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ନାରାୟଣୀୟଂ ଦଶକ 51

ଶ୍ଲୋକଃ
କଦାଚନ ଵ୍ରଜଶିଶୁଭିଃ ସମଂ ଭଵାନ୍
ଵନାଶନେ ଵିହିତମତିଃ ପ୍ରଗେତରାମ୍ ।
ସମାଵୃତୋ ବହୁତରଵତ୍ସମଂଡଲୈଃ
ସତେମନୈର୍ନିରଗମଦୀଶ ଜେମନୈଃ ॥1॥

Meaning
କଦାଚନ - once; ଵ୍ରଜଶିଶୁଭିଃ ସମଂ - along with the children of Gokul; ଭଵାନ୍ ଵନ-ଅଶନେ - Thou, eating in the woods (picnic); ଵିହିତ-ମତିଃ - making up the mind; ପ୍ରଗେତରାଂ ସମାଵୃତଃ - early in the morning surrounded by; ବହୁତର-ଵତ୍ସ-ମଂଡଲୈଃ - many herds of calves; ସତେମନୈଃ-ନିରଗମତ୍- - with eatables set out; ଈଶ ଜେମନୈଃ - O Lord! (also taking along) cooked rice;

Translation
Once Thou decided to have a picnic in the woods. Along with the children of Gokul and surrounded by a large herd of calves, Thou set out early in the morning. O Lord Thou also took along eatables, cooked rice and other delicacies.

ଶ୍ଲୋକଃ
ଵିନିର୍ୟତସ୍ତଵ ଚରଣାଂବୁଜଦ୍ଵୟା-
ଦୁଦଂଚିତଂ ତ୍ରିଭୁଵନପାଵନଂ ରଜଃ ।
ମହର୍ଷୟଃ ପୁଲକଧରୈଃ କଲେବରୈ-
ରୁଦୂହିରେ ଧୃତଭଵଦୀକ୍ଷଣୋତ୍ସଵାଃ ॥2॥

Meaning
ଵିନିର୍ୟତଃ ତଵ - Thy having set out; ଚରଣ-ଅଂବୁଜ-ଦ୍ଵୟାତ୍- - from Thy two lotus like feet; ଉଦଂଚିତଂ - risen up; ତ୍ରିଭୁଵନ-ପାଵନଂ ରଜଃ - (that which) sanctifies the three worlds, dust; ମହର୍ଷୟଃ ପୁଲକଧରୈଃ - the great sages with horripilation; କଲେବରୈଃ-ଉଦୂହିରେ - on their bodies received; ଧୃତ-ଭଵତ୍-ଈକ୍ଷଣ- - holding Thy sight; ଉତ୍ସଵାଃ - as celebration;

Translation
When Thou set out for the woods, from Thy lotus like two feet the dust arose which sanctifies the three worlds. The great sages received that dust on their bodies with great joy and horripilation as they feasted their eyes on Thy sight.

ଶ୍ଲୋକଃ
ପ୍ରଚାରୟତ୍ୟଵିରଲଶାଦ୍ଵଲେ ତଲେ
ପଶୂନ୍ ଵିଭୋ ଭଵତି ସମଂ କୁମାରକୈଃ ।
ଅଘାସୁରୋ ନ୍ୟରୁଣଦଘାୟ ଵର୍ତନୀ
ଭୟାନକଃ ସପଦି ଶୟାନକାକୃତିଃ ॥3॥

Meaning
ପ୍ରଚାରୟତି- - grazing; ଅଵିରଲ-ଶାଦ୍ଵଲେ ତଲେ - on the thick grass land; ପଶୂନ୍ ଵିଭୋ - the cattle, O Lord!; ଭଵତି ସମଂ କୁମାରକୈଃ - Thee with the lads; ଅଘାସୁରଃ ନ୍ୟରୁଣତ୍- - Aghaasura blocked; ଅଘାୟ ଵର୍ତନୀ - for an evil deed the path; ଭୟାନକଃ ସପଦି - most terrifying, suddenly; ଶୟାନକ-ଆକୃତିଃ - in a python form;

Translation
Thou and the lads were grazing the cattle on the thick grass lands. Suddenly the most terrifying demon Aghaasura, in the form of a formidable python, with an evil intention blocked the way.

ଶ୍ଲୋକଃ
ମହାଚଲପ୍ରତିମତନୋର୍ଗୁହାନିଭ-
ପ୍ରସାରିତପ୍ରଥିତମୁଖସ୍ୟ କାନନେ ।
ମୁଖୋଦରଂ ଵିହରଣକୌତୁକାଦ୍ଗତାଃ
କୁମାରକାଃ କିମପି ଵିଦୂରଗେ ତ୍ଵୟି ॥4॥

Meaning
ମହାଚଲ-ପ୍ରତିମ-ତନୋଃ- - with a mountain like body; ଗୁହା-ନିଭ-ପ୍ରସାରିତ- - cave like spread out; ପ୍ରଥିତ-ମୁଖସ୍ୟ - extended mouth; କାନନେ - in the forest; ମୁଖ-ଉଦରଂ - in the mouth cavity; ଵିହରଣ-କୌତୁକାତ୍- - to explore in eagerness; ଗତାଃ କୁମାରକାଃ - entered the lads; କିମ୍-ଅପି - (when) somewhat; ଵିଦୂରଗେ ତ୍ଵୟି - ahead had gone, Thee;

Translation
Thou had gone a little ahead. The lads mistook the huge body of the Asura for a mountain and its large spread out mouth for a cave. In their eagerness to explore the woods, they entered the python's open mouth.

ଶ୍ଲୋକଃ
ପ୍ରମାଦତଃ ପ୍ରଵିଶତି ପନ୍ନଗୋଦରଂ
କ୍ଵଥତ୍ତନୌ ପଶୁପକୁଲେ ସଵାତ୍ସକେ ।
ଵିଦନ୍ନିଦଂ ତ୍ଵମପି ଵିଵେଶିଥ ପ୍ରଭୋ
ସୁହୃଜ୍ଜନଂ ଵିଶରଣମାଶୁ ରକ୍ଷିତୁମ୍ ॥5॥

Meaning
ପ୍ରମାଦତଃ ପ୍ରଵିଶତି - by mistake, had entered; ପନ୍ନଗ-ଉଦରଂ - the snake's belly; କ୍ଵଥତ୍-ତନୌ - (they) felt heat on their bodies; ପଶୁପକୁଲେ ସଵାତ୍ସକେ - the Gopa boys along with the calves; ଵିଦନ୍-ଇଦଂ ତ୍ଵମ୍-ଅପି - knowing this, Thou also; ଵିଵେଶିଥ ପ୍ରଭୋ - entered O Lord!; ସୁହୃତ୍-ଜନଂ - the friend folk; ଵିଶରଣମ୍- - who were helpless; ଆଶୁ ରକ୍ଷିତୁମ୍ - immediately to save;

Translation
The Gopa boys along with the calves had entered the belly of the snake by mistake and started to feel the heat therein. O Lord! Apprehending the situation, Thou also entered immediately to save the helpless friends.

ଶ୍ଲୋକଃ
ଗଲୋଦରେ ଵିପୁଲିତଵର୍ଷ୍ମଣା ତ୍ଵୟା
ମହୋରଗେ ଲୁଠତି ନିରୁଦ୍ଧମାରୁତେ ।
ଦ୍ରୁତଂ ଭଵାନ୍ ଵିଦଲିତକଂଠମଂଡଲୋ
ଵିମୋଚୟନ୍ ପଶୁପପଶୂନ୍ ଵିନିର୍ୟୟୌ ॥6॥

Meaning
ଗଲ-ଉଦରେ - in the throat's cavity; ଵିପୁଲିତ-ଵର୍ଷ୍ମଣା - with (Thy) increased body; ତ୍ଵୟା - by Thee; ମହୋରଗେ ଲୁଠତି - (when) the python was wreathing; ନିରୁଦ୍ଧ-ମାରୁତେ - because of the obstruction of the breath; ଦ୍ରୁତଂ ଭଵାନ୍ - quickly Thou; ଵିଦଲିତ-କଂଠ-ମଂଡଲଃ - tearing asunder the neck portion; ଵିମୋଚୟନ୍ ପଶୁପ-ପଶୂନ୍ - released the Gopa boys and the calves; ଵିନିର୍ୟୟୌ - and came out;

Translation
In the cavity of the throat of the python, Thou increased Thy size of Thy body, thus obstructing its breath. It began to wreath in agony, then Thou tore open its neck portion and releasing the Gopa boys and the calves, Thou also came out.

ଶ୍ଲୋକଃ
କ୍ଷଣଂ ଦିଵି ତ୍ଵଦୁପଗମାର୍ଥମାସ୍ଥିତଂ
ମହାସୁରପ୍ରଭଵମହୋ ମହୋ ମହତ୍ ।
ଵିନିର୍ଗତେ ତ୍ଵୟି ତୁ ନିଲୀନମଂଜସା
ନଭଃସ୍ଥଲେ ନନୃତୁରଥୋ ଜଗୁଃ ସୁରାଃ ॥7॥

Meaning
କ୍ଷଣଂ ଦିଵି - for an instant, in the sky; ତ୍ଵତ୍-ଉପଗମ-ଅର୍ଥମ୍-ଆସ୍ଥିତଂ - Thy emergence awaiting; ମହା-ଅସୁର-ପ୍ରଭଵମ୍- - from the great Asura emerging; ଅହୋ ମହଃ ମହତ୍ - Oh! A brilliance great; ଵିନିର୍ଗତେ ତ୍ଵୟି ତୁ - came out as Thou; ନିଲୀନମ୍-ଅଂଜସା - merged immediately (into Thee only); ନଭଃ-ସ୍ଥଲେ - in the skies; ନନୃତୁଃ-ଅଥଃ - danced and then; ଜଗୁଃ ସୁରାଃ - sang the gods;

Translation
A great brilliance emerged from the Asura and rose, in the sky and awaited Thy emerging from the body of the python. Oh! What a wonder, as soon as Thou came out the brilliance merged into Thee, while the gods danced and sang.

ଶ୍ଲୋକଃ
ସଵିସ୍ମୟୈଃ କମଲଭଵାଦିଭିଃ ସୁରୈ-
ରନୁଦ୍ରୁତସ୍ତଦନୁ ଗତଃ କୁମାରକୈଃ ।
ଦିନେ ପୁନସ୍ତରୁଣଦଶାମୁପେୟୁଷି
ସ୍ଵକୈର୍ଭଵାନତନୁତ ଭୋଜନୋତ୍ସଵମ୍ ॥8॥

Meaning
ସଵିସ୍ମୟୈଃ - wonderstruck; କମଲଭଵ-ଆଦିଭିଃ - Brahamaa and other; ସୁରୈଃ-ଅନୁଦ୍ରୁତଃ - gods (watching and) following (Thee); ତଦନୁ ଗତଃ - after that (Thou) went; କୁମାରକୈଃ ଦିନେ ପୁନଃ- - with the Gopa boys (when) the day again; ତରୁଣ-ଦଶାମ୍-ଉପେୟୁଷି - youthful state attained (it became noon); ସ୍ଵକୈଃ ଭଵାନ୍- - with (Thy) own people Thou; ଅତନୁତ ଭୋଜନ-ଉତ୍ସଵମ୍ - carried out the food celebration (picnic lunch);

Translation
Brahmaa and other gods were wonderstruck and watched Thee and followed Thee in the skies. After that Thou went with the Gopa boys when the day had reached noontime and with Thy own people Thou celebrated the food festival, the picnic lunch.

ଶ୍ଲୋକଃ
ଵିଷାଣିକାମପି ମୁରଲୀଂ ନିତଂବକେ
ନିଵେଶୟନ୍ କବଲଧରଃ କରାଂବୁଜେ ।
ପ୍ରହାସୟନ୍ କଲଵଚନୈଃ କୁମାରକାନ୍
ବୁଭୋଜିଥ ତ୍ରିଦଶଗଣୈର୍ମୁଦା ନୁତଃ ॥9॥

Meaning
ଵିଷାଣିକାମ୍-ଅପି - the horn and also; ମୁରଲୀଂ ନିତଂବକେ - the flute, in the waist band; ନିଵେଶୟନ୍ - tucking; କବଲଧରଃ କରାଂବୁଜେ - a ball of rice holding in the lotus like hand; ପ୍ରହାସୟନ୍ - making (them) laugh; କଲଵଚନୈଃ - by humorous talks; କୁମାରକାନ୍ ବୁଭୋଜିଥ - the boys, (Thou) ate; ତ୍ରିଦଶଗଣୈଃ - by the gods; ମୁଦା ନୁତଃ - joyfully praised;

Translation
The horn and the flute were tucked in Thy waist band. Thou were holding a ball of rice in Thy lotus like hand and provoked peals of laughter among the boys by Thy humorous talks. As Thou took Thy meal the gods joyfully sang Thy praises.

ଶ୍ଲୋକଃ
ସୁଖାଶନଂ ତ୍ଵିହ ତଵ ଗୋପମଂଡଲେ
ମଖାଶନାତ୍ ପ୍ରିୟମିଵ ଦେଵମଂଡଲେ ।
ଇତି ସ୍ତୁତସ୍ତ୍ରିଦଶଵରୈର୍ଜଗତ୍ପତେ
ମରୁତ୍ପୁରୀନିଲୟ ଗଦାତ୍ ପ୍ରପାହି ମାମ୍ ॥10॥

Meaning
ସୁଖ-ଅଶନଂ ତୁ -ଇହ - the happy meal indeed here; ତଵ ଗୋପ-ମଂଡଲେ - to Thee amidst the Gopas; ମଖ-ଅଶନାତ୍ - than the offerings of the sacrifices; ପ୍ରିୟମ୍-ଇଵ - is more pleasing; ଦେଵ-ମଂଡଲେ - amidst the gods; ଇତି ସ୍ତୁତଃ-ତ୍ରିଦଶଵରୈଃ- - thus praised by the great gods; ଜଗତ୍ପତେ - O Lord of the universe!; ମରୁତ୍ପୁରୀନିଲୟ - residing in Guruvaayur; ଗଦାତ୍ ପ୍ରପାହି ମାମ୍ - from ailments save me;

Translation
O Lord of the Universe! The great gods praised Thee saying that the meal taken happily with the Gopa boys gave Thee more pleasure than the sacrificial offerings which Thou had received with the gods. O Thou Residing in Guruvaayur! Save me from my ailments.




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