𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌨𑌵𑌮𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃

𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 is a 20-chapter dialogue of direct 𑌅𑌦𑍍𑌵𑍈𑌤, and by this point it is no longer trying to "convince" the intellect; it is trying to mature the heart. The teaching keeps returning to the same non-dual recognition - you are the awareness that knows experience - but it approaches it through different angles so that residual attachments, fears, and habits lose their grip. This is why the text can feel both philosophical and intensely practical: it keeps asking you to see what actually drives your suffering.

In the previous chapters, the dialogue has already moved from inquiry to lived steadiness. Chapter 1 combines ethical stabilizers with the witness standpoint (𑌸𑌾𑌕𑍍𑌷𑍀). Chapter 2 expresses recognition through metaphors like rope-snake and wave-ocean, loosening fear and ownership. Chapter 3 exposes subtle forms of craving and identity even after insight, and Chapter 4 describes freedom as the absence of inner compulsion. Chapter 5 urges 𑌲𑌯 - dissolution of false identification - and Chapter 6 has 𑌜𑌨𑌕 respond that for the Self there is "no giving up and no grasping." Chapter 7 then describes the ocean-like stance where the rise and fall of experience produces no inner gain or loss.

Chapter 9 now makes a decisive turn toward 𑌨𑌿𑌰𑍍𑌵𑍇𑌦 - a mature disillusionment that is not cynicism but clarity. 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 is not asking you to hate the world; he is asking you to see what the world can and cannot deliver. When dualities (𑌦𑍍𑌵𑌂𑌦𑍍𑌵) are taken as ultimate, the mind swings endlessly. When their inevitability is understood, the mind can stop bargaining with reality. The chapter also names 𑌵𑌾𑌸𑌨𑌾 (latent tendencies) as the engine of 𑌸𑌂𑌸𑌾𑌰 - the repeating cycle of craving and dissatisfaction - and it points to the dropping of 𑌵𑌾𑌸𑌨𑌾s as the heart of peace.

The chapters ahead keep unfolding the same message until it becomes effortless. Later sections will emphasize the naturalness of freedom, the emptiness of egoic striving, and the quiet joy of resting as awareness. But Chapter 9 is a key hinge: it gives the "why" behind dispassion, showing how observation of life, impermanence, and the diversity of opinions can ripen the mind into steadiness.

Seen as a whole, Chapter 9 is a chapter of ripening. It begins by questioning the promise of dualities like "doing vs not-doing" and "success vs failure", and it shows how a blessed maturity can arise simply by watching how people live. It then gives a clear contemplative lens: everything is impermanent and mixed with suffering, so clinging is irrational. It warns that no age or time escapes duality, so peace must be learned amid life rather than postponed. Finally, it gives a concise Advaitic diagnosis: see the elements as elements, and drop 𑌵𑌾𑌸𑌨𑌾 - because 𑌵𑌾𑌸𑌨𑌾 is 𑌸𑌂𑌸𑌾𑌰. The summary of this chapter is simple: disillusionment, when it becomes clear and compassionate, is the doorway to freedom.

𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌉𑌵𑌾𑌚 ॥
𑌕𑍃𑌤𑌾𑌕𑍃𑌤𑍇 𑌚 𑌦𑍍𑌵𑌂𑌦𑍍𑌵𑌾𑌨𑌿 𑌕𑌦𑌾 𑌶𑌾𑌂𑌤𑌾𑌨𑌿 𑌕𑌸𑍍𑌯 𑌵𑌾 ।
𑌏𑌵𑌂 𑌜𑍍𑌞𑌾𑌤𑍍𑌵𑍇𑌹 𑌨𑌿𑌰𑍍𑌵𑍇𑌦𑌾𑌦𑍍 𑌭𑌵 𑌤𑍍𑌯𑌾𑌗𑌪𑌰𑍋𑌽𑌵𑍍𑌰𑌤𑍀 ॥ 𑍯-1॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰𑌃 - the sage Ashtavakra
𑌉𑌵𑌾𑌚 - said
𑌕𑍃𑌤-𑌅𑌕𑍃𑌤𑍇 - in "done" and "not done"; action and inaction
𑌚 - and
𑌦𑍍𑌵𑌂𑌦𑍍𑌵𑌾𑌨𑌿 - dualities; opposing pairs
𑌕𑌦𑌾 - when?
𑌶𑌾𑌂𑌤𑌾𑌨𑌿 - pacified; quiet
𑌕𑌸𑍍𑌯 - for whom?
𑌵𑌾 - indeed; or
𑌏𑌵𑌂 - thus
𑌜𑍍𑌞𑌾𑌤𑍍𑌵𑌾 - having known
𑌇𑌹 - here; in this life
𑌨𑌿𑌰𑍍𑌵𑍇𑌦𑌾𑌤𑍍 - from dispassion; from mature disillusionment
𑌭𑌵 - become
𑌤𑍍𑌯𑌾𑌗-𑌪𑌰𑌃 - devoted to renunciation; oriented to letting go
𑌵𑍍𑌰𑌤𑍀 - one of vow; steadfast

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Ashtavakra said: In action and inaction, and in all dualities - when are they ever fully pacified, and for whom? Knowing this, become steady in renunciation through mature disillusionment.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse begins with a blunt question that breaks a common hope: the hope that life will become free of dualities. We imagine there will be a time when doing and not-doing, success and failure, praise and blame, gain and loss finally stop. 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 says: when? for whom? The message is not pessimism; it is realism. If you keep waiting for the world to stop producing 𑌦𑍍𑌵𑌂𑌦𑍍𑌵, you postpone peace indefinitely. 𑌨𑌿𑌰𑍍𑌵𑍇𑌦 here means a mature "I've seen enough" - not disgust, but clear seeing that the chase never ends. From that clarity, renunciation (𑌤𑍍𑌯𑌾𑌗) becomes natural: you stop feeding what keeps you restless.

This aligns with the gItA's insistence that the wise person lives amid dualities without being shaken. It also resonates with the Upanishadic emphasis on the impermanence of results: actions produce outcomes, outcomes change, and no outcome can become an unchanging refuge. Advaita adds an even deeper point: the Self is not improved by favorable dualities and not harmed by unfavorable ones. But the mind forgets this and keeps trying to manufacture safety through performance or avoidance. The verse is inviting a different kind of strength: become 𑌵𑍍𑌰𑌤𑍀 - steady - not by winning every duality, but by seeing through the need to win.

Practice by identifying the duality you are currently bargaining with. It might be "work hard vs rest", "be liked vs be honest", "achieve vs be at peace". Notice the subtle belief: "If I land on the right side, then I'll be okay." Then pause and test it: has the right side ever stayed? Has it ever ended the chase? Let that recognition mature into 𑌨𑌿𑌰𑍍𑌵𑍇𑌦. After that, choose one act of 𑌤𑍍𑌯𑌾𑌗 that is inner, not dramatic: drop one compulsive checking habit, drop one argument you don't need to win, drop one self-punishing standard. Keep it steady for a week. This is how renunciation becomes lived: not by throwing life away, but by withdrawing energy from what keeps the mind enslaved.

𑌕𑌸𑍍𑌯𑌾𑌪𑌿 𑌤𑌾𑌤 𑌧𑌨𑍍𑌯𑌸𑍍𑌯 𑌲𑍋𑌕𑌚𑍇𑌷𑍍𑌟𑌾𑌵𑌲𑍋𑌕𑌨𑌾𑌤𑍍 ।
𑌜𑍀𑌵𑌿𑌤𑍇𑌚𑍍𑌛𑌾 𑌬𑍁𑌭𑍁𑌕𑍍𑌷𑌾 𑌚 𑌬𑍁𑌭𑍁𑌤𑍍𑌸𑍋𑌪𑌶𑌮𑌂 𑌗𑌤𑌾𑌃 ॥ 𑍯-2॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑌸𑍍𑌯𑌾𑌪𑌿 - for someone; for some person
𑌤𑌾𑌤 - dear one; child (a compassionate address)
𑌧𑌨𑍍𑌯𑌸𑍍𑌯 - of the blessed one
𑌲𑍋𑌕-𑌚𑍇𑌷𑍍𑌟𑌾-𑌅𑌵𑌲𑍋𑌕𑌨𑌾𑌤𑍍 - from observing the behavior of people
𑌜𑍀𑌵𑌿𑌤-𑌇𑌚𑍍𑌛𑌾 - desire for life; clinging to living
𑌬𑍁𑌭𑍁𑌕𑍍𑌷𑌾 - hunger; craving
𑌚 - and
𑌬𑍁𑌭𑍁𑌤𑍍𑌸𑌾 - desire to know; curiosity (often restless)
𑌉𑌪𑌶𑌮𑌂 - quieting; subsiding
𑌗𑌤𑌾𑌃 - have gone; have entered

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For some blessed person, dear one, simply by observing how people live, the craving to cling to life, the hunger for more, and even restless curiosity become quiet.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse points to a quiet teacher available to everyone: observation. You do not need a dramatic tragedy to become wise; sometimes simply watching how people chase and suffer is enough. 𑌲𑍋𑌕-𑌚𑍇𑌷𑍍𑌟𑌾 is the bustle of human behavior: ambition, comparison, gossip, anxiety, pride. For a blessed person (𑌧𑌨𑍍𑌯), observation produces 𑌉𑌪𑌶𑌮 - settling. The verse names three cravings that drive much of life: 𑌜𑍀𑌵𑌿𑌤𑍇𑌚𑍍𑌛𑌾 (clinging to life as an identity), 𑌬𑍁𑌭𑍁𑌕𑍍𑌷𑌾 (hunger for more), and 𑌬𑍁𑌭𑍁𑌤𑍍𑌸𑌾 (restless curiosity that keeps the mind scattered). When these quiet, the mind becomes simpler and more capable of peace.

Notice that the verse does not condemn curiosity or the desire to live. It is describing excess: the compulsive version of these drives that keeps the mind restless. Many people are not unhappy because life is hard; they are unhappy because the mind cannot stop wanting a different moment. Observation can break this spell. You see that even those who "have it all" still worry; those who win still fear losing; those who appear powerful are still insecure. This is the beginning of 𑌵𑌿𑌵𑍇𑌕 (discernment): understanding what truly satisfies and what cannot. Advaita uses this discernment to point beyond all objects to the Self as the only stable refuge.

Practice by turning observation into a contemplative habit rather than a judgmental one. Once a day, notice one pattern in the world that repeats: people craving validation, people chasing novelty, people fighting to be right. Then look inward and ask: "Where does this pattern live in me?" This is the blessedness: you learn without needing to repeat every mistake. Next, take one simplifying action: eat a simpler meal, reduce a needless scroll, or spend ten minutes in quiet without stimulation. The aim is not to hate life, but to let the mind taste 𑌉𑌪𑌶𑌮 and discover that peace is not dependent on constant input.

𑌅𑌨𑌿𑌤𑍍𑌯𑌂 𑌸𑌰𑍍𑌵𑌮𑍇𑌵𑍇𑌦𑌂 𑌤𑌾𑌪𑌤𑍍𑌰𑌿𑌤𑌯𑌦𑍂𑌷𑌿𑌤𑌮𑍍 ।
𑌅𑌸𑌾𑌰𑌂 𑌨𑌿𑌂𑌦𑌿𑌤𑌂 𑌹𑍇𑌯𑌮𑌿𑌤𑌿 𑌨𑌿𑌶𑍍𑌚𑌿𑌤𑍍𑌯 𑌶𑌾𑌮𑍍𑌯𑌤𑌿 ॥ 𑍯-3॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌅𑌨𑌿𑌤𑍍𑌯𑌂 - impermanent
𑌸𑌰𑍍𑌵𑌂 𑌏𑌵 - everything indeed
𑌇𑌦𑌮𑍍 - this
𑌤𑌾𑌪-𑌤𑍍𑌰𑌿𑌤𑌯-𑌦𑍂𑌷𑌿𑌤𑌮𑍍 - tainted by the threefold suffering
𑌅𑌸𑌾𑌰𑌂 - without essence; insubstantial
𑌨𑌿𑌂𑌦𑌿𑌤𑌂 - blameworthy; not worthy of worship
𑌹𑍇𑌯𑌮𑍍 - to be relinquished; to be let go
𑌇𑌤𑌿 - thus
𑌨𑌿𑌶𑍍𑌚𑌿𑌤𑍍𑌯 - having decided; having discerned
𑌶𑌾𑌮𑍍𑌯𑌤𑌿 - becomes peaceful; quiets down

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Knowing firmly that everything here is impermanent, mixed with threefold suffering, insubstantial, and not worthy of clinging, one becomes peaceful.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse is the classic contemplative lens of dispassion. It asks you to look at life honestly: everything is 𑌅𑌨𑌿𑌤𑍍𑌯 (changing), and therefore clinging is structurally painful. The phrase 𑌤𑌾𑌪-𑌤𑍍𑌰𑌿𑌤𑌯 refers to three kinds of suffering that touch embodied life: suffering from oneself (body-mind), from other beings, and from forces beyond control (nature, fate). 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 is not trying to make you gloomy; he is trying to cut through fantasy. Fantasy says, "If I arrange the world correctly, I will finally be secure." The verse says security cannot be built from what is impermanent; therefore peace must come from a different center.

This is also a corrective for how we romanticize objects. We treat certain things as if they are pure good: success, pleasure, recognition, even spiritual experiences. Then we are shocked when they disappoint. Calling the world 𑌅𑌸𑌾𑌰 (without stable essence) does not mean it has no beauty; it means it cannot be a permanent refuge. Advaita uses this clarity to point to the Self as the only non-changing reality. When you stop demanding permanence from the impermanent, relationships become healthier and ambition becomes cleaner. You can enjoy and work, but without turning outcomes into salvation.

Practice by applying this verse to one attachment at a time. Pick one object you silently treat as a "savior" - a person, a future plan, an achievement. Then contemplate: it is 𑌅𑌨𑌿𑌤𑍍𑌯; it is touched by 𑌤𑌾𑌪; it cannot stay. Let that land. Next, make one practical adjustment: loosen one demand you place on that object. For example, love a person without demanding they remove your insecurity; pursue a career goal without letting it define your worth; enjoy a comfort without turning it into addiction. Then add a daily anchor to the changeless: two minutes of resting as the witness, or repeating a simple truth like "awareness is here." Over time, this turns dispassion into peace rather than bitterness.

𑌕𑍋𑌽𑌸𑍌 𑌕𑌾𑌲𑍋 𑌵𑌯𑌃 𑌕𑌿𑌂 𑌵𑌾 𑌯𑌤𑍍𑌰 𑌦𑍍𑌵𑌂𑌦𑍍𑌵𑌾𑌨𑌿 𑌨𑍋 𑌨𑍃𑌣𑌾𑌮𑍍 ।
𑌤𑌾𑌨𑍍𑌯𑍁𑌪𑍇𑌕𑍍𑌷𑍍𑌯 𑌯𑌥𑌾𑌪𑍍𑌰𑌾𑌪𑍍𑌤𑌵𑌰𑍍𑌤𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌮𑌵𑌾𑌪𑍍𑌨𑍁𑌯𑌾𑌤𑍍 ॥ 𑍯-4॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑌃 - which?
𑌅𑌸𑍌 - that (such)
𑌕𑌾𑌲𑌃 - time
𑌵𑌯𑌃 - age; stage of life
𑌕𑌿𑌂 𑌵𑌾 - or what else?
𑌯𑌤𑍍𑌰 - where
𑌦𑍍𑌵𑌂𑌦𑍍𑌵𑌾𑌨𑌿 - dualities
𑌨 - not
𑌉 - indeed
𑌨𑍃𑌣𑌾𑌮𑍍 - of human beings
𑌤𑌾𑌨𑌿 - those (dualities)
𑌉𑌪𑍇𑌕𑍍𑌷𑍍𑌯 - overlooking; not giving them binding importance
𑌯𑌥𑌾-𑌪𑍍𑌰𑌾𑌪𑍍𑌤-𑌵𑌰𑍍𑌤𑍀 - living as what comes; meeting what arrives
𑌸𑌿𑌦𑍍𑌧𑌿𑌮𑍍 - fulfillment; perfection
𑌅𑌵𑌾𑌪𑍍𑌨𑍁𑌯𑌾𑌤𑍍 - would attain

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
What time or age is there in which human beings are free of dualities? Overlooking them and living with what comes, one attains fulfillment.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse dismantles the "someday" myth. We often believe peace will come in a different season: after this project, after retirement, after the relationship settles, after health improves. 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 says dualities do not disappear with time; they are woven into embodied life. Therefore peace must be learned amid duality. The key instruction is 𑌉𑌪𑍇𑌕𑍍𑌷𑍍𑌯: not indifference, but not granting dualities ultimate authority. You can feel pain and still be free; you can taste pleasure and still be free. Freedom is not a mood; it is a standpoint.

The phrase 𑌯𑌥𑌾-𑌪𑍍𑌰𑌾𑌪𑍍𑌤-𑌵𑌰𑍍𑌤𑍀 is powerful and easy to misunderstand. It does not mean you do nothing. It means you stop fighting reality as it arrives. You meet what comes with intelligence and steadiness. This is close to the Advaitic flavor of "what is, is" - not as fatalism, but as the starting point for wise action. When you accept the present fact, the mind stops wasting energy on resentment and fantasy. Then action becomes more effective. In daily life, you can feel the difference immediately: a problem is handled better when you stop arguing with its existence.

Practice by picking one daily duality you habitually resist: discomfort vs comfort, praise vs blame, success vs failure. When the "unwanted" side shows up, notice the extra suffering produced by resistance: "This shouldn't be." Then apply 𑌉𑌪𑍇𑌕𑍍𑌷𑌾: allow the fact to be true for now. Ask: "What is the next sensible step?" and take it. Also practice 𑌯𑌥𑌾-𑌪𑍍𑌰𑌾𑌪𑍍𑌤 in small ways: accept one inconvenience without complaint, accept one criticism without immediate defense, accept one uncertainty without panic. Each time, return to the witness for two breaths. Over weeks, you build the capacity to be steady in duality - and that steadiness is the "fulfillment" the verse points to.

𑌨𑌾𑌨𑌾 𑌮𑌤𑌂 𑌮𑌹𑌰𑍍𑌷𑍀𑌣𑌾𑌂 𑌸𑌾𑌧𑍂𑌨𑌾𑌂 𑌯𑍋𑌗𑌿𑌨𑌾𑌂 𑌤𑌥𑌾 ।
𑌦𑍃𑌷𑍍𑌟𑍍𑌵𑌾 𑌨𑌿𑌰𑍍𑌵𑍇𑌦𑌮𑌾𑌪𑌨𑍍𑌨𑌃 𑌕𑍋 𑌨 𑌶𑌾𑌮𑍍𑌯𑌤𑌿 𑌮𑌾𑌨𑌵𑌃 ॥ 𑍯-5॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨𑌾𑌨𑌾 - various; many
𑌮𑌤𑌂 - opinions; views; doctrines
𑌮𑌹𑌰𑍍𑌷𑍀𑌣𑌾𑌂 - of great sages
𑌸𑌾𑌧𑍂𑌨𑌾𑌂 - of saintly persons
𑌯𑍋𑌗𑌿𑌨𑌾𑌂 - of yogis
𑌤𑌥𑌾 - also
𑌦𑍃𑌷𑍍𑌟𑍍𑌵𑌾 - having seen
𑌨𑌿𑌰𑍍𑌵𑍇𑌦𑌮𑍍 - dispassion; mature disillusionment
𑌆𑌪𑌨𑍍𑌨𑌃 - having attained; having fallen into
𑌕𑌃 - who?
𑌨 - not
𑌶𑌾𑌮𑍍𑌯𑌤𑌿 - becomes peaceful; settles
𑌮𑌾𑌨𑌵𑌃 - a human being

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Seeing the many views of sages, saints, and yogis, who would not grow disillusioned and become calm?

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse highlights an unexpected doorway to peace: seeing the diversity of opinions. Many seekers imagine there is one perfect doctrine that will end all confusion, and they keep switching teachers, systems, and ideas in search of certainty. 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 says: even sages and yogis express many 𑌮𑌤s (views). Seeing that can produce 𑌨𑌿𑌰𑍍𑌵𑍇𑌦 - not despair, but humility. The mind relaxes its demand for intellectual certainty, and it becomes more interested in direct understanding than in winning arguments. This is a mature turning point: the need to be "right" often hides a deeper insecurity.

This is also a call to discernment. Diversity of views does not mean "anything goes"; it means the mind should stop expecting concepts to be final. Concepts can point, but they cannot replace seeing. Advaita often uses this humility to redirect attention from debate to the witness. When you notice that even refined philosophies can contradict, you can ask: "What is the one fact that does not contradict?" The fact is awareness: every view is known in awareness. This is why non-duality keeps pointing to the knower rather than to the map. The verse is freeing you from spiritual consumerism and inviting you to settle into practice.

Practice by simplifying your input. If you consume many teachings, choose one primary text and one primary practice for a month. Let other opinions be interesting, but not intoxicating. When you encounter a contradiction, instead of arguing, ask: "What is the lived effect of this idea? Does it reduce craving and fear?" Then return to the witness: the very impulse to be certain is a movement known in awareness. Finally, practice intellectual humility in a small way: admit "I don't know" once, or listen fully to an opposing view without preparing your rebuttal. These small actions weaken egoic rigidity and make the mind calmer and more open to direct recognition.

𑌕𑍃𑌤𑍍𑌵𑌾 𑌮𑍂𑌰𑍍𑌤𑌿𑌪𑌰𑌿𑌜𑍍𑌞𑌾𑌨𑌂 𑌚𑍈𑌤𑌨𑍍𑌯𑌸𑍍𑌯 𑌨 𑌕𑌿𑌂 𑌗𑍁𑌰𑍁𑌃 ।
𑌨𑌿𑌰𑍍𑌵𑍇𑌦𑌸𑌮𑌤𑌾𑌯𑍁𑌕𑍍𑌤𑍍𑌯𑌾 𑌯𑌸𑍍𑌤𑌾𑌰𑌯𑌤𑌿 𑌸𑌂𑌸𑍃𑌤𑍇𑌃 ॥ 𑍯-6॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑍃𑌤𑍍𑌵𑌾 - having done; having accomplished
𑌮𑍂𑌰𑍍𑌤𑌿-𑌪𑌰𑌿𑌜𑍍𑌞𑌾𑌨𑌮𑍍 - direct recognition of the "form"/nature
𑌚𑍈𑌤𑌨𑍍𑌯𑌸𑍍𑌯 - of consciousness
𑌨 - not
𑌕𑌿𑌂 - what?
𑌗𑍁𑌰𑍁𑌃 - teacher; that which teaches
𑌨𑌿𑌰𑍍𑌵𑍇𑌦-𑌸𑌮𑌤𑌾-𑌯𑍁𑌕𑍍𑌤𑍍𑌯𑌾 - through dispassion, evenness, and clear reasoning
𑌯𑌃 - who
𑌤𑌾𑌰𑌯𑌤𑌿 - carries across
𑌸𑌂𑌸𑍃𑌤𑍇𑌃 - from repeated worldly wandering; from the cycle of 𑌸𑌂𑌸𑌾𑌰

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
When one has directly recognized the nature of consciousness, what is not a teacher? Through dispassion, evenness, and clear reasoning, one crosses beyond the cycle of wandering.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse contains two linked insights. First: when the nature of consciousness (𑌚𑍈𑌤𑌨𑍍𑌯) is directly recognized, life itself becomes a teacher. You no longer need every lesson to come packaged as a spiritual instruction; events, emotions, and relationships all reveal where attachment still hides. Second: the actual tools that carry you across are named plainly: 𑌨𑌿𑌰𑍍𑌵𑍇𑌦 (mature disillusionment), 𑌸𑌮𑌤𑌾 (evenness), and 𑌯𑍁𑌕𑍍𑌤𑌿 (clear reasoning). These are not merely ideas; they are stabilizers. Together they reduce the mind's tendency to overreact and to chase illusions.

This is also a gentle correction to "teacher shopping." A true 𑌗𑍁𑌰𑍁 is invaluable, but the mind can misuse the idea of guru to avoid responsibility: "If only I find the right teacher, my mind will stop." The verse says: if you have already seen the truth of awareness, then everything can instruct you. A harsh moment teaches where pride lives; a loss teaches where grasping lives; a joy teaches where clinging to highs lives. Advaita treats every experience as an opportunity for 𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨 - reflective assimilation - so knowledge becomes lived. The phrase 𑌸𑌂𑌸𑍃𑌤𑌿 points to the repetitive wandering of the mind; crossing it is less about changing geography and more about ending compulsion.

Practice by turning one ordinary difficulty into a guru for a week. Choose one recurring trigger - maybe criticism, loneliness, or uncertainty. Each time it arises, ask: "What is this teaching me about my 𑌵𑌾𑌸𑌨𑌾?" Then apply the three tools: (1) 𑌨𑌿𑌰𑍍𑌵𑍇𑌦 - recognize that feeding the old pattern has never brought peace; (2) 𑌸𑌮𑌤𑌾 - take one breath to equalize the mind, neither dramatizing nor suppressing; (3) 𑌯𑍁𑌕𑍍𑌤𑌿 - choose the most reasonable next step (a conversation, a boundary, rest, a plan). Write two lines in a journal each night: "What did today teach?" and "What did I drop?" This makes life a teacher without turning it into self-criticism.

𑌪𑌶𑍍𑌯 𑌭𑍂𑌤𑌵𑌿𑌕𑌾𑌰𑌾𑌂𑌸𑍍𑌤𑍍𑌵𑌂 𑌭𑍂𑌤𑌮𑌾𑌤𑍍𑌰𑌾𑌨𑍍 𑌯𑌥𑌾𑌰𑍍𑌥𑌤𑌃 ।
𑌤𑌤𑍍𑌕𑍍𑌷𑌣𑌾𑌦𑍍 𑌬𑌂𑌧𑌨𑌿𑌰𑍍𑌮𑍁𑌕𑍍𑌤𑌃 𑌸𑍍𑌵𑌰𑍂𑌪𑌸𑍍𑌥𑍋 𑌭𑌵𑌿𑌷𑍍𑌯𑌸𑌿 ॥ 𑍯-𑍭॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌪𑌶𑍍𑌯 - see; observe
𑌭𑍂𑌤-𑌵𑌿𑌕𑌾𑌰𑌾𑌨𑍍 - changes/modifications of the elements
𑌤𑍍𑌵𑌮𑍍 - you
𑌭𑍂𑌤-𑌮𑌾𑌤𑍍𑌰𑌾𑌨𑍍 - as mere elements; only as elements
𑌯𑌥𑌾𑌰𑍍𑌥𑌤𑌃 - as they truly are; in reality
𑌤𑌤𑍍-𑌕𑍍𑌷𑌣𑌾𑌤𑍍 - from that moment itself; immediately
𑌬𑌂𑌧-𑌨𑌿𑌰𑍍𑌮𑍁𑌕𑍍𑌤𑌃 - freed from bondage
𑌸𑍍𑌵𑌰𑍂𑌪-𑌸𑍍𑌥𑌃 - established in one's own nature
𑌭𑌵𑌿𑌷𑍍𑌯𑌸𑌿 - you will be

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
See the changes of the elements as mere elements, as they truly are. From that very moment, you will be freed from bondage and established in your own nature.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This verse gives a practical Advaita instruction: de-personalize experience. Much bondage comes from taking every bodily and mental change as "me." 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 says: see 𑌭𑍂𑌤-𑌵𑌿𑌕𑌾𑌰 - the body's sensations and changes, the mind's moods and shifts - as 𑌭𑍂𑌤-𑌮𑌾𑌤𑍍𑌰, "mere elements." They are nature doing nature. When you see them as they are (𑌯𑌥𑌾𑌰𑍍𑌥𑌤𑌃), identification loosens. The witness remains, and the drama reduces. The promise "immediately" is about insight: the moment you stop mis-identifying, a portion of bondage drops.

This does not mean you neglect the body or ignore emotions. It means you stop turning them into an identity. For example, anxiety becomes a pattern of breath and thought, not "I am anxious therefore I am unsafe." Pain becomes sensation, not "I am broken therefore I am doomed." This aligns with the broader Advaita approach: the seen is not the seer. The gItA similarly speaks of seeing the body as a field (𑌕𑍍𑌷𑍇𑌤𑍍𑌰) and the knower as distinct (𑌕𑍍𑌷𑍇𑌤𑍍𑌰𑌜𑍍𑌞). When this distinction is lived, the mind becomes less reactive and more capable of wise care.

Practice by doing a short "element-view" check-in twice a day. Sit for two minutes and scan: sensations, emotions, thoughts. For each, label: "element-change." Feel the difference between sensation and story. Then ask: "What is aware of this?" Rest as that for one breath. After that, take one caring action for the body-mind (stretch, hydrate, message someone, take a walk) without taking the body-mind as the Self. This combination - clear seeing plus kind action - makes the verse practical: you become less identified and more responsible at the same time.

𑌵𑌾𑌸𑌨𑌾 𑌏𑌵 𑌸𑌂𑌸𑌾𑌰 𑌇𑌤𑌿 𑌸𑌰𑍍𑌵𑌾 𑌵𑌿𑌮𑍁𑌂𑌚 𑌤𑌾𑌃 ।
𑌤𑌤𑍍𑌤𑍍𑌯𑌾𑌗𑍋 𑌵𑌾𑌸𑌨𑌾𑌤𑍍𑌯𑌾𑌗𑌾𑌤𑍍𑌸𑍍𑌥𑌿𑌤𑌿𑌰𑌦𑍍𑌯 𑌯𑌥𑌾 𑌤𑌥𑌾 ॥ 𑍯-𑍮॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌵𑌾𑌸𑌨𑌾 - latent tendency; conditioning; habitual craving
𑌏𑌵 - indeed; only
𑌸𑌂𑌸𑌾𑌰𑌃 - the cycle of wandering; repetitive bondage
𑌇𑌤𑌿 - thus
𑌸𑌰𑍍𑌵𑌾𑌃 - all
𑌵𑌿𑌮𑍁𑌂𑌚 - abandon; release
𑌤𑌾𑌃 - those
𑌤𑌤𑍍-𑌤𑍍𑌯𑌾𑌗𑌃 - that renunciation
𑌵𑌾𑌸𑌨𑌾-𑌤𑍍𑌯𑌾𑌗𑌾𑌤𑍍 - from the dropping of 𑌵𑌾𑌸𑌨𑌾s
𑌸𑍍𑌥𑌿𑌤𑌿𑌃 - abiding; steadiness
𑌅𑌦𑍍𑌯 - today; now
𑌯𑌥𑌾 𑌤𑌥𑌾 - as it is; in whatever way it is

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Latent tendencies alone are the cycle of bondage. Release them all. Real renunciation is the dropping of tendencies; then you abide today, as you are.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This final verse is the chapter's distilled diagnosis. 𑌵𑌾𑌸𑌨𑌾 is the subtle residue of past conditioning: the grooves that make the mind chase, fear, repeat. Even after insight, 𑌵𑌾𑌸𑌨𑌾 can keep producing the old movie of "me" and "my problem." 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 says: that repetitive motion is 𑌸𑌂𑌸𑌾𑌰. The world is not the main chain; the inner tendency is. Therefore, dropping 𑌵𑌾𑌸𑌨𑌾 is the real 𑌤𑍍𑌯𑌾𑌗. When tendencies drop, you do not have to wait for a future situation to be free; you can abide 𑌅𑌦𑍍𑌯 - today, now - as the Self.

This is also where Advaita becomes very practical. You might agree intellectually that you are awareness, and still be pulled by old habits: seeking approval, replaying shame, chasing stimulation, holding grudges. These are 𑌵𑌾𑌸𑌨𑌾 patterns. The verse points to a freedom that is not merely philosophical: the nervous system becomes less reactive, the mind becomes less hungry, and life becomes simpler. The phrase 𑌯𑌥𑌾 𑌤𑌥𑌾 is important: it hints at acceptance. When 𑌵𑌾𑌸𑌨𑌾 drops, you can be with reality as it is, without constantly negotiating for a different moment.

Practice by picking one 𑌵𑌾𑌸𑌨𑌾 to release for a month. Make it specific and observable: "checking messages for reassurance," "replaying a past insult," "doom-scrolling when tired," "needing to be right." Each time the urge appears, do a three-step release: (1) feel the urge in the body, (2) name it "𑌵𑌾𑌸𑌨𑌾", (3) choose not to feed it for two minutes while resting as the witness. After two minutes, if action is still needed, act deliberately rather than compulsively. Also add one nourishment practice: a short daily meditation, a walk, or a service act - not as moralism, but as re-patterning. Over time, the tendency loses force. Then the verse becomes true in your life: 𑌸𑍍𑌥𑌿𑌤𑌿 - steady abiding - is available today, not as an achievement, but as the natural state when the old grooves are not fed.

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