ଶ୍ଲୋକଃ
ଆଦୌ ହୈରଣ୍ୟଗର୍ଭୀଂ ତନୁମଵିକଲଜୀଵାତ୍ମିକାମାସ୍ଥିତସ୍ତ୍ଵଂ
ଜୀଵତ୍ଵଂ ପ୍ରାପ୍ୟ ମାୟାଗୁଣଗଣଖଚିତୋ ଵର୍ତସେ ଵିଶ୍ଵୟୋନେ ।
ତତ୍ରୋଦ୍ଵୃଦ୍ଧେନ ସତ୍ତ୍ଵେନ ତୁ ଗୁଣୟୁଗଲଂ ଭକ୍ତିଭାଵଂ ଗତେନ
ଛିତ୍ଵା ସତ୍ତ୍ଵଂ ଚ ହିତ୍ଵା ପୁନରନୁପହିତୋ ଵର୍ତିତାହେ ତ୍ଵମେଵ ॥1॥
Meaning
ଆଦୌ ହୈରଣ୍ୟଗର୍ଭୀଂ ତନୁମ୍- - in the beginning as Hiranyagarbha form; ଅଵିକଲ-ଜୀଵାତ୍ମିକାମ୍- - undivided (collective) state of all jivas; ଆସ୍ଥିତଃ-ତ୍ଵଂ - manifested Thou; ଜୀଵତ୍ଵଂ ପ୍ରାପ୍ୟ - becoming (separate) jivas; ମାୟା-ଗୁଣ-ଗଣ-ଖଚିତଃ - with Maayaa and its various Gunas associated; ଵର୍ତସେ ଵିଶ୍ଵୟୋନେ - (Thou do) manifest, O Thou Origin of All!; ତତ୍ର-ଉଦ୍ଵୃଦ୍ଧେନ ସତ୍ତ୍ଵେନ - there, by well developed Sattva Guna; ତୁ ଗୁଣ-ୟୁଗଲଂ - indeed the other two (Rajas and Tamas); ଭକ୍ତି-ଭାଵଂ ଗତେନ - when devotion attitude is got; ଛିତ୍ଵା ସତ୍ତ୍ଵଂ ଚ ହିତ୍ଵା - destroying (the other two) and Sattva also leaving behind; ପୁନଃ-ଅନୁପହିତଃ - again unobstructed; ଵର୍ତିତାହେ ତ୍ଵମ୍-ଏଵ - shall remain Thyself only;
Translation
O Thou! The Origin of All! In the beginning Thou were in an undivided state of all jivas in the Hiranyagarbha form. Then Thou do manifest Thyself in multiplicity of jivas, and become associated with Maayaa and its various Gunas. With the well developed and dominant Sattva, devotional attitude is reached, by which the other two gunas Rajas and Tamas are destroyed. By and by when Sattva also is abandoned I (the jiva) shall, again, unobstructed, realise myself as Thyself only.
ଶ୍ଲୋକଃ
ସତ୍ତ୍ଵୋନ୍ମେଷାତ୍ କଦାଚିତ୍ ଖଲୁ ଵିଷୟରସେ ଦୋଷବୋଧେଽପି ଭୂମନ୍
ଭୂୟୋଽପ୍ୟେଷୁ ପ୍ରଵୃତ୍ତିସ୍ସତମସି ରଜସି ପ୍ରୋଦ୍ଧତେ ଦୁର୍ନିଵାରା ।
ଚିତ୍ତଂ ତାଵଦ୍ଗୁଣାଶ୍ଚ ଗ୍ରଥିତମିହ ମିଥସ୍ତାନି ସର୍ଵାଣି ରୋଦ୍ଧୁଂ
ତୁର୍ୟେ ତ୍ଵୟ୍ୟେକଭକ୍ତିଶ୍ଶରଣମିତି ଭଵାନ୍ ହଂସରୂପୀ ନ୍ୟଗାଦୀତ୍ ॥2॥
Meaning
ସତ୍ତ୍ଵ-ଉନ୍ମେଷାତ୍ - when Sattva upsurges (predominates); କଦାଚିତ୍ ଖଲୁ - sometimes indeed; ଵିଷୟ-ରସେ - in sense enjoyments; ଦୋଷ-ବୋଧେ-ଅପି - harmfulness is realised even; ଭୂମନ୍ - O Infinite Being!; ଭୂୟଃ-ଅପି-ଏଷୁ - again also in these (beings); ପ୍ରଵୃତ୍ତିଃ-ସତମସି ରଜସି - preponderous in Tamas and Rajas; ପ୍ରୋଦ୍ଧତେ ଦୁର୍ନିଵାରା - attraction is difficult to overcome; ଚିତ୍ତଂ ତାଵତ୍-ଗୁଣାଃ-ଚ - then the mind and the gunas; ଗ୍ରଥିତମ୍-ଇହ ମିଥଃ- - interlocked here mutually; ତାନି ସର୍ଵାଣି ରୋଦ୍ଧୁଂ - all these to control; ତୁର୍ୟେ ତ୍ଵୟି-ଏକ-ଭକ୍ତିଃ- - in the Turiya Thee alone devotion; ଶରଣମ୍-ଇତି - is the refuge, thus; ଭଵାନ୍ ହଂସ-ରୂପୀ ନ୍ୟଗାଦୀତ୍ - Thou, in the form of a swan instructed;
Translation
O Infinite Being! When the Sattva Guna predominates, the harmfulness of sense enjoyments is realised. Whereas when the Rajas and Tamas are predominant, to abstain from worldly enjoyments becomes difficult, because the mind and the gunas are mutually interlinked. To control all these, devotion in Thy Tureeya state alone is the only refuge. Thus, in the form of a swan Thou instructed.
ଶ୍ଲୋକଃ
ସଂତି ଶ୍ରେୟାଂସି ଭୂୟାଂସ୍ୟପି ରୁଚିଭିଦୟା କର୍ମିଣାଂ ନିର୍ମିତାନି
କ୍ଷୁଦ୍ରାନଂଦାଶ୍ଚ ସାଂତା ବହୁଵିଧଗତୟଃ କୃଷ୍ଣ ତେଭ୍ୟୋ ଭଵେୟୁଃ ।
ତ୍ଵଂ ଚାଚଖ୍ୟାଥ ସଖ୍ୟେ ନନୁ ମହିତତମାଂ ଶ୍ରେୟସାଂ ଭକ୍ତିମେକାଂ
ତ୍ଵଦ୍ଭକ୍ତ୍ୟାନଂଦତୁଲ୍ୟଃ ଖଲୁ ଵିଷୟଜୁଷାଂ ସମ୍ମଦଃ କେନ ଵା ସ୍ୟାତ୍ ॥3॥
Meaning
ସଂତି ଶ୍ରେୟାଂସି ଭୂୟାଂସି-ଅପି - there are for welfare many (paths) also; ରୁଚି-ଭିଦୟା କର୍ମିଣାଂ - suited to taste of people; ନିର୍ମିତାନି କ୍ଷୁଦ୍ର-ଆନଂଦାଃ- - and are created trivial joy giving; ଚ ସାଂତା ବହୁ-ଵିଧ-ଗତୟଃ - and are ephemerals and many kinds of results; କୃଷ୍ଣ ତେଭ୍ୟଃ ଭଵେୟୁଃ - O Krishna! From them can be had; ତ୍ଵଂ ଚ-ଆଚଖ୍ୟଥା ସଖ୍ୟେ - and Thou did say to Thy friend; ନନୁ ମହିତତମାଂ - indeed super glorious; ଶ୍ରେୟସାଂ ଭକ୍ତିମ୍-ଏକାଂ - and welfare bringing devotion alone; ତ୍ଵତ୍-ଭକ୍ତି-ଆନଂଦ-ତୁଲ୍ୟଃ - Thy devotion's bliss in comparison; ଖଲୁ ଵିଷୟ-ଜୁଷାଂ ସମ୍ମଦଃ - for people engrossed in worldly pleasures; କେନ ଵା ସ୍ୟତ୍ - by what can there be;
Translation
There are many paths of welfare laid down to suit varying tastes of people as means of fulfilment. O Krishna! They lead to goals that yield only temporary and trivial pleasures. Thou did describe to Thy friend, Uddhava, devotion as the most glorious path for attainment of supreme spiritual welfare of man. Where does the joy that people get by worldly pursuits, stand in comparison to the bliss of devotion to Thee!
ଶ୍ଲୋକଃ
ତ୍ଵତ୍ଭକ୍ତ୍ୟା ତୁଷ୍ଟବୁଦ୍ଧେଃ ସୁଖମିହ ଚରତୋ ଵିଚ୍ୟୁତାଶସ୍ୟ ଚାଶାଃ
ସର୍ଵାଃ ସ୍ୟୁଃ ସୌଖ୍ୟମୟ୍ୟଃ ସଲିଲକୁହରଗସ୍ୟେଵ ତୋୟୈକମୟ୍ୟଃ ।
ସୋଽୟଂ ଖଲ୍ଵିଂଦ୍ରଲୋକଂ କମଲଜଭଵନଂ ୟୋଗସିଦ୍ଧୀଶ୍ଚ ହୃଦ୍ୟାଃ
ନାକାଂକ୍ଷତ୍ୟେତଦାସ୍ତାଂ ସ୍ଵୟମନୁପତିତେ ମୋକ୍ଷସୌଖ୍ୟେଽପ୍ୟନୀହଃ ॥4॥
Meaning
ତ୍ଵତ୍-ଭକ୍ତ୍ୟା ତୁଷ୍ଟ-ବୁଦ୍ଧେଃ - in Thy devotion (whose) satisfied is the mind; ସୁଖମ୍-ଇହ ଚରତଃ - happily in this world moving about; ଵିଚ୍ୟୁତ-ଆଶସ୍ୟ - whose all desires have dropped; ଚ-ଆଶାଃ ସର୍ଵାଃ ସ୍ୟୁଃ - and for whom all directions become; ସୌଖ୍ୟମୟ୍ୟଃ - full of joy; ସଲିଲ-କୁହରଗସ୍ୟ-ଏଵ - in the waters' depths going (creatures) (living); ତୋୟ-ଏକମୟ୍ୟଃ - water is everywhere; ସଃ-ଅୟଂ ଖଲୁ- - that this (person) indeed,; ଇଂଦ୍ରଲୋକଂ କମଲଜ-ଭଵନଂ - Indraloka or Brahamaa's residence; ୟୋଗ-ସିଦ୍ଧୀଃ-ଚ ହୃଦ୍ୟାଃ - or Yogic powers attractive; ନ-ଆକାଂକ୍ଷତି- - does not covet for; ଏତତ୍-ଆସ୍ତାଂ - may this be so; ସ୍ଵୟମ୍-ଅନୁପତିତେ - by itself coming (to him); ମୋକ୍ଷ-ସୌଖ୍ୟେ-ଅପି-ଅନୀହଃ - the liberation bliss also is not desired for;
Translation
A person whose mind is satisfied in Thy devotion, moves about happily in this world. One who has dropped all desires, for him, every place is full of joy, just like an aquatic creature living in deep waters, finds water everywhere. Such a person does not covet Indraloka or Brahmaa's residence or the attractive Yogic powers. This may be so. The bliss of liberation coming of its own to him is also without his seeking.
ଶ୍ଲୋକଃ
ତ୍ଵଦ୍ଭକ୍ତୋ ବାଧ୍ୟମାନୋଽପି ଚ ଵିଷୟରସୈରିଂଦ୍ରିୟାଶାଂତିହେତୋ-
ର୍ଭକ୍ତ୍ୟୈଵାକ୍ରମ୍ୟମାଣୈଃ ପୁନରପି ଖଲୁ ତୈର୍ଦୁର୍ବଲୈର୍ନାଭିଜୟ୍ୟଃ ।
ସପ୍ତାର୍ଚିର୍ଦୀପିତାର୍ଚିର୍ଦହତି କିଲ ୟଥା ଭୂରିଦାରୁପ୍ରପଂଚଂ
ତ୍ଵଦ୍ଭକ୍ତ୍ୟୋଘେ ତଥୈଵ ପ୍ରଦହତି ଦୁରିତଂ ଦୁର୍ମଦଃ କ୍ଵେଂଦ୍ରିୟାଣାମ୍ ॥5॥
Meaning
ତ୍ଵତ୍-ଭକ୍ତଃ - and Thy devotee; ବାଧ୍ୟମାନଃ-ଅପି ଚ - ensnared, though; ଵିଷୟ-ରସୈଃ-ଇଂଦ୍ରିୟ- - by sense pleasures, (because of) the senses; ଅଶାଂତି-ହେତୋଃ- - not in control because of; ଭକ୍ତ୍ୟା-ଏଵ-ଆକ୍ରମ୍ୟମାଣୈଃ - by devotion alone (when) they are confronted; ପୁନଃ-ଅପି ଖଲୁ - again also indeed; ତୈଃ-ଦୁର୍ବଲୈଃ-ନ-ଅଭିଜୟ୍ୟଃ - by them, the weak senses are not conquered; ସପ୍ତାର୍ଚିଃ-ଦୀପିତାର୍ଚିଃ-ଦହତି - the fire well lit burns down; କିଲ ୟଥା ଭୂରି-ଦାରୁ-ପ୍ରପଂଚମ୍ - indeed, just as, a great heap of wood; ତ୍ଵତ୍-ଭକ୍ତି-ଓଘେ ତଥା-ଏଵ - in Thy devotion's stream in the same manner; ପ୍ରଦହତି ଦୁରିତଂ - burns up sins (and sinful tendencies); ଦୁର୍ମଦଃ କ୍ଵ-ଇଂଦ୍ରିୟାଣାମ୍ - the false power, of senses, where (does it stand);
Translation
If Thy devotee is sometimes ensnared by sense pleasure, because of his senses not being in his control fully, they by nature weak, cannot stand the onslaught of devotion and so Thy devotee cannot be conquered by the senses. Just as a well lit blazing fire burns down stacks and heaps of wood, in the same way Thy devotion burns away stacks of sins and sinful tendencies. When this happens, the false power of the senses do not stand any chance.
ଶ୍ଲୋକଃ
ଚିତ୍ତାର୍ଦ୍ରୀଭାଵମୁଚ୍ଚୈର୍ଵପୁଷି ଚ ପୁଲକଂ ହର୍ଷଵାଷ୍ପଂ ଚ ହିତ୍ଵା
ଚିତ୍ତଂ ଶୁଦ୍ଧ୍ୟେତ୍କଥଂ ଵା କିମୁ ବହୁତପସା ଵିଦ୍ୟୟା ଵୀତଭକ୍ତେଃ ।
ତ୍ଵଦ୍ଗାଥାସ୍ଵାଦସିଦ୍ଧାଂଜନସତତମରୀମୃଜ୍ୟମାନୋଽୟମାତ୍ମା
ଚକ୍ଷୁର୍ଵତ୍ତତ୍ତ୍ଵସୂକ୍ଷ୍ମଂ ଭଜତି ନ ତୁ ତଥାଽଭ୍ୟସ୍ତୟା ତର୍କକୋଟ୍ୟା॥6॥
Meaning
ଚିତ୍ତ-ଆର୍ଦ୍ରୀ-ଭାଵମ୍- - the mind's melting in love; ଉଚ୍ଚୈଃ-ଵପୁଷି ଚ ପୁଲକଂ - standing on end on the body, the hair; ହର୍ଷ-ଵାଷ୍ପଂ ଚ ହିତ୍ଵା - and joyous tears flooding, without these; ଚିତ୍ତଂ ଶୁଦ୍ଧ୍ୟେତ୍-କଥଂ ଵା - the mind becomes pure, in what manner; କିମୁ ବହୁ-ତପସା - what is the use of many austerities; ଵିଦ୍ୟୟା ଵୀତ-ଭକ୍ତେଃ - or of learning, devoid of devotion; ତ୍ଵତ୍-ଗାଥା-ଆସ୍ଵାଦ- - Thy narrations imbibing; ସିଦ୍ଧ-ଅଂଜନ-ସତତ- - is sure collyrium for constant; ମରୀମୃଜ୍ୟମାନଃ-ଅୟମ୍-ଆତ୍ମା - purification of this soul; ଚକ୍ଷୁଃ-ଵତ୍-ତତ୍ତ୍ଵ-ସୂକ୍ଷ୍ମଂ - like the eyes (which reveal the objects), the subtle truth; ଭଜତି ନ ତୁ ତଥା- - is revealed, not so indeed; ଅଭ୍ୟସ୍ତୟା ତର୍କକୋଟ୍ୟା - by the study of highly sophisticated arguments;
Translation
Unless the heart melts with love, the hair of the whole body stand on end or tears of joy flow, how can the mind be purified. Of what use are austerities or learning devoid of devotion. Just as, by constant use of collyrium the eyes can see the objects, the mind intuits Thy subtle truth by constant imbibing of Thy narrations and so purifying the soul. It is not so indeed by the study of highly sophisticated arguments.
ଶ୍ଲୋକଃ
ଧ୍ୟାନଂ ତେ ଶୀଲୟେୟଂ ସମତନୁସୁଖବଦ୍ଧାସନୋ ନାସିକାଗ୍ର-
ନ୍ୟସ୍ତାକ୍ଷଃ ପୂରକାଦ୍ୟୈର୍ଜିତପଵନପଥଶ୍ଚିତ୍ତପଦ୍ମଂ ତ୍ଵଵାଂଚମ୍।
ଊର୍ଧ୍ଵାଗ୍ରଂ ଭାଵୟିତ୍ଵା ରଵିଵିଧୁଶିଖିନଃ ସଂଵିଚିଂତ୍ୟୋପରିଷ୍ଟାତ୍
ତତ୍ରସ୍ଥଂ ଭାଵୟେ ତ୍ଵାଂ ସଜଲଜଲଧରଶ୍ୟାମଲଂ କୋମଲାଂଗମ୍ ॥7॥
Meaning
ଧ୍ୟାନଂ ତେ ଶୀଲୟେୟଂ - meditation on Thee (I) will practice; ସମ-ତନୁ-ସୁଖ-ବଦ୍ଧ-ଆସନଃ - with body erect and sitting in sukhaasana; ନାସିକା-ଅଗ୍ର-ନ୍ୟସ୍ତ-ଆକ୍ଷଃ - on the nose tip gazing eyes; ପୂରକ-ଆଦ୍ୟୈଃ-ଜିତ-ପଵନ-ପଥଃ- - with Pooraka etc., controlling the vital breath energies; ଚିତ୍ତ-ପଦ୍ମଂ ତୁ-ଅଵାଂଚମ୍ - the heart lotus indeed facing downwards; ଊର୍ଧ୍ଵ-ଅଗ୍ରଂ ଭାଵୟିତ୍ଵା - fully blown and upward imagining; ରଵି-ଵିଧୁ-ଶିଖିନଃ - in sun moon and fire; ସଂଵିଚିଂତ୍ୟ-ଉପରିଷ୍ଟାତ୍ - imagining above it; ତତ୍ରସ୍ଥଂ ଭାଵୟେ ତ୍ଵାଂ - there placed will meditate on Thee; ସଜଲ-ଜଲଧର-ଶ୍ୟାମଲଂ - like water bearing cloud dark blue; କୋମଲାଂଗମ୍ - Thy delicate form;
Translation
To practice meditation, I will sit erect in a comfortable pose (sukhaasana) and gaze on the tip of the nose. Controlling my vital breath energies by doing Pooraka etc., praanaayaam (breath control) I will imagine the downward lotus in the heart as facing upward. I will imagine the sun, moon and fire above it and Thee in a delicate dark blue form as the water bearing clouds, seated on the top.
ଶ୍ଲୋକଃ
ଆନୀଲଶ୍ଲକ୍ଷ୍ଣକେଶଂ ଜ୍ଵଲିତମକରସତ୍କୁଂଡଲଂ ମଂଦହାସ-
ସ୍ୟଂଦାର୍ଦ୍ରଂ କୌସ୍ତୁଭଶ୍ରୀପରିଗତଵନମାଲୋରୁହାରାଭିରାମମ୍ ।
ଶ୍ରୀଵତ୍ସାଂକଂ ସୁବାହୁଂ ମୃଦୁଲସଦୁଦରଂ କାଂଚନଚ୍ଛାୟଚେଲଂ
ଚାରୁସ୍ନିଗ୍ଧୋରୁମଂଭୋରୁହଲଲିତପଦଂ ଭାଵୟେଽହଂ ଭଵଂତମ୍ ॥8॥
Meaning
ଆନୀଲ-ଶ୍ଲକ୍ଷ୍ଣ-କେଶଂ - blue and lustrous hair; ଜ୍ଵଲିତ-ମକର-ସତ୍କୁଂଡଲଂ - shining fish shaped beautiful earrings; ମଂଦ-ହାସ-ସ୍ୟଂଦ-ଆର୍ଦ୍ରଂ - gentle smile with compassion flowing; କୌସ୍ତୁଭ-ଶ୍ରୀ-ପରିଗତ- - the lustrous beauty of Kaustubha covering; ଵନମାଲ-ଉରୁ-ହାର-ଅଭିରାମମ୍ - the garlands and big necklaces attractive; ଶ୍ରୀଵତ୍ସ-ଅଂକଂ ସୁବାହୁଂ - the Shreevatsa mark, beautiful arms; ମୃଦୁ-ଲସତ୍-ଉଦରଂ - soft and charming abdomen; କାଂଚନ-ଚ୍ଛାୟ-ଚେଲଂ - golden hued garment; ଚାରୁ-ସ୍ନିଗ୍ଧ-ଉରୁମ୍- - comely well shaped thighs; ଅଂଭୋରୁହ-ଲଲିତ ପଦଂ - like the lotus tender feet; ଭାଵୟେ-ଅହଂ ଭଵଂତଂ - I shall meditate on Thee;
Translation
I meditate on Thy blue form which has lustrous hair, shining fish shaped earrings, a gentle smile with compassion flowing, lustre of Kaustubha spreading over the garlands and the big pearl necklaces, the Shreevatsa mark, a soft and charming abdomen, golden hued garment, comely well shaped thighs and lotus like tender feet.
ଶ୍ଲୋକଃ
ସର୍ଵାଂଗେଷ୍ଵଂଗ ରଂଗତ୍କୁତୁକମିତି ମୁହୁର୍ଧାରୟନ୍ନୀଶ ଚିତ୍ତଂ
ତତ୍ରାପ୍ୟେକତ୍ର ୟୁଂଜେ ଵଦନସରସିଜେ ସୁଂଦରେ ମଂଦହାସେ
ତତ୍ରାଲୀନଂ ତୁ ଚେତଃ ପରମସୁଖଚିଦଦ୍ଵୈତରୂପେ ଵିତନ୍ଵ-
ନ୍ନନ୍ୟନ୍ନୋ ଚିଂତୟେୟଂ ମୁହୁରିତି ସମୁପାରୂଢୟୋଗୋ ଭଵେୟମ୍ ॥9॥
Meaning
ସର୍ଵ-ଅଂଗେଷୁ-ଅଂଗ - on all Thy limbs, O Beloved!; ରଂଗତ୍-କୁତୁକମ୍-ଇତି - with growing eagerness, thus; ମୁହୁଃ-ଧାରୟନ୍-ଈଶ ଚିତ୍ତଂ - again and again concentrating, O Lord! My mind; ତତ୍ର-ଅପି-ଏକତ୍ର ୟୁଂଜେ - there also on one place will fix (the mind); ଵଦନ-ସରସିଜେ - on Thy face lotus like; ସୁଂଦରେ ମଂଦହାସେ - beautiful with a gentle smile; ତତ୍ର-ଆଲୀନଂ ତୁ ଚେତଃ - there absorbed indeed, the mind; ପରମ-ସୁଖ-ଚିତ୍- - Eternal Bliss Consciousness; ଅଦ୍ଵୈତ-ରୂପେ ଵିତନ୍ଵନ୍- - non-dual form immersing; ଅନ୍ୟତ୍-ନୋ ଚିଂତୟେୟଂ - anything else will not think; ମୁହୁଃ-ଇତି - again and again thus; ସମୁପାରୂଢ-ୟୋଗୋ ଭଵେୟମ୍ - I shall remain steady in the advanced state of communion;
Translation
O Beloved Lord! Again and again I will concentrate with growing eagerness on all Thy limbs. Then I will fix my mind on Thy lotus like face with a gentle smile. The fully absorbed mind in the Eternal Bliss Consciousness in a non-dual form will not think of anything else. Thus I shall remain steady in the advanced state of communion, by repeated effort.
ଶ୍ଲୋକଃ
ଇତ୍ଥଂ ତ୍ଵଦ୍ଧ୍ୟାନୟୋଗେ ସତି ପୁନରଣିମାଦ୍ୟଷ୍ଟସଂସିଦ୍ଧୟସ୍ତାଃ
ଦୂରଶ୍ରୁତ୍ୟାଦୟୋଽପି ହ୍ୟହମହମିକୟା ସଂପତେୟୁର୍ମୁରାରେ ।
ତ୍ଵତ୍ସଂପ୍ରାପ୍ତୌ ଵିଲଂବାଵହମଖିଲମିଦଂ ନାଦ୍ରିୟେ କାମୟେଽହଂ
ତ୍ଵାମେଵାନଂଦପୂର୍ଣଂ ପଵନପୁରପତେ ପାହି ମାଂ ସର୍ଵତାପାତ୍ ॥10॥
Meaning
ଇତ୍ଥଂ ତ୍ଵତ୍ - in this manner, in Thy; ଧ୍ୟାନ-ୟୋଗେ ସତି ପୁନଃ- - meditation having mastered, again; ଅଣିମା-ଆଦି- - Animaa etc.,; ଅଷ୍ଟ-ସଂସିଦ୍ଧୟଃ-ତାଃ - the eight bodied Sidhdhis, they; ଦୂର-ଶ୍ରୁତି-ଆଦୟଃ-ଅପି - from far, hearing etc., also; ହି-ଅହମ୍-ଅହମିକୟା - indeed, competing with one another; ସଂପତେୟୁଃ-ମୁରାରେ - will come, O Slayer of Mura!; ତ୍ଵତ୍-ସଂପ୍ରାପ୍ତୌ - to Thee having reached; ଵିଲଂବ-ଆଵହମ୍- - delay causing; ଅଖିଲମ୍-ଇଦଂ ନ-ଆଦ୍ରିୟେ - all this is, will not accept; କାମୟେ-ଅହଂ ତ୍ଵାମ୍-ଏଵ- - I long for Thee alone; ଆନଂଦପୂର୍ଣଂ ପଵନପୁରପତେ - the Plentitude of Bliss! O Lord of Guruvaayur!; ପାହି ମାଂ ସର୍ଵ-ତାପାତ୍ - save me from all miseries;
Translation
O Slayer of Mura! As I master meditation on Thee, the eight bodied Sidhdhis - Animaa etc., will indeed come to me jostling one another. Realising that they only cause delay in one's attainment of Thee, I shall not accept them. I long for Thee alone, the Plentitude of Bliss. O Lord of Guruvaayur! save me from all miseries.
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