𑌆𑌪𑍍𑌨𑍋𑌤𑌿 - obtains
𑌪𑍁𑌷𑍍𑌕𑌲𑌾𑌨𑍍 - abundant; plentiful
𑌨 𑌹𑌿 - indeed not
𑌸𑌰𑍍𑌵-𑌪𑌰𑌿𑌤𑍍𑌯𑌾𑌗𑌮𑍍 - renunciation of all (inner clinging)
𑌅𑌂𑌤𑌰𑍇𑌣 - without
𑌸𑍁𑌖𑍀 - happy
𑌭𑌵𑍇𑌤𑍍 - becomes

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Even after gaining all wealth and abundant pleasures, one does not become truly happy without renouncing all inner clinging.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse is not condemning livelihood or responsible enjoyment; it is diagnosing the inability of acquisition to produce lasting wellbeing. You can gather "all" the things people chase - money, comfort, status, experiences - and still feel anxious, restless, or incomplete. Why? Because the mind is still clinging, still bargaining: "If I add one more thing, then I'll be okay." Ashtavakra calls the cure 𑌸𑌰𑍍𑌵-𑌪𑌰𑌿𑌤𑍍𑌯𑌾𑌗: not throwing away every object, but dropping the inner dependence that makes objects carry the weight of your happiness.

The Isha Upanishad hints at the same medicine: 𑌤𑍇𑌨 𑌤𑍍𑌯𑌕𑍍𑌤𑍇𑌨 𑌭𑍁𑌂𑌜𑍀𑌥𑌾𑌃 - enjoy through renunciation. The renunciation is internal: enjoy without possessiveness. When you stop making objects into refuge, you can still use them and appreciate them, but you are not enslaved by them. This is also why "renunciation" here is not depression; it is freedom. The mind becomes lighter because it no longer treats life as a never-ending shopping list for wholeness.

Practice by doing one week of "inner renunciation" in a concrete area. Pick one thing you are attached to: an outcome, a habit, a certain image. Keep functioning, but notice the clinging: the rehearsing, the fear of loss, the need for control. Each time it appears, relax the demand with a simple statement: "I can prefer this, but I don't need it to be whole." Then do one small act that loosens dependence - simplify a purchase, reduce a compulsive check, accept one discomfort without drama. This is 𑌸𑌰𑍍𑌵-𑌪𑌰𑌿𑌤𑍍𑌯𑌾𑌗 in miniature.

𑌕𑌰𑍍𑌤𑌵𑍍𑌯𑌦𑍁𑌃𑌖𑌮𑌾𑌰𑍍𑌤𑌂𑌡𑌜𑍍𑌵𑌾𑌲𑌾𑌦𑌗𑍍𑌧𑌾𑌂𑌤𑌰𑌾𑌤𑍍𑌮𑌨𑌃 ।
𑌕𑍁𑌤𑌃 𑌪𑍍𑌰𑌶𑌮𑌪𑍀𑌯𑍂𑌷𑌧𑌾𑌰𑌾𑌸𑌾𑌰𑌮𑍃𑌤𑍇 𑌸𑍁𑌖𑌮𑍍 ॥ 1𑍮-3॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑌰𑍍𑌤𑌵𑍍𑌯 - "must-do"; duty-bound demands
𑌦𑍁𑌃𑌖 - suffering; pain
𑌆𑌰𑍍𑌤𑌂𑌡 - sun
𑌜𑍍𑌵𑌾𑌲𑌾 - flame
𑌦𑌗𑍍𑌧 - burnt
𑌅𑌂𑌤𑌰-𑌆𑌤𑍍𑌮𑌨𑌃 - of the inner self/mind
𑌕𑍁𑌤𑌃 - from where? how?
𑌪𑍍𑌰𑌶𑌮 - tranquility; pacification
𑌪𑍀𑌯𑍂𑌷 - nectar
𑌧𑌾𑌰𑌾 - stream
𑌸𑌾𑌰 - essence
𑌋𑌤𑍇 - except; without
𑌸𑍁𑌖𑌮𑍍 - happiness

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
If the mind is burnt by the blazing sun of anxiety about "must-do" duties, where can happiness be, except in the nectar-stream of inner tranquility?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
Many people are not suffering because they have duties, but because of the inner sunburn created by "must-do" anxiety. The mind turns life into an endless list: responsibilities, expectations, self-improvement, image-management. That list produces 𑌕𑌰𑍍𑌤𑌵𑍍𑌯-𑌦𑍁𑌃𑌖 - a felt burden of obligation. Ashtavakra uses the image of the sun's flames to show how this dries the heart. In that condition, even pleasures cannot satisfy; they are like a sip of water on a burning day.

The verse says the only real cooling is 𑌪𑍍𑌰𑌶𑌮: inner pacification. This is not escapism; it is the mind settling into its own nature. When the sense of doership softens, duties become tasks rather than chains. The Bhagavad Gita points to a similar cooling when it speaks of the person who acts without inner fever, free from expectation and possessiveness. In Advaita, 𑌪𑍍𑌰𑌶𑌮 deepens when you recognize yourself as awareness rather than as the anxious manager of life.

Practice by identifying your personal "must-do" sun. Notice one area where you carry constant urgency - work, family, health, spirituality. Each day, take a short pause and ask, "What am I trying to control right now?" Then do the next needed action, but drop the extra inner pressure. Add a daily five-minute practice of 𑌪𑍍𑌰𑌶𑌮: sit quietly, feel the breath, and let thoughts pass without chasing them. The point is not to remove responsibilities; it is to stop burning yourself with them.

𑌭𑌵𑍋𑌽𑌯𑌂 𑌭𑌾𑌵𑌨𑌾𑌮𑌾𑌤𑍍𑌰𑍋 𑌨 𑌕𑌿𑌂𑌚𑌿𑌤𑍍 𑌪𑌰𑌮𑌾𑌰𑍍𑌥𑌤𑌃 ।
𑌨𑌾𑌸𑍍𑌤𑍍𑌯𑌭𑌾𑌵𑌃 𑌸𑍍𑌵𑌭𑌾𑌵𑌾𑌨𑌾𑌂 𑌭𑌾𑌵𑌾𑌭𑌾𑌵𑌵𑌿𑌭𑌾𑌵𑌿𑌨𑌾𑌮𑍍 ॥ 1𑍮-4॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌭𑌵𑌃 𑌅𑌯𑌂 - this becoming; this world-process
𑌭𑌾𑌵𑌨𑌾-𑌮𑌾𑌤𑍍𑌰𑌃 - only imagination; only mental construction
𑌨 𑌕𑌿𑌂𑌚𑌿𑌤𑍍 - nothing
𑌪𑌰𑌮𑌾𑌰𑍍𑌥𑌤𑌃 - in the ultimate sense
𑌨 𑌅𑌸𑍍𑌤𑌿 - there is not
𑌅𑌭𑌾𑌵𑌃 - non-existence; absolute negation
𑌸𑍍𑌵𑌭𑌾𑌵𑌾𑌨𑌾𑌂 - of that which has real nature
𑌭𑌾𑌵-𑌅𑌭𑌾𑌵 - existence and non-existence (appearance and disappearance)
𑌵𑌿𑌭𑌾𑌵𑌿𑌨𑌾𑌮𑍍 - of those that manifest as such

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
This world-process is only a mental construction; ultimately it is nothing. What is real does not truly cease - it only appears and disappears as "being" and "non-being".

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse is a classic Advaita move: it calls the world 𑌭𑌾𑌵𑌨𑌾-𑌮𑌾𑌤𑍍𑌰, a construction of mind. That does not mean you should deny what appears; it means you should stop treating appearance as ultimate reality. The world is experienced through perception, memory, and interpretation - and those are layered with imagination. When you mistake these layers for final truth, you suffer. The verse says that in the ultimate sense (𑌪𑌰𑌮𑌾𑌰𑍍𑌥), the world has no independent substance.

At the same time, it avoids a crude nihilism. It says there is no absolute non-existence (𑌅𑌭𑌾𑌵) of what has true nature (𑌸𑍍𑌵𑌭𑌾𑌵). In other words: appearances come and go, but the underlying reality does not vanish. This aligns with the Upanishadic vision that the Self is unborn and undying, while names and forms arise and dissolve. When this is seen, loss and change still happen, but the heart is not destroyed by them because it knows what does not change.

Practice by working with your strongest "world-story." Notice a situation where you interpret events in a way that creates suffering: "This means I'm failing," "This means I'm unsafe," "This means life is unfair." Label it as 𑌭𑌾𑌵𑌨𑌾 - a construction - and ask, "What is directly present, and what is imagined?" Then respond to what is directly present. This does not make you passive; it makes you accurate. Over time, the mind becomes less trapped in its own stories, which is the practical meaning of seeing the world as 𑌭𑌾𑌵𑌨𑌾-𑌮𑌾𑌤𑍍𑌰.

𑌨 𑌦𑍂𑌰𑌂 𑌨 𑌚 𑌸𑌂𑌕𑍋𑌚𑌾𑌲𑍍𑌲𑌬𑍍𑌧𑌮𑍇𑌵𑌾𑌤𑍍𑌮𑌨𑌃 𑌪𑌦𑌮𑍍 ।
𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌲𑍍𑌪𑌂 𑌨𑌿𑌰𑌾𑌯𑌾𑌸𑌂 𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌾𑌰𑌂 𑌨𑌿𑌰𑌂𑌜𑌨𑌮𑍍 ॥ 1𑍮-5॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨 𑌦𑍂𑌰𑌂 - not far
𑌨 𑌚 𑌸𑌂𑌕𑍋𑌚𑌾𑌤𑍍 - not by contraction/strain
𑌲𑌬𑍍𑌧𑌂 𑌏𑌵 - already attained
𑌆𑌤𑍍𑌮𑌨𑌃 𑌪𑌦𑌮𑍍 - the state/abode of the Self
𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌲𑍍𑌪𑌂 - beyond conceptual alternatives
𑌨𑌿𑌰𑌾𑌯𑌾𑌸𑌂 - effortless
𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌾𑌰𑌂 - changeless
𑌨𑌿𑌰𑌂𑌜𑌨𑌮𑍍 - spotless; pure

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The Self is not far away and is not reached by mental strain; it is already attained. It is beyond concepts, effortless, changeless, and pure.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse corrects the most basic spiritual misunderstanding: treating the Self as a distant goal. If the Self were far, you could travel to it; if it were produced by effort, you could manufacture it. But the verse says the opposite: it is already attained because it is what you are. The problem is not absence; it is mis-identification. 𑌸𑌂𑌕𑍋𑌚 here points to the mind's tendency to squeeze itself - to force concentration, to force control, to force a state. Ashtavakra says: that strain is not the doorway.

The nature of the Self is described with four negations: 𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌲𑍍𑌪 (not caught in either/or thinking), 𑌨𑌿𑌰𑌾𑌯𑌾𑌸 (effortless), 𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌾𑌰 (unchanging), 𑌨𑌿𑌰𑌂𑌜𑌨 (unstained). These are not poetic decorations; they are practical cues for recognition. If what you seek is effortless and ever-present, then the way you seek must also become effortless. This is why Advaita often emphasizes relaxation and clarity over force.

Practice by noticing where you are straining for peace. Do you clench your attention in meditation? Do you force yourself to feel "spiritual"? Instead, try the opposite: relax the body, soften the breath, and simply notice that awareness is already present. When thoughts arise, let them be. Ask quietly: "What knows this thought?" That question points back to the already-attained Self. Over time, the mind learns that freedom is closer than effort.

𑌵𑍍𑌯𑌾𑌮𑍋𑌹𑌮𑌾𑌤𑍍𑌰𑌵𑌿𑌰𑌤𑍌 𑌸𑍍𑌵𑌰𑍂𑌪𑌾𑌦𑌾𑌨𑌮𑌾𑌤𑍍𑌰𑌤𑌃 ।
𑌵𑍀𑌤𑌶𑍋𑌕𑌾 𑌵𑌿𑌰𑌾𑌜𑌂𑌤𑍇 𑌨𑌿𑌰𑌾𑌵𑌰𑌣𑌦𑍃𑌷𑍍𑌟𑌯𑌃 ॥ 1𑍮-6॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌵𑍍𑌯𑌾𑌮𑍋𑌹 - confusion; delusion
𑌮𑌾𑌤𑍍𑌰 - mere; only
𑌵𑌿𑌰𑌤𑍌 - in the cessation
𑌸𑍍𑌵𑌰𑍂𑌪 - one's own nature
𑌆𑌦𑌾𑌨 - taking up; owning as oneself
𑌮𑌾𑌤𑍍𑌰𑌤𑌃 - merely by; simply through
𑌵𑍀𑌤-𑌶𑍋𑌕𑌾𑌃 - free from sorrow
𑌵𑌿𑌰𑌾𑌜𑌂𑌤𑍇 - shine
𑌨𑌿𑌰𑌾𑌵𑌰𑌣-𑌦𑍃𑌷𑍍𑌟𑌯𑌃 - those with unobstructed vision

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
When mere confusion ends, simply by returning to one's own nature, unobstructed vision shines and sorrow falls away.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The verse is radically optimistic: it says sorrow is not your essence. Sorrow arises from 𑌵𑍍𑌯𑌾𑌮𑍋𑌹 - confusion about what you are. When that confusion ceases, not by struggle but by clarity, the mind's vision becomes 𑌨𑌿𑌰𑌾𑌵𑌰𑌣 - unobstructed. "Returning to one's nature" (𑌸𑍍𑌵𑌰𑍂𑌪-𑌆𑌦𑌾𑌨) means recognizing yourself as awareness rather than as the stories and roles within awareness. Then sorrow is seen as a wave, not as a definition.

This is why Advaita treats ignorance as the root cause and knowledge as the cure. It also explains why mere coping strategies often feel incomplete: they manage sorrow without touching its root assumption. When the Self is recognized as whole, the mind does not need to manufacture happiness; it simply stops manufacturing sorrow through mis-identification. Many Upanishadic passages describe this shift as freedom from grief, because grief depends on the belief that the Self can be diminished or lost.

Practice by tracing sorrow back to identification. When grief or anxiety arises, ask: "What am I taking myself to be right now?" Often it is a threatened role or a feared future. Then return to a simpler fact: awareness is present, and it is not damaged by the feeling. This does not erase human emotion, but it prevents collapse into it. Over time, 𑌨𑌿𑌰𑌾𑌵𑌰𑌣 𑌦𑍃𑌷𑍍𑌟𑌿 becomes the capacity to feel fully while remaining inwardly free.

𑌸𑌮𑌸𑍍𑌤𑌂 𑌕𑌲𑍍𑌪𑌨𑌾𑌮𑌾𑌤𑍍𑌰𑌮𑌾𑌤𑍍𑌮𑌾 𑌮𑍁𑌕𑍍𑌤𑌃 𑌸𑌨𑌾𑌤𑌨𑌃 ।
𑌇𑌤𑌿 𑌵𑌿𑌜𑍍𑌞𑌾𑌯 𑌧𑍀𑌰𑍋 𑌹𑌿 𑌕𑌿𑌮𑌭𑍍𑌯𑌸𑍍𑌯𑌤𑌿 𑌬𑌾𑌲𑌵𑌤𑍍 ॥ 1𑍮-𑍭॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌸𑌮𑌸𑍍𑌤𑌂 - all
𑌕𑌲𑍍𑌪𑌨𑌾-𑌮𑌾𑌤𑍍𑌰𑌮𑍍 - mere imagination; mental construction
𑌆𑌤𑍍𑌮𑌾 - the Self
𑌮𑍁𑌕𑍍𑌤𑌃 - free
𑌸𑌨𑌾𑌤𑌨𑌃 - eternal
𑌇𑌤𑌿 - thus
𑌵𑌿𑌜𑍍𑌞𑌾𑌯 - having known
𑌧𑍀𑌰𑌃 - wise one
𑌹𑌿 - indeed
𑌕𑌿𑌮𑍍 - what?
𑌅𑌭𑍍𑌯𑌸𑍍𑌯𑌤𑌿 - practices (as a means)
𑌬𑌾𑌲𑌵𑌤𑍍 - like a child

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Knowing that all is a mental construction and that the Self is eternally free, what would the wise one keep practicing like a child trying to attain something?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This is one of Ashtavakra's most provocative themes: once the truth is seen, practice as "achievement" loses meaning. The verse is not mocking sincere effort; it is mocking the misunderstanding that freedom is produced by effort. If the Self is already free (𑌮𑍁𑌕𑍍𑌤) and eternal (𑌸𑌨𑌾𑌤𑌨), then the main "work" is recognition, not accumulation. In that light, endless striving can look childish (𑌬𑌾𑌲𑌵𑌤𑍍) - like trying to polish a mirror in order to create the face.

Still, the tradition also recognizes stages. Many people need preparatory disciplines to quiet the mind and reduce agitation. Ashtavakra is speaking from the standpoint of direct recognition and is warning you not to turn discipline into a permanent project. The moment you truly see the Self as awareness, you stop treating practice as a ladder to become worthy. Practice becomes assimilation: living from clarity, not chasing an experience.

Practice by shifting the motive of your discipline. If you meditate, do not do it to "get" a state; do it to see clearly what is always present. If you study, do not study to win arguments; study to remove confusion. And after you practice, consciously let go of the practice-thought: rest in simple awareness without measuring. This helps discipline serve recognition rather than becoming a new form of bondage.

𑌆𑌤𑍍𑌮𑌾 𑌬𑍍𑌰𑌹𑍍𑌮𑍇𑌤𑌿 𑌨𑌿𑌶𑍍𑌚𑌿𑌤𑍍𑌯 𑌭𑌾𑌵𑌾𑌭𑌾𑌵𑍌 𑌚 𑌕𑌲𑍍𑌪𑌿𑌤𑍌 ।
𑌨𑌿𑌷𑍍𑌕𑌾𑌮𑌃 𑌕𑌿𑌂 𑌵𑌿𑌜𑌾𑌨𑌾𑌤𑌿 𑌕𑌿𑌂 𑌬𑍍𑌰𑍂𑌤𑍇 𑌚 𑌕𑌰𑍋𑌤𑌿 𑌕𑌿𑌮𑍍 ॥ 1𑍮-𑍮॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌆𑌤𑍍𑌮𑌾 𑌬𑍍𑌰𑌹𑍍𑌮 - the Self is Brahman
𑌇𑌤𑌿 - thus
𑌨𑌿𑌶𑍍𑌚𑌿𑌤𑍍𑌯 - having ascertained
𑌭𑌾𑌵 - being; existence
𑌅𑌭𑌾𑌵 - non-being; negation
𑌉 - and
𑌚 - also
𑌕𑌲𑍍𑌪𑌿𑌤𑍌 - imagined; constructed
𑌨𑌿𑌷𑍍𑌕𑌾𑌮𑌃 - desireless
𑌕𑌿𑌮𑍍 - what?
𑌵𑌿𑌜𑌾𑌨𑌾𑌤𑌿 - knows
𑌕𑌿𑌮𑍍 - what?
𑌬𑍍𑌰𑍂𑌤𑍇 - says
𑌚 - and
𑌕𑌰𑍋𑌤𑌿 - does
𑌕𑌿𑌮𑍍 - what?

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Having ascertained "the Self is Brahman" and seeing even "being" and "non-being" as mental constructs, what does the desireless one really need to know, say, or do?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse describes the end of existential homework. When the Self is recognized as Brahman - the ground of all experience - the mind no longer needs to solve reality by collecting conclusions. Even big conceptual opposites like "exists/does not exist" are seen as 𑌕𑌲𑍍𑌪𑌨𑌾, ideas that come and go. The liberated mind becomes 𑌨𑌿𑌷𑍍𑌕𑌾𑌮: not because it is dull, but because it has stopped searching for completion through knowing, speaking, and doing.

The point is not that the wise becomes mute or inert; it is that the inner compulsion ends. Most people are driven by an anxious need to understand everything, explain themselves, and control outcomes. That drive is rooted in insecurity about identity. When identity is seen as awareness, the drive relaxes. This is close to the Upanishadic mood where the Self is said to be self-luminous and self-established; it does not need to be certified by constant thought.

Practice by noticing your own compulsion to know, speak, and do. When you feel restless, ask: "Am I trying to secure myself by explaining, fixing, or proving?" If yes, pause and return to awareness. Then do only what is needed, and let the rest drop. This is a practical way to cultivate 𑌨𑌿𑌷𑍍𑌕𑌾𑌮: not deadness, but freedom from inner bargaining.

𑌅𑌯𑌂 𑌸𑍋𑌽𑌹𑌮𑌯𑌂 𑌨𑌾𑌹𑌮𑌿𑌤𑌿 𑌕𑍍𑌷𑍀𑌣𑌾 𑌵𑌿𑌕𑌲𑍍𑌪𑌨𑌾 ।
𑌸𑌰𑍍𑌵𑌮𑌾𑌤𑍍𑌮𑍇𑌤𑌿 𑌨𑌿𑌶𑍍𑌚𑌿𑌤𑍍𑌯 𑌤𑍂𑌷𑍍𑌣𑍀𑌂𑌭𑍂𑌤𑌸𑍍𑌯 𑌯𑍋𑌗𑌿𑌨𑌃 ॥ 1𑍮-𑍯॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌅𑌯𑌂 - this
𑌸𑌃 𑌅𑌹𑌮𑍍 - "this is I"
𑌅𑌯𑌂 𑌨 𑌅𑌹𑌮𑍍 - "this is not I"
𑌇𑌤𑌿 - thus
𑌕𑍍𑌷𑍀𑌣𑌾 - exhausted; ended
𑌵𑌿𑌕𑌲𑍍𑌪𑌨𑌾 - conceptual dividing; imagining
𑌸𑌰𑍍𑌵𑌂 - everything
𑌆𑌤𑍍𑌮𑌾 𑌇𑌤𑌿 - as the Self
𑌨𑌿𑌶𑍍𑌚𑌿𑌤𑍍𑌯 - having ascertained
𑌤𑍂𑌷𑍍𑌣𑍀𑌂-𑌭𑍂𑌤𑌸𑍍𑌯 - of one who has become silent
𑌯𑍋𑌗𑌿𑌨𑌃 - of the yogi

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For the yogi who has recognized everything as the Self, the conceptual dividing of "this is me" and "this is not me" comes to an end, and a natural silence arises.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The mind usually survives by dividing: me/not me, safe/unsafe, mine/not mine. That division is 𑌵𑌿𑌕𑌲𑍍𑌪, conceptual splitting. This verse says that when the yogi sees everything as the Self, the splitting exhausts itself. "Everything is the Self" does not mean confusing objects with the Self; it means seeing that all objects appear in awareness and have no independent existence apart from it. When this is clear, the urgent dividing loses its purpose.

The result is 𑌤𑍂𑌷𑍍𑌣𑍀𑌂 - silence. Again, this is not merely quiet speech; it is the settling of inner commentary. The mind is no longer compelled to label and claim. This is why many Advaita texts describe realization as a kind of natural stillness: not forced suppression, but the end of restless categorizing. When the knot of "me/not me" loosens, the heart becomes quieter without effort.

Practice by observing how often your mind says "me" and "mine." In a day, notice the subtle claim: "my idea," "my reputation," "my problem," "my success." Then experiment with loosening it: "This is happening in awareness." You don't have to become passive; you simply stop tightening around ownership. Even a few moments of this loosening can bring a taste of 𑌤𑍂𑌷𑍍𑌣𑍀𑌂 - inner quiet that does not depend on controlling the world.

𑌨 𑌵𑌿𑌕𑍍𑌷𑍇𑌪𑍋 𑌨 𑌚𑍈𑌕𑌾𑌗𑍍𑌰𑍍𑌯𑌂 𑌨𑌾𑌤𑌿𑌬𑍋𑌧𑍋 𑌨 𑌮𑍂𑌢𑌤𑌾 ।
𑌨 𑌸𑍁𑌖𑌂 𑌨 𑌚 𑌵𑌾 𑌦𑍁𑌃𑌖𑌮𑍁𑌪𑌶𑌾𑌂𑌤𑌸𑍍𑌯 𑌯𑍋𑌗𑌿𑌨𑌃 ॥ 1𑍮-10॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨 - not
𑌵𑌿𑌕𑍍𑌷𑍇𑌪𑌃 - distraction; scattering
𑌨 𑌚 - nor
𑌏𑌕𑌾𑌗𑍍𑌰𑍍𑌯𑌮𑍍 - one-pointedness; concentration
𑌨 𑌅𑌤𑌿-𑌬𑍋𑌧𑌃 - not excessive "knowing"/cleverness
𑌨 𑌮𑍂𑌢𑌤𑌾 - not stupidity/dullness
𑌨 𑌸𑍁𑌖𑌮𑍍 - not pleasure (as a bondage)
𑌨 𑌚 𑌦𑍁𑌃𑌖𑌮𑍍 - nor pain (as a bondage)
𑌉𑌪𑌶𑌾𑌂𑌤𑌸𑍍𑌯 - of one who is pacified; deeply at rest
𑌯𑍋𑌗𑌿𑌨𑌃 - of the yogi

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For the deeply settled yogi, there is no bondage in distraction or concentration, cleverness or dullness, pleasure or pain. These pairs no longer define the heart.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse is not denying that the mind can be focused or distracted; it is denying that these states rule identity. Most people suffer by measuring themselves through mental states: "I'm concentrated, so I'm good; I'm distracted, so I'm failing." The settled yogi is beyond that scoreboard. 𑌉𑌪𑌶𑌾𑌂𑌤𑌿 means the mind has stopped fighting itself. In that rest, even pleasure and pain lose their ability to make you whole or broken.

This is a deep form of equanimity. The Bhagavad Gita describes the steady person as equal in happiness and sorrow and not shaken by change. Advaita adds the inner logic: if you are awareness, then states of mind are objects known by you; they cannot define you. When this is understood, even "spiritual" states like one-pointedness do not become ego trophies, and ordinary states like dullness do not become self-condemnation.

Practice by reducing state-based identity. When you feel focused, enjoy it but don't become proud. When you feel scattered, don't despair; simply return to one small anchor. When pleasure comes, receive it without clinging; when pain comes, respond without panic. Each time, ask: "What is aware of this state?" That question points to the unchanging witness. Over time, you begin to live from 𑌉𑌪𑌶𑌾𑌂𑌤𑌿 rather than from the chase for the "right" state.

𑌸𑍍𑌵𑌾𑌰𑌾𑌜𑍍𑌯𑍇 𑌭𑍈𑌕𑍍𑌷𑌵𑍃𑌤𑍍𑌤𑍌 𑌚 𑌲𑌾𑌭𑌾𑌲𑌾𑌭𑍇 𑌜𑌨𑍇 𑌵𑌨𑍇 ।
𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌲𑍍𑌪𑌸𑍍𑌵𑌭𑌾𑌵𑌸𑍍𑌯 𑌨 𑌵𑌿𑌶𑍇𑌷𑍋𑌽𑌸𑍍𑌤𑌿 𑌯𑍋𑌗𑌿𑌨𑌃 ॥ 1𑍮-11॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌸𑍍𑌵𑌾𑌰𑌾𑌜𑍍𑌯𑍇 - in sovereignty; in kingship
𑌭𑍈𑌕𑍍𑌷-𑌵𑍃𑌤𑍍𑌤𑍌 - in a life of begging; mendicancy
𑌚 - and
𑌲𑌾𑌭-𑌅𑌲𑌾𑌭𑍇 - in gain and loss
𑌜𑌨𑍇 - among people; in a crowd
𑌵𑌨𑍇 - in the forest
𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌲𑍍𑌪-𑌸𑍍𑌵𑌭𑌾𑌵𑌸𑍍𑌯 - of one whose nature is beyond conceptual splitting
𑌨 - not
𑌵𑌿𑌶𑍇𑌶𑌃 - special difference; inner partiality
𑌅𑌸𑍍𑌤𑌿 - is
𑌯𑍋𑌗𑌿𑌨𑌃 - for the yogi

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For the yogi whose nature is beyond inner splitting, there is no inner difference between kingship and begging, gain and loss, crowd and forest.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The verse lists extremes to make a simple point: inner freedom is portable. Many people think peace depends on conditions: "If only I had more money," or "If only I could leave society." Ashtavakra says the truly free mind is 𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌲𑍍𑌪 - not trapped in compulsive comparisons - so it is not enslaved by circumstances. Kingship and begging are outer opposites, but the wise does not build identity from either.

This does not mean the wise cannot prefer a simpler life. It means preference is not bondage. If a palace comes, it is handled; if a forest comes, it is handled. The Bhagavad Gita describes this as being equal in honor and dishonor, gain and loss, victory and defeat. Advaita explains why: the Self is not improved by abundance or diminished by lack. So the inner "specialness" of conditions dissolves.

Practice by seeing where you make happiness conditional. Notice a thought like "When I get X, I'll finally relax." Then challenge it gently: "Can I relax a little now?" Do one small act of portability: breathe calmly in a stressful place, simplify a decision, or be content with an imperfect moment. Also, reduce comparison. Each time you compare your life with someone else's, return to the witness and to one practical action you can take. This trains the mind to find steadiness independent of setting.

𑌕𑍍𑌵 𑌧𑌰𑍍𑌮𑌃 𑌕𑍍𑌵 𑌚 𑌵𑌾 𑌕𑌾𑌮𑌃 𑌕𑍍𑌵 𑌚𑌾𑌰𑍍𑌥𑌃 𑌕𑍍𑌵 𑌵𑌿𑌵𑍇𑌕𑌿𑌤𑌾 ।
𑌇𑌦𑌂 𑌕𑍃𑌤𑌮𑌿𑌦𑌂 𑌨𑍇𑌤𑌿 𑌦𑍍𑌵𑌂𑌦𑍍𑌵𑍈𑌰𑍍𑌮𑍁𑌕𑍍𑌤𑌸𑍍𑌯 𑌯𑍋𑌗𑌿𑌨𑌃 ॥ 1𑍮-12॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑍍𑌵 - where is...? (how could it apply?)
𑌧𑌰𑍍𑌮𑌃 - duty; ethical order
𑌕𑌾𑌮𑌃 - desire; pleasure
𑌅𑌰𑍍𑌥𑌃 - wealth; gain
𑌵𑌿𑌵𑍇𑌕𑌿𑌤𑌾 - discernment (as anxious judging)
𑌇𑌦𑌂 𑌕𑍃𑌤𑌮𑍍 - "this is done"
𑌇𑌦𑌂 𑌨 - "this is not"
𑌇𑌤𑌿 - thus
𑌦𑍍𑌵𑌂𑌦𑍍𑌵𑍈𑌃 - by opposites; dualities
𑌮𑍁𑌕𑍍𑌤𑌸𑍍𑌯 - of one freed
𑌯𑍋𑌗𑌿𑌨𑌃 - of the yogi

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For the yogi freed from inner dualities like "done/not done", where are the usual pursuits - duty, gain, pleasure - and even anxious judging called discernment?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The rhetorical 𑌕𑍍𑌵 is a way of saying: these categories cannot bind the wise. The verse does not deny that duties and desires exist in society; it says the liberated mind is not imprisoned by them. When the inner duality of "done/not done" loses its grip, the mind stops living inside constant evaluation. Then even 𑌵𑌿𑌵𑍇𑌕 can change meaning: it is no longer anxious judging; it becomes a quiet clarity that does not produce self-torture.

This verse also warns against turning spirituality into another obsession with measurement. Some people live with a constant spiritual accounting: "Have I progressed? Have I purified enough? Have I done the right practice?" That is still 𑌦𑍍𑌵𑌂𑌦𑍍𑌵 bondage. The liberated mind is free because it has shifted identity to awareness. When that shift happens, outer aims can still be handled appropriately, but they no longer carry the weight of identity.

Practice by noticing your inner accountant. Where do you keep scoring yourself - morally, socially, spiritually? When you catch "done/not done" loops, pause and return to a simple awareness of breath and sensation. Then act cleanly: do the right thing in the situation, but stop rehearsing it for self-worth. Over time, this reduces the inner dvandva that makes life heavy.

𑌕𑍃𑌤𑍍𑌯𑌂 𑌕𑌿𑌮𑌪𑌿 𑌨𑍈𑌵𑌾𑌸𑍍𑌤𑌿 𑌨 𑌕𑌾𑌪𑌿 𑌹𑍃𑌦𑌿 𑌰𑌂𑌜𑌨𑌾 ।
𑌯𑌥𑌾 𑌜𑍀𑌵𑌨𑌮𑍇𑌵𑍇𑌹 𑌜𑍀𑌵𑌨𑍍𑌮𑍁𑌕𑍍𑌤𑌸𑍍𑌯 𑌯𑍋𑌗𑌿𑌨𑌃 ॥ 1𑍮-13॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑍃𑌤𑍍𑌯𑌂 - something that "must be done"; obligatory act
𑌕𑌿𑌮𑌪𑌿 - anything at all
𑌨 𑌏𑌵 𑌅𑌸𑍍𑌤𑌿 - does not exist
𑌨 𑌕𑌾𑌪𑌿 - no
𑌹𑍃𑌦𑌿 - in the heart/mind
𑌰𑌂𑌜𑌨𑌾 - attachment; coloring; fascination
𑌯𑌥𑌾 - as
𑌜𑍀𑌵𑌨𑌂 𑌏𑌵 - just living
𑌇𑌹 - here
𑌜𑍀𑌵𑌨𑍍𑌮𑍁𑌕𑍍𑌤𑌸𑍍𑌯 - of the liberated-while-living one
𑌯𑍋𑌗𑌿𑌨𑌃 - of the yogi

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For the liberated-while-living yogi, there is no inner sense of "I must do something," and no attachment that colors the heart. Life is simply lived.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse describes a profound simplicity: the end of the inner "should." Of course the wise may still act responsibly, but their actions are not driven by the psychological burden of obligation. The sense of "I must do this to become okay" has ended. Similarly, 𑌰𑌂𑌜𑌨𑌾 - the mind being "colored" by fascination and attachment - has faded. The heart is not dyed by craving.

Many people mistake freedom for inactivity, but this verse shows it is more like unburdened living. Duties can still be met, but without inner pressure. Relationships can still be held, but without possessiveness. This is close to the Gita's vision of action without attachment: acting as required, but not as an anxious self-making project. In Advaita, the key is that the sense of being a separate doer has softened.

Practice by reducing the inner "must" in one daily task. Do the task, but watch the emotional pressure you add: resentment, urgency, guilt. Replace it with a calmer intention: "Let this be done well, without inner violence." Also watch attachments: where does the mind get colored? Praise, romance, control, comfort? Notice the coloring and let it fade by returning to awareness. Over time, you will taste the verse's message: life can be lived cleanly, without being carried as a burden.

𑌕𑍍𑌵 𑌮𑍋𑌹𑌃 𑌕𑍍𑌵 𑌚 𑌵𑌾 𑌵𑌿𑌶𑍍𑌵𑌂 𑌕𑍍𑌵 𑌤𑌦𑍍 𑌧𑍍𑌯𑌾𑌨𑌂 𑌕𑍍𑌵 𑌮𑍁𑌕𑍍𑌤𑌤𑌾 ।
𑌸𑌰𑍍𑌵𑌸𑌂𑌕𑌲𑍍𑌪𑌸𑍀𑌮𑌾𑌯𑌾𑌂 𑌵𑌿𑌶𑍍𑌰𑌾𑌂𑌤𑌸𑍍𑌯 𑌮𑌹𑌾𑌤𑍍𑌮𑌨𑌃 ॥ 1𑍮-14॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑍍𑌵 - where is...?
𑌮𑍋𑌹𑌃 - delusion
𑌵𑌿𑌶𑍍𑌵𑌂 - world
𑌧𑍍𑌯𑌾𑌨𑌂 - meditation
𑌮𑍁𑌕𑍍𑌤𑌤𑌾 - liberation (as a concept)
𑌸𑌰𑍍𑌵-𑌸𑌂𑌕𑌲𑍍𑌪 - all mental constructions; all intentions/imaginations
𑌸𑍀𑌮𑌾𑌯𑌾𑌮𑍍 - at the boundary/limit
𑌵𑌿𑌶𑍍𑌰𑌾𑌂𑌤𑌸𑍍𑌯 - of one who rests
𑌮𑌹𑌾𑌤𑍍𑌮𑌨𑌃 - of the great-souled one

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For the great soul who rests at the far boundary of all mental constructions, where are delusion and world, meditation and liberation as concepts?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The verse speaks from the standpoint where even spiritual categories are transcended. When the mind rests at the limit of 𑌸𑌂𑌕𑌲𑍍𑌪 - the mind's constructing and intending - then "world" and "delusion" are no longer problems, and even "meditation" and "liberation" are no longer projects. This does not mean the world disappears; it means the mind is no longer caught in conceptual struggle about it. The great soul is described as 𑌵𑌿𑌶𑍍𑌰𑌾𑌂𑌤: resting.

Many seekers turn meditation into a new tension: "I must meditate correctly to get liberation." This verse says that when the mind's constructing ends, the need to build an identity through meditation ends too. Advaita calls this resting as the Self: awareness does not need to meditate on itself; it is already present. The Bhagavad Gita similarly hints that the highest knowledge is not an experience you produce; it is the stable recognition that changes how you relate to every experience.

Practice by simplifying your spiritual effort. If you meditate, notice the subtle ambition behind it and soften it. Sit, breathe, and let awareness be aware, without pushing. When thoughts about "world" and "liberation" arise, see them as thoughts and let them pass. Then return to simple presence. Over time, meditation becomes less a technique and more a resting, which is what 𑌵𑌿𑌶𑍍𑌰𑌾𑌂𑌤𑌿 means here.

𑌯𑍇𑌨 𑌵𑌿𑌶𑍍𑌵𑌮𑌿𑌦𑌂 𑌦𑍃𑌷𑍍𑌟𑌂 𑌸 𑌨𑌾𑌸𑍍𑌤𑍀𑌤𑌿 𑌕𑌰𑍋𑌤𑍁 𑌵𑍈 ।
𑌨𑌿𑌰𑍍𑌵𑌾𑌸𑌨𑌃 𑌕𑌿𑌂 𑌕𑍁𑌰𑍁𑌤𑍇 𑌪𑌶𑍍𑌯𑌨𑍍𑌨𑌪𑌿 𑌨 𑌪𑌶𑍍𑌯𑌤𑌿 ॥ 1𑍮-15॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌯𑍇𑌨 - by whom
𑌵𑌿𑌶𑍍𑌵𑌂 𑌇𑌦𑌂 - this world
𑌦𑍃𑌷𑍍𑌟𑌂 - has been seen
𑌸𑌃 - that one
𑌨 𑌅𑌸𑍍𑌤𑌿 - "it is not" (as an ultimate claim)
𑌇𑌤𑌿 - thus
𑌕𑌰𑍋𑌤𑍁 - may say/do
𑌵𑍈 - indeed
𑌨𑌿𑌰𑍍𑌵𑌾𑌸𑌨𑌃 - free from latent craving/conditioning
𑌕𑌿𑌮𑍍 - what?
𑌕𑍁𑌰𑍁𑌤𑍇 - does
𑌪𑌶𑍍𑌯𑌨𑍍 𑌅𑌪𑌿 - even while seeing
𑌨 𑌪𑌶𑍍𑌯𑌤𑌿 - does not see (as separate/ultimate)

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The one who has truly seen the world may say, "Ultimately it is not." The desireless one does nothing in the ego-sense; even while seeing, he does not see it as a separate, binding reality.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse uses a paradox to describe the wise person's relation to appearances. The world is seen, yet it can be called "not" (𑌨 𑌅𑌸𑍍𑌤𑌿) in the ultimate sense because it has no independent substance apart from awareness. This is not denial of experience; it is denial of independent, binding reality. The desireless one is 𑌨𑌿𑌰𑍍𑌵𑌾𑌸𑌨, so the world does not hook the mind with craving and fear. Even while seeing, the inner "seeing-as-binding" ends.

Advaita often distinguishes between practical reality and ultimate reality. Practically, the world is experienced and life must be lived. Ultimately, the world is an appearance in consciousness. This verse points to the latter without asking you to become impractical. It is also why the wise is said to "do nothing" even while actions occur: the ego's claim on experience is absent. The Gita uses similar language when it says the wise sees action in inaction and inaction in action.

Practice by applying this distinction when you are overwhelmed. When a situation feels absolute ("this will ruin me"), remember: it is experienced, but it is not ultimate. See it as an appearance within awareness. Then take practical steps without panic. Also work with 𑌵𑌾𑌸𑌨𑌾: notice how craving and fear make experiences sticky. Reduce their fuel by simplifying habits, being truthful, and resting as the witness. This makes "seeing without bondage" more than a philosophy.

𑌯𑍇𑌨 𑌦𑍃𑌷𑍍𑌟𑌂 𑌪𑌰𑌂 𑌬𑍍𑌰𑌹𑍍𑌮 𑌸𑍋𑌽𑌹𑌂 𑌬𑍍𑌰𑌹𑍍𑌮𑍇𑌤𑌿 𑌚𑌿𑌂𑌤𑌯𑍇𑌤𑍍 ।
𑌕𑌿𑌂 𑌚𑌿𑌂𑌤𑌯𑌤𑌿 𑌨𑌿𑌶𑍍𑌚𑌿𑌂𑌤𑍋 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑌂 𑌯𑍋 𑌨 𑌪𑌶𑍍𑌯𑌤𑌿 ॥ 1𑍮-16॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌯𑍇𑌨 - by whom
𑌦𑍃𑌷𑍍𑌟𑌂 - has been seen
𑌪𑌰𑌂 𑌬𑍍𑌰𑌹𑍍𑌮 - the supreme Brahman
𑌸𑌃 𑌅𑌹𑌂 𑌬𑍍𑌰𑌹𑍍𑌮 - "I am Brahman"
𑌇𑌤𑌿 - thus
𑌚𑌿𑌂𑌤𑌯𑍇𑌤𑍍 - would think
𑌕𑌿𑌮𑍍 - what?
𑌚𑌿𑌂𑌤𑌯𑌤𑌿 - thinks
𑌨𑌿𑌶𑍍𑌚𑌿𑌂𑌤𑌃 - free of anxious thinking; thought-free in the sense of no need
𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑌂 - a second (other)
𑌯𑌃 - who
𑌨 𑌪𑌶𑍍𑌯𑌤𑌿 - does not see

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
One who has truly seen the supreme Brahman does not need to keep thinking "I am Brahman." What would the one free of anxious thinking think, who sees no second at all?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse warns against turning the highest teaching into a mantra of ego. "I am Brahman" can be a liberating pointer, but if it becomes a repeated thought used to feel special, it can also become another identity. The verse asks: if you have truly seen Brahman, why would you need to keep asserting it? The one who sees no second (𑌅𑌦𑍍𑌵𑍈𑌤 in lived experience) does not need to constantly reassure themselves with a concept.

In Advaita, words like 𑌅𑌹𑌂 𑌬𑍍𑌰𑌹𑍍𑌮𑌾𑌸𑍍𑌮𑌿 are meant to remove ignorance, not to create a new mental costume. Once the thorn removes the thorn, both are discarded. That is the spirit of this verse. It points to the quiet mind (𑌨𑌿𑌶𑍍𑌚𑌿𑌂𑌤) that does not need to keep building itself through thoughts, even "spiritual" thoughts. Recognition matures into silence.

Practice by noticing your own use of spiritual concepts as self-reassurance. If you find yourself repeating ideas to feel safe or superior, pause. Return to direct experience: the fact of awareness is here. Instead of repeating "I am Brahman" mechanically, use it as a pointer: ask, "What is aware right now?" Rest there. This keeps the teaching alive and prevents it from becoming another ego slogan.

𑌦𑍃𑌷𑍍𑌟𑍋 𑌯𑍇𑌨𑌾𑌤𑍍𑌮𑌵𑌿𑌕𑍍𑌷𑍇𑌪𑍋 𑌨𑌿𑌰𑍋𑌧𑌂 𑌕𑍁𑌰𑍁𑌤𑍇 𑌤𑍍𑌵𑌸𑍌 ।
𑌉𑌦𑌾𑌰𑌸𑍍𑌤𑍁 𑌨 𑌵𑌿𑌕𑍍𑌷𑌿𑌪𑍍𑌤𑌃 𑌸𑌾𑌧𑍍𑌯𑌾𑌭𑌾𑌵𑌾𑌤𑍍𑌕𑌰𑍋𑌤𑌿 𑌕𑌿𑌮𑍍 ॥ 1𑍮-1𑍭॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌦𑍃𑌷𑍍𑌟𑌃 - seen; noticed
𑌯𑍇𑌨 - by whom
𑌆𑌤𑍍𑌮-𑌵𑌿𑌕𑍍𑌷𑍇𑌪𑌃 - inner distraction; Self's projection as mind-movement
𑌨𑌿𑌰𑍋𑌧𑌂 - suppression; restraint
𑌕𑍁𑌰𑍁𑌤𑍇 - does
𑌤𑍁 - but
𑌅𑌸𑍌 - that one
𑌉𑌦𑌾𑌰𑌃 - noble-minded; vast-hearted
𑌨 𑌵𑌿𑌕𑍍𑌷𑌿𑌪𑍍𑌤𑌃 - not distracted
𑌸𑌾𑌧𑍍𑌯-𑌅𑌭𑌾𑌵𑌾𑌤𑍍 - because there is nothing to be achieved
𑌕𑌰𑍋𑌤𑌿 - does
𑌕𑌿𑌮𑍍 - what?

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
One who notices inner distraction tries to restrain it. But the noble one is not distracted at all; with nothing to be achieved, what would he try to do?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse contrasts two stages. In early practice, you notice distraction and you try to restrain it. That can be useful. But Ashtavakra is pointing beyond that: the noble one (𑌉𑌦𑌾𑌰) is not stuck in distraction, because the root identification has softened. If you no longer believe you are the mind, the mind's movement does not imprison you in the same way. So the whole project of suppression becomes less central.

The verse also points to a deeper reason: 𑌸𑌾𑌧𑍍𑌯𑌾𑌭𑌾𑌵, the absence of a goal to achieve. When freedom is understood as recognition, not production, the mind stops trying to "get" a state. That does not mean the mind becomes chaotic; it means it becomes less anxious. The 𑌯𑍋𑌗 Sutras talk about 𑌅𑌭𑍍𑌯𑌾𑌸 and 𑌵𑍈𑌰𑌾𑌗𑍍𑌯 as means; Ashtavakra is speaking from the place where their fruit has ripened into natural ease.

Practice by using restraint skillfully but lightly. If the mind is scattered, bring it back - but don't make it a war. Alongside practice, also inquire: "Who is distracted?" Notice that awareness knows distraction without being distracted. Then let the mind relax into that knowing. The more you taste this, the less you will feel the need to force a mental state, because you will recognize the freedom that is already present.

𑌧𑍀𑌰𑍋 𑌲𑍋𑌕𑌵𑌿𑌪𑌰𑍍𑌯𑌸𑍍𑌤𑍋 𑌵𑌰𑍍𑌤𑌮𑌾𑌨𑍋𑌽𑌪𑌿 𑌲𑍋𑌕𑌵𑌤𑍍 ।
𑌨 𑌸𑌮𑌾𑌧𑌿𑌂 𑌨 𑌵𑌿𑌕𑍍𑌷𑍇𑌪𑌂 𑌨 𑌲𑍋𑌪𑌂 𑌸𑍍𑌵𑌸𑍍𑌯 𑌪𑌶𑍍𑌯𑌤𑌿 ॥ 1𑍮-1𑍮॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌧𑍀𑌰𑌃 - steady one; wise person
𑌲𑍋𑌕-𑌵𑌿𑌪𑌰𑍍𑌯𑌸𑍍𑌤𑌃 - "opposite" to worldly ways; beyond worldly values
𑌵𑌰𑍍𑌤𑌮𑌾𑌨𑌃 𑌅𑌪𑌿 - even while living/acting
𑌲𑍋𑌕𑌵𑌤𑍍 - like ordinary people (outwardly)
𑌨 - not
𑌸𑌮𑌾𑌧𑌿𑌂 - absorption (as an ego-state)
𑌨 - not
𑌵𑌿𑌕𑍍𑌷𑍇𑌪𑌂 - distraction
𑌨 - not
𑌲𑍋𑌪𑌂 - loss; disappearance
𑌸𑍍𑌵𑌸𑍍𑌯 - of himself
𑌪𑌶𑍍𑌯𑌤𑌿 - sees; experiences (as a problem)

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Though the wise one lives outwardly like others, he is inwardly beyond worldly values. He does not see himself as falling into distraction or rising into absorption, nor as losing anything of himself.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse is a reminder that freedom can look ordinary. The wise may still live in society, speak, work, and interact. Outwardly they can appear 𑌲𑍋𑌕𑌵𑌤𑍍 - like everyone else. Yet inwardly they are 𑌲𑍋𑌕-𑌵𑌿𑌪𑌰𑍍𑌯𑌸𑍍𑌤 - not in the sense of rebellion, but in the sense of not being governed by the world's value system of praise, status, and constant becoming. Their center is awareness, not reputation.

Because their identity is not tied to mind-states, they do not obsess over 𑌸𑌮𑌾𑌧𑌿 and 𑌵𑌿𑌕𑍍𑌷𑍇𑌪. Most seekers oscillate: "I was focused; now I'm distracted; I've lost it." The wise does not feel this loss (𑌲𑍋𑌪) because the Self was never a state to be gained or lost. This verse is also compassion for those who fear "falling" spiritually: the deeper stability is not fragile.

Practice by allowing your spiritual life to become ordinary and honest. Notice your fear of losing progress and your desire to appear advanced. Each time, return to the witness and remember: awareness is present even in distraction. Continue simple disciplines, but drop the dramatic story about them. Let your outer life be normal and responsible, and let your inner life be anchored in the recognition that nothing essential can be lost.

𑌭𑌾𑌵𑌾𑌭𑌾𑌵𑌵𑌿𑌹𑍀𑌨𑍋 𑌯𑌸𑍍𑌤𑍃𑌪𑍍𑌤𑍋 𑌨𑌿𑌰𑍍𑌵𑌾𑌸𑌨𑍋 𑌬𑍁𑌧𑌃 ।
𑌨𑍈𑌵 𑌕𑌿𑌂𑌚𑌿𑌤𑍍𑌕𑍃𑌤𑌂 𑌤𑍇𑌨 𑌲𑍋𑌕𑌦𑍃𑌷𑍍𑌟𑍍𑌯𑌾 𑌵𑌿𑌕𑍁𑌰𑍍𑌵𑌤𑌾 ॥ 1𑍮-1𑍯॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌭𑌾𑌵-𑌅𑌭𑌾𑌵 - being and non-being; appearing and disappearing
𑌵𑌿𑌹𑍀𑌨𑌃 - free from
𑌯𑌃 - who
𑌤𑍃𑌪𑍍𑌤𑌃 - content; satisfied
𑌨𑌿𑌰𑍍𑌵𑌾𑌸𑌨𑌃 - without latent craving/conditioning
𑌬𑍁𑌧𑌃 - wise person
𑌨 𑌏𑌵 - not at all
𑌕𑌿𑌂𑌚𑌿𑌤𑍍 - anything
𑌕𑍃𑌤𑌮𑍍 - done (as an ego-claim)
𑌤𑍇𑌨 - by him
𑌲𑍋𑌕-𑌦𑍃𑌷𑍍𑌟𑍍𑌯𑌾 - from the world's viewpoint
𑌵𑌿𑌕𑍁𑌰𑍍𑌵𑌤𑌾 - while acting; while making movements

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The wise one, content and free from craving, is beyond the mental opposites of "being" and "non-being." Though he may act from the world's viewpoint, inwardly he does not claim, "I have done something."

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The verse points to two freedoms: freedom from metaphysical anxiety and freedom from doership. The wise is 𑌭𑌾𑌵𑌾𑌭𑌾𑌵-𑌵𑌿𑌹𑍀𑌨 - not obsessed with proving existence or non-existence. Such debates can become mental addiction. When the Self is recognized, these opposites lose their grip. The second freedom is 𑌨𑌿𑌰𑍍𑌵𑌾𑌸𑌨: the mind is no longer driven by latent cravings. So even when actions occur, they do not feel like "my achievement" or "my burden."

This is a key Advaita point: actions belong to the body-mind, while the Self is the witness. The Bhagavad Gita says the wise see themselves as not acting even while acting. Ashtavakra's verse says the same with emphasis on the inner absence of claim. The world may see activity, but the wise does not use activity to construct identity. That is why contentment (𑌤𑍃𑌪𑍍𑌤𑌿) is repeatedly mentioned: without inner lack, there is no need to own actions.

Practice by reducing doership in small ways. When you complete a task, notice the urge to claim credit or to fear blame. Replace it with a quieter view: "This happened through circumstances, skills, and effort; awareness witnessed it." Also work with cravings that drive action: approval-seeking, control, validation. Each time you see a craving, pause and loosen it. This gradually makes action lighter and more selfless, which is what the verse describes.

𑌪𑍍𑌰𑌵𑍃𑌤𑍍𑌤𑍌 𑌵𑌾 𑌨𑌿𑌵𑍃𑌤𑍍𑌤𑍌 𑌵𑌾 𑌨𑍈𑌵 𑌧𑍀𑌰𑌸𑍍𑌯 𑌦𑍁𑌰𑍍𑌗𑍍𑌰𑌹𑌃 ।
𑌯𑌦𑌾 𑌯𑌤𑍍𑌕𑌰𑍍𑌤𑍁𑌮𑌾𑌯𑌾𑌤𑌿 𑌤𑌤𑍍𑌕𑍃𑌤𑍍𑌵𑌾 𑌤𑌿𑌷𑍍𑌠𑌤𑌃 𑌸𑍁𑌖𑌮𑍍 ॥ 1𑍮-20॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌪𑍍𑌰𑌵𑍃𑌤𑍍𑌤𑍌 - in action; in outward engagement
𑌵𑌾 - or
𑌨𑌿𑌵𑍃𑌤𑍍𑌤𑍌 - in withdrawal; in stepping back
𑌵𑌾 - or
𑌨 𑌏𑌵 - not at all
𑌧𑍀𑌰𑌸𑍍𑌯 - for the steady/wise one
𑌦𑍁𑌰𑍍𑌗𑍍𑌰𑌹𑌃 - stubborn clinging; hard grasping
𑌯𑌦𑌾 𑌯𑌤𑍍 - whenever whatever
𑌕𑌰𑍍𑌤𑍁𑌂 - to do
𑌆𑌯𑌾𑌤𑌿 - comes (to be done)
𑌤𑌤𑍍 - that
𑌕𑍃𑌤𑍍𑌵𑌾 - having done
𑌤𑌿𑌷𑍍𑌠𑌤𑌃 - remains; stands
𑌸𑍁𑌖𑌮𑍍 - happily; at ease

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Whether in action or withdrawal, the wise one does not cling stubbornly. Whatever needs to be done when the time comes, he does it and then rests at ease.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This is a very practical description of freedom: flexibility without inner stickiness. Many people cling to one posture - always doing, or always avoiding. The wise is not stubbornly attached to either 𑌪𑍍𑌰𑌵𑍃𑌤𑍍𑌤𑌿 or 𑌨𑌿𑌵𑍃𑌤𑍍𑌤𑌿. Action happens when needed, rest happens when appropriate, and neither becomes an identity. This is why the verse ends with 𑌸𑍁𑌖𑌮𑍍: ease is the sign, not drama.

This also clarifies that Advaita is not passivity. The wise does act - but without compulsive over-involvement. The Bhagavad Gita praises this as skill in action: acting without inner attachment. In everyday terms, it means responding cleanly and then letting the mind stop replaying. The mind of bondage keeps rehearsing and worrying; the mind of freedom acts and then rests.

Practice by training "do, then stop." Pick one area where you overthink: messages, decisions, mistakes. Do the necessary step, and then consciously end the replay. If the mind restarts, bring it back to the present and to the breath. Also, notice rigid identities: "I'm the kind of person who always works" or "I never engage." Replace them with responsiveness: "What is needed now?" This simple habit cultivates the ease described in the verse.

𑌨𑌿𑌰𑍍𑌵𑌾𑌸𑌨𑍋 𑌨𑌿𑌰𑌾𑌲𑌂𑌬𑌃 𑌸𑍍𑌵𑌚𑍍𑌛𑌂𑌦𑍋 𑌮𑍁𑌕𑍍𑌤𑌬𑌂𑌧𑌨𑌃 ।
𑌕𑍍𑌷𑌿𑌪𑍍𑌤𑌃 𑌸𑌂𑌸𑍍𑌕𑌾𑌰𑌵𑌾𑌤𑍇𑌨 𑌚𑍇𑌷𑍍𑌟𑌤𑍇 𑌶𑍁𑌷𑍍𑌕𑌪𑌰𑍍𑌣𑌵𑌤𑍍 ॥ 1𑍮-21॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨𑌿𑌰𑍍𑌵𑌾𑌸𑌨𑌃 - without latent cravings; free from conditioning
𑌨𑌿𑌰𑌾𑌲𑌂𑌬𑌃 - without outer support; not leaning on anything
𑌸𑍍𑌵𑌚𑍍𑌛𑌂𑌦𑌃 - free; acting from one's own nature
𑌮𑍁𑌕𑍍𑌤-𑌬𑌂𑌧𑌨𑌃 - freed from bondage
𑌕𑍍𑌷𑌿𑌪𑍍𑌤𑌃 - tossed; thrown about
𑌸𑌂𑌸𑍍𑌕𑌾𑌰-𑌵𑌾𑌤𑍇𑌨 - by the wind of impressions/habits
𑌚𑍇𑌷𑍍𑌟𑌤𑍇 - moves; behaves
𑌶𑍁𑌷𑍍𑌕-𑌪𑌰𑍍𑌣𑌵𑌤𑍍 - like a dry leaf

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Free from craving and not leaning on anything, acting from freedom, the liberated one still moves in the world - carried by the "wind" of past impressions, like a dry leaf.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse addresses a subtle question: if one is free, why does action still happen? It points to 𑌸𑌂𑌸𑍍𑌕𑌾𑌰 - residual impressions and momentum from the past. Even after recognition, the body-mind has habits, preferences, and a certain trajectory. The wise one is free because there is no inner clinging, but the outer instrument still moves, just as a dry leaf can be moved by wind without having a will of its own. The key is the absence of ego-ownership.

This is closely related to the idea of 𑌪𑍍𑌰𑌾𑌰𑌬𑍍𑌧: the portion of past momentum that continues until the body ends. Advaita does not deny momentum; it denies that momentum defines the Self. That is why the liberated one can appear to act, speak, travel, and even have moods, while inwardly remaining unattached. The verse protects you from expecting a cartoonish liberation where the body becomes a statue; instead, it describes a natural, unforced freedom.

Practice by observing your own 𑌸𑌂𑌸𑍍𑌕𑌾𑌰 winds. Notice habitual reactions: impatience, people-pleasing, overthinking, indulgence. Instead of claiming them as "me", see them as conditioned patterns moving through the body-mind. Then respond with awareness: do one small, clean interruption of the pattern. Over time, habits lose power, and even while momentum continues, it does not feel like bondage. That is the freedom the verse points to.

𑌅𑌸𑌂𑌸𑌾𑌰𑌸𑍍𑌯 𑌤𑍁 𑌕𑍍𑌵𑌾𑌪𑌿 𑌨 𑌹𑌰𑍍𑌷𑍋 𑌨 𑌵𑌿𑌷𑌾𑌦𑌤𑌾 ।
𑌸 𑌶𑍀𑌤𑌲𑌮𑌨𑌾 𑌨𑌿𑌤𑍍𑌯𑌂 𑌵𑌿𑌦𑍇𑌹 𑌇𑌵 𑌰𑌾𑌜𑌯𑍇 ॥ 1𑍮-22॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌅𑌸𑌂𑌸𑌾𑌰𑌸𑍍𑌯 - of one beyond bondage; not caught in 𑌸𑌂𑌸𑌾𑌰
𑌤𑍁 - indeed
𑌕𑍍𑌵𑌾𑌪𑌿 - anywhere; in any situation
𑌨 𑌹𑌰𑍍𑌷𑌃 - no elation
𑌨 𑌵𑌿𑌷𑌾𑌦𑌤𑌾 - no dejection
𑌸𑌃 - that one
𑌶𑍀𑌤𑌲-𑌮𑌨𑌾 - cool-minded; calm in heart
𑌨𑌿𑌤𑍍𑌯𑌂 - always
𑌵𑌿𑌦𑍇𑌹𑌃 - bodiless (as if beyond body-identity)
𑌇𑌵 - like; as though
𑌰𑌾𑌜𑌯𑍇 - shines; appears splendid

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For the one beyond bondage, there is no emotional swing into elation or dejection in any situation. Always cool-minded, he shines as though bodiless.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse describes emotional freedom, not emotional numbness. The liberated mind is not constantly pulled upward by pleasure and downward by pain. It has a steady coolness (𑌶𑍀𑌤𑌲) because its identity is no longer tied to passing conditions. "Bodiless" (𑌵𑌿𑌦𑍇𑌹) here means: not confined to the body-idea. The body can be present, but the sense of being only the body has faded, so emotional weather does not dominate the sky.

The Bhagavad Gita calls this steadiness being free from agitation in sorrow and free from craving in pleasure. Advaita explains the mechanism: when the Self is known as awareness, feelings are experienced but not owned as identity. That is why the wise can be deeply human - caring, responsive, even tender - without being emotionally enslaved. The shine the verse mentions is the shine of inner stability, not outer performance.

Practice by working with one emotional swing. When you feel elated, notice the urge to cling and prolong; when you feel dejected, notice the urge to collapse and dramatize. In both cases, return to the witness: feel the body, breathe, and let the emotion be present without turning it into a story about "me." Then act from steadiness: enjoy without grasping, and respond to pain without panic. Over time, 𑌶𑍀𑌤𑌲-𑌮𑌨𑌾 becomes less rare and more natural.

𑌕𑍁𑌤𑍍𑌰𑌾𑌪𑌿 𑌨 𑌜𑌿𑌹𑌾𑌸𑌾𑌸𑍍𑌤𑌿 𑌨𑌾𑌶𑍋 𑌵𑌾𑌪𑌿 𑌨 𑌕𑍁𑌤𑍍𑌰𑌚𑌿𑌤𑍍 ।
𑌆𑌤𑍍𑌮𑌾𑌰𑌾𑌮𑌸𑍍𑌯 𑌧𑍀𑌰𑌸𑍍𑌯 𑌶𑍀𑌤𑌲𑌾𑌚𑍍𑌛𑌤𑌰𑌾𑌤𑍍𑌮𑌨𑌃 ॥ 1𑍮-23॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑍁𑌤𑍍𑌰𑌾𑌪𑌿 - anywhere
𑌨 𑌜𑌿𑌹𑌾𑌸𑌾 - no wish to abandon; no urge to throw away
𑌅𑌸𑍍𑌤𑌿 - exists
𑌨 - not
𑌆𑌶𑌾 - hope/desire; expectation
𑌵𑌾 𑌅𑌪𑌿 - nor even
𑌨 𑌕𑍁𑌤𑍍𑌰𑌚𑌿𑌤𑍍 - nowhere at all
𑌆𑌤𑍍𑌮-𑌆𑌰𑌾𑌮𑌸𑍍𑌯 - of one who delights in the Self
𑌧𑍀𑌰𑌸𑍍𑌯 - of the steady one
𑌶𑍀𑌤𑌲 - cool; calm
𑌆𑌚𑍍𑌛𑌤𑌰𑌾𑌤𑍍𑌮𑌨𑌃 - of very clear/cool inner nature

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For the steady one who delights in the Self, there is no urge to abandon life anywhere and no expectation anywhere. His inner nature is profoundly cool and clear.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The verse describes the end of two opposite impulses: the impulse to throw life away and the impulse to demand something from life. Many people oscillate between these: "I want to escape everything" and "I need something more." The Self-delighting one (𑌆𑌤𑍍𑌮𑌾𑌰𑌾𑌮) needs neither. Because wholeness is felt within, there is no urgent need to abandon situations, and there is no anxious expectation that situations must provide fulfillment. That is why the mind is described as deeply cool and clear.

This is a mature expression of 𑌵𑍈𑌰𑌾𑌗𑍍𑌯. It is not bitterness and it is not indifference; it is inner completeness. When the Self is recognized, both escapism and grasping lose their force. This is also why the wise can remain in ordinary life without inner bondage: there is no secret bargaining with the world and no secret resentment toward it.

Practice by watching where you fantasize about escape and where you demand fulfillment. If you feel "I want to quit everything," ask what pain you are trying to avoid. If you feel "I need this outcome," ask what lack you are trying to fill. In both cases, return to the witness and to one clean step: rest, simplify, speak truth, take responsibility. Over time, the heart learns the calm of 𑌆𑌤𑍍𑌮𑌾𑌰𑌾𑌮 - being at home in oneself.

𑌪𑍍𑌰𑌕𑍃𑌤𑍍𑌯𑌾 𑌶𑍂𑌨𑍍𑌯𑌚𑌿𑌤𑍍𑌤𑌸𑍍𑌯 𑌕𑍁𑌰𑍍𑌵𑌤𑍋𑌽𑌸𑍍𑌯 𑌯𑌦𑍃𑌚𑍍𑌛𑌯𑌾 ।
𑌪𑍍𑌰𑌾𑌕𑍃𑌤𑌸𑍍𑌯𑍇𑌵 𑌧𑍀𑌰𑌸𑍍𑌯 𑌨 𑌮𑌾𑌨𑍋 𑌨𑌾𑌵𑌮𑌾𑌨𑌤𑌾 ॥ 1𑍮-24॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌪𑍍𑌰𑌕𑍃𑌤𑍍𑌯𑌾 - by nature; naturally
𑌶𑍂𑌨𑍍𑌯-𑌚𑌿𑌤𑍍𑌤𑌸𑍍𑌯 - of one whose mind is empty (of ego-driven vikalpa)
𑌕𑍁𑌰𑍍𑌵𑌤𑌃 - while doing
𑌅𑌸𑍍𑌯 - of this one
𑌯𑌦𑍃𑌚𑍍𑌛𑌯𑌾 - spontaneously; as it happens
𑌪𑍍𑌰𑌾𑌕𑍃𑌤𑌸𑍍𑌯 - like an ordinary person
𑌏𑌵 - indeed
𑌧𑍀𑌰𑌸𑍍𑌯 - of the steady one
𑌨 𑌮𑌾𑌨𑌃 - no pride/honor
𑌨 𑌅𑌵𑌮𑌾𑌨𑌤𑌾 - no humiliation/insult-sense

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The steady one, whose mind is naturally free of ego-churning, may act spontaneously like an ordinary person - yet he is untouched by pride or humiliation.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse dismantles the need to look spiritual. The liberated mind can appear completely ordinary (𑌪𑍍𑌰𑌾𑌕𑍃𑌤). It can joke, work, eat, rest - and yet inwardly be empty of ego-based story. That is 𑌶𑍂𑌨𑍍𑌯-𑌚𑌿𑌤𑍍𑌤 here: not a blank mind, but a mind not cluttered with "me" and "mine." Because the ego-story is thin, the person is not wounded by insult nor inflated by praise.

This is one of the most practical markers of freedom: being less controlled by other people's opinions. Many suffer because honor and insult become identity threats. Advaita points out that identity is awareness, not reputation. When that is seen, you can still care about ethics and relationships, but you are not emotionally held hostage. That is why the verse says the wise acts spontaneously (𑌯𑌦𑍃𑌚𑍍𑌛𑌯𑌾): action is not performance for approval.

Practice by working with praise and blame. Notice one place where you are sensitive to being appreciated or criticized. When you receive praise, enjoy it but don't feed identity; when you receive criticism, learn if it's useful and drop the rest. In both cases, return to awareness and remember: your worth is not a social verdict. Then do one small act of sincerity without performance - an honest boundary, a quiet kindness, a clean correction. This steadily reduces 𑌮𑌾𑌨 and 𑌅𑌵𑌮𑌾𑌨 as inner rulers.

𑌕𑍃𑌤𑌂 𑌦𑍇𑌹𑍇𑌨 𑌕𑌰𑍍𑌮𑍇𑌦𑌂 𑌨 𑌮𑌯𑌾 𑌶𑍁𑌦𑍍𑌧𑌰𑍂𑌪𑌿𑌣𑌾 ।
𑌇𑌤𑌿 𑌚𑌿𑌂𑌤𑌾𑌨𑍁𑌰𑍋𑌧𑍀 𑌯𑌃 𑌕𑍁𑌰𑍍𑌵𑌨𑍍𑌨𑌪𑌿 𑌕𑌰𑍋𑌤𑌿 𑌨 ॥ 1𑍮-25॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑍃𑌤𑌮𑍍 - done
𑌦𑍇𑌹𑍇𑌨 - by the body
𑌕𑌰𑍍𑌮 𑌇𑌦𑌂 - this action
𑌨 𑌮𑌯𑌾 - not by me
𑌶𑍁𑌦𑍍𑌧-𑌰𑍂𑌪𑌿𑌣𑌾 - whose nature is pure (the Self)
𑌇𑌤𑌿 - thus
𑌚𑌿𑌂𑌤𑌾-𑌅𑌨𑍁𑌰𑍋𑌧𑍀 - one who abides in this understanding
𑌯𑌃 - who
𑌕𑍁𑌰𑍍𑌵𑌨𑍍 𑌅𑌪𑌿 - even while doing
𑌕𑌰𑍋𑌤𑌿 𑌨 - does not do (as an ego-claim)

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Knowing "this action is done by the body, not by me, the pure Self," one who abides in this understanding does not feel egoic doership even while actions happen.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse is a practical Advaita instruction: relocate doership. The body-mind is an instrument that acts, but the Self as pure awareness (𑌶𑍁𑌦𑍍𑌧-𑌰𑍂𑌪) is not the doer. When this is understood, actions can continue without the inner claim "I am doing." That claim is what creates pride, guilt, fear of failure, and obsession with results. Dropping the claim does not make you irresponsible; it makes you less neurotic.

The Bhagavad Gita teaches this repeatedly: the wise sees action as occurring through the qualities of nature, while the Self remains a witness. Ashtavakra's verse is the same teaching in one line. The key is "abiding" (𑌅𑌨𑍁𑌰𑍋𑌧𑍀): it is not enough to repeat the idea; it must become your lived reference point. Then doership weakens naturally.

Practice by applying this to one action a day. Before you act, feel the body and note: "The body-mind will do this." After the act, notice the inner claim and soften it: "It happened." If you made a mistake, correct it without self-hatred. If you succeeded, enjoy without inflation. Over time, you will see how much suffering was produced by doership, and how much peace comes from releasing it.

𑌅𑌤𑌦𑍍𑌵𑌾𑌦𑍀𑌵 𑌕𑍁𑌰𑍁𑌤𑍇 𑌨 𑌭𑌵𑍇𑌦𑌪𑌿 𑌬𑌾𑌲𑌿𑌶𑌃 ।
𑌜𑍀𑌵𑌨𑍍𑌮𑍁𑌕𑍍𑌤𑌃 𑌸𑍁𑌖𑍀 𑌶𑍍𑌰𑍀𑌮𑌾𑌨𑍍 𑌸𑌂𑌸𑌰𑌨𑍍𑌨𑌪𑌿 𑌶𑍋𑌭𑌤𑍇 ॥ 1𑍮-26॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌅𑌤𑌦𑍍-𑌵𑌾𑌦𑍀 - as if one who does not know/say "that" (the truth)
𑌇𑌵 - like; as though
𑌕𑍁𑌰𑍁𑌤𑍇 - acts
𑌨 𑌭𑌵𑍇𑌤𑍍 - does not become
𑌅𑌪𑌿 - even
𑌬𑌾𑌲𑌿𑌶𑌃 - a fool
𑌜𑍀𑌵𑌨𑍍𑌮𑍁𑌕𑍍𑌤𑌃 - liberated while living
𑌸𑍁𑌖𑍀 - happy; at ease
𑌶𑍍𑌰𑍀𑌮𑌾𑌨𑍍 - endowed; radiant
𑌸𑌂𑌸𑌰𑌨𑍍 𑌅𑌪𑌿 - even while moving in the world
𑌶𑍋𑌭𑌤𑍇 - shines; appears splendid

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The liberated one may act outwardly as though he does not "speak the truth" at every moment, yet he is not foolish. Happy and radiant, he shines even while moving through ordinary worldly life.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse prevents spiritual showmanship. The liberated person does not need to constantly advertise wisdom. They may speak and act in ordinary ways, even appearing simple. That does not mean ignorance; it means freedom from the need to perform enlightenment. The verse says: he acts "as if" he does not speak the doctrine, and yet he is not 𑌬𑌾𑌲𑌿𑌶 (foolish). He is 𑌜𑍀𑌵𑌨𑍍𑌮𑍁𑌕𑍍𑌤: free while living.

Many people confuse wisdom with spiritual language. But real wisdom is the absence of inner bondage, not the ability to quote. This is why the liberated one can "shine" (𑌶𑍋𑌭𑌤𑍇) even in ordinary life: the shine is inner peace and simplicity. It also implies humility. When you are not trying to prove anything, you can meet people where they are without preaching.

Practice by reducing your need to appear wise. Notice where you reach for spiritual vocabulary to impress or to avoid vulnerability. Try being simpler: listen well, speak truthfully, and act kindly. Let your steadiness be the teaching. At the same time, keep clarity inwardly: remember the witness, release doership, reduce craving. This makes wisdom both humble and real, which is the spirit of this verse.

𑌨𑌾𑌨𑌾𑌵𑌿𑌚𑌾𑌰𑌸𑍁𑌶𑍍𑌰𑌾𑌂𑌤𑍋 𑌧𑍀𑌰𑍋 𑌵𑌿𑌶𑍍𑌰𑌾𑌂𑌤𑌿𑌮𑌾𑌗𑌤𑌃 ।
𑌨 𑌕𑌲𑍍𑌪𑌤𑍇 𑌨 𑌜𑌾𑌨𑌾𑌤𑌿 𑌨 𑌶𑍃𑌣𑍋𑌤𑌿 𑌨 𑌪𑌶𑍍𑌯𑌤𑌿 ॥ 1𑍮-2𑍭॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨𑌾𑌨𑌾-𑌵𑌿𑌚𑌾𑌰 - many kinds of thoughts/inquiry
𑌸𑍁𑌶𑍍𑌰𑌾𑌂𑌤𑌃 - thoroughly exhausted
𑌧𑍀𑌰𑌃 - wise person
𑌵𑌿𑌶𑍍𑌰𑌾𑌂𑌤𑌿𑌮𑍍 - rest; repose
𑌆𑌗𑌤𑌃 - has reached
𑌨 𑌕𑌲𑍍𑌪𑌤𑍇 - does not imagine/construct
𑌨 𑌜𑌾𑌨𑌾𑌤𑌿 - does not "know" in the egoic sense
𑌨 𑌶𑍃𑌣𑍋𑌤𑌿 - does not hear (as an object-seeker)
𑌨 𑌪𑌶𑍍𑌯𑌤𑌿 - does not see (as an object-seeker)

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Exhausted of endless mental inquiry, the wise one reaches deep rest. In that rest, the mind stops constructing and seeking through knowing, hearing, and seeing.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The verse describes a turning point: the mind becomes tired of itself. Many seekers do years of thinking, debating, comparing, and analyzing. That can be useful initially, but it can also become a trap: the mind keeps spinning about liberation instead of resting as the Self. When the mind becomes 𑌸𑍁𑌶𑍍𑌰𑌾𑌂𑌤 - exhausted of its own looping inquiry - it can finally relax into 𑌵𑌿𑌶𑍍𑌰𑌾𑌂𑌤𑌿, the rest of being.

The list "does not imagine, does not know, does not hear, does not see" is not literal blindness or ignorance. It means the seeking mode has stopped. The senses may function, but the inner drive to grab objects for completion is absent. This is like the end of compulsive searching on the internet: you close the tabs because you are no longer hungry. The wise has closed the mental tabs.

Practice by noticing your own "mental tabs." Where do you keep searching for certainty, reassurance, or spiritual validation? Set a small boundary: decide a time when you stop consuming and start resting. Sit quietly and let the mind be without feeding it new inputs. When the urge to think arises, let it arise and pass without following. Over time, you will taste a bit of 𑌵𑌿𑌶𑍍𑌰𑌾𑌂𑌤𑌿 - the rest that does not depend on answering every question.

𑌅𑌸𑌮𑌾𑌧𑍇𑌰𑌵𑌿𑌕𑍍𑌷𑍇𑌪𑌾𑌨𑍍 𑌨 𑌮𑍁𑌮𑍁𑌕𑍍𑌷𑍁𑌰𑍍𑌨 𑌚𑍇𑌤𑌰𑌃 ।
𑌨𑌿𑌶𑍍𑌚𑌿𑌤𑍍𑌯 𑌕𑌲𑍍𑌪𑌿𑌤𑌂 𑌪𑌶𑍍𑌯𑌨𑍍 𑌬𑍍𑌰𑌹𑍍𑌮𑍈𑌵𑌾𑌸𑍍𑌤𑍇 𑌮𑌹𑌾𑌶𑌯𑌃 ॥ 1𑍮-2𑍮॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌅𑌸𑌮𑌾𑌧𑍇𑌃 - without (the need for) samAdhi
𑌅𑌵𑌿𑌕𑍍𑌷𑍇𑌪𑌾𑌤𑍍 - without distraction
𑌨 𑌮𑍁𑌮𑍁𑌕𑍍𑌷𑍁𑌃 - not a seeker of liberation
𑌨 - not
𑌚𑍇𑌤𑌰𑌃 - nor the opposite (one who rejects liberation)
𑌨𑌿𑌶𑍍𑌚𑌿𑌤𑍍𑌯 - having ascertained
𑌕𑌲𑍍𑌪𑌿𑌤𑌂 - imagined; constructed
𑌪𑌶𑍍𑌯𑌨𑍍 - seeing
𑌬𑍍𑌰𑌹𑍍𑌮 𑌏𑌵 - as Brahman alone
𑌆𑌸𑍍𑌤𑍇 - abides; remains
𑌮𑌹𑌾-𑌆𑌶𑌯𑌃 - great-souled one

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Free from both distraction and the need to chase samadhi, he is neither a seeker of liberation nor its opposite. Seeing the world as a construction, the great-souled one simply abides as Brahman.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse describes a mature neutrality. Some seekers obsess over 𑌸𑌮𑌾𑌧𑌿; others reject it and cling to distraction as "normal life." The liberated mind is beyond both. It is 𑌅𑌵𑌿𑌕𑍍𑌷𑍇𑌪 in the sense of not being psychologically scattered, and it is also beyond the need to chase special absorption. Therefore it is neither a 𑌮𑍁𑌮𑍁𑌕𑍍𑌷𑍁 (one striving to get liberation) nor "the opposite" (one who dismisses liberation). The posture of striving itself has relaxed.

The core is "seeing the constructed as constructed." When you see thoughts, identities, and world-stories as 𑌕𑌲𑍍𑌪𑌿𑌤, they lose authority. Then what remains is 𑌬𑍍𑌰𑌹𑍍𑌮 𑌏𑌵 - awareness itself. This verse is a key bridge between practice and non-practice: practice may quiet the mind, but liberation is the recognition of what awareness already is, independent of mental states.

Practice by loosening your identity as "seeker." Notice where you are chasing a future state and where you are rebelling against practice. In both cases, return to the witness. Treat your thoughts and moods as constructions arising in awareness. Then rest as the awareness that knows them. If you meditate, do it without ambition; if you live your life, live it without distraction-as-escape. This makes the mind steady without turning steadiness into a new cage.

𑌯𑌸𑍍𑌯𑌾𑌂𑌤𑌃 𑌸𑍍𑌯𑌾𑌦𑌹𑌂𑌕𑌾𑌰𑍋 𑌨 𑌕𑌰𑍋𑌤𑌿 𑌕𑌰𑍋𑌤𑌿 𑌸𑌃 ।
𑌨𑌿𑌰𑌹𑌂𑌕𑌾𑌰𑌧𑍀𑌰𑍇𑌣 𑌨 𑌕𑌿𑌂𑌚𑌿𑌦𑌕𑍃𑌤𑌂 𑌕𑍃𑌤𑌮𑍍 ॥ 1𑍮-2𑍯॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌯𑌸𑍍𑌯 𑌅𑌂𑌤𑌃 - within whom
𑌸𑍍𑌯𑌾𑌤𑍍 - is; exists
𑌅𑌹𑌂𑌕𑌾𑌰𑌃 - ego-sense; "I"-maker
𑌨 𑌕𑌰𑍋𑌤𑌿 - does not act (truly)
𑌕𑌰𑍋𑌤𑌿 - (yet) acts (as a claim)
𑌸𑌃 - that one
𑌨𑌿𑌰𑌹𑌂𑌕𑌾𑌰 - without ego
𑌧𑍀𑌰𑍇𑌣 - by the steady one
𑌨 𑌕𑌿𑌂𑌚𑌿𑌤𑍍 - nothing
𑌅𑌕𑍃𑌤𑌮𑍍 - undone
𑌕𑍃𑌤𑌮𑍍 - done

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The ego-filled person may not truly act (actions happen through nature), yet he claims "I act." The ego-free steady one may act, yet inwardly nothing feels "done" or "undone" as a personal burden.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse turns doership upside down. In truth, the body-mind acts through conditioning, circumstances, and nature. But the ego claims ownership: "I did this." That claim creates pride and guilt. So the verse says the ego-filled person "does not act" in the deeper sense (because action belongs to the instrument), yet he claims action. The ego-free person is the reverse: actions may occur through him, yet there is no inner claim and no inner burden of "done/undone."

This is very close to the Bhagavad Gita's analysis of 𑌅𑌹𑌂𑌕𑌾𑌰. When ego claims doership, it also claims enjoyership and sufferership, and that is the root of bondage. When ego is absent, action becomes lighter and cleaner. In Advaita, the Self is not the doer; it is the witness. Recognizing that changes the entire emotional tone of life.

Practice by observing how doership creates inner weight. Notice after an action how quickly the mind says "my success" or "my failure." Then step back and see the chain of causes: training, help, luck, body energy, mood, circumstances. Let the claim soften. Replace it with responsibility without ego: "I will respond and learn." This reduces pride and guilt and makes the mind more peaceful. Over time, "done/undone" stops being an identity issue.

𑌨𑍋𑌦𑍍𑌵𑌿𑌗𑍍𑌨𑌂 𑌨 𑌚 𑌸𑌂𑌤𑍁𑌷𑍍𑌟𑌮𑌕𑌰𑍍𑌤𑍃 𑌸𑍍𑌪𑌂𑌦𑌵𑌰𑍍𑌜𑌿𑌤𑌮𑍍 ।
𑌨𑌿𑌰𑌾𑌶𑌂 𑌗𑌤𑌸𑌂𑌦𑍇𑌹𑌂 𑌚𑌿𑌤𑍍𑌤𑌂 𑌮𑍁𑌕𑍍𑌤𑌸𑍍𑌯 𑌰𑌾𑌜𑌤𑍇 ॥ 1𑍮-30॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨 𑌉𑌦𑍍𑌵𑌿𑌗𑍍𑌨𑌮𑍍 - not agitated
𑌨 𑌚 𑌸𑌂𑌤𑍁𑌷𑍍𑌟𑌮𑍍 - nor elated
𑌅𑌕𑌰𑍍𑌤𑍃 - without doership
𑌸𑍍𑌪𑌂𑌦-𑌵𑌰𑍍𑌜𑌿𑌤𑌮𑍍 - without inner twitching; without nervous vibration
𑌨𑌿𑌰𑌾𑌶𑌂 - without expectation
𑌗𑌤-𑌸𑌂𑌦𑍇𑌹𑌮𑍍 - with doubt gone
𑌚𑌿𑌤𑍍𑌤𑌂 - mind
𑌮𑍁𑌕𑍍𑌤𑌸𑍍𑌯 - of the liberated one
𑌰𑌾𑌜𑌤𑍇 - shines

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The liberated mind shines: not agitated or elated, free of doership and inner twitching, without expectation, and without doubt.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse gives a clear psychological portrait of freedom. The liberated mind is not constantly swinging between agitation and excitement. It is also 𑌅𑌕𑌰𑍍𑌤𑍃 - the sense of "I am the doer" has softened - so action does not create the same inner tension. The phrase 𑌸𑍍𑌪𑌂𑌦-𑌵𑌰𑍍𑌜𑌿𑌤 points to the end of nervous inner twitching: the subtle vibration of craving, fear, and self-justification that keeps the mind restless even when life looks fine.

The verse also highlights two roots of suffering: expectation and doubt. 𑌨𑌿𑌰𑌾𑌶𑌾 here does not mean hopelessness; it means the end of the inner bargain that says, "Life must give me this for me to be okay." 𑌗𑌤-𑌸𑌂𑌦𑍇𑌹 means doubt is gone - not because every question has been answered, but because the core confusion about identity has been resolved. This is close to the Gita's description of the steady person whose mind is settled, free from fear and anger, and not dependent on outcomes.

Practice by locating "spanda" in your own experience. Notice the inner twitch that appears when you are waiting for a response, trying to impress, or fearing a mistake. Instead of feeding it, pause, breathe, and return to the witness. Then act cleanly without the extra inner bargaining. Also work with expectation: pick one area where you demand a certain outcome, and soften it into preference. Finally, notice doubt as identity-confusion ("What if I'm not enough?") and meet it with inquiry: "What is aware of this doubt?" Repeating this steadily makes the mind quieter and more radiant, which is what the verse describes.

𑌨𑌿𑌰𑍍𑌧𑍍𑌯𑌾𑌤𑍁𑌂 𑌚𑍇𑌷𑍍𑌟𑌿𑌤𑍁𑌂 𑌵𑌾𑌪𑌿 𑌯𑌚𑍍𑌚𑌿𑌤𑍍𑌤𑌂 𑌨 𑌪𑍍𑌰𑌵𑌰𑍍𑌤𑌤𑍇 ।
𑌨𑌿𑌰𑍍𑌨𑌿𑌮𑌿𑌤𑍍𑌤𑌮𑌿𑌦𑌂 𑌕𑌿𑌂𑌤𑍁 𑌨𑌿𑌰𑍍𑌧𑍍𑌯𑌾𑌯𑍇𑌤𑌿 𑌵𑌿𑌚𑍇𑌷𑍍𑌟𑌤𑍇 ॥ 1𑍮-31॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨𑌿𑌰𑍍𑌧𑍍𑌯𑌾𑌤𑍁𑌂 - to meditate deeply; to contemplate
𑌚𑍇𑌷𑍍𑌟𑌿𑌤𑍁𑌂 - to act; to make effort
𑌵𑌾 𑌅𑌪𑌿 - or even
𑌯𑌤𑍍 𑌚𑌿𑌤𑍍𑌤𑌂 - whose mind
𑌨 𑌪𑍍𑌰𑌵𑌰𑍍𑌤𑌤𑍇 - does not engage; does not "push"
𑌨𑌿𑌰𑍍𑌨𑌿𑌮𑌿𑌤𑍍𑌤𑌮𑍍 - without motive; without cause
𑌇𑌦𑌂 - this (mind/life)
𑌕𑌿𑌂𑌤𑍁 - yet
𑌨𑌿𑌰𑍍𑌧𑍍𑌯𑌾𑌯𑌤𑌿 - meditates/reflects
𑌵𑌿𑌚𑍇𑌷𑍍𑌟𑌤𑍇 - acts; moves

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The liberated mind does not deliberately push itself into meditation or action, yet it may still meditate and act spontaneously, without motive.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse describes spontaneity after the ego's project ends. The mind no longer "tries" to meditate to gain something, and it no longer "tries" to act to prove something. The compulsive push is gone. Yet life does not freeze. Thought and action can still arise, but they arise as natural movements, not as anxious strategies. That is why the verse says "without motive" (𑌨𑌿𑌰𑍍𑌨𑌿𑌮𑌿𑌤𑍍𑌤): there is no inner bargaining behind the movement.

This is an important point because many imagine that spirituality means becoming inactive or blank. Advaita says the real shift is inner: the end of doership and craving. The body-mind can continue to function like an instrument - breathing, speaking, responding - without egoic ownership. The Bhagavad Gita says the wise may act, yet remain inwardly free. This verse gives the same idea: action and contemplation may happen, but not as an ego-project.

Practice by doing one activity without hidden motive. Choose a simple task - washing dishes, walking, writing. Do it attentively, but watch for the inner push: "I must finish fast," "I must look good," "I must get praise." Each time it appears, soften it and return to presence. Also, if you meditate, notice the ambition for a state and drop it. Let practice become a resting rather than a chase. Over time, you will understand 𑌨𑌿𑌰𑍍𑌨𑌿𑌮𑌿𑌤𑍍𑌤 as a lived quality: actions occur, but inner compulsion fades.

𑌤𑌤𑍍𑌤𑍍𑌵𑌂 𑌯𑌥𑌾𑌰𑍍𑌥𑌮𑌾𑌕𑌰𑍍𑌣𑍍𑌯 𑌮𑌂𑌦𑌃 𑌪𑍍𑌰𑌾𑌪𑍍𑌨𑍋𑌤𑌿 𑌮𑍂𑌢𑌤𑌾𑌮𑍍 ।
𑌅𑌥𑌵𑌾 𑌯𑌾𑌤𑌿 𑌸𑌂𑌕𑍋𑌚𑌮𑌮𑍂𑌢𑌃 𑌕𑍋𑌽𑌪𑌿 𑌮𑍂𑌢𑌵𑌤𑍍 ॥ 1𑍮-32॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌤𑌤𑍍𑌤𑍍𑌵𑌂 - truth; reality
𑌯𑌥𑌾𑌰𑍍𑌥𑌮𑍍 - as it truly is
𑌆𑌕𑌰𑍍𑌣𑍍𑌯 - having heard
𑌮𑌂𑌦𑌃 - dull one; unprepared one
𑌪𑍍𑌰𑌾𑌪𑍍𑌨𑍋𑌤𑌿 - attains; falls into
𑌮𑍂𑌢𑌤𑌾𑌮𑍍 - dullness; foolishness
𑌅𑌥𑌵𑌾 - or else
𑌯𑌾𑌤𑌿 - goes to; falls into
𑌸𑌂𑌕𑍋𑌚𑌮𑍍 - contraction; shrinking; fear
𑌅𑌮𑍂𑌢𑌃 - not dull; capable one
𑌕𑍋𑌽𑌪𑌿 - someone
𑌮𑍂𑌢𑌵𑌤𑍍 - like a fool

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Hearing the truth as it is, the unprepared person may become even more confused. Or even a capable person may shrink and contract in fear, behaving like a fool.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse is a sober caution: the truth can be misheard. A dull or ego-driven mind may take non-duality as license for carelessness, denial, or arrogance - becoming "more foolish" than before. On the other hand, even a sincere, capable person can feel 𑌸𑌂𑌕𑍋𑌚 - contraction - when the teaching threatens cherished identities. The mind may feel: "If I'm not the body-mind, then what am I?" That fear can look like confusion.

Tradition therefore emphasizes preparation: ethical stability, humility, and a willingness to examine oneself honestly. The teaching is simple, but the ego's defenses are complex. When Ashtavakra says "you are free," the ego may either inflate ("I'm already liberated!") or shrink ("then my life is meaningless"). Both are distortions. The right hearing is mature: it softens craving and fear and makes responsibility cleaner, not optional.

Practice by checking how you receive teachings. If you notice arrogance or carelessness arising, treat it as a sign of mishearing. If you notice fear and contraction, slow down and ground yourself in simple practice: breath, honesty, kindness. Study with a quiet mind and apply the insight gradually in daily life. The goal is not to force yourself to feel fearless; it is to let understanding become stable. This prevents 𑌮𑍂𑌢𑌤𑌾 and 𑌸𑌂𑌕𑍋𑌚 from hijacking the teaching.

𑌏𑌕𑌾𑌗𑍍𑌰𑌤𑌾 𑌨𑌿𑌰𑍋𑌧𑍋 𑌵𑌾 𑌮𑍂𑌢𑍈𑌰𑌭𑍍𑌯𑌸𑍍𑌯𑌤𑍇 𑌭𑍃𑌶𑌮𑍍 ।
𑌧𑍀𑌰𑌾𑌃 𑌕𑍃𑌤𑍍𑌯𑌂 𑌨 𑌪𑌶𑍍𑌯𑌂𑌤𑌿 𑌸𑍁𑌪𑍍𑌤𑌵𑌤𑍍𑌸𑍍𑌵𑌪𑌦𑍇 𑌸𑍍𑌥𑌿𑌤𑌾𑌃 ॥ 1𑍮-33॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌏𑌕𑌾𑌗𑍍𑌰𑌤𑌾 - one-pointedness; concentration
𑌨𑌿𑌰𑍋𑌧𑌃 - suppression; restraint
𑌵𑌾 - or
𑌮𑍂𑌢𑍈𑌃 - by the foolish/immature
𑌅𑌭𑍍𑌯𑌸𑍍𑌯𑌤𑍇 - is practiced
𑌭𑍃𑌶𑌮𑍍 - intensely; excessively
𑌧𑍀𑌰𑌾𑌃 - the wise
𑌕𑍃𑌤𑍍𑌯𑌂 - something that "must be done"
𑌨 𑌪𑌶𑍍𑌯𑌂𑌤𑌿 - do not see (as a burden)
𑌸𑍁𑌪𑍍𑌤𑌵𑌤𑍍 - like one asleep (in ease)
𑌸𑍍𑌵-𑌪𑌦𑍇 - in one's own place/nature
𑌸𑍍𑌥𑌿𑌤𑌾𑌃 - established

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Foolish minds intensely practice concentration or suppression. The wise, established in their own nature, do not carry the burden of "something must be done"; they rest as naturally as one asleep.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
Ashtavakra is not attacking 𑌏𑌕𑌾𑌗𑍍𑌰𑌤𑌾 or 𑌨𑌿𑌰𑍋𑌧 as tools; he is attacking the mindset that thinks freedom is produced by force. The foolish mind often becomes extreme: it tries to clamp down on thought or concentrate to prove worth. That can create more tension. The wise rests in 𑌸𑍍𑌵-𑌪𑌦 - one's own nature - and therefore does not experience life as an endless duty list. The inner burden of "I must fix myself" fades.

This is a core difference between force and clarity. Force can temporarily suppress mind, but the root identification remains. Clarity dissolves identification, so the mind can rest without effort. The verse uses "sleep" as a metaphor for ease, not for unconsciousness. It suggests a natural resting in being where the mind is not continuously commanding itself.

Practice by using technique without violence. If you meditate, bring attention back gently rather than aggressively. Notice if you are trying to "win" at meditation. Replace that with a softer inquiry: "What is aware right now?" Also, reduce the inner list of "shoulds" by choosing one simple practice and doing it consistently without obsessing. This helps concentration serve recognition instead of becoming another ego contest.

𑌅𑌪𑍍𑌰𑌯𑌤𑍍𑌨𑌾𑌤𑍍 𑌪𑍍𑌰𑌯𑌤𑍍𑌨𑌾𑌦𑍍 𑌵𑌾 𑌮𑍂𑌢𑍋 𑌨𑌾𑌪𑍍𑌨𑍋𑌤𑌿 𑌨𑌿𑌰𑍍𑌵𑍃𑌤𑌿𑌮𑍍 ।
𑌤𑌤𑍍𑌤𑍍𑌵𑌨𑌿𑌶𑍍𑌚𑌯𑌮𑌾𑌤𑍍𑌰𑍇𑌣 𑌪𑍍𑌰𑌾𑌜𑍍𑌞𑍋 𑌭𑌵𑌤𑌿 𑌨𑌿𑌰𑍍𑌵𑍃𑌤𑌃 ॥ 1𑍮-34॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌅𑌪𑍍𑌰𑌯𑌤𑍍𑌨𑌾𑌤𑍍 - from not making effort
𑌪𑍍𑌰𑌯𑌤𑍍𑌨𑌾𑌤𑍍 - from making effort
𑌵𑌾 - or
𑌮𑍂𑌢𑌃 - the confused one
𑌨 𑌆𑌪𑍍𑌨𑍋𑌤𑌿 - does not attain
𑌨𑌿𑌰𑍍𑌵𑍃𑌤𑌿𑌮𑍍 - peace; repose; cessation
𑌤𑌤𑍍𑌤𑍍𑌵-𑌨𑌿𑌶𑍍𑌚𑌯 - certainty of truth
𑌮𑌾𑌤𑍍𑌰𑍇𑌣 - by merely; just through
𑌪𑍍𑌰𑌾𑌜𑍍𑌞𑌃 - the wise one
𑌭𑌵𑌤𑌿 - becomes
𑌨𑌿𑌰𑍍𑌵𑍃𑌤𑌃 - at peace; inwardly rested

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The confused one does not attain peace either by effort or by laziness. The wise one becomes peaceful simply through clear certainty of the truth.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse criticizes two common mistakes: forcing and avoiding. Some try to become free through strain; others avoid inner work and call it freedom. Both miss the point. The verse says the confused mind finds no rest either way because the root confusion remains. Peace comes from 𑌤𑌤𑍍𑌤𑍍𑌵-𑌨𑌿𑌶𑍍𑌚𑌯: clear certainty about what you are. That certainty dissolves the anxiety that fuels restlessness.

This does not mean intellectual belief; it means an insight that becomes stable. When you know, not merely think, that you are awareness and not the changing stories, the mind stops panicking about outcomes. Then effort becomes lighter and rest becomes natural. In Advaita, this is why knowledge is central: actions can purify, but only knowledge removes the core misunderstanding.

Practice by shifting from method-addiction to clarity. Keep simple disciplines, but make inquiry central: "What is aware?" When you notice yourself oscillating between over-effort and avoidance, return to this question. Also verify in experience: notice that awareness is present whether the mind is busy or quiet. This repeated verification is how 𑌨𑌿𑌶𑍍𑌚𑌯 becomes steady and peace becomes natural.

𑌶𑍁𑌦𑍍𑌧𑌂 𑌬𑍁𑌦𑍍𑌧𑌂 𑌪𑍍𑌰𑌿𑌯𑌂 𑌪𑍂𑌰𑍍𑌣𑌂 𑌨𑌿𑌷𑍍𑌪𑍍𑌰𑌪𑌂𑌚𑌂 𑌨𑌿𑌰𑌾𑌮𑌯𑌮𑍍 ।
𑌆𑌤𑍍𑌮𑌾𑌨𑌂 𑌤𑌂 𑌨 𑌜𑌾𑌨𑌂𑌤𑌿 𑌤𑌤𑍍𑌰𑌾𑌭𑍍𑌯𑌾𑌸𑌪𑌰𑌾 𑌜𑌨𑌾𑌃 ॥ 1𑍮-35॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌶𑍁𑌦𑍍𑌧𑌂 - pure
𑌬𑍁𑌦𑍍𑌧𑌂 - aware; awakened
𑌪𑍍𑌰𑌿𑌯𑌮𑍍 - dear; beloved
𑌪𑍂𑌰𑍍𑌣𑌂 - full; complete
𑌨𑌿𑌷𑍍𑌪𑍍𑌰𑌪𑌂𑌚𑌂 - beyond the world of mental projection
𑌨𑌿𑌰𑌾𑌮𑌯𑌮𑍍 - without disease; free of disturbance
𑌆𑌤𑍍𑌮𑌾𑌨𑌂 - the Self
𑌤𑌂 - that
𑌨 𑌜𑌾𑌨𑌂𑌤𑌿 - do not know
𑌤𑌤𑍍𑌰 - in that matter
𑌅𑌭𑍍𑌯𑌾𑌸-𑌪𑌰𑌾𑌃 - devoted to practice as an end in itself
𑌜𑌨𑌾𑌃 - people

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
People who are obsessed with practice as an end often fail to recognize the Self that is pure, aware, dear, complete, beyond mental projection, and free of disturbance.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse is not anti-practice; it is anti-obsession. Practice can be necessary to calm the mind and refine attention, but it can also become a substitute for recognition. Some people keep practicing to avoid the simple, direct insight: "I am awareness." The verse describes the Self with strong adjectives - pure, awake, complete - and says those who are only focused on methods may miss it because they keep looking for an experience rather than recognizing the experiencer.

Advaita often compares this to polishing a mirror while forgetting to look at the face already reflected. The Self is not created by practice; it is revealed when mis-identification ends. If practice becomes a never-ending project of self-improvement, it can quietly reinforce the assumption "I am a deficient person who must become." This verse breaks that assumption by pointing to the Self as already 𑌪𑍂𑌰𑍍𑌣.

Practice by balancing discipline with direct inquiry. Keep your practice simple and consistent, but regularly ask: "What knows this experience?" After meditation, rest for a minute as awareness without doing anything. Also watch for the subtle identity "I am a practitioner." Let that soften. When practice supports recognition, it becomes a doorway; when practice replaces recognition, it becomes a treadmill. This verse invites you off the treadmill.

𑌨𑌾𑌪𑍍𑌨𑍋𑌤𑌿 𑌕𑌰𑍍𑌮𑌣𑌾 𑌮𑍋𑌕𑍍𑌷𑌂 𑌵𑌿𑌮𑍂𑌢𑍋𑌽𑌭𑍍𑌯𑌾𑌸𑌰𑍂𑌪𑌿𑌣𑌾 ।
𑌧𑌨𑍍𑌯𑍋 𑌵𑌿𑌜𑍍𑌞𑌾𑌨𑌮𑌾𑌤𑍍𑌰𑍇𑌣 𑌮𑍁𑌕𑍍𑌤𑌸𑍍𑌤𑌿𑌷𑍍𑌠𑌤𑍍𑌯𑌵𑌿𑌕𑍍𑌰𑌿𑌯𑌃 ॥ 1𑍮-36॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨 𑌆𑌪𑍍𑌨𑍋𑌤𑌿 - does not attain
𑌕𑌰𑍍𑌮𑌣𑌾 - by action
𑌮𑍋𑌕𑍍𑌷𑌂 - liberation
𑌵𑌿𑌮𑍂𑌢𑌃 - the thoroughly confused one
𑌅𑌭𑍍𑌯𑌾𑌸-𑌰𑍂𑌪𑌿𑌣𑌾 - by practice-as-action
𑌧𑌨𑍍𑌯𑌃 - blessed one
𑌵𑌿𑌜𑍍𑌞𑌾𑌨-𑌮𑌾𑌤𑍍𑌰𑍇𑌣 - by knowledge alone
𑌮𑍁𑌕𑍍𑌤𑌃 - liberated
𑌤𑌿𑌷𑍍𑌠𑌤𑌿 - stands; remains
𑌅𑌵𑌿𑌕𑍍𑌰𑌿𑌯𑌃 - unchanged; unmoving in essence

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The confused one does not attain liberation through action, even through practice-as-action. The blessed one, through knowledge alone, stands liberated, unchanged in essence.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This is a central Advaita claim: liberation is not a product of action. Actions happen in time and produce results in time. Liberation is the recognition of the timeless Self. So the verse says the confused one keeps trying to "do" liberation through practice-as-action and misses the point. The blessed one is freed by 𑌵𑌿𑌜𑍍𑌞𑌾𑌨 - knowledge - because knowledge removes ignorance directly.

This does not cancel the role of discipline; it puts it in its proper place. Discipline can purify the mind and reduce agitation so that knowledge can be received and assimilated. But discipline itself is not the liberator. The liberator is seeing what is already true. That is why the liberated one is called 𑌅𑌵𑌿𑌕𑍍𑌰𑌿𑌯: unchanged. The Self was never modified by bondage, so it does not become modified by liberation either.

Practice by reorienting your effort. Keep the practices that make you calmer and more honest, but stop using them as a way to "earn" liberation. Let them support clarity. Add daily inquiry: "What am I, really?" Notice that awareness is present before, during, and after every practice. That is the 𑌅𑌵𑌿𑌕𑍍𑌰𑌿𑌯 Self the verse points to. Over time, practice becomes lighter and knowledge becomes deeper.

𑌮𑍂𑌢𑍋 𑌨𑌾𑌪𑍍𑌨𑍋𑌤𑌿 𑌤𑌦𑍍 𑌬𑍍𑌰𑌹𑍍𑌮 𑌯𑌤𑍋 𑌭𑌵𑌿𑌤𑍁𑌮𑌿𑌚𑍍𑌛𑌤𑌿 ।
𑌅𑌨𑌿𑌚𑍍𑌛𑌨𑍍𑌨𑌪𑌿 𑌧𑍀𑌰𑍋 𑌹𑌿 𑌪𑌰𑌬𑍍𑌰𑌹𑍍𑌮𑌸𑍍𑌵𑌰𑍂𑌪𑌭𑌾𑌕𑍍 ॥ 1𑍮-3𑍭॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌮𑍂𑌢𑌃 - the confused one
𑌨 𑌆𑌪𑍍𑌨𑍋𑌤𑌿 - does not attain
𑌤𑌤𑍍 𑌬𑍍𑌰𑌹𑍍𑌮 - that Brahman
𑌯𑌤𑌃 - which
𑌭𑌵𑌿𑌤𑍁𑌮𑍍 - to become
𑌇𑌚𑍍𑌛𑌤𑌿 - desires
𑌅𑌨𑌿𑌚𑍍𑌛𑌨𑍍 𑌅𑌪𑌿 - even without desiring
𑌧𑍀𑌰𑌃 - the wise one
𑌹𑌿 - indeed
𑌪𑌰-𑌬𑍍𑌰𑌹𑍍𑌮-𑌸𑍍𑌵𑌰𑍂𑌪-𑌭𑌾𑌕𑍍 - of the nature of the supreme Brahman

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The confused person does not attain Brahman precisely because he wants to "become" it. The wise one, even without that desire, already stands as the very nature of the supreme Brahman.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The desire to "become Brahman" hides the fundamental mistake: assuming you are not already That. Wanting to become reinforces separation. The verse says the confused one fails because of this very posture. The wise one does not need to want to become; he recognizes his nature as 𑌪𑌰𑌬𑍍𑌰𑌹𑍍𑌮. The difference is not effort; it is identity.

This is why Advaita often says the path is subtraction, not addition. You are not manufacturing divinity; you are removing the ignorance that makes you feel limited. Once that ignorance is removed, the Self is seen as always already whole. The verse also comforts sincere seekers: your deepest nature is not waiting for a future achievement; it is available now as awareness.

Practice by noticing where your spirituality is driven by becoming. If you feel "I'm not there yet," see that as a thought arising in awareness. Instead of feeding it, return to the witness and ask, "What is 'there' made of?" Usually it is an imagined future mood. Replace that with present recognition: awareness is here. Continue disciplined living, but let the core shift from "becoming" to "seeing." This aligns your practice with the verse's instruction.

𑌨𑌿𑌰𑌾𑌧𑌾𑌰𑌾 𑌗𑍍𑌰𑌹𑌵𑍍𑌯𑌗𑍍𑌰𑌾 𑌮𑍂𑌢𑌾𑌃 𑌸𑌂𑌸𑌾𑌰𑌪𑍋𑌷𑌕𑌾𑌃 ।
𑌏𑌤𑌸𑍍𑌯𑌾𑌨𑌰𑍍𑌥𑌮𑍂𑌲𑌸𑍍𑌯 𑌮𑍂𑌲𑌚𑍍𑌛𑍇𑌦𑌃 𑌕𑍃𑌤𑍋 𑌬𑍁𑌧𑍈𑌃 ॥ 1𑍮-3𑍮॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨𑌿𑌰𑌾𑌧𑌾𑌰𑌾𑌃 - without true support; unsupported within
𑌗𑍍𑌰𑌹-𑌵𑍍𑌯𑌗𑍍𑌰𑌾𑌃 - busy with grasping
𑌮𑍂𑌢𑌾𑌃 - confused ones
𑌸𑌂𑌸𑌾𑌰-𑌪𑍋𑌷𑌕𑌾𑌃 - nourishers of bondage
𑌏𑌤𑌸𑍍𑌯 - of this
𑌅𑌨𑌰𑍍𑌥-𑌮𑍂𑌲𑌸𑍍𑌯 - root of harm/misfortune
𑌮𑍂𑌲-𑌚𑍍𑌛𑍇𑌦𑌃 - cutting of the root
𑌕𑍃𑌤𑌃 - done
𑌬𑍁𑌧𑍈𑌃 - by the wise

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Confused people, unsupported within, stay busy grasping and thus keep nourishing bondage. The wise cut the very root of this root of harm.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The verse describes the ordinary condition: inner unsupportedness. When you do not know the Self as your foundation, you feel 𑌨𑌿𑌰𑌾𑌧𑌾𑌰 - as if you are hanging in midair. That insecurity pushes you into 𑌗𑍍𑌰𑌹 (grasping): grabbing possessions, control, validation, certainty. But grasping only feeds 𑌸𑌂𑌸𑌾𑌰, because it strengthens craving and fear. The verse calls this the root of harm: it keeps suffering self-renewing.

The wise cut the root by finding the true support: awareness itself. When you recognize the Self as the ground, the frantic need to grasp relaxes. This is not merely a moral improvement; it is a structural change. The same life continues, but it is no longer driven by panic. That is why the verse calls the wise "root cutters": they remove the cause, not merely the symptoms.

Practice by identifying your main grasping pattern. Is it needing praise, needing control, needing certainty, needing comfort? Then ask what it is trying to support: usually a fear of being unsafe or unworthy. Meet that fear with inquiry and with calm action. Reduce one grasping behavior deliberately and replace it with one inner support practice: quiet sitting, honest journaling, prayer, or self-inquiry. Over time, you will feel less 𑌨𑌿𑌰𑌾𑌧𑌾𑌰, and grasping will reduce naturally.

𑌨 𑌶𑌾𑌂𑌤𑌿𑌂 𑌲𑌭𑌤𑍇 𑌮𑍂𑌢𑍋 𑌯𑌤𑌃 𑌶𑌮𑌿𑌤𑍁𑌮𑌿𑌚𑍍𑌛𑌤𑌿 ।
𑌧𑍀𑌰𑌸𑍍𑌤𑌤𑍍𑌤𑍍𑌵𑌂 𑌵𑌿𑌨𑌿𑌶𑍍𑌚𑌿𑌤𑍍𑌯 𑌸𑌰𑍍𑌵𑌦𑌾 𑌶𑌾𑌂𑌤𑌮𑌾𑌨𑌸𑌃 ॥ 1𑍮-3𑍯॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨 𑌶𑌾𑌂𑌤𑌿𑌂 - not peace
𑌲𑌭𑌤𑍇 - attains
𑌮𑍂𑌢𑌃 - the confused one
𑌯𑌤𑌃 - because; though
𑌶𑌮𑌿𑌤𑍁𑌮𑍍 - to become calm
𑌇𑌚𑍍𑌛𑌤𑌿 - desires
𑌧𑍀𑌰𑌃 - the wise one
𑌤𑌤𑍍𑌤𑍍𑌵𑌂 - truth
𑌵𑌿𑌨𑌿𑌶𑍍𑌚𑌿𑌤𑍍𑌯 - having ascertained clearly
𑌸𑌰𑍍𑌵𑌦𑌾 - always
𑌶𑌾𑌂𑌤-𑌮𑌨𑌸𑌃 - with a peaceful mind

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The confused person does not find peace even while wishing to be calm. The wise person, having clearly ascertained the truth, remains peaceful in mind always.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
Many people sincerely want peace and still don't find it. The verse explains why: wishing is not the same as seeing. If the mind continues to identify with thoughts and emotions, it will remain reactive, even while it "wants to be calm." The wise one is calm because of 𑌤𑌤𑍍𑌤𑍍𑌵-𑌨𑌿𑌶𑍍𑌚𑌯: clarity about identity. When you know yourself as awareness, peace is no longer a mood you chase; it is a baseline.

This verse also points out a common trap: trying to calm the mind while keeping the causes of agitation alive. If you keep feeding craving, resentment, and fear, the mind won't settle. The wise cuts the cause by seeing the truth and by living in alignment with that seeing. In that sense, peace is both insight and lifestyle.

Practice by shifting from wishing to understanding. When you notice restlessness, ask: "What am I believing right now?" Often it is a fear-story or a demand-story. Question it. Then take one action that supports calm: simplify one task, speak one truth, release one grudge, reduce one indulgence. Over time, peace becomes less of a wish and more of a lived consequence of clarity.

𑌕𑍍𑌵𑌾𑌤𑍍𑌮𑌨𑍋 𑌦𑌰𑍍𑌶𑌨𑌂 𑌤𑌸𑍍𑌯 𑌯𑌦𑍍 𑌦𑍃𑌷𑍍𑌟𑌮𑌵𑌲𑌂𑌬𑌤𑍇 ।
𑌧𑍀𑌰𑌾𑌸𑍍𑌤𑌂 𑌤𑌂 𑌨 𑌪𑌶𑍍𑌯𑌂𑌤𑌿 𑌪𑌶𑍍𑌯𑌂𑌤𑍍𑌯𑌾𑌤𑍍𑌮𑌾𑌨𑌮𑌵𑍍𑌯𑌯𑌮𑍍 ॥ 1𑍮-40॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑍍𑌵 - where is...?
𑌆𑌤𑍍𑌮𑌨𑌃 𑌦𑌰𑍍𑌶𑌨𑌂 - vision/knowledge of the Self
𑌤𑌸𑍍𑌯 - for that one
𑌯𑌤𑍍 - who
𑌦𑍃𑌷𑍍𑌟𑌂 - the seen; objects
𑌅𑌵𑌲𑌂𑌬𑌤𑍇 - depends on; leans on
𑌧𑍀𑌰𑌾𑌃 - the wise
𑌤𑌂 𑌤𑌂 - that kind (of dependence)
𑌨 𑌪𑌶𑍍𑌯𑌂𑌤𑌿 - do not adopt/see as valid
𑌪𑌶𑍍𑌯𑌂𑌤𑌿 - see
𑌆𑌤𑍍𑌮𑌾𑌨𑌂 - the Self
𑌅𑌵𑍍𑌯𑌯𑌮𑍍 - imperishable

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
How can one truly know the Self if one depends on what is seen (objects and experiences)? The wise do not lean on the seen; they recognize the imperishable Self.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse points to the basic direction of inquiry: do not look for the Self among objects. Many people try to find freedom through experiences - visions, moods, states, achievements. But all of that is 𑌦𑍃𑌷𑍍𑌯, the seen. The Self is the seer. If you lean on the seen for your identity, you will remain unstable, because the seen constantly changes. The verse asks: where is Self-knowledge in that approach?

Advaita's method is simple: turn from objects to the knower. The wise see the Self as 𑌅𑌵𑍍𑌯𑌯, imperishable. That does not mean denying objects; it means not grounding yourself in them. This is also why the Upanishads emphasize the Self as the inner witness and why teachers use 𑌦𑍃𑌗𑍍-𑌦𑍃𑌶𑍍𑌯 discrimination: separate the seer from the seen until the seer is recognized as awareness.

Practice by making a clear shift once a day. Sit quietly and notice an object: a sound, a sensation, a thought. Then ask, "What knows this?" Do not answer with another thought; simply notice the knowing presence. That is closer to you than any experience. Then bring this into life: when you are tempted to base your worth on a result, remember the imperishable witness. This gradually reduces dependence on the seen and makes Self-knowledge more stable.

𑌕𑍍𑌵 𑌨𑌿𑌰𑍋𑌧𑍋 𑌵𑌿𑌮𑍂𑌢𑌸𑍍𑌯 𑌯𑍋 𑌨𑌿𑌰𑍍𑌬𑌂𑌧𑌂 𑌕𑌰𑍋𑌤𑌿 𑌵𑍈 ।
𑌸𑍍𑌵𑌾𑌰𑌾𑌮𑌸𑍍𑌯𑍈𑌵 𑌧𑍀𑌰𑌸𑍍𑌯 𑌸𑌰𑍍𑌵𑌦𑌾𑌸𑌾𑌵𑌕𑍃𑌤𑍍𑌰𑌿𑌮𑌃 ॥ 1𑍮-41॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑍍𑌵 - where is...?
𑌨𑌿𑌰𑍋𑌧𑌃 - suppression; forced restraint
𑌵𑌿𑌮𑍂𑌢𑌸𑍍𑌯 - of the thoroughly confused one
𑌯𑌃 - who
𑌨𑌿𑌰𑍍𑌬𑌂𑌧𑌂 - force; stubborn insistence
𑌕𑌰𑍋𑌤𑌿 - does
𑌵𑍈 - indeed
𑌸𑍍𑌵𑌾𑌰𑌾𑌮𑌸𑍍𑌯 - of one who delights in the Self
𑌏𑌵 - indeed
𑌧𑍀𑌰𑌸𑍍𑌯 - of the wise/steady one
𑌸𑌰𑍍𑌵𑌦𑌾 - always
𑌅𑌸𑍌 - that (restraint)
𑌅𑌕𑍃𑌤𑍍𑌰𑌿𑌮𑌃 - natural; not artificial

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Where is true restraint for the confused person who forces it? For the wise one who delights in the Self, restraint is natural always.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
Forced suppression is often a sign of inner conflict. The mind sees its own restlessness and tries to clamp down, but the clamping itself is another form of agitation. That is why the verse asks, "Where is 𑌨𑌿𑌰𑍋𑌧 for the confused one?" The wise person does not need to fight the mind with the mind, because their identity is not entangled with mind-movement. When the Self is known, craving reduces, and restraint becomes natural.

This does not mean the wise is careless. It means self-control is no longer maintained by tension. In the Bhagavad Gita, steadiness is linked to freedom from 𑌰𑌾𑌗 and 𑌦𑍍𑌵𑍇𑌷. When attraction and aversion soften, restraint becomes 𑌅𑌕𑍃𑌤𑍍𑌰𑌿𑌮 - unforced. Ashtavakra's point is: do not confuse tight control with freedom; freedom is the absence of inner compulsion.

Practice by reducing the fuel rather than increasing the clamp. Notice what triggers your impulses - stress, loneliness, boredom, pride. Instead of forcing suppression, work with the trigger: breathe, ground the body, simplify the environment, and return to awareness. Then choose a clean action. Over time, impulses weaken because the inner need behind them is met more wisely. This is how 𑌨𑌿𑌰𑍋𑌧 becomes natural, not theatrical.

𑌭𑌾𑌵𑌸𑍍𑌯 𑌭𑌾𑌵𑌕𑌃 𑌕𑌶𑍍𑌚𑌿𑌨𑍍 𑌨 𑌕𑌿𑌂𑌚𑌿𑌦𑍍 𑌭𑌾𑌵𑌕𑍋𑌪𑌰𑌃 ।
𑌉𑌭𑌯𑌾𑌭𑌾𑌵𑌕𑌃 𑌕𑌶𑍍𑌚𑌿𑌦𑍍 𑌏𑌵𑌮𑍇𑌵 𑌨𑌿𑌰𑌾𑌕𑍁𑌲𑌃 ॥ 1𑍮-42॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌭𑌾𑌵𑌸𑍍𑌯 - of "being" (existence)
𑌭𑌾𑌵𑌕𑌃 - affirmer; one who constructs/claims
𑌕𑌶𑍍𑌚𑌿𑌤𑍍 - someone
𑌨 𑌕𑌿𑌂𑌚𑌿𑌦𑍍 - "nothing"; non-being
𑌭𑌾𑌵𑌕𑌃 - affirmer; one who constructs/claims
𑌅𑌪𑌰𑌃 - another
𑌉𑌭𑌯 - both
𑌅𑌭𑌾𑌵𑌕𑌃 - one who posits both (being and non-being) / one who negates both
𑌕𑌶𑍍𑌚𑌿𑌤𑍍 - someone
𑌏𑌵𑌂 𑌏𑌵 - just so; in this way
𑌨𑌿𑌰𑌾𑌕𑍁𑌲𑌃 - unconfused; undisturbed

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Some minds affirm "it exists," others affirm "nothing exists," and others take positions involving both. The one who is free of these mental constructions alone is truly unconfused.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse points out how the mind can get addicted to philosophy. It can take a stand on existence, take a stand on non-existence, or take a complicated stand that mixes both - and still remain restless. These positions feel like clarity, but they are often just new forms of 𑌵𑌿𑌕𑌲𑍍𑌪: conceptual construction. Ashtavakra calls the truly free one 𑌨𑌿𑌰𑌾𑌕𑍁𑌲 - not because they hold the "right" opinion, but because they are not trapped in opinion-making.

Advaita uses reasoning, but its final aim is to take you beyond the need for mental positions. The Self is not a thesis to defend; it is the awareness in which all theses appear. When this is recognized, you can use concepts as tools without becoming imprisoned by them. This is why the chapter often critiques both realism and nihilism: both can be mental extremes that miss the living fact of awareness.

Practice by noticing when you use philosophy to avoid direct seeing. If you find yourself debating "is the world real?" while still suffering from fear and craving, return to what is immediate: experience is present and awareness knows it. Ask, "What is aware right now?" Rest there. Let concepts serve insight rather than replacing it. This makes the mind simpler and more 𑌨𑌿𑌰𑌾𑌕𑍁𑌲.

𑌶𑍁𑌦𑍍𑌧𑌮𑌦𑍍𑌵𑌯𑌮𑌾𑌤𑍍𑌮𑌾𑌨𑌂 𑌭𑌾𑌵𑌯𑌂𑌤𑌿 𑌕𑍁𑌬𑍁𑌦𑍍𑌧𑌯𑌃 ।
𑌨 𑌤𑍁 𑌜𑌾𑌨𑌂𑌤𑌿 𑌸𑌂𑌮𑍋𑌹𑌾𑌦𑍍𑌯𑌾𑌵𑌜𑍍𑌜𑍀𑌵𑌮𑌨𑌿𑌰𑍍𑌵𑍃𑌤𑌾𑌃 ॥ 1𑍮-43॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌶𑍁𑌦𑍍𑌧𑌂 - pure
𑌅𑌦𑍍𑌵𑌯𑌮𑍍 - non-dual
𑌆𑌤𑍍𑌮𑌾𑌨𑌂 - the Self
𑌭𑌾𑌵𑌯𑌂𑌤𑌿 - imagine; think about; conceptualize
𑌕𑍁-𑌬𑍁𑌦𑍍𑌧𑌯𑌃 - those with poor understanding
𑌨 𑌤𑍁 - but not
𑌜𑌾𑌨𑌂𑌤𑌿 - know (directly)
𑌸𑌂𑌮𑍋𑌹𑌾𑌤𑍍 - due to delusion
𑌯𑌾𑌵𑌤𑍍-𑌜𑍀𑌵𑌮𑍍 - as long as they live
𑌅𑌨𑌿𑌰𑍍𑌵𑍃𑌤𑌾𑌃 - unrested; not at peace

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Those with poor understanding merely imagine the pure, non-dual Self. Due to delusion, they do not truly know it and remain unrested all their lives.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse draws a sharp line between thinking and knowing. You can hold the concept "the Self is pure and non-dual" and still live with the same cravings and fears. That is 𑌭𑌾𑌵𑌨𑌾 - mental construction. Direct knowledge (𑌜𑍍𑌞𑌾𑌨) is different: it changes the center of identity. The verse says that without this shift, the mind remains 𑌅𑌨𑌿𑌰𑍍𑌵𑍃𑌤, unrested, because the root delusion persists.

This is why Advaita emphasizes assimilation. A concept can sit in the mind while the ego continues to run the show. The point of teaching is to dissolve the ego's central claim, not to decorate it with ideas. When that dissolution does not happen, even beautiful concepts become another burden: "I know the truth, so why am I still suffering?" This verse compassionately names that mismatch as delusion, not as personal failure.

Practice by moving from concept to verification. When you read "you are awareness," pause and look: what is aware of this thought right now? Notice that awareness is already present and unchanged. Then watch how the ego reappears as craving or fear and name it honestly. Reduce one craving each week and strengthen one virtue (truthfulness, simplicity, kindness). This grounds insight so it becomes lived knowledge rather than a borrowed idea.

𑌮𑍁𑌮𑍁𑌕𑍍𑌷𑍋𑌰𑍍𑌬𑍁𑌦𑍍𑌧𑌿𑌰𑌾𑌲𑌂𑌬𑌮𑌂𑌤𑌰𑍇𑌣 𑌨 𑌵𑌿𑌦𑍍𑌯𑌤𑍇 ।
𑌨𑌿𑌰𑌾𑌲𑌂𑌬𑍈𑌵 𑌨𑌿𑌷𑍍𑌕𑌾𑌮𑌾 𑌬𑍁𑌦𑍍𑌧𑌿𑌰𑍍𑌮𑍁𑌕𑍍𑌤𑌸𑍍𑌯 𑌸𑌰𑍍𑌵𑌦𑌾 ॥ 1𑍮-44॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌮𑍁𑌮𑍁𑌕𑍍𑌷𑍋𑌃 - of one who seeks liberation
𑌬𑍁𑌦𑍍𑌧𑌿𑌃 - intellect; discerning faculty
𑌆𑌲𑌂𑌬𑌮𑍍 - support; something to lean on
𑌅𑌂𑌤𑌰𑍇𑌣 - without
𑌨 𑌵𑌿𑌦𑍍𑌯𑌤𑍇 - is not found
𑌨𑌿𑌰𑌾𑌲𑌂𑌬𑌾 - supportless; not leaning
𑌏𑌵 - indeed
𑌨𑌿𑌷𑍍𑌕𑌾𑌮𑌾 - desireless
𑌬𑍁𑌦𑍍𑌧𑌿𑌃 - intellect
𑌮𑍁𑌕𑍍𑌤𑌸𑍍𑌯 - of the liberated one
𑌸𑌰𑍍𑌵𑌦𑌾 - always

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The seeker’s intellect relies on supports. But the liberated one’s intellect is always supportless and desireless, not leaning on anything.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
In early stages, we need supports: a teacher, a method, a scripture, an idea of truth. That is natural. The seeker (𑌮𑍁𑌮𑍁𑌕𑍍𑌷𑍁) leans because the mind is still learning to stand in awareness. This verse is describing the maturity beyond that: the liberated intellect is 𑌨𑌿𑌰𑌾𑌲𑌂𑌬, not because it rejects teachers, but because it no longer needs to lean. It rests in its own foundation.

This is the difference between dependence and reverence. A seeker may cling to teachings as security; a liberated one can respect teachings without using them as a crutch. Their intellect is also 𑌨𑌿𑌷𑍍𑌕𑌾𑌮 - not driven by desire for status, experience, or proof. That is why it can be supportless: it is not trying to get something. When the hunger ends, the leaning ends.

Practice by using supports wisely but aiming at inner standing. Study and practice, but notice where you cling: needing a constant answer, needing a constant teacher-voice, needing a constant spiritual identity. Then, once a day, rest without leaning: sit quietly and let awareness be aware. Let the mind feel the ground of being. This gradually transforms supports from crutches into pointers.

𑌵𑌿𑌷𑌯𑌦𑍍𑌵𑍀𑌪𑌿𑌨𑍋 𑌵𑍀𑌕𑍍𑌷𑍍𑌯 𑌚𑌕𑌿𑌤𑌾𑌃 𑌶𑌰𑌣𑌾𑌰𑍍𑌥𑌿𑌨𑌃 ।
𑌵𑌿𑌶𑌂𑌤𑌿 𑌝𑌟𑌿𑌤𑌿 𑌕𑍍𑌰𑍋𑌡𑌂 𑌨𑌿𑌰𑍋𑌧𑍈𑌕𑌾𑌗𑍍𑌰𑌸𑌿𑌦𑍍𑌧𑌯𑍇 ॥ 1𑍮-45॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌵𑌿𑌷𑌯 - sense-objects
𑌦𑍍𑌵𑍀𑌪𑌿𑌨𑌃 - tiger
𑌵𑍀𑌕𑍍𑌷𑍍𑌯 - seeing
𑌚𑌕𑌿𑌤𑌾𑌃 - frightened
𑌶𑌰𑌣-𑌅𑌰𑍍𑌥𑌿𑌨𑌃 - seeking refuge
𑌵𑌿𑌶𑌂𑌤𑌿 - enter
𑌝𑌟𑌿𑌤𑌿 - quickly
𑌕𑍍𑌰𑍋𑌡𑌂 - cave; lair
𑌨𑌿𑌰𑍋𑌧 - suppression/restraint
𑌏𑌕𑌾𑌗𑍍𑌰𑍍𑌯 - one-pointedness
𑌸𑌿𑌦𑍍𑌧𑌯𑍇 - for attainment

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Seeing the tiger of sense-objects, frightened seekers rush into the cave of suppression and concentration, hoping to attain them.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
Ashtavakra uses humor and sharp metaphor. When sense-objects feel dangerous, people often run into techniques as refuge: "Let me suppress the mind, let me concentrate intensely, then I will be safe." Sometimes this is necessary as a temporary step, but the verse is pointing out the fear-based posture behind it. If practice is driven by panic and aversion, it can become another form of bondage.

Real freedom is not hiding from the "tiger"; it is understanding why the tiger has power. Objects become terrifying or irresistible because the mind projects completion onto them. When that projection is removed through insight and dispassion, the tiger becomes less frightening. Then practice is not escape; it is clarity. This verse is a reminder to examine motive: are you practicing to see, or to hide?

Practice by approaching desires and fears with awareness rather than flight. When an object triggers craving or panic, pause and feel the sensation in the body. Ask, "What am I believing this object will give or take?" Then return to the witness. Use simple restraint when needed, but keep the spirit of understanding. This transforms 𑌨𑌿𑌰𑍋𑌧 from a cave of fear into a tool of clarity.

𑌨𑌿𑌰𑍍𑌵𑌾𑌸𑌨𑌂 𑌹𑌰𑌿𑌂 𑌦𑍃𑌷𑍍𑌟𑍍𑌵𑌾 𑌤𑍂𑌷𑍍𑌣𑍀𑌂 𑌵𑌿𑌷𑌯𑌦𑌂𑌤𑌿𑌨𑌃 ।
𑌪𑌲𑌾𑌯𑌂𑌤𑍇 𑌨 𑌶𑌕𑍍𑌤𑌾𑌸𑍍𑌤𑍇 𑌸𑍇𑌵𑌂𑌤𑍇 𑌕𑍃𑌤𑌚𑌾𑌟𑌵𑌃 ॥ 1𑍮-46॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨𑌿𑌰𑍍𑌵𑌾𑌸𑌨𑌂 - desireless; free of conditioning
𑌹𑌰𑌿𑌂 - lion (a powerful one); conqueror
𑌦𑍃𑌷𑍍𑌟𑍍𑌵𑌾 - seeing
𑌤𑍂𑌷𑍍𑌣𑍀𑌂 - silently
𑌵𑌿𑌷𑌯-𑌦𑌂𑌤𑌿𑌨𑌃 - elephants of sense-objects
𑌪𑌲𑌾𑌯𑌂𑌤𑍇 - run away
𑌨 𑌶𑌕𑍍𑌤𑌾𑌃 - not able (to face)
𑌤𑍇 - they
𑌸𑍇𑌵𑌂𑌤𑍇 - serve; attend
𑌕𑍃𑌤-𑌚𑌾𑌟𑌵𑌃 - having flattered; having become servile

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
When the elephants of sense-objects see the lion of desirelessness, they flee. If they cannot flee, they stand quietly and even "serve" with flattery.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse flips the usual power dynamic. Normally, objects dominate the mind through craving and fear. But when the mind becomes 𑌨𑌿𑌰𑍍𑌵𑌾𑌸𑌨 (free from latent craving), objects lose their grip. In that presence, temptations either fall away ("flee") or become harmless ("serve"). The imagery of elephants and lion emphasizes strength: the strength of desirelessness is greater than the strength of temptation.

This is not about hating the world. It is about becoming internally whole. When you are not hungry, food cannot seduce you in the same way; when you are not needy, praise cannot control you in the same way. The "serving" here points to a mature relationship with life: pleasures can be enjoyed as they come, but they do not become masters. The mind is sovereign because it is not bargaining.

Practice by building the lion, not by fighting the elephants. Reduce one compulsive pattern that keeps you hungry: scrolling, overeating, validation-seeking. Replace it with a higher nourishment: quiet presence, honest connection, meaningful work. As hunger reduces, objects naturally lose their power. Then you will see the verse's point in daily life: temptation fades when inner fullness grows.

𑌨 𑌮𑍁𑌕𑍍𑌤𑌿𑌕𑌾𑌰𑌿𑌕𑌾𑌂 𑌧𑌤𑍍𑌤𑍇 𑌨𑌿𑌃𑌶𑌂𑌕𑍋 𑌯𑍁𑌕𑍍𑌤𑌮𑌾𑌨𑌸𑌃 ।
𑌪𑌶𑍍𑌯𑌨𑍍 𑌶𑍃𑌣𑍍𑌵𑌨𑍍 𑌸𑍍𑌪𑍃𑌶𑌨𑍍 𑌜𑌿𑌘𑍍𑌰𑌨𑍍𑌨𑌶𑍍𑌨𑌨𑍍𑌨𑌾𑌸𑍍𑌤𑍇 𑌯𑌥𑌾𑌸𑍁𑌖𑌮𑍍 ॥ 1𑍮-4𑍭॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨 - not
𑌮𑍁𑌕𑍍𑌤𑌿-𑌕𑌾𑌰𑌿𑌕𑌾𑌮𑍍 - garland/sign of liberation (as a display)
𑌧𑌤𑍍𑌤𑍇 - wears
𑌨𑌿𑌃𑌸𑌂𑌕𑌃 - unattached; without clinging
𑌯𑍁𑌕𑍍𑌤-𑌮𑌾𑌨𑌸𑌃 - with an integrated/steady mind
𑌪𑌶𑍍𑌯𑌨𑍍 - seeing
𑌶𑍃𑌣𑍍𑌵𑌨𑍍 - hearing
𑌸𑍍𑌪𑍃𑌶𑌨𑍍 - touching
𑌜𑌿𑌘𑍍𑌰𑌨𑍍 - smelling
𑌅𑌶𑍍𑌨𑌨𑍍 - eating
𑌆𑌸𑍍𑌤𑍇 - remains; lives
𑌯𑌥𑌾 𑌸𑍁𑌖𑌮𑍍 - at ease; comfortably

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The unattached, steady-minded one does not wear liberation as a sign. He simply lives at ease, seeing, hearing, touching, smelling, and eating.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse continues the theme that liberation is not a costume. The steady-minded one is 𑌨𑌿𑌃𑌸𑌂𑌕 - unattached - so he does not need to display freedom with outer signs or a special persona. The phrase 𑌮𑍁𑌕𑍍𑌤𑌿-𑌕𑌾𑌰𑌿𑌕𑌾 is a playful image: some people "wear" liberation as a garland, announcing it through speech, posture, or performance. Ashtavakra says the truly free one simply lives. Seeing, hearing, touching, smelling, eating - ordinary human functions continue - but without inner bondage.

This is a corrective for spiritual vanity and for spiritual fragility. If freedom depends on looking a certain way or maintaining a certain state, it is not freedom. The liberated mind is integrated (𑌯𑍁𑌕𑍍𑌤-𑌮𑌾𑌨𑌸): it is not split into "spiritual" and "worldly" compartments. This is close to the Gita's portrait of steadiness, where the wise person is not disturbed by sensory contact and does not need to prove anything. Freedom is inward, and therefore it can be simple.

Practice by letting your spirituality become quieter and more honest. Notice where you try to appear wise or to convince others (or yourself) that you are progressing. Reduce that performance. Instead, focus on the inner signs of freedom: less craving, less reactivity, more clarity, more kindness. Do one small act each day that is free of display - a helpful action without credit, a boundary without drama, a simple enjoyment without clinging. This makes 𑌨𑌿𑌃𑌸𑌂𑌕 and 𑌯𑍁𑌕𑍍𑌤-𑌮𑌾𑌨𑌸 lived realities.

𑌵𑌸𑍍𑌤𑍁𑌶𑍍𑌰𑌵𑌣𑌮𑌾𑌤𑍍𑌰𑍇𑌣 𑌶𑍁𑌦𑍍𑌧𑌬𑍁𑌦𑍍𑌧𑌿𑌰𑍍𑌨𑌿𑌰𑌾𑌕𑍁𑌲𑌃 ।
𑌨𑍈𑌵𑌾𑌚𑌾𑌰𑌮𑌨𑌾𑌚𑌾𑌰𑌮𑍌𑌦𑌾𑌸𑍍𑌯𑌂 𑌵𑌾 𑌪𑍍𑌰𑌪𑌶𑍍𑌯𑌤𑌿 ॥ 1𑍮-4𑍮॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌵𑌸𑍍𑌤𑍁 - reality; the real
𑌶𑍍𑌰𑌵𑌣 - hearing (of teaching)
𑌮𑌾𑌤𑍍𑌰𑍇𑌣 - by merely; just through
𑌶𑍁𑌦𑍍𑌧-𑌬𑍁𑌦𑍍𑌧𑌿𑌃 - pure intellect; clear understanding
𑌨𑌿𑌰𑌾𑌕𑍁𑌲𑌃 - unconfused; undisturbed
𑌨 𑌏𑌵 - not at all
𑌆𑌚𑌾𑌰𑌮𑍍 - proper conduct (as a rigid label)
𑌅𑌨𑌾𑌚𑌾𑌰𑌮𑍍 - improper conduct (as a rigid label)
𑌔𑌦𑌾𑌸𑍍𑌯𑌮𑍍 - indifference; withdrawal
𑌵𑌾 - or
𑌪𑍍𑌰𑌪𑌶𑍍𑌯𑌤𑌿 - sees; categorizes

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
By simply hearing the truth, the intellect becomes clear and undisturbed. From that clarity, it stops being trapped in rigid labels of "proper," "improper," or "indifferent."

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse describes what "right hearing" can do. When the mind truly hears 𑌵𑌸𑍍𑌤𑍁 (the reality of the Self), it becomes 𑌶𑍁𑌦𑍍𑌧-𑌬𑍁𑌦𑍍𑌧𑌿 - clear in understanding - and therefore less entangled in judgment. It does not mean the wise becomes unethical; it means the mind no longer lives in self-righteous labeling. Actions are guided by clarity and compassion rather than by anxiety about image.

Notice how this fits with the earlier warning (18-32): the truth can be misheard. A careless mind might misuse this verse to excuse behavior. But Ashtavakra is describing a purified intellect, not a lazy one. When ego shrinks, the need to perform morality for identity also shrinks. Then what remains is a cleaner simplicity: doing what is appropriate without inner drama and without harsh condemnation of oneself and others.

Practice by keeping the foundation of ethics while dropping the addiction to judgment. When you evaluate yourself or others, ask: "Is this discernment, or is it ego?" Keep what is genuinely helpful (boundaries, responsibility), and drop what is egoic (contempt, self-hatred). Return to awareness before you act, and let actions come from steadiness. Over time, you will feel what the verse points to: less inner confusion and less compulsive labeling.

𑌯𑌦𑌾 𑌯𑌤𑍍𑌕𑌰𑍍𑌤𑍁𑌮𑌾𑌯𑌾𑌤𑌿 𑌤𑌦𑌾 𑌤𑌤𑍍𑌕𑍁𑌰𑍁𑌤𑍇 𑌋𑌜𑍁𑌃 ।
𑌶𑍁𑌭𑌂 𑌵𑌾𑌪𑍍𑌯𑌶𑍁𑌭𑌂 𑌵𑌾𑌪𑌿 𑌤𑌸𑍍𑌯 𑌚𑍇𑌷𑍍𑌟𑌾 𑌹𑌿 𑌬𑌾𑌲𑌵𑌤𑍍 ॥ 1𑍮-4𑍯॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌯𑌦𑌾 𑌯𑌤𑍍 - whenever whatever
𑌕𑌰𑍍𑌤𑍁𑌂 - to do
𑌆𑌯𑌾𑌤𑌿 - comes (to be done)
𑌤𑌦𑌾 𑌤𑌤𑍍 - then that
𑌕𑍁𑌰𑍁𑌤𑍇 - does
𑌋𑌜𑍁𑌃 - straightforwardly; simply
𑌶𑍁𑌭𑌂 - good; auspicious
𑌵𑌾 - or
𑌅𑌶𑍁𑌭𑌮𑍍 - not good; inauspicious
𑌵𑌾 𑌅𑌪𑌿 - or even
𑌤𑌸𑍍𑌯 - of that one
𑌚𑍇𑌷𑍍𑌟𑌾 - conduct; activity
𑌹𑌿 - indeed
𑌬𑌾𑌲𑌵𑌤𑍍 - like a child (uncontrived)

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Whatever comes to be done, he does it simply and directly. Whether it appears good or bad, his conduct is uncontrived, like a child's.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The verse is describing naturalness, not irresponsibility. When the ego is not busy calculating self-image, action becomes 𑌋𑌜𑍁 - straightforward. The wise responds to what life asks without overthinking and without hidden manipulation. The comparison to a child (𑌬𑌾𑌲𑌵𑌤𑍍) points to innocence of ego-strategy: the action is not weighed down by performance, pride, or fear.

This does not cancel discernment. It means discernment is quiet and functional rather than anxious. The wise can still distinguish helpful from harmful, but the heart is not trapped in inner argument. This is also why the verse includes "good or bad": from the wise person's standpoint, even outcomes do not become identity. Actions happen according to circumstances, and the mind remains light.

Practice by simplifying one decision process. Notice where you delay action because you want certainty, approval, or perfection. Take one clean step without waiting for ideal conditions. Also, practice 𑌋𑌜𑍁 in speech: say one honest sentence without overexplaining or manipulating. When mistakes happen, correct them without self-hatred. This grows the uncontrived clarity the verse describes.

𑌸𑍍𑌵𑌾𑌤𑌂𑌤𑍍𑌰𑍍𑌯𑌾𑌤𑍍𑌸𑍁𑌖𑌮𑌾𑌪𑍍𑌨𑍋𑌤𑌿 𑌸𑍍𑌵𑌾𑌤𑌂𑌤𑍍𑌰𑍍𑌯𑌾𑌲𑍍𑌲𑌭𑌤𑍇 𑌪𑌰𑌮𑍍 ।
𑌸𑍍𑌵𑌾𑌤𑌂𑌤𑍍𑌰𑍍𑌯𑌾𑌨𑍍𑌨𑌿𑌰𑍍𑌵𑍃𑌤𑌿𑌂 𑌗𑌚𑍍𑌛𑍇𑌤𑍍𑌸𑍍𑌵𑌾𑌤𑌂𑌤𑍍𑌰𑍍𑌯𑌾𑌤𑍍 𑌪𑌰𑌮𑌂 𑌪𑌦𑌮𑍍 ॥ 1𑍮-50॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌸𑍍𑌵𑌾𑌤𑌂𑌤𑍍𑌰𑍍𑌯𑌾𑌤𑍍 - from freedom; from independence
𑌸𑍁𑌖𑌮𑍍 - happiness
𑌆𑌪𑍍𑌨𑍋𑌤𑌿 - obtains
𑌸𑍍𑌵𑌾𑌤𑌂𑌤𑍍𑌰𑍍𑌯𑌾𑌤𑍍 - from freedom
𑌲𑌭𑌤𑍇 - attains
𑌪𑌰𑌮𑍍 - the supreme
𑌸𑍍𑌵𑌾𑌤𑌂𑌤𑍍𑌰𑍍𑌯𑌾𑌤𑍍 - from freedom
𑌨𑌿𑌰𑍍𑌵𑍃𑌤𑌿𑌮𑍍 - peace; repose
𑌗𑌚𑍍𑌛𑍇𑌤𑍍 - reaches
𑌸𑍍𑌵𑌾𑌤𑌂𑌤𑍍𑌰𑍍𑌯𑌾𑌤𑍍 - from freedom
𑌪𑌰𑌮𑌂 𑌪𑌦𑌮𑍍 - the highest state/abode

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
From freedom comes happiness; from freedom comes the supreme; from freedom comes deep peace; from freedom comes the highest state.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse is a celebration of 𑌸𑍍𑌵𑌾𑌤𑌂𑌤𑍍𑌰𑍍𑌯 - inner independence. The freedom meant here is not merely outer choice; it is freedom from being owned by craving, fear, and self-image. When you are internally free, happiness is not constantly negotiated with circumstances. That is why the verse repeats the word: it wants you to see that the highest good is not an object you obtain, but the freedom of the heart itself.

Advaita sees this freedom as the natural condition of awareness. Bondage is mostly the mind's habit of leaning and clinging. When that habit ends, the Self is recognized as already complete, and peace (𑌨𑌿𑌰𑍍𑌵𑍃𑌤𑌿) becomes stable. This is why the text can call freedom the "highest state": not a mystical achievement, but the end of dependence.

Practice by building inner freedom in a measurable way. Choose one compulsion - a habit, a craving, a fear-driven avoidance - and reduce it gently but consistently. Replace it with one freedom-supporting habit: quiet sitting, honest reflection, service, simplicity. Notice how even small reductions in compulsion bring disproportionate peace. Let that encourage you. Over time, 𑌸𑍍𑌵𑌾𑌤𑌂𑌤𑍍𑌰𑍍𑌯 stops being an idea and becomes an inner atmosphere.

𑌅𑌕𑌰𑍍𑌤𑍃𑌤𑍍𑌵𑌮𑌭𑍋𑌕𑍍𑌤𑍃𑌤𑍍𑌵𑌂 𑌸𑍍𑌵𑌾𑌤𑍍𑌮𑌨𑍋 𑌮𑌨𑍍𑌯𑌤𑍇 𑌯𑌦𑌾 ।
𑌤𑌦𑌾 𑌕𑍍𑌷𑍀𑌣𑌾 𑌭𑌵𑌂𑌤𑍍𑌯𑍇𑌵 𑌸𑌮𑌸𑍍𑌤𑌾𑌶𑍍𑌚𑌿𑌤𑍍𑌤𑌵𑍃𑌤𑍍𑌤𑌯𑌃 ॥ 1𑍮-51॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌅𑌕𑌰𑍍𑌤𑍃𑌤𑍍𑌵𑌮𑍍 - non-doership
𑌅𑌭𑍋𑌕𑍍𑌤𑍃𑌤𑍍𑌵𑌮𑍍 - non-enjoyership; not being the experiencer-as-owner
𑌸𑍍𑌵-𑌆𑌤𑍍𑌮𑌨𑌃 - of one's own Self
𑌮𑌨𑍍𑌯𑌤𑍇 - understands; regards
𑌯𑌦𑌾 - when
𑌤𑌦𑌾 - then
𑌕𑍍𑌷𑍀𑌣𑌾 - exhausted; dissolved
𑌭𑌵𑌂𑌤𑌿 - become
𑌏𑌵 - indeed
𑌸𑌮𑌸𑍍𑌤𑌾𑌃 - all
𑌚𑌿𑌤𑍍𑌤-𑌵𑍃𑌤𑍍𑌤𑌯𑌃 - mind-modifications; mental movements

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
When one truly understands the Self as neither doer nor owner-enjoyer, the mind's restless movements naturally dissolve.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse links stillness to identity. The mind's movements (𑌵𑍃𑌤𑍍𑌤𑌿s) are fueled by the doer-enjoyer story: "I must act," "I must get," "I must avoid." When that story is believed, the mind keeps moving to secure outcomes. When you recognize 𑌅𑌕𑌰𑍍𑌤𑍃𑌤𑍍𑌵 and 𑌅𑌭𑍋𑌕𑍍𑌤𑍃𑌤𑍍𑌵 - that the Self is not the personal doer and not the owner of experiences - the fuel reduces. Then the mind quiets, not by force, but by lack of need.

𑌯𑍋𑌗 says that the mind becomes still through practice and dispassion, but Advaita adds a deeper lever: correct identity. If you keep thinking you are a separate agent, you will keep producing vRuttis. When the witness is recognized as the Self, vRuttis may still arise, but they are not fed by compulsive ownership. That is why the verse says they become 𑌕𑍍𑌷𑍀𑌣𑌾: worn out.

Practice by watching doership and enjoyership in real time. When you begin a task, notice the thought "I am doing." When you seek a result, notice the thought "I must enjoy/own this." Then step back: feel awareness knowing these thoughts. Let the body-mind act as needed, but soften the inner claim. This is not irresponsibility; it is inner freedom. Over time, mental agitation reduces because the doer story is no longer constantly reinforced.

𑌉𑌚𑍍𑌛𑍃𑌂𑌖𑌲𑌾𑌪𑍍𑌯𑌕𑍃𑌤𑌿𑌕𑌾 𑌸𑍍𑌥𑌿𑌤𑌿𑌰𑍍𑌧𑍀𑌰𑌸𑍍𑌯 𑌰𑌾𑌜𑌤𑍇 ।
𑌨 𑌤𑍁 𑌸𑌸𑍍𑌪𑍃𑌹𑌚𑌿𑌤𑍍𑌤𑌸𑍍𑌯 𑌶𑌾𑌂𑌤𑌿𑌰𑍍𑌮𑍂𑌢𑌸𑍍𑌯 𑌕𑍃𑌤𑍍𑌰𑌿𑌮𑌾 ॥ 1𑍮-52॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌉𑌚𑍍𑌛𑍃𑌂𑌖𑌲𑌾 - unrestrained; free of rigid constraint
𑌅𑌪𑌿 - even
𑌅𑌕𑍃𑌤𑌿𑌕𑌾 - natural; unforced
𑌸𑍍𑌥𑌿𑌤𑌿𑌃 - state; abiding
𑌧𑍀𑌰𑌸𑍍𑌯 - of the wise one
𑌰𑌾𑌜𑌤𑍇 - shines
𑌨 𑌤𑍁 - but not
𑌸-𑌸𑍍𑌪𑍃𑌹-𑌚𑌿𑌤𑍍𑌤𑌸𑍍𑌯 - of one whose mind has craving
𑌶𑌾𑌂𑌤𑌿𑌃 - peace
𑌮𑍂𑌢𑌸𑍍𑌯 - of the foolish/immature
𑌕𑍃𑌤𑍍𑌰𑌿𑌮𑌾 - artificial; manufactured

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Even if outwardly free of rigid restraint, the wise one’s abiding is naturally peaceful. But the peace of a craving-filled fool is artificial and fragile.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The verse makes a subtle distinction: outer restraint is not the same as inner freedom. The wise person's peace is 𑌅𑌕𑍃𑌤𑍍𑌰𑌿𑌮 - natural - because it comes from reduced craving and clear identity. Therefore it can remain even without rigid self-control. The foolish person's peace, when craving is still alive, is 𑌕𑍃𑌤𑍍𑌰𑌿𑌮 - manufactured - because it depends on controlling circumstances or suppressing impulses. It breaks easily.

This does not mean the wise behaves recklessly. It means the wise does not need constant tension to be steady. When the root hunger is gone, discipline becomes easier and more organic. Many seekers experience the opposite: they rely on tight control while craving remains, so their peace feels brittle. Ashtavakra is encouraging a deeper cure: remove craving, not merely behavior.

Practice by focusing on the root. If you notice your peace depends on perfect routines or external control, that is a clue that craving or fear is still running. Work with the craving directly: simplify, be honest, reduce compulsive stimulation, and return to the witness often. Use discipline, but without harshness. Over time, peace becomes less dependent on external management and more like the natural steadiness described here.

𑌵𑌿𑌲𑌸𑌂𑌤𑌿 𑌮𑌹𑌾𑌭𑍋𑌗𑍈𑌰𑍍𑌵𑌿𑌶𑌂𑌤𑌿 𑌗𑌿𑌰𑌿𑌗𑌹𑍍𑌵𑌰𑌾𑌨𑍍 ।
𑌨𑌿𑌰𑌸𑍍𑌤𑌕𑌲𑍍𑌪𑌨𑌾 𑌧𑍀𑌰𑌾 𑌅𑌬𑌦𑍍𑌧𑌾 𑌮𑍁𑌕𑍍𑌤𑌬𑍁𑌦𑍍𑌧𑌯𑌃 ॥ 1𑍮-53॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌵𑌿𑌲𑌸𑌂𑌤𑌿 - sport; enjoy; move playfully
𑌮𑌹𑌾-𑌭𑍋𑌗𑍈𑌃 - with great enjoyments
𑌵𑌿𑌶𑌂𑌤𑌿 - enter
𑌗𑌿𑌰𑌿-𑌗𑌹𑍍𑌵𑌰𑌾𑌨𑍍 - mountain caves/valleys
𑌨𑌿𑌰𑌸𑍍𑌤-𑌕𑌲𑍍𑌪𑌨𑌾𑌃 - with imagination/constructing removed
𑌧𑍀𑌰𑌾𑌃 - wise ones
𑌅𑌬𑌦𑍍𑌧𑌾𑌃 - unbound
𑌮𑍁𑌕𑍍𑌤-𑌬𑍁𑌦𑍍𑌧𑌯𑌃 - those whose intellect is liberated

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The wise, free of mental constructing and unbound within, may enjoy great pleasures or enter mountain caves. With liberated intellect, they are free in any setting.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse breaks the stereotype that the wise must look one particular way. Freedom is not a lifestyle uniform. The liberated may enjoy comforts or may live simply in solitude; the point is that neither binds them. Because their mind is 𑌨𑌿𑌰𑌸𑍍𑌤-𑌕𑌲𑍍𑌪𑌨𑌾 - no longer busy constructing identity and expectation - they are not enslaved by either luxury or austerity.

This matches the chapter’s repeated theme: the inner shift is primary. When craving is gone, enjoyment does not become addiction, and solitude does not become escapism. The wise can move according to circumstance, health, and responsibility without turning it into a spiritual badge. That is why the verse calls them 𑌅𑌬𑌦𑍍𑌧: unbound in the heart.

Practice by dropping the idea that one outer form guarantees freedom. If you are drawn to simplicity, practice it without superiority. If you live with comforts, practice gratitude and non-clinging. In both cases, watch the mind’s constructing: "this proves I'm spiritual" or "this proves I'm worldly." Let that story dissolve. Then the outer life becomes flexible and the inner freedom grows, which is the real teaching of the verse.

𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑌿𑌯𑌂 𑌦𑍇𑌵𑌤𑌾𑌂 𑌤𑍀𑌰𑍍𑌥𑌮𑌂𑌗𑌨𑌾𑌂 𑌭𑍂𑌪𑌤𑌿𑌂 𑌪𑍍𑌰𑌿𑌯𑌮𑍍 ।
𑌦𑍃𑌷𑍍𑌟𑍍𑌵𑌾 𑌸𑌂𑌪𑍂𑌜𑍍𑌯 𑌧𑍀𑌰𑌸𑍍𑌯 𑌨 𑌕𑌾𑌪𑌿 𑌹𑍃𑌦𑌿 𑌵𑌾𑌸𑌨𑌾 ॥ 1𑍮-54॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑌿𑌯𑌂 - learned one (versed in scripture)
𑌦𑍇𑌵𑌤𑌾𑌂 - deity
𑌤𑍀𑌰𑍍𑌥𑌮𑍍 - sacred place; pilgrimage
𑌅𑌂𑌗𑌨𑌾𑌮𑍍 - woman; beauty
𑌭𑍂𑌪𑌤𑌿𑌂 - king; power/authority
𑌪𑍍𑌰𑌿𑌯𑌮𑍍 - beloved; dear one
𑌦𑍃𑌷𑍍𑌟𑍍𑌵𑌾 - having seen
𑌸𑌂𑌪𑍂𑌜𑍍𑌯 - having honored; having worshiped respectfully
𑌧𑍀𑌰𑌸𑍍𑌯 - of the wise one
𑌨 𑌕𑌾𑌪𑌿 - none whatsoever
𑌹𑍃𑌦𑌿 - in the heart
𑌵𑌾𑌸𑌨𑌾 - latent craving/impression

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Even after seeing and honoring learning, divinity, holy places, beauty, power, and loved ones, the wise one carries no craving-impression in the heart.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse shows the difference between appreciation and attachment. The wise can honor a learned person, worship a deity, respect a holy place, appreciate beauty, relate to power, and love the beloved - and yet not be inwardly hooked. That is because 𑌵𑌾𑌸𑌨𑌾 does not stick. The heart does not get perfumed with craving. The experiences pass through without leaving a chain.

Many people fear that spirituality requires rejecting beauty, love, or devotion. This verse says: the problem is not contact; it is clinging. When identity is awareness, contact does not become bondage. Devotion can remain pure, love can remain tender, and respect can remain sincere - without turning into dependency. That is a mature form of freedom: fullness without denial.

Practice by observing where 𑌵𑌾𑌸𑌨𑌾 sticks in you. After a pleasant experience, notice if the mind starts planning, craving, and clinging. After praise or power-contact, notice if ego inflates. Then return to the witness and let the impression dissolve: "That was experienced; it can end." Continue to honor what is worthy, but do it from fullness, not from hunger. This trains appreciation without bondage.

𑌭𑍃𑌤𑍍𑌯𑍈𑌃 𑌪𑍁𑌤𑍍𑌰𑍈𑌃 𑌕𑌲𑌤𑍍𑌰𑍈𑌶𑍍𑌚 𑌦𑍌𑌹𑌿𑌤𑍍𑌰𑍈𑌶𑍍𑌚𑌾𑌪𑌿 𑌗𑍋𑌤𑍍𑌰𑌜𑍈𑌃 ।
𑌵𑌿𑌹𑌸𑍍𑌯 𑌧𑌿𑌕𑍍𑌕𑍃𑌤𑍋 𑌯𑍋𑌗𑍀 𑌨 𑌯𑌾𑌤𑌿 𑌵𑌿𑌕𑍃𑌤𑌿𑌂 𑌮𑌨𑌾𑌕𑍍 ॥ 1𑍮-55॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌭𑍃𑌤𑍍𑌯𑍈𑌃 - by servants
𑌪𑍁𑌤𑍍𑌰𑍈𑌃 - by sons
𑌕𑌲𑌤𑍍𑌰𑍈𑌃 - by spouse
𑌚 - and
𑌦𑍌𑌹𑌿𑌤𑍍𑌰𑍈𑌃 - by grandsons
𑌚 𑌅𑌪𑌿 - and also
𑌗𑍋𑌤𑍍𑌰𑌜𑍈𑌃 - by relatives of one’s clan
𑌵𑌿𑌹𑌸𑍍𑌯 - by laughing; by mocking
𑌧𑌿𑌕𑍍𑌕𑍃𑌤𑌃 - insulted; dishonored
𑌯𑍋𑌗𑍀 - yogi; wise one
𑌨 𑌯𑌾𑌤𑌿 - does not go into
𑌵𑌿𑌕𑍃𑌤𑌿𑌂 - disturbance; distortion
𑌮𑌨𑌾𑌕𑍍 - even a little

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Even if mocked and insulted by those close to him, the yogi is not inwardly disturbed even a little.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
Insults from strangers can be ignored, but insults from close people cut deeper because they hit identity. This verse says the yogi is free even there. Being laughed at or dishonored by servants, family, or relatives does not throw him into distortion (𑌵𑌿𑌕𑍃𑌤𑌿). That does not mean he is indifferent to relationships; it means he is not psychologically owned by other people's words.

This is a practical sign of inner freedom: you can be corrected without collapsing and you can be criticized without becoming bitter. The ego often demands respect as proof of worth. When worth is rooted in awareness, respect can be welcomed, but lack of respect does not destroy you. That is why the verse highlights the hardest scenario: close relationships.

Practice by training steadiness under criticism. When a close person mocks you, notice the immediate urge: defend, attack, withdraw. Pause and feel the sting in the body. Ask, "What identity is hurt?" Then respond cleanly: set a boundary, clarify, or stay silent - but avoid reactive drama. This builds inner stability. Over time, words lose their power to distort you, and relationships become less driven by ego.

𑌸𑌂𑌤𑍁𑌷𑍍𑌟𑍋𑌽𑌪𑌿 𑌨 𑌸𑌂𑌤𑍁𑌷𑍍𑌟𑌃 𑌖𑌿𑌨𑍍𑌨𑍋𑌽𑌪𑌿 𑌨 𑌚 𑌖𑌿𑌦𑍍𑌯𑌤𑍇 ।
𑌤𑌸𑍍𑌯𑌾𑌶𑍍𑌚𑌰𑍍𑌯𑌦𑌶𑌾𑌂 𑌤𑌾𑌂 𑌤𑌾𑌂 𑌤𑌾𑌦𑍃𑌶𑌾 𑌏𑌵 𑌜𑌾𑌨𑌤𑍇 ॥ 1𑍮-56॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌸𑌂𑌤𑍁𑌷𑍍𑌟𑌃 𑌅𑌪𑌿 - even while satisfied/content
𑌨 𑌸𑌂𑌤𑍁𑌷𑍍𑌟𑌃 - not (bound by) satisfaction
𑌖𑌿𑌨𑍍𑌨𑌃 𑌅𑌪𑌿 - even while weary
𑌨 𑌖𑌿𑌦𑍍𑌯𑌤𑍇 - does not grieve; is not distressed
𑌤𑌸𑍍𑌯 - of that one
𑌆𑌶𑍍𑌚𑌰𑍍𑌯-𑌦𑌶𑌾𑌮𑍍 - wondrous state
𑌤𑌾𑌂 𑌤𑌾𑌂 - that and that (state/aspect)
𑌤𑌾𑌦𑍃𑌶𑌾𑌃 𑌏𑌵 - only those like him
𑌜𑌾𑌨𑌤𑍇 - know

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Even when content, he is not trapped in the idea of contentment; even when weary, he is not distressed. Only those who are similar truly understand this wondrous state.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse points to being beyond labels. Satisfaction and dissatisfaction are both mind-states; fatigue and distress are different; most people mix them. The wise can be satisfied without clinging to satisfaction, and can be tired without falling into misery. That is why the verse sounds paradoxical: it is describing a person whose identity is not swallowed by states. The state may be present, but it does not own the Self.

The "wondrous state" is hard to explain to someone who has not tasted it, because language naturally uses opposites. The wise is described in many verses as beyond opposites, so the usual categories do not fit. This does not make the wise inhuman; it makes the wise less reactive. The wonder is the end of compulsive suffering, not the end of ordinary feeling.

Practice by separating fatigue from misery and pleasure from clinging. When you are tired, do what the body needs - rest, eat, slow down - but watch for the mind adding a story of defeat. When you feel content, enjoy it, but watch for fear of losing it. In both cases, return to the witness and let the state be present without becoming identity. This is a practical doorway into the steadiness the verse describes.

𑌕𑌰𑍍𑌤𑌵𑍍𑌯𑌤𑍈𑌵 𑌸𑌂𑌸𑌾𑌰𑍋 𑌨 𑌤𑌾𑌂 𑌪𑌶𑍍𑌯𑌂𑌤𑌿 𑌸𑍂𑌰𑌯𑌃 ।
𑌶𑍂𑌨𑍍𑌯𑌾𑌕𑌾𑌰𑌾 𑌨𑌿𑌰𑌾𑌕𑌾𑌰𑌾 𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌾𑌰𑌾 𑌨𑌿𑌰𑌾𑌮𑌯𑌾𑌃 ॥ 1𑍮-5𑍭॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑌰𑍍𑌤𑌵𑍍𑌯𑌤𑌾 - the compulsive sense of "must-do"
𑌏𑌵 - indeed
𑌸𑌂𑌸𑌾𑌰𑌃 - bondage; repeated suffering
𑌨 𑌤𑌾𑌂 - not that
𑌪𑌶𑍍𑌯𑌂𑌤𑌿 - see (as binding)
𑌸𑍂𑌰𑌯𑌃 - the wise
𑌶𑍂𑌨𑍍𑌯-𑌆𑌕𑌾𑌰𑌾𑌃 - empty in form (free of ego-structure)
𑌨𑌿𑌰𑌾𑌕𑌾𑌰𑌾𑌃 - formless
𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌾𑌰𑌾𑌃 - changeless
𑌨𑌿𑌰𑌾𑌮𑌯𑌾𑌃 - free of disturbance/disease

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Bondage is nothing but the compulsive sense of "I must do." The wise do not carry that compulsion; abiding as formless, changeless awareness, they remain free of disturbance.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse identifies a surprisingly ordinary root of bondage: the inner "must." Not duty as responsibility, but duty as psychological compulsion - the feeling that your worth depends on doing and achieving. That compulsion creates constant tension and self-judgment. Ashtavakra calls that tension 𑌸𑌂𑌸𑌾𑌰. The wise do not "see" it in the sense of not adopting it as identity. Action can still happen, but not from inner bondage.

The verse then describes the wise in Vedantic language: 𑌨𑌿𑌰𑌾𑌕𑌾𑌰 (formless), 𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌾𑌰 (unchanging), 𑌨𑌿𑌰𑌾𑌮𑌯 (free of disturbance). It is pointing to awareness as the true Self, not to a special mental state. When you recognize yourself as awareness, the compulsive "must" loses authority. Life becomes cleaner: responsibilities remain, but inner slavery reduces.

Practice by identifying your strongest "must." It might be "I must be liked," "I must be productive," "I must be perfect." Notice how it drives anxiety. Then replace compulsion with clarity: "I will do what is right, but I will not make my identity depend on it." Take one small task and do it from steadiness, then stop. Over time, this weakens 𑌕𑌰𑍍𑌤𑌵𑍍𑌯𑌤𑌾 as bondage and makes action lighter.

𑌅𑌕𑍁𑌰𑍍𑌵𑌨𑍍𑌨𑌪𑌿 𑌸𑌂𑌕𑍍𑌷𑍋𑌭𑌾𑌦𑍍 𑌵𑍍𑌯𑌗𑍍𑌰𑌃 𑌸𑌰𑍍𑌵𑌤𑍍𑌰 𑌮𑍂𑌢𑌧𑍀𑌃 ।
𑌕𑍁𑌰𑍍𑌵𑌨𑍍𑌨𑌪𑌿 𑌤𑍁 𑌕𑍃𑌤𑍍𑌯𑌾𑌨𑌿 𑌕𑍁𑌶𑌲𑍋 𑌹𑌿 𑌨𑌿𑌰𑌾𑌕𑍁𑌲𑌃 ॥ 1𑍮-5𑍮॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌅𑌕𑍁𑌰𑍍𑌵𑌨𑍍 𑌅𑌪𑌿 - even while not doing
𑌸𑌂𑌕𑍍𑌷𑍋𑌭𑌾𑌤𑍍 - due to agitation; inner disturbance
𑌵𑍍𑌯𑌗𑍍𑌰𑌃 - restless; scattered
𑌸𑌰𑍍𑌵𑌤𑍍𑌰 - everywhere
𑌮𑍂𑌢-𑌧𑍀𑌃 - the confused-minded one
𑌕𑍁𑌰𑍍𑌵𑌨𑍍 𑌅𑌪𑌿 - even while doing
𑌤𑍁 - but
𑌕𑍃𑌤𑍍𑌯𑌾𑌨𑌿 - tasks; duties
𑌕𑍁𑌶𑌲𑌃 - skillful; wise
𑌹𑌿 - indeed
𑌨𑌿𑌰𑌾𑌕𑍁𑌲𑌃 - unconfused; undisturbed

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Even when doing nothing, the confused mind is restless due to inner agitation. Even while doing tasks, the skillful wise one remains undisturbed.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse dismantles the idea that peace comes from changing outer activity. A restless mind can be restless even in a quiet room, because agitation is internal. Likewise, a wise mind can be calm even in busy work, because calm is internal. The difference is not the schedule; it is the relationship to thought. The confused mind is driven by 𑌸𑌂𑌕𑍍𑌷𑍋𑌭 - inner disturbance - so even "doing nothing" becomes a kind of anxious doing.

This is why Advaita insists that the cure is not mere lifestyle optimization. A better routine can help, but if the ego's compulsions remain, restlessness will find new outlets. The wise is 𑌕𑍁𑌶𑌲 - skillful - because he can act without being agitated by the sense of doership and fear. Tasks are performed as needed, but the mind does not create a self-story around them.

Practice by training calm-in-action. Choose one daily task and do it with full attention, breathing slowly, without rushing. Notice the mind's urge to jump ahead and gently return. Also train calm-in-stillness: sit for two minutes without entertainment and watch how the mind tries to escape. In both cases, return to awareness. This builds 𑌨𑌿𑌰𑌾𑌕𑍁𑌲𑌤𑌾 that does not depend on your activity level.

𑌸𑍁𑌖𑌮𑌾𑌸𑍍𑌤𑍇 𑌸𑍁𑌖𑌂 𑌶𑍇𑌤𑍇 𑌸𑍁𑌖𑌮𑌾𑌯𑌾𑌤𑌿 𑌯𑌾𑌤𑌿 𑌚 ।
𑌸𑍁𑌖𑌂 𑌵𑌕𑍍𑌤𑌿 𑌸𑍁𑌖𑌂 𑌭𑍁𑌂𑌕𑍍𑌤𑍇 𑌵𑍍𑌯𑌵𑌹𑌾𑌰𑍇𑌽𑌪𑌿 𑌶𑌾𑌂𑌤𑌧𑍀𑌃 ॥ 1𑍮-5𑍯॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌸𑍁𑌖𑌮𑍍 - with ease; happily
𑌆𑌸𑍍𑌤𑍇 - sits; remains
𑌸𑍁𑌖𑌮𑍍 - with ease
𑌶𑍇𑌤𑍇 - lies down; sleeps
𑌸𑍁𑌖𑌮𑍍 - with ease
𑌆𑌯𑌾𑌤𑌿 - comes
𑌯𑌾𑌤𑌿 - goes
𑌚 - and
𑌸𑍁𑌖𑌮𑍍 - with ease
𑌵𑌕𑍍𑌤𑌿 - speaks
𑌸𑍁𑌖𑌮𑍍 - with ease
𑌭𑍁𑌂𑌕𑍍𑌤𑍇 - eats; enjoys
𑌵𑍍𑌯𑌵𑌹𑌾𑌰𑍇 𑌅𑌪𑌿 - even in worldly dealings
𑌶𑌾𑌂𑌤-𑌧𑍀𑌃 - peaceful-minded one

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
He sits in ease, sleeps in ease, comes and goes in ease, speaks in ease, and eats in ease. Even in worldly dealings, his mind remains peaceful.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse emphasizes that peace is not reserved for meditation alone. For the 𑌶𑌾𑌂𑌤-𑌧𑍀𑌃 (peaceful-minded one), ease infuses all ordinary actions. That does not mean every moment is pleasant; it means the inner friction has reduced. The mind is no longer constantly resisting experience or bargaining for more. Therefore, even simple activities carry a quiet comfort.

Many people postpone peace: "After I finish this phase, I'll relax." The wise has learned to live from a different center. Because identity is awareness, not outcome, the mind can be at ease while walking, speaking, eating, and handling transactions. This is a key theme of the chapter: liberation is not an exotic event; it is the absence of inner struggle in ordinary life.

Practice by bringing ease into one routine. Pick one daily action - brushing teeth, commuting, eating - and do it without rushing, without multitasking, and without mental commentary. Notice the body and breath. Then bring the same into interactions: speak slowly, listen fully, and drop the urge to prove. These small experiments make peace tangible and train the mind toward the ease described here.

𑌸𑍍𑌵𑌭𑌾𑌵𑌾𑌦𑍍𑌯𑌸𑍍𑌯 𑌨𑍈𑌵𑌾𑌰𑍍𑌤𑌿𑌰𑍍𑌲𑍋𑌕𑌵𑌦𑍍 𑌵𑍍𑌯𑌵𑌹𑌾𑌰𑌿𑌣𑌃 ।
𑌮𑌹𑌾𑌹𑍍𑌰𑌦 𑌇𑌵𑌾𑌕𑍍𑌷𑍋𑌭𑍍𑌯𑍋 𑌗𑌤𑌕𑍍𑌲𑍇𑌶𑌃 𑌸𑍁𑌶𑍋𑌭𑌤𑍇 ॥ 1𑍮-60॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌸𑍍𑌵𑌭𑌾𑌵𑌾𑌤𑍍 - by nature
𑌯𑌸𑍍𑌯 - of whom
𑌨 𑌏𑌵 𑌆𑌰𑍍𑌤𑌿𑌃 - no distress/need at all
𑌲𑍋𑌕𑌵𑌤𑍍 - like the world; like ordinary people
𑌵𑍍𑌯𑌵𑌹𑌾𑌰𑌿𑌣𑌃 - while behaving/engaging
𑌮𑌹𑌾-𑌹𑍍𑌰𑌦𑌃 - a great lake
𑌇𑌵 - like
𑌅𑌕𑍍𑌷𑍋𑌭𑍍𑌯𑌃 - unshakable
𑌗𑌤-𑌕𑍍𑌲𑍇𑌶𑌃 - whose afflictions are gone
𑌸𑍁𑌶𑍋𑌭𑌤𑍇 - shines beautifully

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Though he behaves outwardly like others, he has no inner distress by nature. Like a vast lake, unshaken and free of affliction, he shines.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The metaphor of the great lake is powerful. Small ponds ripple easily; vast lakes have depth, and disturbances do not reach their bottom quickly. The wise one is like that: he may participate in the world's activities, but inwardly he has depth. There is no underlying hunger or distress (𑌆𑌰𑍍𑌤𑌿) driving him. Because 𑌕𑍍𑌲𑍇𑌶s (afflictive patterns) have faded, he remains 𑌅𑌕𑍍𑌷𑍋𑌭𑍍𑌯 - not easily shaken.

This verse also clarifies a common misunderstanding: liberation does not require withdrawing from life. It requires withdrawing the ego's dependence. You can behave "like the world" in the sense of doing your responsibilities, yet inwardly not be ruled by craving and fear. That combination is what makes the wise shine: grounded, responsible, and free.

Practice by cultivating depth rather than just calmness. Calmness can be superficial if it depends on everything going well. Depth comes from recognizing awareness as the Self. Each day, spend a few minutes resting as the witness, and in the day, notice when a small disturbance shakes you too much. Use that as an opportunity to return to depth: breathe, widen attention, and remember what is unchanging. Over time, you become more like the great lake the verse describes.

𑌨𑌿𑌵𑍃𑌤𑍍𑌤𑌿𑌰𑌪𑌿 𑌮𑍂𑌢𑌸𑍍𑌯 𑌪𑍍𑌰𑌵𑍃𑌤𑍍𑌤𑌿 𑌰𑍁𑌪𑌜𑌾𑌯𑌤𑍇 ।
𑌪𑍍𑌰𑌵𑍃𑌤𑍍𑌤𑌿𑌰𑌪𑌿 𑌧𑍀𑌰𑌸𑍍𑌯 𑌨𑌿𑌵𑍃𑌤𑍍𑌤𑌿𑌫𑌲𑌭𑌾𑌗𑌿𑌨𑍀 ॥ 1𑍮-61॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨𑌿𑌵𑍃𑌤𑍍𑌤𑌿𑌃 - withdrawal; turning away
𑌅𑌪𑌿 - even
𑌮𑍂𑌢𑌸𑍍𑌯 - of the confused one
𑌪𑍍𑌰𑌵𑍃𑌤𑍍𑌤𑌿𑌃 - engagement; outward action
𑌉𑌪𑌜𑌾𑌯𑌤𑍇 - arises
𑌪𑍍𑌰𑌵𑍃𑌤𑍍𑌤𑌿𑌃 𑌅𑌪𑌿 - even engagement
𑌧𑍀𑌰𑌸𑍍𑌯 - of the steady/wise one
𑌨𑌿𑌵𑍃𑌤𑍍𑌤𑌿-𑌫𑌲-𑌭𑌾𑌗𑌿𑌨𑍀 - bearing the fruit of withdrawal

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Even withdrawal becomes another form of engagement for the confused mind, while even engagement yields the fruit of withdrawal for the wise.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse shows that bondage is not mainly in outer behavior; it is in inner motive. A confused person may "withdraw" from the world, but if the withdrawal is driven by fear, resentment, or desire for a special identity, it is still 𑌪𑍍𑌰𑌵𑍃𑌤𑍍𑌤𑌿 in disguise - inner engagement with craving and aversion. The wise person may be active in the world, but because action is not fueled by clinging, it carries the fruit of 𑌨𑌿𑌵𑍃𑌤𑍍𑌤𑌿: inner freedom.

The Bhagavad Gita makes this point in its own way: true renunciation is not abandoning action; it is abandoning attachment. When the ego is not claiming results, action does not bind. This verse therefore corrects superficial spirituality. The real question is not "Am I busy or quiet?" but "Am I free from craving while I act or withdraw?"

Practice by checking motive whenever you change posture. If you want to "withdraw," ask if it is clean rest or fear-driven escape. If you want to "engage," ask if it is responsibility or craving for validation. In both cases, return to awareness and choose the cleaner motive. When engagement is clean, it becomes liberating; when withdrawal is clean, it becomes restorative. This is how 𑌨𑌿𑌵𑍃𑌤𑍍𑌤𑌿-𑌫𑌲 appears in the middle of life.

𑌪𑌰𑌿𑌗𑍍𑌰𑌹𑍇𑌷𑍁 𑌵𑍈𑌰𑌾𑌗𑍍𑌯𑌂 𑌪𑍍𑌰𑌾𑌯𑍋 𑌮𑍂𑌢𑌸𑍍𑌯 𑌦𑍃𑌶𑍍𑌯𑌤𑍇 ।
𑌦𑍇𑌹𑍇 𑌵𑌿𑌗𑌲𑌿𑌤𑌾𑌶𑌸𑍍𑌯 𑌕𑍍𑌵 𑌰𑌾𑌗𑌃 𑌕𑍍𑌵 𑌵𑌿𑌰𑌾𑌗𑌤𑌾 ॥ 1𑍮-62॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌪𑌰𑌿𑌗𑍍𑌰𑌹𑍇𑌷𑍁 - in possessions; in acquisitions
𑌵𑍈𑌰𑌾𑌗𑍍𑌯𑌂 - dispassion
𑌪𑍍𑌰𑌾𑌯𑌃 - generally; mostly
𑌮𑍂𑌢𑌸𑍍𑌯 - of the confused one
𑌦𑍃𑌶𑍍𑌯𑌤𑍇 - is seen
𑌦𑍇𑌹𑍇 - toward the body
𑌵𑌿𑌗𑌲𑌿𑌤-𑌆𑌶𑌾 - whose craving/expectation has fallen away
𑌕𑍍𑌵 𑌰𑌾𑌗𑌃 - where is attachment?
𑌕𑍍𑌵 𑌵𑌿𑌰𑌾𑌗𑌤𑌾 - where is (even) dispassion?

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Often the confused person shows dispassion only toward possessions. But for the one whose craving toward the body has fallen away, where is attachment - and where is even the need to claim dispassion?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse exposes superficial renunciation. It is relatively easy to give up some external possessions and still remain deeply attached to the body-identity: comfort, youth, appearance, fear of illness, fear of death. That is why the verse says the foolish person's dispassion is often limited to 𑌪𑌰𑌿𑌗𑍍𑌰𑌹. The deeper attachment remains untouched. True freedom begins when the craving rooted in body-identification weakens.

The wise person described here has 𑌵𑌿𑌗𑌲𑌿𑌤-𑌆𑌶𑌾 toward the body - the anxious expectation that the body must always be a certain way for life to be okay. When that drops, the inner obsession reduces, and then even labels like "attached" and "detached" become less relevant. That is why the verse asks: where is 𑌰𑌾𑌗, and where is 𑌵𑌿𑌰𑌾𑌗𑌤𑌾? The mind is simply free.

Practice by expanding your view of attachment. Notice not only what you own, but what you fear losing. Watch body-related compulsions: constant comfort-seeking, insecurity about aging, panic about minor symptoms. Care for the body responsibly, but reduce the emotional worship of it. Each time fear arises, return to awareness and remember what is not the body. This is a deeper form of 𑌵𑍈𑌰𑌾𑌗𑍍𑌯 than merely simplifying possessions.

𑌭𑌾𑌵𑌨𑌾𑌭𑌾𑌵𑌨𑌾𑌸𑌕𑍍𑌤𑌾 𑌦𑍃𑌷𑍍𑌟𑌿𑌰𑍍𑌮𑍂𑌢𑌸𑍍𑌯 𑌸𑌰𑍍𑌵𑌦𑌾 ।
𑌭𑌾𑌵𑍍𑌯𑌭𑌾𑌵𑌨𑌯𑌾 𑌸𑌾 𑌤𑍁 𑌸𑍍𑌵𑌸𑍍𑌥𑌸𑍍𑌯𑌾𑌦𑍃𑌷𑍍𑌟𑌿𑌰𑍂𑌪𑌿𑌣𑍀 ॥ 1𑍮-63॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌭𑌾𑌵𑌨𑌾 - imagining; mental construction
𑌅𑌭𑌾𑌵𑌨𑌾 - "not imagining"; suppression/anti-imagination
𑌸𑌕𑍍𑌤𑌾 - attached; stuck
𑌦𑍃𑌷𑍍𑌟𑌿𑌃 - view; vision
𑌮𑍂𑌢𑌸𑍍𑌯 - of the confused one
𑌸𑌰𑍍𑌵𑌦𑌾 - always
𑌭𑌾𑌵𑍍𑌯-𑌅𑌭𑌾𑌵𑌨𑌯𑌾 - by abandoning imagined and unimagined (both extremes)
𑌸𑌾 - that (vision)
𑌤𑍁 - however
𑌸𑍍𑌵𑌸𑍍𑌥𑌸𑍍𑌯 - of the steady one
𑌅𑌦𑍃𑌷𑍍𑌟𑌿-𑌰𑍂𑌪𑌿𑌣𑍀 - becomes "non-seeing" (non-fixating)

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The confused mind is always stuck in imagining or in fighting imagination. But when both are dropped, the steady one’s vision becomes free of fixation - a kind of "non-seeing."

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The mind can get trapped in two extremes: constant mental constructing (𑌭𑌾𑌵𑌨𑌾) and constant suppression of constructing (𑌅𑌭𑌾𑌵𑌨𑌾). Both are still fixation. One keeps feeding stories; the other keeps fighting stories. The verse says the steady one is free because both extremes are abandoned. Then vision becomes 𑌅𑌦𑍃𑌷𑍍𑌟𑌿 - not blindness, but non-fixation. The mind does not compulsively objectify.

This is a subtle pointer: freedom is not achieved by fighting thought; it is achieved by seeing thought as thought and not building identity from it. When the witness is recognized, thoughts can arise and pass without being either indulged or suppressed. That is the "non-seeing" here: not looking at reality through the filter of constant mental making.

Practice by catching yourself in both extremes. When you are lost in stories, pause and return to sensation and breath. When you are aggressively trying to stop thought, soften the effort and let thought be, while not following it. In both cases, shift attention to the awareness that knows. Over time, this creates 𑌅𑌦𑍃𑌷𑍍𑌟𑌿 - a clean seeing that is free of compulsive fixation.

𑌸𑌰𑍍𑌵𑌾𑌰𑌂𑌭𑍇𑌷𑍁 𑌨𑌿𑌷𑍍𑌕𑌾𑌮𑍋 𑌯𑌶𑍍𑌚𑌰𑍇𑌦𑍍 𑌬𑌾𑌲𑌵𑌨𑍍 𑌮𑍁𑌨𑌿𑌃 ।
𑌨 𑌲𑍇𑌪𑌸𑍍𑌤𑌸𑍍𑌯 𑌶𑍁𑌦𑍍𑌧𑌸𑍍𑌯 𑌕𑍍𑌰𑌿𑌯𑌮𑌾𑌣𑍇𑌽𑌪𑌿 𑌕𑌰𑍍𑌮𑌣𑌿 ॥ 1𑍮-64॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌸𑌰𑍍𑌵-𑌆𑌰𑌂𑌭𑍇𑌷𑍁 - in all undertakings
𑌨𑌿𑌷𑍍𑌕𑌾𑌮𑌃 - desireless; without craving for result
𑌯𑌃 - who
𑌚𑌰𑍇𑌤𑍍 - moves; lives
𑌬𑌾𑌲𑌵𑌤𑍍 - like a child (uncontrived)
𑌮𑍁𑌨𑌿𑌃 - sage
𑌨 𑌲𑍇𑌪𑌃 - no stain; no binding residue
𑌤𑌸𑍍𑌯 - for that one
𑌶𑍁𑌦𑍍𑌧𑌸𑍍𑌯 - pure one
𑌕𑍍𑌰𑌿𑌯𑌮𑌾𑌣𑍇 𑌅𑌪𑌿 - even while being done
𑌕𑌰𑍍𑌮𑌣𑌿 - in action

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The sage who lives without craving in all undertakings, simple like a child, is not stained by action even while actions occur.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse states the core of 𑌨𑌿𑌷𑍍𑌕𑌾𑌮 living: action does not bind when desire for egoic result does not bind. The sage is compared to a child not because of immaturity, but because of uncontrived simplicity. Actions happen, but they are not used to build identity, and therefore they do not leave the same "stain" (𑌲𑍇𑌪) of pride, guilt, and fear.

The Bhagavad Gita repeatedly teaches that action without attachment does not bind. Ashtavakra says the same in a simpler form: if the heart is clean and non-craving, action cannot stick. This does not deny cause and effect in the world; it denies psychological bondage. The pure mind responds and moves on, rather than replaying and owning.

Practice by choosing one undertaking and making it 𑌨𑌿𑌷𑍍𑌕𑌾𑌮. Do it with care, but drop the demand for recognition or perfection. After finishing, deliberately release the mental replay. If praise comes, receive it lightly; if blame comes, learn what is useful and drop the rest. This is how you reduce 𑌲𑍇𑌪 and make actions cleaner.

𑌸 𑌏𑌵 𑌧𑌨𑍍𑌯 𑌆𑌤𑍍𑌮𑌜𑍍𑌞𑌃 𑌸𑌰𑍍𑌵𑌭𑌾𑌵𑍇𑌷𑍁 𑌯𑌃 𑌸𑌮𑌃 ।
𑌪𑌶𑍍𑌯𑌨𑍍 𑌶𑍃𑌣𑍍𑌵𑌨𑍍 𑌸𑍍𑌪𑍃𑌶𑌨𑍍 𑌜𑌿𑌘𑍍𑌰𑌨𑍍𑌨𑍍 𑌅𑌶𑍍𑌨𑌨𑍍𑌨𑌿𑌸𑍍𑌤𑌰𑍍𑌷𑌮𑌾𑌨𑌸𑌃 ॥ 1𑍮-65॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌸 𑌏𑌵 - he alone
𑌧𑌨𑍍𑌯𑌃 - blessed
𑌆𑌤𑍍𑌮-𑌜𑍍𑌞𑌃 - knower of the Self
𑌸𑌰𑍍𑌵-𑌭𑌾𑌵𑍇𑌷𑍁 - in all conditions/states
𑌯𑌃 - who
𑌸𑌮𑌃 - equal; even-minded
𑌪𑌶𑍍𑌯𑌨𑍍 - seeing
𑌶𑍃𑌣𑍍𑌵𑌨𑍍 - hearing
𑌸𑍍𑌪𑍃𑌶𑌨𑍍 - touching
𑌜𑌿𑌘𑍍𑌰𑌨𑍍 - smelling
𑌅𑌶𑍍𑌨𑌨𑍍 - eating
𑌇𑌸𑍍𑌤𑌰𑍍𑌷-𑌮𑌨𑌸𑌃 - with mind free of thirst/craving

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Blessed indeed is the Self-knower who remains equal in all conditions, whose mind is free of thirst, even while seeing, hearing, touching, smelling, and eating.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse ties together equanimity and ordinary living. The Self-knower is not defined by sensory shutdown; he may see and hear, eat and move, but the mind is 𑌨𑌿𑌃-𑌤𑍃𑌷𑍍𑌣𑌾 in spirit - free of thirst. That thirst is the subtle demand that says, "I need more," or "I need different." When thirst ends, equanimity (𑌸𑌮𑌤𑌾) becomes natural across all states (𑌸𑌰𑍍𑌵-𑌭𑌾𑌵).

This is why the verse calls such a one 𑌧𑌨𑍍𑌯 - blessed. It is not social blessing; it is inner wholeness. Many people can control behavior, but very few end the inner thirst. When the thirst ends, the senses can function without enslaving. This is the mature freedom the chapter keeps describing: life continues, but craving does not rule.

Practice by noticing "thirst moments." These are the moments when you feel, "This isn't enough," or "I need a bigger hit of pleasure/approval/control." Pause there. Feel the body, breathe, and return to awareness. Then choose a simple act of contentment: stop scrolling, eat a bit less, speak less defensively, accept a small discomfort. These small reductions in thirst gradually create the equanimity the verse praises.

𑌕𑍍𑌵 𑌸𑌂𑌸𑌾𑌰𑌃 𑌕𑍍𑌵 𑌚𑌾𑌭𑌾𑌸𑌃 𑌕𑍍𑌵 𑌸𑌾𑌧𑍍𑌯𑌂 𑌕𑍍𑌵 𑌚 𑌸𑌾𑌧𑌨𑌮𑍍 ।
𑌆𑌕𑌾𑌶𑌸𑍍𑌯𑍇𑌵 𑌧𑍀𑌰𑌸𑍍𑌯 𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌲𑍍𑌪𑌸𑍍𑌯 𑌸𑌰𑍍𑌵𑌦𑌾 ॥ 1𑍮-66॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑍍𑌵 - where is...?
𑌸𑌂𑌸𑌾𑌰𑌃 - bondage; repetitive suffering
𑌆𑌭𑌾𑌸𑌃 - appearance; mere semblance
𑌸𑌾𑌧𑍍𑌯𑌂 - goal to be achieved
𑌸𑌾𑌧𑌨𑌮𑍍 - means/practice
𑌆𑌕𑌾𑌶𑌸𑍍𑌯 𑌇𑌵 - like space
𑌧𑍀𑌰𑌸𑍍𑌯 - of the steady one
𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌲𑍍𑌪𑌸𑍍𑌯 - free of conceptual splitting
𑌸𑌰𑍍𑌵𑌦𑌾 - always

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For the steady one, always free of conceptual splitting and vast like space, where are bondage and mere appearance, goal and means?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The verse uses the metaphor of 𑌆𑌕𑌾𑌶 (space) to describe the liberated mind: open, unconfined, and untouched by what appears within it. Space does not need to solve the clouds; it simply holds them. Similarly, the wise does not feel trapped in 𑌸𑌂𑌸𑌾𑌰 because experiences are seen as 𑌆𑌭𑌾𑌸 - appearances in awareness. When identity is awareness, the usual spiritual structure of "goal and means" loosens. You are no longer trying to travel to yourself.

Upanishadic teaching often uses space to show this: pot-space and vast space are not truly different; the difference is only a boundary. When the boundary of ego is seen as a mental construction, the Self is recognized as vast. That is why the verse asks rhetorical questions. It is not dismissing practice; it is pointing to the truth that practice ultimately reveals: the ever-present openness of awareness.

Practice by cultivating the "space view." When thoughts and emotions arise, imagine them as clouds moving in the sky of awareness. Do not fight them; do not chase them. Let them pass. Then notice that the sky is unchanged. When you feel trapped in a problem, widen attention: hear sounds, feel breath, sense the body, and recognize the field. This helps you taste why the wise is compared to space.

𑌸 𑌜𑌯𑌤𑍍𑌯𑌰𑍍𑌥𑌸𑌂𑌨𑍍𑌯𑌾𑌸𑍀 𑌪𑍂𑌰𑍍𑌣𑌸𑍍𑌵𑌰𑌸𑌵𑌿𑌗𑍍𑌰𑌹𑌃 ।
𑌅𑌕𑍃𑌤𑍍𑌰𑌿𑌮𑍋𑌽𑌨𑌵𑌚𑍍𑌛𑌿𑌨𑍍𑌨𑍇 𑌸𑌮𑌾𑌧𑌿𑌰𑍍𑌯𑌸𑍍𑌯 𑌵𑌰𑍍𑌤𑌤𑍇 ॥ 1𑍮-6𑍭॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌸𑌃 - that one
𑌜𑌯𑌤𑌿 - conquers; triumphs
𑌅𑌰𑍍𑌥-𑌸𑌂𑌨𑍍𑌯𑌾𑌸𑍀 - renouncer of worldly gain/ends
𑌪𑍂𑌰𑍍𑌣-𑌸𑍍𑌵𑌰-𑌸-𑌵𑌿𑌗𑍍𑌰𑌹𑌃 - full in expression and being; complete and vital
𑌅𑌕𑍃𑌤𑍍𑌰𑌿𑌮𑌃 - natural; unforced
𑌅𑌨𑌵𑌚𑍍𑌛𑌿𑌨𑍍𑌨𑌃 - unbroken; uninterrupted
𑌸𑌮𑌾𑌧𑌿𑌃 - absorption/rest in the Self
𑌯𑌸𑍍𑌯 - whose
𑌵𑌰𑍍𑌤𑌤𑍇 - remains; prevails

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
He truly triumphs - the one who has renounced worldly gain and yet remains full in life, whose absorption in the Self is natural and unbroken.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse defines victory in a non-worldly way. Real victory is not defeating others; it is being free of being defeated by craving. The 𑌅𑌰𑍍𑌥-𑌸𑌂𑌨𑍍𑌯𑌾𑌸𑍀 is one who has renounced the chase for gain as identity. Yet the verse immediately says he is 𑌪𑍂𑌰𑍍𑌣 - full, not dry. That fullness comes from 𑌅𑌕𑍃𑌤𑍍𑌰𑌿𑌮 𑌸𑌮𑌾𑌧𑌿: a natural, unforced resting in awareness that is 𑌅𑌨𑌵𑌚𑍍𑌛𑌿𑌨𑍍𑌨, unbroken even while life continues.

Many people associate renunciation with dullness, but the verse insists the opposite: when the heart is not hungry for gain, vitality can be more genuine. This is also why the text repeatedly praises unforced steadiness. Forced 𑌸𑌮𑌾𑌧𑌿 is still an ego project; unforced 𑌸𑌮𑌾𑌧𑌿 is simply the mind abiding in its source. That is the triumph being described.

Practice by renouncing one "gain identity." Identify one area where your self-worth depends on achievement, money, status, or being seen. Reduce that dependence intentionally: simplify a goal, refuse one manipulative shortcut, do one good action quietly. At the same time, cultivate unbroken remembrance: return to awareness repeatedly during the day, not as strain but as gentle recall. This makes 𑌸𑌮𑌾𑌧𑌿 less a special event and more a stable background.

𑌬𑌹𑍁𑌨𑌾𑌤𑍍𑌰 𑌕𑌿𑌮𑍁𑌕𑍍𑌤𑍇𑌨 𑌜𑍍𑌞𑌾𑌤𑌤𑌤𑍍𑌤𑍍𑌵𑍋 𑌮𑌹𑌾𑌶𑌯𑌃 ।
𑌭𑍋𑌗𑌮𑍋𑌕𑍍𑌷𑌨𑌿𑌰𑌾𑌕𑌾𑌂𑌕𑍍𑌷𑍀 𑌸𑌦𑌾 𑌸𑌰𑍍𑌵𑌤𑍍𑌰 𑌨𑍀𑌰𑌸𑌃 ॥ 1𑍮-6𑍮॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌬𑌹𑍁𑌨𑌾 𑌅𑌤𑍍𑌰 - with many words here
𑌕𑌿𑌂 𑌉𑌕𑍍𑌤𑍇𑌨 - what is the use?
𑌜𑍍𑌞𑌾𑌤-𑌤𑌤𑍍𑌤𑍍𑌵𑌃 - knower of truth
𑌮𑌹𑌾-𑌆𑌶𑌯𑌃 - great-souled one
𑌭𑍋𑌗-𑌮𑍋𑌕𑍍𑌷 - enjoyment and liberation
𑌨𑌿𑌰𑌾𑌕𑌾𑌂𑌕𑍍𑌷𑍀 - without craving for
𑌸𑌦𑌾 - always
𑌸𑌰𑍍𑌵𑌤𑍍𑌰 - everywhere
𑌨𑍀𑌰𑌸𑌃 - without personal relish/agenda; not hooked

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Why many words? The great-souled knower of truth craves neither pleasure nor liberation, and remains unhooked everywhere.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse is a summary pause. After many descriptions, it says: enough words. The essence is simple: the knower is not hungry. Not hungry for 𑌭𑍋𑌗 (pleasure) and not hungry even for 𑌮𑍋𑌕𑍍𑌷 as an achievement. That is why he is called 𑌨𑍀𑌰𑌸: not driven by the "flavor" of personal agenda. He can participate in life without being hooked.

This echoes earlier verses in the work where the rare person is described as desiring neither enjoyment nor liberation. The point is not apathy; it is fullness. When the Self is seen as complete, both worldly craving and spiritual ambition soften. Then the mind becomes simpler, and language becomes less necessary. The truth is lived.

Practice by examining your two cravings: worldly and spiritual. Notice where you chase comfort, praise, romance, and control. Also notice where you chase "attainment": wanting to feel special, wanting a perfect state. In both cases, return to awareness and to contentment. Do one act of simple living each day and one act of quiet inquiry each day. This gradually makes the mind less hungry and more 𑌨𑍀𑌰𑌸 in the best sense: free.

𑌮𑌹𑌦𑌾𑌦𑌿 𑌜𑌗𑌦𑍍𑌦𑍍𑌵𑍈𑌤𑌂 𑌨𑌾𑌮𑌮𑌾𑌤𑍍𑌰𑌵𑌿𑌜𑍃𑌂𑌭𑌿𑌤𑌮𑍍 ।
𑌵𑌿𑌹𑌾𑌯 𑌶𑍁𑌦𑍍𑌧𑌬𑍋𑌧𑌸𑍍𑌯 𑌕𑌿𑌂 𑌕𑍃𑌤𑍍𑌯𑌮𑌵𑌶𑌿𑌷𑍍𑌯𑌤𑍇 ॥ 1𑍮-6𑍯॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌮𑌹𑌤𑍍-𑌆𑌦𑌿 - beginning with 𑌮𑌹𑌤𑍍 (cosmic intellect) and so on
𑌜𑌗𑌤𑍍-𑌦𑍍𑌵𑍈𑌤𑌮𑍍 - the dual world
𑌨𑌾𑌮-𑌮𑌾𑌤𑍍𑌰 - mere name
𑌵𑌿𑌜𑍃𑌂𑌭𑌿𑌤𑌮𑍍 - expanded/spread out
𑌵𑌿𑌹𑌾𑌯 - having abandoned; having let go
𑌶𑍁𑌦𑍍𑌧-𑌬𑍋𑌧𑌸𑍍𑌯 - of pure awareness
𑌕𑌿𑌮𑍍 - what?
𑌕𑍃𑌤𑍍𑌯𑌂 - duty; something to be done
𑌅𑌵𑌶𑌿𑌷𑍍𑌯𑌤𑍇 - remains

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The whole dual world, from cosmic categories onward, is only an expansion of names. When that is let go, what duty remains for pure awareness?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse points to the constructed nature of cosmology and identity. Whether you describe the world through 𑌮𑌹𑌤𑍍 and other categories or through modern categories, the mind is still naming and mapping. The verse says: it is 𑌨𑌾𑌮-𑌮𑌾𑌤𑍍𑌰 - name only. The map is not the territory. When the mind stops mistaking its maps for ultimate reality, a great weight lifts. Then what remains is 𑌶𑍁𑌦𑍍𑌧-𑌬𑍋𑌧: pure awareness.

From that standpoint, the idea of "duty to become liberated" collapses. Pure awareness does not have a task to complete; it is already itself. This does not mean the body-mind will stop acting responsibly. It means the inner identity of "I am a limited person who must reach a state" is dropped. What remains is simplicity and spontaneous right action.

Practice by noticing where you cling to maps. You may cling to spiritual frameworks, psychological labels, or stories about your past. Use them as tools, but do not make them your identity. Once a day, deliberately drop all labels for a minute and rest as awareness. Then return to life and act responsibly. This trains you to relate to names as names, which is the freedom the verse is pointing to.

𑌭𑍍𑌰𑌮𑌭𑍂𑌤𑌮𑌿𑌦𑌂 𑌸𑌰𑍍𑌵𑌂 𑌕𑌿𑌂𑌚𑌿𑌨𑍍𑌨𑌾𑌸𑍍𑌤𑍀𑌤𑌿 𑌨𑌿𑌶𑍍𑌚𑌯𑍀 ।
𑌅𑌲𑌕𑍍𑌷𑍍𑌯𑌸𑍍𑌫𑍁𑌰𑌣𑌃 𑌶𑍁𑌦𑍍𑌧𑌃 𑌸𑍍𑌵𑌭𑌾𑌵𑍇𑌨𑍈𑌵 𑌶𑌾𑌮𑍍𑌯𑌤𑌿 ॥ 1𑍮-𑍭0॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌭𑍍𑌰𑌮-𑌭𑍂𑌤𑌮𑍍 - of the nature of illusion
𑌇𑌦𑌂 𑌸𑌰𑍍𑌵𑌂 - all this
𑌕𑌿𑌂𑌚𑌿𑌤𑍍 𑌨 𑌅𑌸𑍍𑌤𑌿 - "nothing exists" (in the ultimate sense)
𑌇𑌤𑌿 - thus
𑌨𑌿𑌶𑍍𑌚𑌯𑍀 - one with firm certainty
𑌅𑌲𑌕𑍍𑌷𑍍𑌯 - not an object of perception; subtle
𑌸𑍍𑌫𑍁𑌰𑌣𑌃 - shining presence; awareness
𑌶𑍁𑌦𑍍𑌧𑌃 - pure
𑌸𑍍𑌵𑌭𑌾𑌵𑍇𑌨 𑌏𑌵 - by nature alone
𑌶𑌾𑌮𑍍𑌯𑌤𑌿 - becomes calm; is pacified

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
With firm certainty that all this is illusory and has no independent existence, the pure one - a subtle shining presence - becomes calm by nature.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse speaks in the strongest Advaita language: "nothing exists" - meaning nothing exists independently, as a separate ultimate reality. Everything is 𑌭𑍍𑌰𑌮-𑌭𑍂𑌤 in the sense of being appearance. When this is firmly understood, the mind stops clinging. The pure one is described as 𑌅𑌲𑌕𑍍𑌷𑍍𑌯-𑌸𑍍𑌫𑍁𑌰𑌣: a shining presence that cannot be captured as an object. That is awareness itself.

The danger here is nihilism: thinking the verse means nothing matters. That is a mishearing. The verse is pointing to the unreality of separateness, not to the unreality of lived experience. In practice, this insight reduces panic and possessiveness. When you stop treating experiences as ultimate, the heart becomes naturally calm (𑌶𑌾𑌂𑌤𑌿) because it is no longer bargaining with life.

Practice by applying "dreamlike" insight without becoming careless. When you are anxious, remind yourself: "This is an appearance in awareness; it is not ultimate." Let the body relax, and return to the subtle shining of knowing. Then act responsibly in the world - pay the bill, speak the truth, help someone - but without panic. This is how 𑌸𑍍𑌵𑌭𑌾𑌵-𑌶𑌾 𑌂𑌤𑌿 becomes real: calmness that arises from seeing clearly.

𑌶𑍁𑌦𑍍𑌧𑌸𑍍𑌫𑍁𑌰𑌣𑌰𑍂𑌪𑌸𑍍𑌯 𑌦𑍃𑌶𑍍𑌯𑌭𑌾𑌵𑌮𑌪𑌶𑍍𑌯𑌤𑌃 ।
𑌕𑍍𑌵 𑌵𑌿𑌧𑌿𑌃 𑌕𑍍𑌵 𑌚 𑌵𑍈𑌰𑌾𑌗𑍍𑌯𑌂 𑌕𑍍𑌵 𑌤𑍍𑌯𑌾𑌗𑌃 𑌕𑍍𑌵 𑌶𑌮𑍋𑌽𑌪𑌿 𑌵𑌾 ॥ 1𑍮-𑍭1॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌶𑍁𑌦𑍍𑌧-𑌸𑍍𑌫𑍁𑌰𑌣-𑌰𑍂𑌪𑌸𑍍𑌯 - of one whose nature is pure shining awareness
𑌦𑍃𑌶𑍍𑌯-𑌭𑌾𑌵𑌮𑍍 - the sense of objecthood; treating things as separate objects
𑌅𑌪𑌶𑍍𑌯𑌤𑌃 - not seeing; not adopting
𑌕𑍍𑌵 - where is...?
𑌵𑌿𑌧𑌿𑌃 - rule; injunction
𑌵𑍈𑌰𑌾𑌗𑍍𑌯𑌂 - dispassion
𑌤𑍍𑌯𑌾𑌗𑌃 - renunciation
𑌶𑌮𑌃 - calmness; pacification
𑌅𑌪𑌿 - even
𑌵𑌾 - or

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For one who abides as pure shining awareness and no longer sees separate objecthood, where are rules, dispassion, renunciation, or even calmness as practices?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse speaks from the standpoint where practices become unnecessary because their purpose has been fulfilled. Rules (𑌵𑌿𑌧𑌿), dispassion (𑌵𑍈𑌰𑌾𑌗𑍍𑌯), renunciation (𑌤𑍍𑌯𑌾𑌗), and calmness (𑌶𑌮) are usually taught as means to reduce craving and stabilize the mind. But if you have recognized yourself as 𑌶𑍁𑌦𑍍𑌧-𑌸𑍍𑌫𑍁𑌰𑌣 - pure shining awareness - and the habit of objectifying (𑌦𑍃𑌶𑍍𑌯-𑌭𑌾𑌵) has softened, then these means are no longer carried as burdens. They may remain as natural qualities, but not as anxious projects.

This verse is easily misused if heard prematurely. It is not telling an untrained mind to ignore ethics or discipline. It is describing a mature mind where discipline is no longer forced. The chapter keeps alternating between lofty descriptions and sober warnings (like 18-75) for this reason: to prevent spiritual bypassing. The right hearing is: practice until the mind is clear, then let practice become natural.

Practice by letting discipline become less tense. Keep basic ethics and simple daily practices, but watch for the ego behind them: pride, harshness, perfectionism. Reduce that. Also cultivate the key insight of the verse: notice when you are objectifying life - treating people and experiences as separate things that must complete you. Return to awareness and see that objecthood is a mental habit. As that habit weakens, 𑌶𑌮 and 𑌵𑍈𑌰𑌾𑌗𑍍𑌯 grow more naturally.

𑌸𑍍𑌫𑍁𑌰𑌤𑍋𑌽𑌨𑌂𑌤𑌰𑍂𑌪𑍇𑌣 𑌪𑍍𑌰𑌕𑍃𑌤𑌿𑌂 𑌚 𑌨 𑌪𑌶𑍍𑌯𑌤𑌃 ।
𑌕𑍍𑌵 𑌬𑌂𑌧𑌃 𑌕𑍍𑌵 𑌚 𑌵𑌾 𑌮𑍋𑌕𑍍𑌷𑌃 𑌕𑍍𑌵 𑌹𑌰𑍍𑌷𑌃 𑌕𑍍𑌵 𑌵𑌿𑌷𑌾𑌦𑌿𑌤𑌾 ॥ 1𑍮-𑍭2॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌸𑍍𑌫𑍁𑌰𑌤𑌃 - of one who shines; is vividly present
𑌅𑌨𑌂𑌤-𑌰𑍂𑌪𑍇𑌣 - as infinite; without limit
𑌪𑍍𑌰𑌕𑍃𑌤𑌿𑌂 - nature; the field of phenomena
𑌚 - and
𑌨 𑌪𑌶𑍍𑌯𑌤𑌃 - not seeing (as separate/ultimate)
𑌕𑍍𑌵 𑌬𑌂𑌧𑌃 - where is bondage?
𑌕𑍍𑌵 𑌮𑍋𑌕𑍍𑌷𑌃 - where is liberation?
𑌕𑍍𑌵 𑌹𑌰𑍍𑌷𑌃 - where is elation?
𑌕𑍍𑌵 𑌵𑌿𑌷𑌾𑌦𑌿𑌤𑌾 - where is dejection?

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For the one who abides as the infinite shining Self and does not see the world-field as separate, where are bondage and liberation, joy and sorrow?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The verse is describing a shift of scale. When you identify as a limited person, bondage and liberation feel like real conditions, and joy and sorrow feel like ultimate verdicts. When you recognize yourself as 𑌅𑌨𑌂𑌤 awareness, these opposites lose their grip. They may still appear as experiences in the mind-body, but they no longer define identity. That is why the verse asks: where are they?

This is not emotional denial. It is the recognition that feelings are waves, not the ocean. The "not seeing 𑌪𑍍𑌰𑌕𑍃𑌤𑌿" here means not taking the phenomenal field as the Self. When that confusion ends, both bondage and liberation are seen as ideas that applied only to the imagined separate self. From the standpoint of the infinite, the drama reduces.

Practice by enlarging your reference point. When you feel intense joy or sorrow, notice the urge to make it absolute. Then return to awareness and see the feeling as a wave. Ask, "What is aware of this wave?" Rest in that. This does not suppress emotion; it gives it space. Over time, the inner hold of 𑌹𑌰𑍍𑌷 and 𑌵𑌿𑌷𑌾𑌦 reduces, and equanimity becomes more natural.

𑌬𑍁𑌦𑍍𑌧𑌿𑌪𑌰𑍍𑌯𑌂𑌤𑌸𑌂𑌸𑌾𑌰𑍇 𑌮𑌾𑌯𑌾𑌮𑌾𑌤𑍍𑌰𑌂 𑌵𑌿𑌵𑌰𑍍𑌤𑌤𑍇 ।
𑌨𑌿𑌰𑍍𑌮𑌮𑍋 𑌨𑌿𑌰𑌹𑌂𑌕𑌾𑌰𑍋 𑌨𑌿𑌷𑍍𑌕𑌾𑌮𑌃 𑌶𑍋𑌭𑌤𑍇 𑌬𑍁𑌧𑌃 ॥ 1𑍮-𑍭3॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌬𑍁𑌦𑍍𑌧𑌿-𑌪𑌰𑍍𑌯𑌂𑌤-𑌸𑌂𑌸𑌾𑌰𑍇 - in bondage up to the level of intellect
𑌮𑌾𑌯𑌾-𑌮𑌾𑌤𑍍𑌰𑌮𑍍 - only illusion; mere appearance
𑌵𑌿𑌵𑌰𑍍𑌤𑌤𑍇 - turns; operates; plays out
𑌨𑌿𑌰𑍍𑌮𑌮𑌃 - without "mine"
𑌨𑌿𑌰𑌹𑌂𑌕𑌾𑌰𑌃 - without ego
𑌨𑌿𑌷𑍍𑌕𑌾𑌮𑌃 - desireless
𑌶𑍋𑌭𑌤𑍇 - shines
𑌬𑍁𑌧𑌃 - the wise one

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Within the mind-and-intellect world, the play of illusion continues. But the wise one shines free - without possessiveness, without ego, without craving.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse clarifies where bondage lives: in the mind-intellect complex. 𑌮𑌾𑌯𑌾 is not necessarily a cosmic trick; it is the way the mind constructs a world and a self-story. That construction can keep running at the level of experience, but the wise is not imprisoned by it. He is 𑌨𑌿𑌰𑍍𑌮𑌮, 𑌨𑌿𑌰𑌹𑌂𑌕𑌾𑌰, 𑌨𑌿𑌷𑍍𑌕𑌾𑌮. These are not moral decorations; they are the practical signs that the ego-story has weakened.

The phrase "illusion plays out" also protects you from unrealistic expectations. Even after insight, the body-mind will still have perceptions, habits, and reactions. What changes is ownership. When you do not take the mind’s play as "me", its power reduces. That is why the wise "shines": the shine is clarity amidst the play, like a lamp that is not disturbed by shadows moving on the wall.

Practice by treating the mind's drama as 𑌮𑌾𑌯𑌾 without becoming dismissive. When thoughts and emotions surge, name the play: "mind-story." Then return to the witness. Also actively reduce possessiveness, ego, and craving in daily choices: simplify one desire, stop one manipulation, drop one resentment. This makes the mind-intellect play lighter and less binding.

𑌅𑌕𑍍𑌷𑌯𑌂 𑌗𑌤𑌸𑌂𑌤𑌾𑌪𑌮𑌾𑌤𑍍𑌮𑌾𑌨𑌂 𑌪𑌶𑍍𑌯𑌤𑍋 𑌮𑍁𑌨𑍇𑌃 ।
𑌕𑍍𑌵 𑌵𑌿𑌦𑍍𑌯𑌾 𑌚 𑌕𑍍𑌵 𑌵𑌾 𑌵𑌿𑌶𑍍𑌵𑌂 𑌕𑍍𑌵 𑌦𑍇𑌹𑍋𑌽𑌹𑌂 𑌮𑌮𑍇𑌤𑌿 𑌵𑌾 ॥ 1𑍮-𑍭4॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌅𑌕𑍍𑌷𑌯𑌂 - imperishable
𑌗𑌤-𑌸𑌂𑌤𑌾𑌪𑌮𑍍 - free from torment; with anguish gone
𑌆𑌤𑍍𑌮𑌾𑌨𑌂 - the Self
𑌪𑌶𑍍𑌯𑌤𑌃 - of one who sees/realizes
𑌮𑍁𑌨𑍇𑌃 - of the sage
𑌕𑍍𑌵 𑌵𑌿𑌦𑍍𑌯𑌾 - where is knowledge (as an object)?
𑌕𑍍𑌵 𑌵𑌿𑌶𑍍𑌵𑌂 - where is the world (as an ultimate)?
𑌕𑍍𑌵 𑌦𑍇𑌹𑌃 - where is the body (as identity)?
𑌕𑍍𑌵 𑌅𑌹𑌮𑍍 - where is "I" (ego)?
𑌮𑌮 𑌇𑌤𑌿 - "mine"
𑌵𑌾 - or

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For the sage who sees the Self as imperishable and free of inner torment, where are the old categories of knowledge and world, body and ego, "I" and "mine"?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse shows what changes when the Self is seen as 𑌅𑌕𑍍𑌷𑌯, imperishable. When identity is no longer tied to the changing, the sense of inner torment (𑌸𑌂𑌤𑌾𑌪) reduces. Then many categories lose their grip: you are no longer obsessed with collecting knowledge as identity, no longer trapped in the world as threat, no longer confined to body-identity, and no longer caught in possessiveness. The ego's "I" and "mine" are what generate most suffering, so their weakening is the real liberation.

The verse uses 𑌕𑍍𑌵 to say these things cannot be located as binding realities for the wise. They may appear as practical tools - knowledge can still be used, the world can still be navigated, the body can still be cared for - but they no longer define the Self. That is why the sage is free of torment: the core misidentification is gone.

Practice by working specifically with "I" and "mine." Notice how often you tense around ownership: my reputation, my plan, my body, my comfort. Each time, pause and ask, "Who is this 'I'?" Return to awareness. Then act responsibly without possessiveness. Over time, the categories the verse lists become lighter, and you understand directly why freedom is described as the end of torment.

𑌨𑌿𑌰𑍋𑌧𑌾𑌦𑍀𑌨𑌿 𑌕𑌰𑍍𑌮𑌾𑌣𑌿 𑌜𑌹𑌾𑌤𑌿 𑌜𑌡𑌧𑍀𑌰𑍍𑌯𑌦𑌿 ।
𑌮𑌨𑍋𑌰𑌥𑌾𑌨𑍍 𑌪𑍍𑌰𑌲𑌾𑌪𑌾𑌂𑌶𑍍𑌚 𑌕𑌰𑍍𑌤𑍁𑌮𑌾𑌪𑍍𑌨𑍋𑌤𑍍𑌯𑌤𑌤𑍍𑌕𑍍𑌷𑌣𑌾𑌤𑍍 ॥ 1𑍮-𑍭5॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨𑌿𑌰𑍋𑌧-𑌆𑌦𑍀𑌨𑌿 - restraint and related disciplines
𑌕𑌰𑍍𑌮𑌾𑌣𑌿 - practices/actions
𑌜𑌹𑌾𑌤𑌿 - abandons
𑌜𑌡-𑌧𑍀𑌃 - dull-minded one; unprepared intellect
𑌯𑌦𑌿 - if
𑌮𑌨𑍋-𑌰𑌥𑌾𑌨𑍍 - fantasies; mental chariots
𑌪𑍍𑌰𑌲𑌾𑌪𑌾𑌨𑍍 - idle talk; prattle
𑌚 - and
𑌕𑌰𑍍𑌤𑍁𑌂 - to do
𑌆𑌪𑍍𑌨𑍋𑌤𑌿 - becomes capable; falls into
𑌅𑌤𑌤𑍍-𑌕𑍍𑌷𑌣𑌾𑌤𑍍 - immediately; at once

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
If an unprepared, dull mind abandons disciplines like restraint, it immediately falls into fantasies and idle talk.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
After many lofty descriptions, this verse gives a grounded warning. A dull or unprepared mind cannot imitate the freedom of the wise by simply dropping discipline. If craving and restlessness are still active, then abandoning restraint leads not to liberation but to indulgence: fantasies, compulsive thinking, and endless talking. This verse is Ashtavakra's way of preventing misuse of non-dual teaching as an excuse for laziness.

The difference is maturity. The wise does not need forced restraint because desire has softened through insight. The unprepared mind still needs structure. This is why traditions insist on ethics, steady practice, and humility. Freedom is not an attitude you declare; it is an inner transformation. Until that transformation is stable, disciplines like 𑌨𑌿𑌰𑍋𑌧 protect you from your own compulsions.

Practice by being honest about your readiness. If you notice your mind immediately runs to fantasy and distraction when you relax discipline, keep discipline - but make it gentle and sustainable. Reduce stimulation, keep simple meditation, and live truthfully. At the same time, work toward the deeper aim: seeing the Self as awareness. As insight grows, discipline becomes less forced. This is how you respect the verse's warning without getting stuck in rigid control.

𑌮𑌂𑌦𑌃 𑌶𑍍𑌰𑍁𑌤𑍍𑌵𑌾𑌪𑌿 𑌤𑌦𑍍𑌵𑌸𑍍𑌤𑍁 𑌨 𑌜𑌹𑌾𑌤𑌿 𑌵𑌿𑌮𑍂𑌢𑌤𑌾𑌮𑍍 ।
𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌲𑍍𑌪𑍋 𑌬𑌹𑌿𑌰𑍍𑌯𑌤𑍍𑌨𑌾𑌦𑌂𑌤𑌰𑍍𑌵𑌿𑌷𑌯𑌲𑌾𑌲𑌸𑌃 ॥ 1𑍮-𑍭6॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌮𑌂𑌦𑌃 - dull one; unprepared person
𑌶𑍍𑌰𑍁𑌤𑍍𑌵𑌾 𑌅𑌪𑌿 - even after hearing
𑌤𑌤𑍍 𑌵𑌸𑍍𑌤𑍁 - that truth/reality
𑌨 𑌜𑌹𑌾𑌤𑌿 - does not abandon
𑌵𑌿𑌮𑍂𑌢𑌤𑌾𑌮𑍍 - confusion; delusion
𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌲𑍍𑌪𑌃 - appearing without concepts
𑌬𑌹𑌿𑌃 𑌯𑌤𑍍𑌨𑌾𑌤𑍍 - outwardly due to effort
𑌅𑌂𑌤𑌰𑍍 - inwardly
𑌵𑌿𑌷𑌯-𑌲𑌾𑌲𑌸𑌃 - longing for objects; craving

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Even after hearing the truth, the unprepared person does not drop confusion. Outwardly he may seem "thought-free" through effort, but inwardly he still longs for sense-objects.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse exposes a kind of spiritual hypocrisy that can arise when non-dual teaching is treated as a performance. A person may try to look detached and quiet, but if craving is still alive inside, the mind remains bound. Outward 𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌲𑍍𑌪 can be manufactured by suppression or by image-management, while inwardly the mind is still 𑌵𑌿𑌷𑌯-𑌲𑌾𑌲𑌸, thirsty for objects. The verse says: hearing is not enough if the inner motive is unchanged.

This is why the tradition insists on sincerity. If the heart is still hungry, pretending to be free creates more splitting: an outer mask and an inner craving. Ashtavakra’s point is not to shame, but to make you honest: freedom is measured by reduced craving and fear, not by the appearance of calm. This also ties back to the chapter’s warnings about mishearing.

Practice by choosing honesty over image. Notice where you try to appear detached while secretly craving. Bring the craving into awareness without judgment and work with it directly: simplify habits, reduce stimulation, and strengthen contentment. If you meditate, do it not to look spiritual but to see clearly. Over time, outer quiet and inner quiet align, and 𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌲𑍍𑌪 becomes less of a mask and more of a natural simplicity.

𑌜𑍍𑌞𑌾𑌨𑌾𑌦𑍍 𑌗𑌲𑌿𑌤𑌕𑌰𑍍𑌮𑌾 𑌯𑍋 𑌲𑍋𑌕𑌦𑍃𑌷𑍍𑌟𑍍𑌯𑌾𑌪𑌿 𑌕𑌰𑍍𑌮𑌕𑍃𑌤𑍍 ।
𑌨𑌾𑌪𑍍𑌨𑍋𑌤𑍍𑌯𑌵𑌸𑌰𑌂 𑌕𑌰𑍍𑌤𑍁𑌂 𑌵𑌕𑍍𑌤𑍁𑌮𑍇𑌵 𑌨 𑌕𑌿𑌂𑌚𑌨 ॥ 1𑍮-𑍭𑍭॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌜𑍍𑌞𑌾𑌨𑌾𑌤𑍍 - through knowledge
𑌗𑌲𑌿𑌤-𑌕𑌰𑍍𑌮𑌾 - whose sense of action/doership has melted away
𑌯𑌃 - who
𑌲𑍋𑌕-𑌦𑍃𑌷𑍍𑌟𑍍𑌯𑌾 𑌅𑌪𑌿 - even from the world's viewpoint
𑌕𑌰𑍍𑌮-𑌕𑍃𑌤𑍍 - one who does actions
𑌨 𑌆𑌪𑍍𑌨𑍋𑌤𑌿 - does not obtain
𑌅𑌵𑌸𑌰𑌮𑍍 - occasion; opportunity (for egoic claiming)
𑌕𑌰𑍍𑌤𑍁𑌂 - to do (as "I do")
𑌵𑌕𑍍𑌤𑍁𑌂 𑌏𑌵 - even to speak (as "I assert")
𑌨 𑌕𑌿𑌂𑌚𑌨 - anything

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Though he may appear to act in the world, the one whose doership has melted through knowledge finds no occasion to claim "I do" or "I say" anything as an ego.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse highlights the difference between action and doership. The liberated person may still be seen doing tasks, speaking, and moving. But because doership has melted (𑌗𑌲𑌿𑌤-𑌕𑌰𑍍𑌮𑌾), there is no inner claiming. That is why it says he finds no "occasion" to do or say anything: not because he is mute or inactive, but because the ego’s habit of stamping actions as "mine" has vanished.

In practical terms, this means life becomes simpler. Actions happen when needed, words are spoken when helpful, but the mind does not build a self-image from them. This is close to the Gita’s repeated refrain: the wise acts without attachment and without ego. The deeper freedom is not in changing outward life dramatically; it is in removing the inner owner.

Practice by noticing when you "stamp" your actions. After speaking, do you replay: "Did I sound smart?" After acting, do you claim: "I achieved" or "I failed"? Catch the stamping and soften it. Replace it with a quieter view: "This happened through the body-mind; awareness witnessed it." Continue to act responsibly, but drop the inner ownership. Over time, you will understand the verse: the ego finds no opportunity to claim.

𑌕𑍍𑌵 𑌤𑌮𑌃 𑌕𑍍𑌵 𑌪𑍍𑌰𑌕𑌾𑌶𑍋 𑌵𑌾 𑌹𑌾𑌨𑌂 𑌕𑍍𑌵 𑌚 𑌨 𑌕𑌿𑌂𑌚𑌨 ।
𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌾𑌰𑌸𑍍𑌯 𑌧𑍀𑌰𑌸𑍍𑌯 𑌨𑌿𑌰𑌾𑌤𑌂𑌕𑌸𑍍𑌯 𑌸𑌰𑍍𑌵𑌦𑌾 ॥ 1𑍮-𑍭𑍮॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑍍𑌵 - where is...?
𑌤𑌮𑌃 - darkness; ignorance
𑌪𑍍𑌰𑌕𑌾𑌶𑌃 - light; knowledge
𑌵𑌾 - or
𑌹𑌾𑌨𑌂 - loss; abandonment
𑌕𑍍𑌵 - where is...?
𑌨 𑌕𑌿𑌂𑌚𑌨 - anything at all
𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌾𑌰𑌸𑍍𑌯 - of the changeless one
𑌧𑍀𑌰𑌸𑍍𑌯 - of the steady one
𑌨𑌿𑌰𑌾𑌤𑌂𑌕𑌸𑍍𑌯 - of the fearless/undisturbed one
𑌸𑌰𑍍𑌵𑌦𑌾 - always

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For the always fearless, changeless wise one, where are darkness and light, loss and gain - where is anything at all that could bind him?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse is speaking from the Self’s standpoint. Darkness and light, ignorance and knowledge, loss and gain - these opposites apply to the mind and to the world of change. But the Self is described as 𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌾𑌰, changeless. When identity is anchored there, the opposites lose their power to define you. That is why the verse’s tone is absolute: "where is anything at all?"

This does not deny practical learning or practical loss. It denies existential bondage to them. The wise can still learn skills, still correct mistakes, still respond to loss - but inwardly they are 𑌨𑌿𑌰𑌾𑌤𑌂𑌕, not threatened at the root. Because the Self is recognized as unchanging awareness, the mind does not collapse into fear when conditions change.

Practice by distinguishing practical change from existential threat. When you feel fear around loss or failure, ask, "What is threatened?" Often it is a self-image. Return to awareness and see that awareness is present and unchanged. Then take the practical step: learn, repair, plan. This keeps you functional without being owned by the opposites the verse lists.

𑌕𑍍𑌵 𑌧𑍈𑌰𑍍𑌯𑌂 𑌕𑍍𑌵 𑌵𑌿𑌵𑍇𑌕𑌿𑌤𑍍𑌵𑌂 𑌕𑍍𑌵 𑌨𑌿𑌰𑌾𑌤𑌂𑌕𑌤𑌾𑌪𑌿 𑌵𑌾 ।
𑌅𑌨𑌿𑌰𑍍𑌵𑌾𑌚𑍍𑌯𑌸𑍍𑌵𑌭𑌾𑌵𑌸𑍍𑌯 𑌨𑌿𑌃𑌸𑍍𑌵𑌭𑌾𑌵𑌸𑍍𑌯 𑌯𑍋𑌗𑌿𑌨𑌃 ॥ 1𑍮-𑍭𑍯॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑍍𑌵 - where is...?
𑌧𑍈𑌰𑍍𑌯𑌂 - courage; firmness
𑌵𑌿𑌵𑍇𑌕𑌿𑌤𑍍𑌵𑌂 - discernment
𑌨𑌿𑌰𑌾𑌤𑌂𑌕𑌤𑌾 - fearlessness; undisturbedness
𑌅𑌪𑌿 𑌵𑌾 - even or
𑌅𑌨𑌿𑌰𑍍𑌵𑌾𑌚𑍍𑌯-𑌸𑍍𑌵𑌭𑌾𑌵𑌸𑍍𑌯 - of one whose nature is indescribable
𑌨𑌿𑌃𑌸𑍍𑌵𑌭𑌾𑌵𑌸𑍍𑌯 - of one beyond fixed nature/attributes
𑌯𑍋𑌗𑌿𑌨𑌃 - of the yogi

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For the yogi whose nature is indescribable and beyond fixed attributes, where are even qualities like courage, discernment, and fearlessness as separate "traits"?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse pushes the teaching to its logical end: even virtues become hard to "locate" as personal possessions. In ordinary life we say, "I am courageous," "I have discernment." But when the ego-sense dissolves, qualities may appear, yet they are not owned. The yogi is described as 𑌅𑌨𑌿𑌰𑍍𑌵𑌾𑌚𑍍𑌯, indescribable, and 𑌨𑌿𑌃𑌸𑍍𑌵𑌭𑌾𑌵, beyond fixed attributes. From that standpoint, labeling becomes less meaningful.

This does not mean virtues are irrelevant. It means virtues have matured into spontaneity. Courage, discernment, and fearlessness may express naturally, but without the ego claiming, "I am virtuous." The chapter keeps pointing to this: the freed mind is simple. Even the language of attainment becomes unnecessary.

Practice by cultivating virtues without ego-ownership. Do courageous things, make discerning choices, reduce fear - but notice when the mind wants credit. Drop the credit and keep the action. Also, practice humility: allow yourself to be a learner. Over time, qualities become natural and less performative, which is closer to what the verse indicates.

𑌨 𑌸𑍍𑌵𑌰𑍍𑌗𑍋 𑌨𑍈𑌵 𑌨𑌰𑌕𑍋 𑌜𑍀𑌵𑌨𑍍𑌮𑍁𑌕𑍍𑌤𑌿𑌰𑍍𑌨 𑌚𑍈𑌵 𑌹𑌿 ।
𑌬𑌹𑍁𑌨𑌾𑌤𑍍𑌰 𑌕𑌿𑌮𑍁𑌕𑍍𑌤𑍇𑌨 𑌯𑍋𑌗𑌦𑍃𑌷𑍍𑌟𑍍𑌯𑌾 𑌨 𑌕𑌿𑌂𑌚𑌨 ॥ 1𑍮-𑍮0॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨 𑌸𑍍𑌵𑌰𑍍𑌗𑌃 - not heaven
𑌨 𑌏𑌵 𑌨𑌰𑌕𑌃 - nor hell
𑌜𑍀𑌵𑌨𑍍𑌮𑍁𑌕𑍍𑌤𑌿𑌃 - liberation while living
𑌨 - not
𑌚 𑌏𑌵 𑌹𑌿 - nor indeed
𑌬𑌹𑍁𑌨𑌾 𑌅𑌤𑍍𑌰 - with many words here
𑌕𑌿𑌂 𑌉𑌕𑍍𑌤𑍇𑌨 - what is the use?
𑌯𑍋𑌗-𑌦𑍃𑌷𑍍𑌟𑍍𑌯𑌾 - from the yogic vision
𑌨 𑌕𑌿𑌂𑌚𑌨 - nothing at all

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
From the yogic vision, heaven and hell and even the idea of liberation-as-a-thing cannot be located. What more is there to say? Nothing remains as separate.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse speaks from the non-dual standpoint where the mind’s reward-and-punishment map has collapsed. Heaven and hell are meaningful within a worldview of doer and consequence. But when identity is awareness, these become categories within the mind, not ultimate destinations for a separate self. The verse even negates 𑌜𑍀𑌵𑌨𑍍𑌮𑍁𑌕𑍍𑌤𑌿 as a "thing" because, from the Self’s standpoint, there was never bondage to begin with.

This is not an excuse to ignore ethics. It is a statement about ultimate reality. In practical life, actions have consequences, and discipline matters. But the deepest freedom is the recognition that the Self is untouched. The verse says: from 𑌯𑍋𑌗-𑌦𑍃𑌷𑍍𑌟𑌿 - the vision of union - separateness cannot be found. That is why it says "nothing": not nihilism, but non-duality.

Practice by dropping the transactional mentality in spirituality. Notice where you are seeking goodness mainly for reward or avoiding badness mainly for fear. Replace that with sincerity: do what is right because it aligns with clarity. At the same time, rest daily as awareness and observe that awareness is not improved or damaged by outcomes. This slowly brings your lived perspective closer to 𑌯𑍋𑌗-𑌦𑍃𑌷𑍍𑌟𑌿.

𑌨𑍈𑌵 𑌪𑍍𑌰𑌾𑌰𑍍𑌥𑌯𑌤𑍇 𑌲𑌾𑌭𑌂 𑌨𑌾𑌲𑌾𑌭𑍇𑌨𑌾𑌨𑍁𑌶𑍋𑌚𑌤𑌿 ।
𑌧𑍀𑌰𑌸𑍍𑌯 𑌶𑍀𑌤𑌲𑌂 𑌚𑌿𑌤𑍍𑌤𑌮𑌮𑍃𑌤𑍇𑌨𑍈𑌵 𑌪𑍂𑌰𑌿𑌤𑌮𑍍 ॥ 1𑍮-𑍮1॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨 𑌏𑌵 - not at all
𑌪𑍍𑌰𑌾𑌰𑍍𑌥𑌯𑌤𑍇 - prays for; begs for; anxiously seeks
𑌲𑌾𑌭𑌂 - gain
𑌨 𑌅𑌲𑌾𑌭𑍇𑌨 - not because of loss
𑌅𑌨𑍁𑌶𑍋𑌚𑌤𑌿 - grieves; laments
𑌧𑍀𑌰𑌸𑍍𑌯 - of the steady one
𑌶𑍀𑌤𑌲𑌂 - cool; calm
𑌚𑌿𑌤𑍍𑌤𑌂 - mind
𑌅𑌮𑍃𑌤𑍇𑌨 - with nectar; with the immortal (taste of the Self)
𑌏𑌵 - indeed
𑌪𑍂𑌰𑌿𑌤𑌮𑍍 - filled

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
He neither begs for gain nor grieves over loss. The steady one’s mind is cool, filled with the nectar of inner wholeness.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse describes freedom from gain-loss obsession. The mind that constantly prays for gain and mourns loss is a mind that has made outcomes into identity. The wise does not live that way. Because identity is awareness, not result, gain and loss are handled practically without inner collapse. That is why the mind is called 𑌶𑍀𑌤𑌲: cool, not overheated by craving.

The word 𑌅𑌮𑍃𑌤 is important. It points to the "immortal nectar" of the Self - a happiness not dependent on what comes and goes. When that taste grows, the mind does not need to beg life for proof of worth. This is also why the Bhagavad Gita praises contentment and equanimity in gain and loss. The inner nectar makes outer swings less binding.

Practice by watching your relationship to outcomes. Notice where you "pray" for a particular result: approval, money, a certain response. See the anxiety behind it. Then practice doing what is right without begging life to guarantee comfort. Also, practice receiving loss without self-pity: feel the pain, take practical steps, but avoid identity-collapse. Over time, the mind becomes cooler because it is less dependent on outcomes for peace.

𑌨 𑌶𑌾𑌂𑌤𑌂 𑌸𑍍𑌤𑍌𑌤𑌿 𑌨𑌿𑌷𑍍𑌕𑌾𑌮𑍋 𑌨 𑌦𑍁𑌷𑍍𑌟𑌮𑌪𑌿 𑌨𑌿𑌂𑌦𑌤𑌿 ।
𑌸𑌮𑌦𑍁𑌃𑌖𑌸𑍁𑌖𑌸𑍍𑌤𑍃𑌪𑍍𑌤𑌃 𑌕𑌿𑌂𑌚𑌿𑌤𑍍 𑌕𑍃𑌤𑍍𑌯𑌂 𑌨 𑌪𑌶𑍍𑌯𑌤𑌿 ॥ 1𑍮-𑍮2॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨 - not
𑌶𑌾𑌂𑌤𑌂 - the calm/peaceful person
𑌸𑍍𑌤𑍌𑌤𑌿 - praises
𑌨𑌿𑌷𑍍𑌕𑌾𑌮𑌃 - desireless one
𑌨 - not
𑌦𑍁𑌷𑍍𑌟𑌮𑍍 - the wicked/unwholesome
𑌅𑌪𑌿 - even
𑌨𑌿𑌂𑌦𑌤𑌿 - condemns
𑌸𑌮-𑌦𑍁𑌃𑌖-𑌸𑍁𑌖 - equal in pain and pleasure
𑌤𑍃𑌪𑍍𑌤𑌃 - content
𑌕𑌿𑌂𑌚𑌿𑌤𑍍 - anything
𑌕𑍃𑌤𑍍𑌯𑌂 - "must-do" duty
𑌨 𑌪𑌶𑍍𑌯𑌤𑌿 - does not see (as binding)

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The desireless one neither flatters the calm nor condemns the wicked. Equal in pain and pleasure and content within, he does not carry a burden of "something must be done."

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse is about inner non-reactivity, not moral indifference. The wise does not feed ego by praising "good people" to look good or condemning "bad people" to feel superior. Praise and blame can be tools, but they can also be ego games. The desireless one is free of that game. Because he is inwardly content and equal in pain and pleasure, he does not need to use judgment as a way to stabilize identity.

This does not mean the wise cannot act against harm or support what is wholesome. It means action is not driven by inner agitation. The verse also links this to the end of 𑌕𑍃𑌤𑍍𑌯𑌂 as burden: when you are not trying to fix your self-image through action, action becomes simpler. This aligns with the chapter’s repeated critique of the inner "must" voice.

Practice by watching where you use judgment to feed ego. Notice if you praise to be liked or condemn to feel righteous. Replace that with clean discernment: "What action reduces harm?" Then act, without contempt. Also cultivate equanimity: when pleasure or pain comes, remember the witness and keep your response steady. This reduces the need for reactive praise/blame and supports the contentment the verse describes.

𑌧𑍀𑌰𑍋 𑌨 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿 𑌸𑌂𑌸𑌾𑌰𑌮𑌾𑌤𑍍𑌮𑌾𑌨𑌂 𑌨 𑌦𑌿𑌦𑍃𑌕𑍍𑌷𑌤𑌿 ।
𑌹𑌰𑍍𑌷𑌾𑌮𑌰𑍍𑌷𑌵𑌿𑌨𑌿𑌰𑍍𑌮𑍁𑌕𑍍𑌤𑍋 𑌨 𑌮𑍃𑌤𑍋 𑌨 𑌚 𑌜𑍀𑌵𑌤𑌿 ॥ 1𑍮-𑍮3॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌧𑍀𑌰𑌃 - steady one; wise
𑌨 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿 - does not hate
𑌸𑌂𑌸𑌾𑌰𑌮𑍍 - worldly life; the cycle of experience
𑌆𑌤𑍍𑌮𑌾𑌨𑌂 - the Self
𑌨 𑌦𑌿𑌦𑍃𑌕𑍍𑌷𑌤𑌿 - does not crave to "see" (as an object)
𑌹𑌰𑍍𑌷 - elation
𑌅𑌮𑌰𑍍𑌷 - irritation; impatience; resentment
𑌵𑌿𑌨𑌿𑌰𑍍𑌮𑍁𑌕𑍍𑌤𑌃 - freed from
𑌨 𑌮𑍃𑌤𑌃 - not dead
𑌨 𑌚 𑌜𑍀𑌵𑌤𑌿 - nor (as a separate ego) lives

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The wise one does not hate the world, and does not crave to "see the Self" as an object. Freed from elation and resentment, he is not trapped in the ego’s sense of being a separate living or dying entity.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse corrects two common spiritual cravings: world-hatred and Self-seeking as an object. Some people hate 𑌸𑌂𑌸𑌾𑌰 because it frustrates their desires; that hatred is still attachment, inverted. The wise does not hate, because he is not bargaining with the world for completion. At the same time, he does not crave to "see the Self" as an experience. The Self is the seer; turning it into an object is another form of seeking.

The line "not dead and not living" is a poetic way of saying: the wise is not confined to the ego's biography. The body lives and will die, but the Self as awareness is not born and does not die. When this is recognized, emotional swings like 𑌹𑌰𑍍𑌷 and 𑌅𑌮𑌰𑍍𑌷 reduce because they are driven by ego-threat and ego-gratification.

Practice by dropping both extremes: stop hating life and stop chasing a special "Self experience." When you feel resentment toward the world, ask what desire was blocked. When you feel desperate for a mystical experience, ask what insecurity is driving it. Return to the witness and rest. Then live responsibly and kindly in the world. This makes freedom practical and prevents it from becoming another form of craving.

𑌨𑌿𑌃𑌸𑍍𑌨𑍇𑌹𑌃 𑌪𑍁𑌤𑍍𑌰𑌦𑌾𑌰𑌾𑌦𑍌 𑌨𑌿𑌷𑍍𑌕𑌾𑌮𑍋 𑌵𑌿𑌷𑌯𑍇𑌷𑍁 𑌚 ।
𑌨𑌿𑌶𑍍𑌚𑌿𑌂𑌤𑌃 𑌸𑍍𑌵𑌶𑌰𑍀𑌰𑍇𑌽𑌪𑌿 𑌨𑌿𑌰𑌾𑌶𑌃 𑌶𑍋𑌭𑌤𑍇 𑌬𑍁𑌧𑌃 ॥ 1𑍮-𑍮4॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨𑌿𑌃𑌸𑍍𑌨𑍇𑌹𑌃 - without clinging attachment
𑌪𑍁𑌤𑍍𑌰-𑌦𑌾𑌰-𑌆𑌦𑍌 - toward children, spouse, and the like
𑌨𑌿𑌷𑍍𑌕𑌾𑌮𑌃 - without craving
𑌵𑌿𑌷𑌯𑍇𑌷𑍁 - toward sense-objects
𑌚 - and
𑌨𑌿𑌶𑍍𑌚𑌿𑌂𑌤𑌃 - free of worry
𑌸𑍍𑌵-𑌶𑌰𑍀𑌰𑍇 𑌅𑌪𑌿 - even about one’s own body
𑌨𑌿𑌰𑌾𑌶𑌃 - without expectation
𑌶𑍋𑌭𑌤𑍇 - shines
𑌬𑍁𑌧𑌃 - the wise one

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The wise one shines: not clinging even to family roles, not craving sense-objects, free of worry even about his own body, and without anxious expectation.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse describes non-attachment in its most sensitive places: relationships and the body. 𑌨𑌿𑌃𑌸𑍍𑌨𑍇𑌹 here does not mean lack of love; it means lack of clinging. Love can remain, but the possessive demand "you must be mine in a certain way" falls away. Similarly, 𑌨𑌿𑌷𑍍𑌕𑌾𑌮 toward objects means pleasure is not treated as a necessity. The mind becomes quieter because it is not continually bargaining.

The verse also says the wise is free of worry even about the body. This does not mean negligence; it means the body is cared for without panic and obsession. 𑌨𑌿𑌰𑌾𑌶𑌾 is the end of anxious expectation: the mind stops demanding that life guarantee a certain shape of future. That is why the wise "shines": inner freedom is visible as steadiness.

Practice by distinguishing love from clinging. In relationships, notice where fear makes you control. Replace it with trust and honest communication. With the body, practice responsible care without obsession: exercise, eat well, rest, but drop the identity-story around it. And work with expectation: each time you catch yourself demanding a guarantee, soften it into preference. These steps make the verse’s qualities concrete.

𑌤𑍁𑌷𑍍𑌟𑌿𑌃 𑌸𑌰𑍍𑌵𑌤𑍍𑌰 𑌧𑍀𑌰𑌸𑍍𑌯 𑌯𑌥𑌾𑌪𑌤𑌿𑌤𑌵𑌰𑍍𑌤𑌿𑌨𑌃 ।
𑌸𑍍𑌵𑌚𑍍𑌛𑌂𑌦𑌂 𑌚𑌰𑌤𑍋 𑌦𑍇𑌶𑌾𑌨𑍍 𑌯𑌤𑍍𑌰𑌸𑍍𑌤𑌮𑌿𑌤𑌶𑌾𑌯𑌿𑌨𑌃 ॥ 1𑍮-𑍮5॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌤𑍁𑌷𑍍𑌟𑌿𑌃 - contentment; satisfaction
𑌸𑌰𑍍𑌵𑌤𑍍𑌰 - everywhere
𑌧𑍀𑌰𑌸𑍍𑌯 - of the steady one
𑌯𑌥𑌾-𑌪𑌤𑌿𑌤-𑌵𑌰𑍍𑌤𑌿𑌨𑌃 - living with what comes; as life falls into place
𑌸𑍍𑌵𑌚𑍍𑌛𑌂𑌦𑌂 - freely; as he wishes
𑌚𑌰𑌤𑌃 - while roaming/moving
𑌦𑍇𑌶𑌾𑌨𑍍 - places
𑌯𑌤𑍍𑌰 - wherever
𑌅𑌸𑍍𑌤𑌮𑌿𑌤 - at sunset; when the day ends
𑌶𑌾𑌯𑌿𑌨𑌃 - of one who lies down/rests

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Contentment is everywhere for the steady one who lives with what comes. Roaming freely through places, he rests wherever the day ends.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse gives a simple image of inner freedom: wherever the body happens to be, the heart is content. The wise does not require a perfect setting to be at ease. He lives 𑌯𑌥𑌾-𑌪𑌤𑌿𑌤 - with what comes - not as fatalism, but as inner flexibility. Because craving is reduced, contentment is portable.

The image of resting wherever the day ends suggests a mind that does not constantly negotiate. Many minds are always planning the next place, the next improvement, the next upgrade. The wise can move freely, but not from dissatisfaction. Movement is not escape; it is simply movement. This is the repeated theme of Chapter 18: freedom is the end of inner demand.

Practice by building "portable contentment." Choose one daily moment when you deliberately stop optimizing - during a meal, a walk, or a pause at work. Let the moment be enough. Also practice sleeping with a lighter mind: reduce scrolling, reduce mental replay, and end the day with a few breaths of witnessing. These small habits cultivate the steadiness and ease the verse pictures.

𑌪𑌤𑌤𑍂𑌦𑍇𑌤𑍁 𑌵𑌾 𑌦𑍇𑌹𑍋 𑌨𑌾𑌸𑍍𑌯 𑌚𑌿𑌂𑌤𑌾 𑌮𑌹𑌾𑌤𑍍𑌮𑌨𑌃 ।
𑌸𑍍𑌵𑌭𑌾𑌵𑌭𑍂𑌮𑌿𑌵𑌿𑌶𑍍𑌰𑌾𑌂𑌤𑌿𑌵𑌿𑌸𑍍𑌮𑍃𑌤𑌾𑌶𑍇𑌷𑌸𑌂𑌸𑍃𑌤𑍇𑌃 ॥ 1𑍮-𑍮6॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌪𑌤𑌤𑍁 - may fall
𑌉𑌦𑍇𑌤𑍁 - may rise
𑌵𑌾 - or
𑌦𑍇𑌹𑌃 - the body
𑌨 𑌅𑌸𑍍𑌯 𑌚𑌿𑌂𑌤𑌾 - no concern for him
𑌮𑌹𑌾𑌤𑍍𑌮𑌨𑌃 - of the great-souled one
𑌸𑍍𑌵𑌭𑌾𑌵-𑌭𑍂𑌮𑌿 - the ground of one's true nature
𑌵𑌿𑌶𑍍𑌰𑌾𑌂𑌤𑌿 - rest; repose
𑌵𑌿𑌸𑍍𑌮𑍃𑌤 - having forgotten
𑌅𑌶𑍇𑌶 - all
𑌸𑌂𑌸𑍃𑌤𑍇𑌃 - of bondage; of the cycle of worldly becoming

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Let the body fall or rise - the great soul is not anxious about it, having forgotten the whole cycle of bondage by resting in the ground of true nature.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse speaks to the deepest fear: fear about the body. "Let it fall or rise" is a poetic way of saying: let it live or die, let it weaken or recover. For the 𑌮𑌹𑌾𑌤𑍍𑌮𑌾, the body is no longer the center of identity. Because he rests in the ground of being (𑌸𑍍𑌵𑌭𑌾𑌵-𑌭𑍂𑌮𑌿), the anxious clinging that makes the body feel like "me" is weakened. That is why the mind is not dominated by worry.

This does not recommend neglect. The wise cares for the body as an instrument, but without worshiping it as the Self. When identity shifts to awareness, the body’s changes are still felt, but they do not become existential catastrophe. The verse also says he has "forgotten" bondage - meaning he is no longer hypnotized by the old self-story of limitation and fear.

Practice by relating to the body more wisely. Care for it responsibly: rest, eat well, move, seek help when needed. But watch the identity-panic: "If the body changes, I am ruined." When that thought appears, return to awareness and remember what is not the body. Then take practical steps calmly. Over time, body-care becomes clean, and body-fear loses its grip.

𑌅𑌕𑌿𑌂𑌚𑌨𑌃 𑌕𑌾𑌮𑌚𑌾𑌰𑍋 𑌨𑌿𑌰𑍍𑌦𑍍𑌵𑌂𑌦𑍍𑌵𑌶𑍍𑌛𑌿𑌨𑍍𑌨𑌸𑌂𑌶𑌯𑌃 ।
𑌅𑌸𑌕𑍍𑌤𑌃 𑌸𑌰𑍍𑌵𑌭𑌾𑌵𑍇𑌷𑍁 𑌕𑍇𑌵𑌲𑍋 𑌰𑌮𑌤𑍇 𑌬𑍁𑌧𑌃 ॥ 1𑍮-𑍮𑍭॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌅𑌕𑌿𑌂𑌚𑌨𑌃 - having nothing; non-possessive
𑌕𑌾𑌮-𑌚𑌾𑌰𑌃 - moving freely; acting as he wishes (without compulsion)
𑌨𑌿𑌰𑍍𑌦𑍍𑌵𑌂𑌦𑍍𑌵𑌃 - free of opposites
𑌛𑌿𑌨𑍍𑌨-𑌸𑌂𑌶𑌯𑌃 - doubts cut off
𑌅𑌸𑌕𑍍𑌤𑌃 - unattached
𑌸𑌰𑍍𑌵-𑌭𑌾𑌵𑍇𑌷𑍁 - in all conditions/states
𑌕𑍇𑌵𑌲𑌃 - alone; pure; uncombined
𑌰𑌮𑌤𑍇 - delights; rests joyfully
𑌬𑍁𑌧𑌃 - wise one

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Having nothing to cling to, moving freely, beyond opposites with doubts cut, unattached in all conditions, the pure wise one rests in a quiet joy.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse strings together many signs of liberation. 𑌅𑌕𑌿𑌂𑌚𑌨 is inner poverty in the best sense: nothing is possessed as identity. 𑌕𑌾𑌮-𑌚𑌾𑌰 here does not mean indulgence; it means inner freedom to move without compulsion. 𑌨𑌿𑌰𑍍𑌦𑍍𑌵𑌂𑌦𑍍𑌵 and 𑌛𑌿𑌨𑍍𑌨-𑌸𑌂𑌶𑌯 describe the end of inner argument: doubt about the Self is cut, so the mind is no longer pulled by opposites. Then 𑌕𑍇𑌵𑌲 joy arises - the quiet delight of being.

Notice how different this is from ordinary pleasure. Ordinary pleasure depends on getting and keeping; it is fragile. This joy comes from non-dependence. That is why the verse ends with 𑌰𑌮𑌤𑍇: he "plays" or "delights" in the Self. The wise can still live and act, but the center has shifted from acquisition to presence.

Practice by cultivating the inner meanings of these qualities. Let go of one possession-identity ("this is who I am") and one doubt-loop ("what if I'm not okay"). Reduce engagement with opposites that agitate you: praise/blame, gain/loss, success/failure. Return to awareness repeatedly. Over time, 𑌕𑍇𑌵𑌲 joy becomes more accessible: not as excitement, but as quiet wholeness.

𑌨𑌿𑌰𑍍𑌮𑌮𑌃 𑌶𑍋𑌭𑌤𑍇 𑌧𑍀𑌰𑌃 𑌸𑌮𑌲𑍋𑌷𑍍𑌟𑌾𑌶𑍍𑌮𑌕𑌾𑌂𑌚𑌨𑌃 ।
𑌸𑍁𑌭𑌿𑌨𑍍𑌨𑌹𑍃𑌦𑌯𑌗𑍍𑌰𑌂𑌥𑌿𑌰𑍍𑌵𑌿𑌨𑌿𑌰𑍍𑌧𑍂𑌤𑌰𑌜𑌸𑍍𑌤𑌮𑌃 ॥ 1𑍮-𑍮𑍮॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨𑌿𑌰𑍍𑌮𑌮𑌃 - without "mine"; non-possessive
𑌶𑍋𑌭𑌤𑍇 - shines
𑌧𑍀𑌰𑌃 - steady/wise one
𑌸𑌮-𑌲𑍋𑌷𑍍𑌟-𑌅𑌸𑍍𑌮-𑌕𑌾𑌂𑌚𑌨𑌃 - equal toward clod, stone, and gold
𑌸𑍁-𑌭𑌿𑌨𑍍𑌨-𑌹𑍃𑌦𑌯-𑌗𑍍𑌰𑌂𑌥𑌿𑌃 - whose heart-knot is well cut/broken
𑌵𑌿𑌨𑌿𑌰𑍍𑌧𑍂𑌤 - shaken off; blown away
𑌰𑌜𑌸𑍍-𑌤𑌮𑌃 - passion and inertia (the guNas)

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The wise one shines, non-possessive and equal toward clod, stone, and gold. His heart-knot is broken, and passion and inertia have been shaken off.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse gives a classical marker of freedom: 𑌸𑌮-𑌲𑍋𑌷𑍍𑌟-𑌅𑌸𑍍𑌮-𑌕𑌾𑌂𑌚𑌨 - seeing clod, stone, and gold with the same inner steadiness. It does not mean the wise cannot use money or objects responsibly; it means value does not hypnotize the heart. When greed and fear are gone, gold loses its power to define worth. That is why he is 𑌨𑌿𑌰𑍍𑌮𑌮, free from possessiveness.

The "heart-knot" (𑌹𑍃𑌦𑌯-𑌗𑍍𑌰𑌂𑌥𑌿) is the knot of ego-identification that ties awareness to body-mind as "me." When it is cut, the guNas lose dominance. 𑌰𑌜𑌸𑍍 (restless passion) and 𑌤𑌮𑌸𑍍 (dull inertia) are shaken off, meaning the mind becomes clearer and steadier. This is a deep inner purification, not merely an external lifestyle.

Practice by working with value-hypnosis. Notice how money, status, and possessions trigger greed or insecurity. Then practice "same-ness" inwardly: remind yourself that worth is awareness, not objects. Make one deliberate choice each week that reduces greed: give, simplify, stop comparing. Also watch the heart-knot in daily reactions: "my pride", "my shame." Return to the witness. Over time, the knot loosens and equanimity grows.

𑌸𑌰𑍍𑌵𑌤𑍍𑌰𑌾𑌨𑌵𑌧𑌾𑌨𑌸𑍍𑌯 𑌨 𑌕𑌿𑌂𑌚𑌿𑌦𑍍 𑌵𑌾𑌸𑌨𑌾 𑌹𑍃𑌦𑌿 ।
𑌮𑍁𑌕𑍍𑌤𑌾𑌤𑍍𑌮𑌨𑍋 𑌵𑌿𑌤𑍃𑌪𑍍𑌤𑌸𑍍𑌯 𑌤𑍁𑌲𑌨𑌾 𑌕𑍇𑌨 𑌜𑌾𑌯𑌤𑍇 ॥ 1𑍮-𑍮𑍯॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌸𑌰𑍍𑌵𑌤𑍍𑌰 - everywhere
𑌅𑌨𑌵𑌧𑌾𑌨𑌸𑍍𑌯 - unconcerned; not fixated
𑌨 𑌕𑌿𑌂𑌚𑌿𑌤𑍍 - nothing at all
𑌵𑌾𑌸𑌨𑌾 - latent craving/impression
𑌹𑍃𑌦𑌿 - in the heart
𑌮𑍁𑌕𑍍𑌤-𑌆𑌤𑍍𑌮𑌨𑌃 - of the liberated Self (person)
𑌵𑌿𑌤𑍃𑌪𑍍𑌤𑌸𑍍𑌯 - fully content; completely satisfied
𑌤𑍁𑌲𑌨𑌾 - comparison
𑌕𑍇𑌨 - with what?
𑌜𑌾𑌯𑌤𑍇 - arises

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For the liberated one who is not fixated anywhere, there is no craving in the heart. Being fully content, with what could he be compared?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse says the liberated one becomes incomparable because comparison is fueled by lack. When you feel incomplete, you compare: "better/worse," "ahead/behind." When 𑌵𑌾𑌸𑌨𑌾 is gone and contentment is deep (𑌵𑌿𑌤𑍃𑌪𑍍𑌤), comparison loses meaning. That is why the verse asks, "with what?" It is not praising superiority; it is describing a freedom from the measuring mind.

It also says 𑌅𑌨𑌵𑌧𑌾𑌨: not fixated anywhere. This is not carelessness; it is the end of obsessive attention. The mind is not continually scanning for gain or threat. Because it is not hooked, cravings do not take root in the heart. The person can function in life without being consumed by evaluation.

Practice by reducing comparison and fixation. Notice where you constantly measure yourself - in work, relationships, spirituality. Each time, return to awareness and to one clean action you can take. Also reduce obsessive checking: news, messages, metrics. Create small spaces of non-fixation. As the mind becomes less addicted to measuring, a deeper contentment grows, and the verse becomes more understandable from the inside.

𑌜𑌾𑌨𑌨𑍍𑌨𑌪𑌿 𑌨 𑌜𑌾𑌨𑌾𑌤𑌿 𑌪𑌶𑍍𑌯𑌨𑍍𑌨𑌪𑌿 𑌨 𑌪𑌶𑍍𑌯𑌤𑌿 ।
𑌬𑍍𑌰𑍁𑌵𑌨𑍍𑌨𑍍 𑌅𑌪𑌿 𑌨 𑌚 𑌬𑍍𑌰𑍂𑌤𑍇 𑌕𑍋𑌽𑌨𑍍𑌯𑍋 𑌨𑌿𑌰𑍍𑌵𑌾𑌸𑌨𑌾𑌦𑍃𑌤𑍇 ॥ 1𑍮-𑍯0॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌜𑌾𑌨𑌨𑍍 𑌅𑌪𑌿 - even while knowing
𑌨 𑌜𑌾𑌨𑌾𑌤𑌿 - does not (egoically) know/claim
𑌪𑌶𑍍𑌯𑌨𑍍 𑌅𑌪𑌿 - even while seeing
𑌨 𑌪𑌶𑍍𑌯𑌤𑌿 - does not (egoically) see/claim
𑌬𑍍𑌰𑍁𑌵𑌨𑍍 𑌅𑌪𑌿 - even while speaking
𑌨 𑌚 𑌬𑍍𑌰𑍂𑌤𑍇 - does not (egoically) speak/claim
𑌕𑌃 𑌅𑌨𑍍𑌯𑌃 - who else?
𑌨𑌿𑌰𑍍𑌵𑌾𑌸𑌨𑌾𑌤𑍍 - from desirelessness
𑌋𑌤𑍇 - except; without

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Even while knowing, seeing, and speaking, he does not claim knowledge, sight, or speech as an ego. Who else could be like this, except the truly desireless one?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This is a poetic way of describing non-ownership. The senses and intellect function, but the ego is not taking credit. The wise knows and sees and speaks, but without the inner stamping: "I know," "I see," "I speak." That stamping is what makes experience personal and binding. Without it, experience is light. That is why the verse links this to 𑌨𑌿𑌰𑍍𑌵𑌾𑌸𑌨: when craving is gone, ownership is greatly reduced.

This verse is also a reminder that liberation is not about shutting down faculties. It is about removing the owner. The world still appears and communication still happens, but the inner need to build identity through them fades. This is why the wise can seem effortless: there is less inner commentary and less self-display.

Practice by watching your inner stamping. Notice how often you claim: "my insight," "my opinion," "my achievement." Then experiment with speaking and acting without claim. Listen more. Speak only what is useful. Let knowing happen without turning it into identity. Over time, you will feel the lightness the verse points to: functioning continues, but ownership and craving reduce.

𑌭𑌿𑌕𑍍𑌷𑍁𑌰𑍍𑌵𑌾 𑌭𑍂𑌪𑌤𑌿𑌰𑍍𑌵𑌾𑌪𑌿 𑌯𑍋 𑌨𑌿𑌷𑍍𑌕𑌾𑌮𑌃 𑌸 𑌶𑍋𑌭𑌤𑍇 ।
𑌭𑌾𑌵𑍇𑌷𑍁 𑌗𑌲𑌿𑌤𑌾 𑌯𑌸𑍍𑌯 𑌶𑍋𑌭𑌨𑌾𑌶𑍋𑌭𑌨𑌾 𑌮𑌤𑌿𑌃 ॥ 1𑍮-𑍯1॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌭𑌿𑌕𑍍𑌷𑍁𑌃 - mendicant; monk
𑌵𑌾 - or
𑌭𑍂𑌪𑌤𑌿𑌃 - king; ruler
𑌅𑌪𑌿 - also
𑌯𑌃 - who
𑌨𑌿𑌷𑍍𑌕𑌾𑌮𑌃 - desireless; free of craving for results
𑌸𑌃 - that one
𑌶𑍋𑌭𑌤𑍇 - shines
𑌭𑌾𑌵𑍇𑌷𑍁 - in all conditions/states
𑌗𑌲𑌿𑌤𑌾 - melted; dissolved
𑌯𑌸𑍍𑌯 - whose
𑌶𑍋𑌭𑌨-𑌅𑌶𑍋𑌭𑌨𑌾 - good and bad (as ego-labels)
𑌮𑌤𑌿𑌃 - mind; judgment

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Whether a monk or a king, the desireless one shines. In all conditions, his egoic labeling of "good" and "bad" has melted away.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse says freedom is not a costume tied to a role. The desireless one can be a 𑌭𑌿𑌕𑍍𑌷𑍁 or a 𑌭𑍂𑌪𑌤𑌿, and still shine. What matters is not the outer life but the inner motive. When 𑌨𑌿𑌷𑍍𑌕𑌾𑌮 becomes real, the mind is less driven by reward and fear. That is why the verse says the shine remains across states.

The "melting" of good/bad judgment does not mean losing discernment. It means the ego is no longer using morality as identity. The wise can still distinguish wholesome and unwholesome actions, but without self-righteousness and without self-hatred. This is consistent with the chapter’s repeated theme: reduce inner ownership and craving, and life becomes cleaner.

Practice by living 𑌨𑌿𑌷𑍍𑌕𑌾𑌮 in your current role. If you are a leader, lead without ego; if you are a helper, help without martyrdom. Notice where you label yourself as "good" to feel safe or label others as "bad" to feel superior. Replace that with simple responsibility: do what reduces harm and increases clarity. Over time, your role becomes less binding, and the inner shine of steadiness grows.

𑌕𑍍𑌵 𑌸𑍍𑌵𑌾𑌚𑍍𑌛𑌂𑌦𑍍𑌯𑌂 𑌕𑍍𑌵 𑌸𑌂𑌕𑍋𑌚𑌃 𑌕𑍍𑌵 𑌵𑌾 𑌤𑌤𑍍𑌤𑍍𑌵𑌵𑌿𑌨𑌿𑌶𑍍𑌚𑌯𑌃 ।
𑌨𑌿𑌰𑍍𑌵𑍍𑌯𑌾𑌜𑌾𑌰𑍍𑌜𑌵𑌭𑍂𑌤𑌸𑍍𑌯 𑌚𑌰𑌿𑌤𑌾𑌰𑍍𑌥𑌸𑍍𑌯 𑌯𑍋𑌗𑌿𑌨𑌃 ॥ 1𑍮-𑍯2॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑍍𑌵 - where is...?
𑌸𑍍𑌵-𑌆𑌚𑍍𑌛𑌂𑌦𑍍𑌯𑌮𑍍 - freedom of will; acting as one wishes
𑌸𑌂𑌕𑍋𑌚𑌃 - contraction; shrinking
𑌤𑌤𑍍𑌤𑍍𑌵-𑌵𑌿𑌨𑌿𑌶𑍍𑌚𑌯𑌃 - certainty of truth
𑌨𑌿𑌰𑍍𑌵𑍍𑌯𑌾𑌜 - without pretence; without hypocrisy
𑌆𑌰𑍍𑌜𑌵-𑌭𑍂𑌤𑌸𑍍𑌯 - of one who is pure straightforwardness
𑌚𑌰𑌿𑌤𑌾𑌰𑍍𑌥𑌸𑍍𑌯 - fulfilled; accomplished in purpose
𑌯𑍋𑌗𑌿𑌨𑌃 - of the yogi

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For the fulfilled yogi who is purely straightforward without pretence, where are notions like freedom and contraction, or even the need to assert certainty?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The verse points to a mind that has become simple and transparent. When the yogi is 𑌨𑌿𑌰𑍍𑌵𑍍𑌯𑌾𑌜 (without pretence) and 𑌆𑌰𑍍𑌜𑌵 (straightforward), there is less inner conflict. Such a person is 𑌚𑌰𑌿𑌤𑌾𑌰𑍍𑌥: the inner purpose is fulfilled, so the mind is not constantly proving something. From that standpoint, even ideas like "I have freedom" or "I feel contracted" lose their obsessive importance.

This is not denial of human experience; it is freedom from self-drama. A mind that is truthful and not hiding does not need to keep announcing certainty. It can live from quiet clarity. The verse suggests that many of our spiritual concepts become unnecessary when the heart is clean. What remains is sincerity and steadiness.

Practice by reducing pretence in your life. Notice where you hide, exaggerate, perform, or manipulate to look a certain way. Replace that with one act of clean honesty each day. Also, practice straightforward action: do what is needed without overcomplication. As inner straightness grows, you will notice less contraction and less need to constantly reassure yourself with concepts. That is the beginning of being 𑌚𑌰𑌿𑌤𑌾𑌰𑍍𑌥 in practice.

𑌆𑌤𑍍𑌮𑌵𑌿𑌶𑍍𑌰𑌾𑌂𑌤𑌿𑌤𑍃𑌪𑍍𑌤𑍇𑌨 𑌨𑌿𑌰𑌾𑌶𑍇𑌨 𑌗𑌤𑌾𑌰𑍍𑌤𑌿𑌨𑌾 ।
𑌅𑌂𑌤𑌰𑍍𑌯𑌦𑌨𑍁𑌭𑍂𑌯𑍇𑌤 𑌤𑌤𑍍 𑌕𑌥𑌂 𑌕𑌸𑍍𑌯 𑌕𑌥𑍍𑌯𑌤𑍇 ॥ 1𑍮-𑍯3॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌆𑌤𑍍𑌮-𑌵𑌿𑌶𑍍𑌰𑌾𑌂𑌤𑌿 - rest in the Self
𑌤𑍃𑌪𑍍𑌤𑍇𑌨 - satisfied by
𑌨𑌿𑌰𑌾𑌶𑍇𑌨 - without expectation
𑌗𑌤-𑌆𑌰𑍍𑌤𑌿𑌨𑌾 - with distress gone
𑌅𑌂𑌤𑌰𑍍 - within
𑌯𑌤𑍍 - whatever
𑌅𑌨𑍁𑌭𑍂𑌯𑍇𑌤 - is experienced
𑌤𑌤𑍍 - that
𑌕𑌥𑌂 - how?
𑌕𑌸𑍍𑌯 - to whom?
𑌕𑌥𑍍𑌯𑌤𑍇 - can be spoken/explained

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For one satisfied by resting in the Self, free of expectation and distress, whatever is experienced within cannot really be put into words for someone else.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse points to the ineffability of realization. When the mind rests in the Self (𑌆𑌤𑍍𑌮-𑌵𑌿𑌶𑍍𑌰𑌾𑌂𑌤𑌿), it is satisfied in a way that does not depend on external description. That inner state is not an object you can hand to someone through language. Words can point, inspire, and clarify, but direct recognition is personal. That is why the verse asks, "How, and to whom, can it be told?"

This also hints at why realized people often speak simply. They may use words when helpful, but they are not compelled to describe inner states for validation. The satisfaction (𑌤𑍃𑌪𑍍𑌤𑌿) is inward and stable, and the distress (𑌆𑌰𑍍𑌤𑌿) that drives seeking has faded. Therefore, the urge to convert experience into stories reduces.

Practice by valuing direct seeing over endless description. If you study, pause often and verify in experience: what is aware right now? If you feel the urge to talk about spirituality constantly, ask whether it is serving clarity or feeding identity. Try short periods of quiet where you let the teaching become lived rather than discussed. This respects the verse’s point: what matters most is not what you can say, but what you can be.

𑌸𑍁𑌪𑍍𑌤𑍋𑌽𑌪𑌿 𑌨 𑌸𑍁𑌷𑍁𑌪𑍍𑌤𑍌 𑌚 𑌸𑍍𑌵𑌪𑍍𑌨𑍇𑌽𑌪𑌿 𑌶𑌯𑌿𑌤𑍋 𑌨 𑌚 ।
𑌜𑌾𑌗𑌰𑍇𑌽𑌪𑌿 𑌨 𑌜𑌾𑌗𑌰𑍍𑌤𑌿 𑌧𑍀𑌰𑌸𑍍𑌤𑍃𑌪𑍍𑌤𑌃 𑌪𑌦𑍇 𑌪𑌦𑍇 ॥ 1𑍮-𑍯4॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌸𑍁𑌪𑍍𑌤𑌃 𑌅𑌪𑌿 - even while sleeping
𑌨 𑌸𑍁𑌷𑍁𑌪𑍍𑌤𑍌 - not (as) in deep sleep (as identity)
𑌚 - and
𑌸𑍍𑌵𑌪𑍍𑌨𑍇 𑌅𑌪𑌿 - even while dreaming
𑌶𑌯𑌿𑌤𑌃 𑌨 - not "lying down" (as identity)
𑌚 - and
𑌜𑌾𑌗𑌰𑍇 𑌅𑌪𑌿 - even while awake
𑌨 𑌜𑌾𑌗𑌰𑍍𑌤𑌿 - not "awake" (as ego-identity)
𑌧𑍀𑌰𑌃 - steady one
𑌤𑍃𑌪𑍍𑌤𑌃 - content
𑌪𑌦𑍇 𑌪𑌦𑍇 - at every step; always

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Even when sleeping, he is not trapped in "sleep"; even when dreaming, he is not lost in "dream"; even when awake, he is not confined to "waking." The steady one remains content at every step.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse uses paradox to point to continuity of awareness. Ordinary people identify with states: waking, dream, deep sleep. The wise rests as the witness of states. Therefore, even when the body sleeps, the Self is not "asleep." Even when dreaming happens, the Self is not caught. Even in waking, the Self is not confined to waking-identity. This is a poetic way of pointing to the underlying awareness that remains.

The contentment "at every step" suggests that peace is not dependent on maintaining one particular state. Many seekers chase a meditative state and feel lost when it is absent. This verse says: the wise is content in all states because identity is not a state. This is aligned with the Upanishadic teaching of the witness underlying waking, dream, and deep sleep.

Practice by noticing awareness across transitions. When you wake up, notice the simple knowing before thoughts begin. During the day, pause and feel the continuity of awareness between tasks. Before sleep, rest as the witness without forcing thoughtlessness. Over time, you will intuit the verse: states change, but awareness remains, and contentment can become more continuous.

𑌜𑍍𑌞𑌃 𑌸𑌚𑌿𑌂𑌤𑍋𑌽𑌪𑌿 𑌨𑌿𑌶𑍍𑌚𑌿𑌂𑌤𑌃 𑌸𑍇𑌂𑌦𑍍𑌰𑌿𑌯𑍋𑌽𑌪𑌿 𑌨𑌿𑌰𑌿𑌂𑌦𑍍𑌰𑌿𑌯𑌃 ।
𑌸𑍁𑌬𑍁𑌦𑍍𑌧𑌿𑌰𑌪𑌿 𑌨𑌿𑌰𑍍𑌬𑍁𑌦𑍍𑌧𑌿𑌃 𑌸𑌾𑌹𑌂𑌕𑌾𑌰𑍋𑌽𑌨𑌹𑌂𑌕𑍃𑌤𑌿𑌃 ॥ 1𑍮-𑍯5॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌜𑍍𑌞𑌃 - knower; wise one
𑌸-𑌚𑌿𑌂𑌤𑌃 𑌅𑌪𑌿 - even with thoughts
𑌨𑌿𑌶𑍍𑌚𑌿𑌂𑌤𑌃 - free of anxious thinking
𑌸-𑌇𑌂𑌦𑍍𑌰𑌿𑌯𑌃 𑌅𑌪𑌿 - even with senses
𑌨𑌿𑌰𑌿𑌂𑌦𑍍𑌰𑌿𑌯𑌃 - not bound by senses
𑌸𑍁-𑌬𑍁𑌦𑍍𑌧𑌿𑌃 𑌅𑌪𑌿 - even with sharp intellect
𑌨𑌿𑌰𑍍𑌬𑍁𑌦𑍍𑌧𑌿𑌃 - beyond intellect as identity
𑌸-𑌅𑌹𑌂𑌕𑌾𑌰𑌃 𑌅𑌪𑌿 - even appearing with ego
𑌅𑌨𑌹𑌂𑌕𑍃𑌤𑌿𑌃 - without ego-ownership

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Though thoughts and senses and intellect may operate, he is free of anxious thinking, not bound by the senses, and not identified with the intellect. Even if an ego-function appears, there is no ego-ownership.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse describes freedom as non-ownership rather than shutdown. Thoughts can appear, but they do not become anxious rumination (𑌨𑌿𑌶𑍍𑌚𑌿𑌂𑌤). Senses can function, but they do not enslave (𑌨𑌿𑌰𑌿𑌂𑌦𑍍𑌰𑌿𑌯). Intellect can be sharp, but it is not the core identity (𑌨𑌿𑌰𑍍𑌬𑍁𑌦𑍍𑌧𑌿). Even ego-functions like using "I" in speech can continue, but without ego-ownership (𑌅𑌨𑌹𑌂𑌕𑍃𑌤𑌿).

The verse is therefore a compassionate correction: do not mistake liberation for becoming blank. Liberation is clarity about what is "me." The wise uses mind and senses as tools while resting as awareness. This is why the language is paradoxical: "with, yet without." It points to a lived relationship where faculties operate without binding identity.

Practice by shifting from identification to use. Notice thoughts, senses, and intellect as instruments. When a thought arises, see it as an object known by awareness. When a sensory pull arises, feel it without obeying it. When intellectual pride arises, soften it and return to humility. Over time, you will experience the verse directly: functions continue, but ownership and bondage reduce.

𑌨 𑌸𑍁𑌖𑍀 𑌨 𑌚 𑌵𑌾 𑌦𑍁𑌃𑌖𑍀 𑌨 𑌵𑌿𑌰𑌕𑍍𑌤𑍋 𑌨 𑌸𑌂𑌗𑌵𑌾𑌨𑍍 ।
𑌨 𑌮𑍁𑌮𑍁𑌕𑍍𑌷𑍁𑌰𑍍𑌨 𑌵𑌾 𑌮𑍁𑌕𑍍𑌤𑌾 𑌨 𑌕𑌿𑌂𑌚𑌿𑌨𑍍𑌨 𑌚 𑌕𑌿𑌂𑌚𑌨 ॥ 1𑍮-𑍯6॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨 𑌸𑍁𑌖𑍀 - not (defined as) happy
𑌨 𑌦𑍁𑌃𑌖𑍀 - not (defined as) unhappy
𑌨 𑌵𑌿𑌰𑌕𑍍𑌤𑌃 - not (defined as) dispassionate
𑌨 𑌸𑌂𑌗𑌵𑌾𑌨𑍍 - not (defined as) attached
𑌨 𑌮𑍁𑌮𑍁𑌕𑍍𑌷𑍁𑌃 - not a seeker of liberation
𑌨 𑌮𑍁𑌕𑍍𑌤𑌾 - not (as a personal label) "liberated"
𑌨 𑌕𑌿𑌂𑌚𑌿𑌤𑍍 - not "something"
𑌨 𑌚 𑌕𑌿𑌂𑌚𑌨 - nor "nothing"

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
He cannot be boxed into opposites: not defined as happy or unhappy, attached or detached, seeker or liberated, "something" or "nothing."

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse is a final sweep of negation: it says that the liberated one cannot be captured by ordinary labels. Labels depend on opposites, and the wise is free of inner dependence on opposites. That does not mean he never feels happiness or pain; it means he is not defined by them. Likewise, he may live simply, but not as an identity called "dispassionate." He may be free, but not as a badge called "liberated." The Self is beyond such boxes.

The phrase "not something and not nothing" is especially important. It prevents two extremes: making the Self into a thing you can possess, and falling into nihilism. Advaita points to awareness as real and present, yet not an object. This verse is pointing to that subtle middle: the Self is not a thing, yet it is not nothing. It is the ever-present knowing.

Practice by noticing your urge to label yourself. Do you want to be "happy," "detached," "spiritual," "liberated"? Those labels can create subtle pressure and disappointment. Instead, return to awareness and let states come and go. Live responsibly, practice sincerely, but drop the need to define yourself. Over time, freedom becomes less about an identity and more about the absence of inner boxing.

𑌵𑌿𑌕𑍍𑌷𑍇𑌪𑍇𑌽𑌪𑌿 𑌨 𑌵𑌿𑌕𑍍𑌷𑌿𑌪𑍍𑌤𑌃 𑌸𑌮𑌾𑌧𑍌 𑌨 𑌸𑌮𑌾𑌧𑌿𑌮𑌾𑌨𑍍 ।
𑌜𑌾𑌡𑍍𑌯𑍇𑌽𑌪𑌿 𑌨 𑌜𑌡𑍋 𑌧𑌨𑍍𑌯𑌃 𑌪𑌾𑌂𑌡𑌿𑌤𑍍𑌯𑍇𑌽𑌪𑌿 𑌨 𑌪𑌂𑌡𑌿𑌤𑌃 ॥ 1𑍮-𑍯𑍭॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌵𑌿𑌕𑍍𑌷𑍇𑌪𑍇 𑌅𑌪𑌿 - even in distraction
𑌨 𑌵𑌿𑌕𑍍𑌷𑌿𑌪𑍍𑌤𑌃 - not truly scattered (in identity)
𑌸𑌮𑌾𑌧𑍌 - in absorption
𑌨 𑌸𑌮𑌾𑌧𑌿𑌮𑌾𑌨𑍍 - not one who claims samAdhi
𑌜𑌾𑌡𑍍𑌯𑍇 𑌅𑌪𑌿 - even in dullness
𑌨 𑌜𑌡𑌃 - not truly dull (as identity)
𑌧𑌨𑍍𑌯𑌃 - blessed one
𑌪𑌾𑌂𑌡𑌿𑌤𑍍𑌯𑍇 𑌅𑌪𑌿 - even in scholarship
𑌨 𑌪𑌂𑌡𑌿𑌤𑌃 - not one who claims to be a scholar

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Even in distraction he is not inwardly scattered; even in absorption he does not claim samadhi. Even in dullness he is not defined by dullness; even in learning he does not claim the identity of a scholar.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse continues the theme of non-identification across states and identities. The mind can have distraction and stillness, dullness and sharpness. But the wise does not build identity from any of these. That is why even distraction does not truly scatter him: awareness remains present. Even samadhi does not inflate him: he does not use it as ego. Even scholarship does not become pride, and even dullness does not become self-hatred.

This is a deep form of freedom because it removes state-chasing and state-fearing. Many seekers feel, "If I lose concentration, I'm failing." Or they become proud: "I had samadhi." This verse says both are mistakes because they treat states as identity. The blessed one (𑌧𑌨𑍍𑌯) is the one who is free from that confusion.

Practice by changing your relationship to mind-states. When you are distracted, return gently without self-judgment. When you are calm, enjoy it without pride. When you feel dull, take practical steps (rest, movement) without despair. When you are sharp, use it for truth and service, not for superiority. Repeatedly remember: awareness is present in all states. This makes stability more real and less performative.

𑌮𑍁𑌕𑍍𑌤𑍋 𑌯𑌥𑌾𑌸𑍍𑌥𑌿𑌤𑌿𑌸𑍍𑌵𑌸𑍍𑌥𑌃 𑌕𑍃𑌤𑌕𑌰𑍍𑌤𑌵𑍍𑌯𑌨𑌿𑌰𑍍𑌵𑍃𑌤𑌃 ।
𑌸𑌮𑌃 𑌸𑌰𑍍𑌵𑌤𑍍𑌰 𑌵𑍈𑌤𑍃𑌷𑍍𑌣𑍍𑌯𑌾𑌨𑍍𑌨 𑌸𑍍𑌮𑌰𑌤𑍍𑌯𑌕𑍃𑌤𑌂 𑌕𑍃𑌤𑌮𑍍 ॥ 1𑍮-𑍯𑍮॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌮𑍁𑌕𑍍𑌤𑌃 - liberated
𑌯𑌥𑌾-𑌸𑍍𑌥𑌿𑌤𑌿 - in whatever condition; as things are
𑌸𑍍𑌵𑌸𑍍𑌥𑌃 - steady; inwardly healthy
𑌕𑍃𑌤-𑌕𑌰𑍍𑌤𑌵𑍍𑌯 - with what needed to be done done
𑌨𑌿𑌰𑍍𑌵𑍃𑌤𑌃 - at rest; at peace
𑌸𑌮𑌃 - equal; even-minded
𑌸𑌰𑍍𑌵𑌤𑍍𑌰 - everywhere
𑌵𑍈𑌤𑍃𑌷𑍍𑌣𑍍𑌯𑌾𑌤𑍍 - from freedom from thirst/craving
𑌨 𑌸𑍍𑌮𑌰𑌤𑌿 - does not remember/replay
𑌅𑌕𑍃𑌤𑌮𑍍 - the undone
𑌕𑍃𑌤𑌮𑍍 - the done

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Liberated, steady in whatever condition arises, at peace with duties done, equal everywhere and free of craving, he does not keep replaying "done" and "undone."

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse gives a very practical signature of freedom: no obsessive replay. Many people suffer from constant mental review: what I did, what I should have done, what I might do. That replay is fueled by craving and fear. The liberated one is 𑌵𑍈𑌤𑍃𑌷𑍍𑌣𑍍𑌯 in spirit - free of thirst - so the fuel is reduced. He does what needs to be done and then rests. That is why he is 𑌕𑍃𑌤-𑌕𑌰𑍍𑌤𑌵𑍍𑌯 and 𑌨𑌿𑌰𑍍𑌵𑍃𑌤: duties handled, mind at peace.

Equanimity is emphasized again: 𑌸𑌮𑌃 𑌸𑌰𑍍𑌵𑌤𑍍𑌰. The wise does not need a special environment to be steady. And because identity is not tied to perfection, he does not torture himself with "done/undone." This does not mean he becomes careless; it means correction happens without self-hatred and without endless rumination.

Practice by ending the replay loop. After a task, intentionally close it: take one breath and tell yourself, "Finished." If something needs follow-up, write it down and stop rehearsing. Also, work with craving: notice how wanting a perfect image fuels rumination. Reduce it by choosing honesty and simplicity. Over time, you will taste the peace described here: action becomes cleaner, and the mind becomes more restful.

𑌨 𑌪𑍍𑌰𑍀𑌯𑌤𑍇 𑌵𑌂𑌦𑍍𑌯𑌮𑌾𑌨𑍋 𑌨𑌿𑌂𑌦𑍍𑌯𑌮𑌾𑌨𑍋 𑌨 𑌕𑍁𑌪𑍍𑌯𑌤𑌿 ।
𑌨𑍈𑌵𑍋𑌦𑍍𑌵𑌿𑌜𑌤𑌿 𑌮𑌰𑌣𑍇 𑌜𑍀𑌵𑌨𑍇 𑌨𑌾𑌭𑌿𑌨𑌂𑌦𑌤𑌿 ॥ 1𑍮-𑍯𑍯॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨 𑌪𑍍𑌰𑍀𑌯𑌤𑍇 - does not become overly pleased
𑌵𑌂𑌦𑍍𑌯𑌮𑌾𑌨𑌃 - while being praised/respected
𑌨𑌿𑌂𑌦𑍍𑌯𑌮𑌾𑌨𑌃 - while being blamed/criticized
𑌨 𑌕𑍁𑌪𑍍𑌯𑌤𑌿 - does not get angry
𑌨 𑌏𑌵 𑌉𑌦𑍍𑌵𑌿𑌜𑌤𑌿 - does not fear/shrink
𑌮𑌰𑌣𑍇 - at death
𑌜𑍀𑌵𑌨𑍇 - in life
𑌨 𑌅𑌭𑌿𑌨𑌂𑌦𑌤𑌿 - does not become overly delighted/attached

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
He is not inflated by praise and not angered by blame. He does not fear death, and he does not cling to life with anxious delight.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse names four common hooks: praise, blame, death, and life. The ego inflates with praise and burns with blame. It fears death and clings to life as possession. The wise is free because identity is not reputation and not biology. Therefore praise and blame are heard but do not rule. Death is acknowledged but does not terrify. Life is appreciated but not clung to as a guarantee of security.

This is not indifference; it is steadiness. The wise can still respond to feedback and take responsibility, but without emotional slavery. The key is that the Self is known as beyond birth and death, so the deepest fear model collapses. Then life can be lived more fully, because it is not lived from panic.

Practice by working with one hook at a time. If praise affects you, do one good action without telling anyone. If blame affects you, practice receiving criticism and extracting only what is useful. Contemplate impermanence gently to reduce death-fear, and also notice how clinging to life shows up as anxiety. Each day, return to awareness and remember what is not touched by praise, blame, life, or death. This builds the steadiness described here.

𑌨 𑌧𑌾𑌵𑌤𑌿 𑌜𑌨𑌾𑌕𑍀𑌰𑍍𑌣𑌂 𑌨𑌾𑌰𑌣𑍍𑌯𑌮𑍁𑌪𑌶𑌾𑌂𑌤𑌧𑍀𑌃 ।
𑌯𑌥𑌾𑌤𑌥𑌾 𑌯𑌤𑍍𑌰𑌤𑌤𑍍𑌰 𑌸𑌮 𑌏𑌵𑌾𑌵𑌤𑌿𑌷𑍍𑌠𑌤𑍇 ॥ 1𑍮-100॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨 𑌧𑌾𑌵𑌤𑌿 - does not run
𑌜𑌨-𑌆𑌕𑍀𑌰𑍍𑌣𑌮𑍍 - into crowded society
𑌨 - nor
𑌆𑌰𑌣𑍍𑌯𑌮𑍍 - into the forest/solitude
𑌉𑌪𑌶𑌾𑌂𑌤-𑌧𑍀𑌃 - one whose mind is deeply pacified
𑌯𑌥𑌾 𑌤𑌥𑌾 - as it is; in whatever way
𑌯𑌤𑍍𑌰 𑌤𑌤𑍍𑌰 - wherever
𑌸𑌮𑌃 𑌏𑌵 - equal indeed
𑌅𑌵𑌤𑌿𑌨𑌿𑌶𑍍𑌠𑌤𑍇 - remains; abides

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The deeply settled one does not run to crowds or to forests as escape. Wherever he is, as things are, he remains equal and at peace.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This final verse closes the chapter with a grounded summary: freedom is not a change of location. People often imagine peace is in a different environment - either in society for stimulation or in the forest for escape. The wise does not "run" either way. Because the mind is 𑌉𑌪𑌶𑌾𑌂𑌤, it carries peace with it. It can function in crowds without losing itself and can be alone without fear.

The verse is also a gentle critique of escapism. Running away may help temporarily, but if the mind carries craving and fear, those follow. True peace comes from recognition of the Self and the weakening of 𑌵𑌾𑌸𑌨𑌾. Then environment becomes a secondary detail rather than a condition for sanity.

Practice by building a mind that does not need escape. Create small moments of stillness in the middle of your day, even in noise. Also learn to be alone without immediately reaching for stimulation. In both places, return to awareness and soften reactivity. Then choose settings wisely for your health and responsibilities, but do not treat settings as salvation. This makes the chapter’s final instruction lived: wherever you are, remain equal and at peace.

Browse Related Categories:

• 𑌕𑌰𑍍𑌮 𑌸𑌿𑌦𑍍𑌧𑌾𑌂𑌤 (82)
  • 𑌭𑌜 𑌗𑍋𑌵𑌿𑌂𑌦𑌮𑍍 (𑌮𑍋𑌹 𑌮𑍁𑌦𑍍𑌗𑌰𑌮𑍍)
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
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  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌅𑌷𑍍𑌟𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
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  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌚𑌤𑍁𑌰𑍍𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌪𑌂𑌚𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌷𑍋𑌡𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌸𑌪𑍍𑌤𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌅𑌷𑍍𑌟𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌪𑌦𑍇𑌶 𑌸𑌾𑌰𑌂 (𑌰𑌮𑌣 𑌮𑌹𑌰𑍍𑌷𑌿)
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌤𑍃𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌚𑌤𑍁𑌰𑍍𑌥𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑌂𑌚𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌷𑌷𑍍𑌟𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌸𑌪𑍍𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌅𑌷𑍍𑌟𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌨𑌵𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑌶𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌏𑌕𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑍍𑌵𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌤𑍍𑌰𑌯𑍋𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌚𑌤𑍁𑌰𑍍𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑌂𑌚𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌷𑍋𑌡𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌸𑌪𑍍𑌤𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌅𑌷𑍍𑌟𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌨𑌵𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌵𑌿𑌂𑌶𑌤𑌿𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌵𑌿𑌵𑍇𑌕 𑌚𑍂𑌡𑌾𑌮𑌣𑌿
  • 𑌬𑍍𑌰𑌹𑍍𑌮𑌜𑍍𑌞𑌾𑌨𑌾𑌵𑌳𑍀𑌮𑌾𑌲𑌾
  • 𑌘𑌂𑌟𑌶𑌾𑌲 𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾
  • 𑌗𑍋𑌪𑌿𑌕𑌾 𑌗𑍀𑌤𑌾 (𑌭𑌾𑌗𑌵𑌤 𑌪𑍁𑌰𑌾𑌣)
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌤𑍃𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌚𑌤𑍁𑌰𑍍𑌥𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌪𑌂𑌚𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌷𑌷𑍍𑌠𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌸𑌪𑍍𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌅𑌸𑍍𑌶𑍍𑌟𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌨𑌵𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌦𑌶𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌏𑌕𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌮𑌨𑍀𑌷𑌾 𑌪𑌂𑌚𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌧𑍍𑌯𑌾𑌨𑌶𑍍𑌲𑍋𑌕𑌾𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌤𑍃𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌚𑌤𑍁𑌰𑍍𑌥𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌪𑌂𑌚𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌷𑌷𑍍𑌠𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌸𑌪𑍍𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌅𑌷𑍍𑌟𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌨𑌵𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌦𑌶𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌏𑌕𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌦𑍍𑌵𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌤𑍍𑌰𑌯𑍋𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌚𑌤𑍁𑌰𑍍𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌪𑌂𑌚𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌷𑍋𑌡𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌸𑌪𑍍𑌤𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌅𑌷𑍍𑌟𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌵𑍇𑌦𑌾𑌂𑌤 𑌡𑌿𑌂𑌡𑌿𑌮𑌃
  • 𑌪𑌾𑌂𑌡𑌵𑌗𑍀𑌤𑌾
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌗𑍀𑌤𑌾 𑌮𑌹𑌾𑌤𑍍𑌮𑍍𑌯𑌮𑍍
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌗𑍀𑌤𑌾 𑌸𑌾𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌗𑍀𑌤𑌾 𑌆𑌰𑌤𑌿
  • 𑌆𑌤𑍍𑌮 𑌪𑌂𑌚𑌕𑌮𑍍
  • 𑌯𑌤𑌿 𑌪𑌂𑌚𑌕𑌮𑍍 (𑌕𑍌𑌪𑍀𑌨 𑌪𑌂𑌚𑌕𑌮𑍍)
• 𑌤𑌤𑍍𑌤𑍍𑌵 𑌶𑌾𑌸𑍍𑌤𑍍𑌰 (73)
  • 𑌨𑌿𑌰𑍍𑌵𑌾𑌣 𑌷𑌟𑍍𑌕𑌮𑍍
  • 𑌭𑌜 𑌗𑍋𑌵𑌿𑌂𑌦𑌮𑍍 (𑌮𑍋𑌹 𑌮𑍁𑌦𑍍𑌗𑌰𑌮𑍍)
  • 𑌦𑌕𑍍𑌷𑌿𑌣𑌾 𑌮𑍂𑌰𑍍𑌤𑌿 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌨𑌾𑌰𑌸𑌿𑌂𑌹 𑌶𑌤𑌕𑌮𑍍 (𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌵𑍇𑌮𑌨 𑌶𑌤𑌕𑌮𑍍 (𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌸𑍁𑌮𑌤𑍀 𑌶𑌤𑌕𑌮𑍍 (𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌶𑌿𑌵 𑌮𑌹𑌿𑌮𑍍𑌨𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌳 𑌹𑌸𑍍𑌤𑍀𑌶𑍍𑌵𑌰 𑌶𑌤𑌕𑌮𑍍(𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌭𑌰𑍍𑌤𑍃𑌹𑌰𑍇𑌃 𑌶𑌤𑌕 𑌤𑍍𑌰𑌿𑌶𑌤𑌿 - 𑌨𑍀𑌤𑌿 𑌶𑌤𑌕𑌮𑍍
  • 𑌭𑌰𑍍𑌤𑍃𑌹𑌰𑍇𑌃 𑌶𑌤𑌕 𑌤𑍍𑌰𑌿𑌶𑌤𑌿 - 𑌵𑍈𑌰𑌾𑌗𑍍𑌯 𑌶𑌤𑌕𑌮𑍍
  • 𑌨𑌿𑌰𑍍𑌵𑌾𑌣 𑌦𑌶𑌕𑌂
  • 𑌮𑌾𑌯𑌾 𑌪𑌂𑌚𑌕𑌂
  • 𑌉𑌪𑌦𑍇𑌶 𑌸𑌾𑌰𑌂 (𑌰𑌮𑌣 𑌮𑌹𑌰𑍍𑌷𑌿)
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌤𑍃𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌚𑌤𑍁𑌰𑍍𑌥𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌪𑌂𑌚𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌷𑌷𑍍𑌠𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌸𑌪𑍍𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌅𑌷𑍍𑌟𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌨𑌵𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌦𑌶𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌏𑌕𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌦𑍍𑌵𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌤𑍍𑌰𑌯𑍋𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌚𑌤𑍁𑌰𑍍𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌪𑌂𑌚𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌷𑍋𑌡𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌚𑌾𑌣𑌕𑍍𑌯 𑌨𑍀𑌤𑌿 - 𑌸𑌪𑍍𑌤𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌵𑌿𑌦𑍁𑌰 𑌨𑍀𑌤𑌿 - 𑌉𑌦𑍍𑌯𑍋𑌗 𑌪𑌰𑍍𑌵𑌮𑍍, 𑌅𑌧𑍍𑌯𑌾𑌯𑌃 33
  • 𑌵𑌿𑌦𑍁𑌰 𑌨𑍀𑌤𑌿 - 𑌉𑌦𑍍𑌯𑍋𑌗 𑌪𑌰𑍍𑌵𑌮𑍍, 𑌅𑌧𑍍𑌯𑌾𑌯𑌃 34
  • 𑌵𑌿𑌦𑍁𑌰 𑌨𑍀𑌤𑌿 - 𑌉𑌦𑍍𑌯𑍋𑌗 𑌪𑌰𑍍𑌵𑌮𑍍, 𑌅𑌧𑍍𑌯𑌾𑌯𑌃 35
  • 𑌵𑌿𑌦𑍁𑌰 𑌨𑍀𑌤𑌿 - 𑌉𑌦𑍍𑌯𑍋𑌗 𑌪𑌰𑍍𑌵𑌮𑍍, 𑌅𑌧𑍍𑌯𑌾𑌯𑌃 36
  • 𑌵𑌿𑌦𑍁𑌰 𑌨𑍀𑌤𑌿 - 𑌉𑌦𑍍𑌯𑍋𑌗 𑌪𑌰𑍍𑌵𑌮𑍍, 𑌅𑌧𑍍𑌯𑌾𑌯𑌃 3𑍭
  • 𑌵𑌿𑌦𑍁𑌰 𑌨𑍀𑌤𑌿 - 𑌉𑌦𑍍𑌯𑍋𑌗 𑌪𑌰𑍍𑌵𑌮𑍍, 𑌅𑌧𑍍𑌯𑌾𑌯𑌃 3𑍮
  • 𑌵𑌿𑌦𑍁𑌰 𑌨𑍀𑌤𑌿 - 𑌉𑌦𑍍𑌯𑍋𑌗 𑌪𑌰𑍍𑌵𑌮𑍍, 𑌅𑌧𑍍𑌯𑌾𑌯𑌃 3𑍯
  • 𑌵𑌿𑌦𑍁𑌰 𑌨𑍀𑌤𑌿 - 𑌉𑌦𑍍𑌯𑍋𑌗 𑌪𑌰𑍍𑌵𑌮𑍍, 𑌅𑌧𑍍𑌯𑌾𑌯𑌃 40
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌤𑍃𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌚𑌤𑍁𑌰𑍍𑌥𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑌂𑌚𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌷𑌷𑍍𑌟𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌸𑌪𑍍𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌅𑌷𑍍𑌟𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌨𑌵𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑌶𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌏𑌕𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑍍𑌵𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌤𑍍𑌰𑌯𑍋𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌚𑌤𑍁𑌰𑍍𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑌂𑌚𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌷𑍋𑌡𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌸𑌪𑍍𑌤𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌅𑌷𑍍𑌟𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌨𑌵𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌵𑌿𑌂𑌶𑌤𑌿𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌵𑌿𑌵𑍇𑌕 𑌚𑍂𑌡𑌾𑌮𑌣𑌿
  • 𑌬𑍍𑌰𑌹𑍍𑌮𑌜𑍍𑌞𑌾𑌨𑌾𑌵𑌳𑍀𑌮𑌾𑌲𑌾
  • 𑌶𑌤 𑌰𑍁𑌦𑍍𑌰𑍀𑌯𑌮𑍍
  • 𑌮𑌨𑍀𑌷𑌾 𑌪𑌂𑌚𑌕𑌮𑍍
  • 𑌵𑍇𑌦𑌾𑌂𑌤 𑌡𑌿𑌂𑌡𑌿𑌮𑌃
  • 𑌧𑌨𑍍𑌯𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌨𑌾𑌰𑌾𑌯𑌣 𑌶𑌤𑌕𑌮𑍍 (𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌶𑍍𑌰𑍀 𑌮𑍇𑌧𑌾 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌤𑌿 𑌮𑌂𑌤𑍍𑌰𑌵𑌰𑍍𑌣𑌪𑌦 𑌸𑍍𑌤𑍁𑌤𑌿𑌃
  • 𑌤𑌤𑍍𑌤𑍍𑌵𑌬𑍋𑌧 (𑌆𑌦𑌿 𑌶𑌂𑌕𑌰𑌾𑌚𑌾𑌰𑍍𑌯)
  • 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌦𑍍𑌵𑌾𑌦𑌶 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌸𑌹𑌸𑍍𑌰𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌸𑌹𑌸𑍍𑌰 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌮𑍇𑌧𑌾 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌤𑍍𑌰𑌿𑌶𑌤𑌿 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌆𑌤𑍍𑌮 𑌪𑌂𑌚𑌕𑌮𑍍
  • 𑌯𑌤𑌿 𑌪𑌂𑌚𑌕𑌮𑍍 (𑌕𑍌𑌪𑍀𑌨 𑌪𑌂𑌚𑌕𑌮𑍍)
• 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 (20)
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌤𑍃𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌚𑌤𑍁𑌰𑍍𑌥𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑌂𑌚𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌷𑌷𑍍𑌟𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌸𑌪𑍍𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌅𑌷𑍍𑌟𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌨𑌵𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑌶𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌏𑌕𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑍍𑌵𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌤𑍍𑌰𑌯𑍋𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌚𑌤𑍁𑌰𑍍𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑌂𑌚𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌷𑍋𑌡𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌸𑌪𑍍𑌤𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌅𑌷𑍍𑌟𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌨𑌵𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌵𑌿𑌂𑌶𑌤𑌿𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
• 𑌗𑍀𑌤𑌾 (89)
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌤𑍃𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌚𑌤𑍁𑌰𑍍𑌥𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌪𑌂𑌚𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌷𑌷𑍍𑌠𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌸𑌪𑍍𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌅𑌷𑍍𑌟𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌨𑌵𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌦𑌶𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌏𑌕𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌦𑍍𑌵𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌤𑍍𑌰𑌯𑍋𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌚𑌤𑍁𑌰𑍍𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌪𑌂𑌚𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌷𑍋𑌡𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌸𑌪𑍍𑌤𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌅𑌷𑍍𑌟𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀 𑌗𑍁𑌰𑍁𑌗𑍀𑌤𑌾 𑌪𑍍𑌰𑌥𑌮𑍋𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀 𑌗𑍁𑌰𑍁𑌗𑍀𑌤𑌾 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀 𑌗𑍁𑌰𑍁𑌗𑍀𑌤𑌾 𑌤𑍃𑌤𑍀𑌯𑍋𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌗𑍀𑌤𑌗𑍋𑌵𑌿𑌂𑌦𑌂 𑌪𑍍𑌰𑌥𑌮𑌃 𑌸𑌰𑍍𑌗𑌃 - 𑌸𑌾𑌮𑍋𑌦 𑌦𑌾𑌮𑍋𑌦𑌰𑌃
  • 𑌗𑍀𑌤𑌗𑍋𑌵𑌿𑌂𑌦𑌂 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑌃 𑌸𑌰𑍍𑌗𑌃 - 𑌅𑌕𑍍𑌲𑍇𑌶 𑌕𑍇𑌶𑌵𑌃
  • 𑌗𑍀𑌤𑌗𑍋𑌵𑌿𑌂𑌦𑌂 𑌤𑍃𑌤𑍀𑌯𑌃 𑌸𑌰𑍍𑌗𑌃 - 𑌮𑍁𑌗𑍍𑌧 𑌮𑌧𑍁𑌸𑍂𑌦𑌨𑌃
  • 𑌗𑍀𑌤𑌗𑍋𑌵𑌿𑌂𑌦𑌂 𑌚𑌤𑍁𑌰𑍍𑌥𑌃 𑌸𑌰𑍍𑌗𑌃 - 𑌸𑍍𑌨𑌿𑌗𑍍𑌧 𑌮𑌧𑍁𑌸𑍂𑌦𑌨𑌃
  • 𑌗𑍀𑌤𑌗𑍋𑌵𑌿𑌂𑌦𑌂 𑌪𑌂𑌚𑌮𑌃 𑌸𑌰𑍍𑌗𑌃 - 𑌸𑌾𑌕𑌾𑌂𑌕𑍍𑌷 𑌪𑍁𑌂𑌡𑌰𑍀𑌕𑌾𑌕𑍍𑌷𑌃
  • 𑌗𑍀𑌤𑌗𑍋𑌵𑌿𑌂𑌦𑌂 𑌷𑌷𑍍𑌟𑌃 𑌸𑌰𑍍𑌗𑌃 - 𑌕𑍁𑌂𑌠 𑌵𑍈𑌕𑍁𑌂𑌠𑌃
  • 𑌗𑍀𑌤𑌗𑍋𑌵𑌿𑌂𑌦𑌂 𑌸𑌪𑍍𑌤𑌮𑌃 𑌸𑌰𑍍𑌗𑌃 - 𑌨𑌾𑌗𑌰 𑌨𑌾𑌰𑌯𑌣𑌃
  • 𑌗𑍀𑌤𑌗𑍋𑌵𑌿𑌂𑌦𑌂 𑌅𑌷𑍍𑌟𑌮𑌃 𑌸𑌰𑍍𑌗𑌃 - 𑌵𑌿𑌲𑌕𑍍𑌷𑍍𑌯 𑌲𑌕𑍍𑌷𑍍𑌮𑍀𑌪𑌤𑌿𑌃
  • 𑌗𑍀𑌤𑌗𑍋𑌵𑌿𑌂𑌦𑌂 𑌨𑌵𑌮𑌃 𑌸𑌰𑍍𑌗𑌃 - 𑌮𑌂𑌦 𑌮𑍁𑌕𑍁𑌂𑌦𑌃
  • 𑌗𑍀𑌤𑌗𑍋𑌵𑌿𑌂𑌦𑌂 𑌦𑌶𑌮𑌃 𑌸𑌰𑍍𑌗𑌃 - 𑌚𑌤𑍁𑌰 𑌚𑌤𑍁𑌰𑍍𑌭𑍁𑌜𑌃
  • 𑌗𑍀𑌤𑌗𑍋𑌵𑌿𑌂𑌦𑌂 𑌏𑌕𑌾𑌦𑌶𑌃 𑌸𑌰𑍍𑌗𑌃 - 𑌸𑌾𑌨𑌂𑌦 𑌦𑌾𑌮𑍋𑌦𑌰𑌃
  • 𑌗𑍀𑌤𑌗𑍋𑌵𑌿𑌂𑌦𑌂 𑌦𑍍𑌵𑌾𑌦𑌶𑌃 𑌸𑌰𑍍𑌗𑌃 - 𑌸𑍁𑌪𑍍𑌰𑍀𑌤 𑌪𑍀𑌤𑌾𑌂𑌬𑌰𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌤𑍃𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌚𑌤𑍁𑌰𑍍𑌥𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑌂𑌚𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌷𑌷𑍍𑌟𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌸𑌪𑍍𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌅𑌷𑍍𑌟𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌨𑌵𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑌶𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌏𑌕𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑍍𑌵𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌤𑍍𑌰𑌯𑍋𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌚𑌤𑍁𑌰𑍍𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑌂𑌚𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌷𑍋𑌡𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌸𑌪𑍍𑌤𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌅𑌷𑍍𑌟𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌨𑌵𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌵𑌿𑌂𑌶𑌤𑌿𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌘𑌂𑌟𑌶𑌾𑌲 𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾
  • 𑌗𑍋𑌪𑌿𑌕𑌾 𑌗𑍀𑌤𑌾 (𑌭𑌾𑌗𑌵𑌤 𑌪𑍁𑌰𑌾𑌣)
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌤𑍃𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌚𑌤𑍁𑌰𑍍𑌥𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌪𑌂𑌚𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌷𑌷𑍍𑌠𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌸𑌪𑍍𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌅𑌸𑍍𑌶𑍍𑌟𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌨𑌵𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌦𑌶𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌏𑌕𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌧𑍍𑌯𑌾𑌨𑌶𑍍𑌲𑍋𑌕𑌾𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌤𑍃𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌚𑌤𑍁𑌰𑍍𑌥𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌪𑌂𑌚𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌷𑌷𑍍𑌠𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌸𑌪𑍍𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌅𑌷𑍍𑌟𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌨𑌵𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌦𑌶𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌏𑌕𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌦𑍍𑌵𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌤𑍍𑌰𑌯𑍋𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌚𑌤𑍁𑌰𑍍𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌪𑌂𑌚𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌷𑍋𑌡𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌸𑌪𑍍𑌤𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌅𑌷𑍍𑌟𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌪𑌾𑌂𑌡𑌵𑌗𑍀𑌤𑌾
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌗𑍀𑌤𑌾 𑌮𑌹𑌾𑌤𑍍𑌮𑍍𑌯𑌮𑍍
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌗𑍀𑌤𑌾 𑌸𑌾𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌗𑍀𑌤𑌾 𑌆𑌰𑌤𑌿
• 𑌗𑍀𑌤𑌾 𑌜𑌯𑌂𑌤𑌿 (79)
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌤𑍃𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌚𑌤𑍁𑌰𑍍𑌥𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌪𑌂𑌚𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌷𑌷𑍍𑌠𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌸𑌪𑍍𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌅𑌷𑍍𑌟𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌨𑌵𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌦𑌶𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌏𑌕𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌦𑍍𑌵𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌤𑍍𑌰𑌯𑍋𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌚𑌤𑍁𑌰𑍍𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌪𑌂𑌚𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌷𑍋𑌡𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌸𑌪𑍍𑌤𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌮𑍂𑌲𑌮𑍍 - 𑌅𑌷𑍍𑌟𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀 𑌕𑍃𑌷𑍍𑌣 𑌸𑌹𑌸𑍍𑌰 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌗𑍁𑌰𑍁𑌗𑍀𑌤𑌾 𑌪𑍍𑌰𑌥𑌮𑍋𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀 𑌗𑍁𑌰𑍁𑌗𑍀𑌤𑌾 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀 𑌗𑍁𑌰𑍁𑌗𑍀𑌤𑌾 𑌤𑍃𑌤𑍀𑌯𑍋𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌤𑍃𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌚𑌤𑍁𑌰𑍍𑌥𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑌂𑌚𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌷𑌷𑍍𑌟𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌸𑌪𑍍𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌅𑌷𑍍𑌟𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌨𑌵𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑌶𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌏𑌕𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑍍𑌵𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌤𑍍𑌰𑌯𑍋𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌚𑌤𑍁𑌰𑍍𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑌂𑌚𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌷𑍋𑌡𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌸𑌪𑍍𑌤𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌅𑌷𑍍𑌟𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌨𑌵𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌵𑌿𑌂𑌶𑌤𑌿𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌘𑌂𑌟𑌶𑌾𑌲 𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾
  • 𑌗𑍋𑌪𑌿𑌕𑌾 𑌗𑍀𑌤𑌾 (𑌭𑌾𑌗𑌵𑌤 𑌪𑍁𑌰𑌾𑌣)
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌤𑍃𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌚𑌤𑍁𑌰𑍍𑌥𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌪𑌂𑌚𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌷𑌷𑍍𑌠𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌸𑌪𑍍𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌅𑌸𑍍𑌶𑍍𑌟𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌨𑌵𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌦𑌶𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌉𑌦𑍍𑌧𑌵𑌗𑍀𑌤𑌾 - 𑌏𑌕𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌧𑍍𑌯𑌾𑌨𑌶𑍍𑌲𑍋𑌕𑌾𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌤𑍃𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌚𑌤𑍁𑌰𑍍𑌥𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌪𑌂𑌚𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌷𑌷𑍍𑌠𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌸𑌪𑍍𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌅𑌷𑍍𑌟𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌨𑌵𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌦𑌶𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌏𑌕𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌦𑍍𑌵𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌤𑍍𑌰𑌯𑍋𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌚𑌤𑍁𑌰𑍍𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌪𑌂𑌚𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌷𑍋𑌡𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌸𑌪𑍍𑌤𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌅𑌷𑍍𑌟𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌪𑌾𑌂𑌡𑌵𑌗𑍀𑌤𑌾
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌗𑍀𑌤𑌾 𑌮𑌹𑌾𑌤𑍍𑌮𑍍𑌯𑌮𑍍
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌗𑍀𑌤𑌾 𑌸𑌾𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 𑌪𑌾𑌰𑌾𑌯𑌣 - 𑌗𑍀𑌤𑌾 𑌆𑌰𑌤𑌿
  • 𑌗𑍋𑌪𑌾𑌲 𑌸𑌹𑌸𑍍𑌰 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
• 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 (20)
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌤𑍃𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌚𑌤𑍁𑌰𑍍𑌥𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑌂𑌚𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌷𑌷𑍍𑌟𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌸𑌪𑍍𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌅𑌷𑍍𑌟𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌨𑌵𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑌶𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌏𑌕𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑍍𑌵𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌤𑍍𑌰𑌯𑍋𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌚𑌤𑍁𑌰𑍍𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌪𑌂𑌚𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌷𑍋𑌡𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌸𑌪𑍍𑌤𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌅𑌷𑍍𑌟𑌾𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌨𑌵𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃
  • 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌵𑌿𑌂𑌶𑌤𑌿𑌤𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃