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ନାରାୟଣୀୟଂ ଦଶକ 73

ଶ୍ଲୋକଃ
ନିଶମୟ୍ୟ ତଵାଥ ୟାନଵାର୍ତାଂ ଭୃଶମାର୍ତାଃ ପଶୁପାଲବାଲିକାସ୍ତାଃ ।
କିମିଦଂ କିମିଦଂ କଥଂ ନ୍ଵିତୀମାଃ ସମଵେତାଃ ପରିଦେଵିତାନ୍ୟକୁର୍ଵନ୍ ॥1॥

Meaning
ନିଶମୟ୍ୟ - hearing; ତଵ-ଅଥ - (of) Thy, then; ୟାନ-ଵାର୍ତାମ୍ - departure news; ଭୃଶମ୍-ଆର୍ତାଃ - very much saddened; ପଶୁପାଲ-ବାଲିକାଃ-ତାଃ - the cowherd girls, they; କିମ୍-ଇଦଂ କିମ୍-ଇଦଂ - what is this, what is this; କଥଂ ନୁ-ଇତି- - how is this, thus; ଇମାଃ ସମଵେତାଃ - these (girls) gathered; ପରିଦେଵିତାନି- - lamentations; ଅକୁର୍ଵନ୍ - doing;

Translation
Then hearing the news of Thy impending departure the cowherd girls were very much saddened. They gathered together and lamented saying -'What is this? How and why is this happening?'

ଶ୍ଲୋକଃ
କରୁଣାନିଧିରେଷ ନଂଦସୂନୁଃ କଥମସ୍ମାନ୍ ଵିସୃଜେଦନନ୍ୟନାଥାଃ ।
ବତ ନଃ କିମୁ ଦୈଵମେଵମାସୀଦିତି ତାସ୍ତ୍ଵଦ୍ଗତମାନସା ଵିଲେପୁଃ ॥2॥

Meaning
କରୁଣା-ନିଧିଃ- - the compassion repository; ଏଷ ନଂଦ-ସୂନୁଃ - this Nanda's son; କଥମ୍-ଅସ୍ମାନ୍- - how come us; ଵିସୃଜେତ୍-ଅନନ୍ୟନାଥାଃ - forsake, who do not have any other support; ବତ ନଃ କିମୁ - Alas our what; ଦୈଵମ୍-ଏଵମ୍-ଆସୀତ୍- - fate of this kind was; ଇତି ତାଃ- - thus they; ତ୍ଵତ୍-ଗତ-ମାନସା - in Thee fixed hearted; ଵିଲେପୁଃ - bemoaned;

Translation
The abode of compassion, Nanda's son, Krishna, how can he forsake us, who have no other support, except him. Alas what kind of fate do we have.' The girls with their hearts fixed on Thee bemoaned.

ଶ୍ଲୋକଃ
ଚରମପ୍ରହରେ ପ୍ରତିଷ୍ଠମାନଃ ସହ ପିତ୍ରା ନିଜମିତ୍ରମଂଡଲୈଶ୍ଚ ।
ପରିତାପଭରଂ ନିତଂବିନୀନାଂ ଶମୟିଷ୍ୟନ୍ ଵ୍ୟମୁଚଃ ସଖାୟମେକମ୍ ॥3॥

Meaning
ଚରମ-ପ୍ରହରେ - in the last part (of night); ପ୍ରତିଷ୍ଠମାନଃ - leaving; ସହ ପିତ୍ରା - with (Thy) father; ନିଜ-ମିତ୍ର-ମଂଡଲୈଃ-ଚ - and with his friends' groups; ପରିତାପ-ଭରଂ - of the sorrowful; ନିତଂବିନୀନାଂ - beauties (Gopikas); ଶମୟିଷ୍ୟନ୍ - to assuage; ଵ୍ୟମୁଚଃ - sent; ସଖାୟମ୍-ଏକମ୍ - one friend;

Translation
Thou were to leave with Thy father and a group of his friends in the last lap of the night. Thou sent one of Thy companions to the beautiful Gopikas who were very sorrowful, to assuage their grief.

ଶ୍ଲୋକଃ
ଅଚିରାଦୁପୟାମି ସନ୍ନିଧିଂ ଵୋ ଭଵିତା ସାଧୁ ମୟୈଵ ସଂଗମଶ୍ରୀଃ ।
ଅମୃତାଂବୁନିଧୌ ନିମଜ୍ଜୟିଷ୍ୟେ ଦ୍ରୁତମିତ୍ୟାଶ୍ଵସିତା ଵଧୂରକାର୍ଷୀଃ ॥4॥

Meaning
ଅଚିରାତ୍-ଉପୟାମି - very soon (I) will come back; ସନ୍ନିଧିଂ ଵଃ - near you all; ଭଵିତା ସାଧୁ - (and) will be good (many); ମୟା-ଏଵ - with me only; ସଂଗମ-ଶ୍ରୀଃ - meetings happy; ଅମୃତ-ଅଂବୁନିଧୌ - in the nectar ocean; ନିମଜ୍ଜୟିଷ୍ୟେ - I shall immerse you; ଦ୍ରୁତମ୍-ଇତି-ଆଶ୍ଵାସିତାଃ - soon, thus consolations; ଵଧୂଃ-ଅକାର୍ଷୀଃ - to the girls did give;

Translation
I shall come back near you very soon. You will have many good and happy meetings with me. I will soon immerse you in the nectar of bliss ocean.' Thus Thou gave consolations to the girls.

ଶ୍ଲୋକଃ
ସଵିଷାଦଭରଂ ସୟାଚ୍ଞମୁଚ୍ଚୈଃ ଅତିଦୂରଂ ଵନିତାଭିରୀକ୍ଷ୍ୟମାଣଃ ।
ମୃଦୁ ତଦ୍ଦିଶି ପାତୟନ୍ନପାଂଗାନ୍ ସବଲୋଽକ୍ରୂରରଥେନ ନିର୍ଗତୋଽଭୂଃ ॥5॥

Meaning
ସଵିଷାଦଭରଂ - with great sorrow; ସୟାଚ୍ଞମ୍- - begging; ଉଚ୍ଚୈଃ-ଅତିଦୂରମ୍ - loudly till far; ଵନିତାଭିଃ- - by the women's; ଈକ୍ଷ୍ୟମାଣଃ - following glances; ମୃଦୁ ତତ୍-ଦିଶି - gently in that direction; ପାତୟନ୍- - casting; ଅପାଂଗାନ୍ - sidelong glances; ସବଲଃ- - with Balaraama; ଅକ୍ରୂର-ରଥେନ - in Akrura's chariot; ନିର୍ଗତଃ-ଅଭୂଃ - departed;

Translation
The women followed Thee till far loudly and piteously begging and gazing with entreating eyes. Thou cast soft sidelong glances in that direction and departed with Balaraama in Akrura's chariot.

ଶ୍ଲୋକଃ
ଅନସା ବହୁଲେନ ଵଲ୍ଲଵାନାଂ ମନସା ଚାନୁଗତୋଽଥ ଵଲ୍ଲଭାନାମ୍ ।
ଵନମାର୍ତମୃଗଂ ଵିଷଣ୍ଣଵୃକ୍ଷଂ ସମତୀତୋ ୟମୁନାତଟୀମୟାସୀଃ ॥6॥

Meaning
ଅନସା ବହୁଲେନ - by carts many; ଵଲ୍ଲଵାନାଂ ମନସା - (and) by the Gopikaa's minds; ଚ-ଅନୁଗତଃ-ଅଥ - being followed then; ଵଲ୍ଲଭାନାମ୍ - by the Gopas; ଵନମ୍-ଆର୍ତମୃଗମ୍ - the forests with the sorrowful animals; ଵିଷଣ୍ଣ-ଵୃକ୍ଷମ୍ - and the sad trees; ସମତୀତଃ - crossed; ୟମୁନା-ତଟୀମ୍- - and the banks of Yamunaa; ଅୟାସୀଃ - reached;

Translation
Many carts with Gopas followed Thee as also the minds and thoughts of the Gopikas. Thou crossed the forest with sorrowful animals and sad trees and reached the banks of the Yamunaa river.

ଶ୍ଲୋକଃ
ନିୟମାୟ ନିମଜ୍ୟ ଵାରିଣି ତ୍ଵାମଭିଵୀକ୍ଷ୍ୟାଥ ରଥେଽପି ଗାଂଦିନେୟଃ ।
ଵିଵଶୋଽଜନି କିଂ ନ୍ଵିଦଂ ଵିଭୋସ୍ତେ ନନୁ ଚିତ୍ରଂ ତ୍ଵଵଲୋକନଂ ସମଂତାତ୍ ॥7॥

Meaning
ନିୟମାୟ ନିମଜ୍ୟ - for (the daily) duties bathing; ଵାରିଣି ତ୍ଵାମ୍ - in the waters (of Jamunaa), Thee; ଅଭିଵୀକ୍ଷ୍ୟ-ଅଥ - seeing then; ରଥେ-ଅପି - on the chariot also; ଗାଂଦିନେୟଃ - Gaandinee (Akrura); ଵିଵଶଃ-ଅଜନି - helpless became; କିଂ ନୁ-ଇଦମ୍ - what indeed is this; ଵିଭୋଃ-ତେ - O Lord Thy; ନନୁ ଚିତ୍ରଂ ତୁ- - indeed wonder but; ଅଵଲୋକନମ୍ - being seen; ସମଂତାତ୍ - from everywhere;

Translation
Akrura, the son of Gaandini was bathing in the waters of the river to perform his daily duties. He saw Thee in the water and also saw Thee on the chariot. He was overwhelmed with wonder and became helpless as to what it all was. But is there any wonder in Thy being seen from everywhere as Thou are omnipresent!

ଶ୍ଲୋକଃ
ପୁନରେଷ ନିମଜ୍ୟ ପୁଣ୍ୟଶାଲୀ ପୁରୁଷଂ ତ୍ଵାଂ ପରମଂ ଭୁଜଂଗଭୋଗେ ।
ଅରିକଂବୁଗଦାଂବୁଜୈଃ ସ୍ଫୁରଂତଂ ସୁରସିଦ୍ଧୌଘପରୀତମାଲୁଲୋକେ ॥8॥

Meaning
ପୁନଃ-ଏଷ - again this (Akrura); ନିମଜ୍ୟ - dipping (in the waters); ପୁଣ୍ୟଶାଲୀ - (this) meritorious one,; ପୁରୁଷଂ ତ୍ଵାଂ ପରମଂ - Being Thee Supreme,; ଭୁଜଂଗ-ଭୋଗେ - on the serpent's body; ଅରି-କଂବୁ-ଗଦା-ଅଂବୁଜୈଃ - with the discus, conch, mace and lotus; ସ୍ଫୁରଂତଂ - resplendent; ସୁର-ସିଦ୍ଧ-ଔଘ-ପରୀତଂ - by gods and siddhaas' groups surrounded; ଆଲୁଲୋକେ - (he) saw;

Translation
Akrura again took a dip in the water. The meritorious and fortunate man that he was, he saw Thee The Supreme Being reclining on the Shesha serpent's body bed, resplendent and adorned with the discus, conch, mace and lotus. Thou were surrounded by groups of gods and various siddhaas.

ଶ୍ଲୋକଃ
ସ ତଦା ପରମାତ୍ମସୌଖ୍ୟସିଂଧୌ ଵିନିମଗ୍ନଃ ପ୍ରଣୁଵନ୍ ପ୍ରକାରଭେଦୈଃ ।
ଅଵିଲୋକ୍ୟ ପୁନଶ୍ଚ ହର୍ଷସିଂଧୋରନୁଵୃତ୍ତ୍ୟା ପୁଲକାଵୃତୋ ୟୟୌ ତ୍ଵାମ୍ ॥9॥

Meaning
ସ ତଦା - he then; ପରମାତ୍ମ-ସୌଖ୍ୟ-ସିଂଧୌ - in the supreme bliss ocean; ଵିନିମଗ୍ନଃ ପ୍ରଣୁଵନ୍ - immersed (and) praising; ପ୍ରକାର-ଭେଦୈଃ - in different ways (of Saguna and Nirguna); ଅଵିଲୋକ୍ୟ - not seeing Thee; ପୁନଃ-ଚ - and again; ହର୍ଷ-ସିଂଧୋଃ- - in the bliss ocean; ଅନୁଵୃତ୍ତ୍ୟା - continuing to be; ପୁଲକ-ଆଵୃତଃ - with horripilation all over; ୟୟୌ ତ୍ଵାମ୍ - went to Thee;

Translation
He was then immersed in the ocean of supreme bliss and sang the praises unto Thy Saguna and Nirguna forms. Even as Thy vision disappeared, he continued to experience the unlimited bliss and with horripilations all over his body, he went to Thee.

ଶ୍ଲୋକଃ
କିମୁ ଶୀତଲିମା ମହାନ୍ ଜଲେ ୟତ୍ ପୁଲକୋଽସାଵିତି ଚୋଦିତେନ ତେନ ।
ଅତିହର୍ଷନିରୁତ୍ତରେଣ ସାର୍ଧଂ ରଥଵାସୀ ପଵନେଶ ପାହି ମାଂ ତ୍ଵମ୍ ॥10॥

Meaning
କିମୁ ଶୀତଲିମା - is it cool; ମହାନ୍ ଜଲେ ୟତ୍ - very much in the water so that; ପୁଲକଃ-ଅସୌ- - horripilation this; ଇତି ଚୋଦିତେନ - thus asked; ତେନ ଅତି-ହର୍ଷ- - (with) him (because of) extreme bliss; ନିରୁତ୍ତରେଣ - speechless; ସାର୍ଧଂ ରଥଵାସୀ - with (him, Akrura) seated on the chariot; ପଵନେଶ - O Lord of Guruvaayur; ପାହି ମାଂ ତ୍ଵମ୍ - save me Thou;

Translation
Thou asked him if the water was so cold that he had horripilation on his body, as if not knowing the cause. Akrura was speechless because he was immersed in extreme bliss. Thou sitting with him on the chariot, O Lord of Guruvaayur! Do save me.




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