ଶ୍ଲୋକଃ
ଏଵଂ ଚତୁର୍ଦଶଜଗନ୍ମୟତାଂ ଗତସ୍ୟ
ପାତାଲମୀଶ ତଵ ପାଦତଲଂ ଵଦଂତି ।
ପାଦୋର୍ଧ୍ଵଦେଶମପି ଦେଵ ରସାତଲଂ ତେ
ଗୁଲ୍ଫଦ୍ଵୟଂ ଖଲୁ ମହାତଲମଦ୍ଭୁତାତ୍ମନ୍ ॥1॥
Meaning
ଏଵଂ - in this manner; ଚତୁର୍ଦଶ-ଜଗତ୍-ମୟତାଂ ଗତସ୍ୟ - (of Thee) who had manifested as the fourteen worlds; ପାତାଲମ୍- - Paataal; ଈଶ - O Lord!; ତଵ ପାଦତଲଂ - soles (lower part) of Thy feet; ଵଦଂତି - is said to be; ପାଦ-ଊର୍ଧ୍ଵ-ଦେଶମ୍-ଅପି - the upper surface of (Thy) feet; ଦେଵ - O Effulgent One!; ରସାତଲଂ - (is) Rasaatala; ତେ ଗୁଲ୍ଫଦ୍ଵୟଂ ଖଲୁ - Thy two ankles, indeed; ମହାତଲମ୍- - (are) Mahaatala; ଅଦ୍ଭୁତ୍-ଆତ୍ମନ୍ - O Lord of wondrous form;
Translation
O Lord! Thou took the wonderful form of the fourteen worlds as Thy Viraat Swaroopa : The lower worlds - Paataala -is the lower portion of Thy feet. Rasaatala - is the upper portion of Thy feet. Mahaatala is Thy two ankles.
ଶ୍ଲୋକଃ
ଜଂଘେ ତଲାତଲମଥୋ ସୁତଲଂ ଚ ଜାନୂ
କିଂଚୋରୁଭାଗୟୁଗଲଂ ଵିତଲାତଲେ ଦ୍ଵେ ।
କ୍ଷୋଣୀତଲଂ ଜଘନମଂବରମଂଗ ନାଭି-
ର୍ଵକ୍ଷଶ୍ଚ ଶକ୍ରନିଲୟସ୍ତଵ ଚକ୍ରପାଣେ ॥2॥
Meaning
ଜଂଘେ ତଲାତଲମ୍- - (Thy) shins Talaatal; ଅଥଃ ସୁତଲଂ ଚ ଜାନୂ - then, Sutala (are Thy) knees; କିଂଚ-ଉରୁ-ଭାଗ-ୟୁଗଲଂ - moreover, the two thighs (are); ଵିତଲ-ଅତଲେ ଦ୍ଵେ - the two (worlds) Vitala and Atala; କ୍ଷୋଣୀତଲଂ ଜଘନମ୍- - the earth is (Thy) hip; ଅଂବରମ୍-ଅଂଗ ନାଭିଃ - - sky is O Lord! the navel; ଵକ୍ଷଃ - ଚ - and the chest; ଶକ୍ର-ନିଲୟଃ ତଵ - of Thine is the abode of Indra (swarga); ଚକ୍ରପାଣେ - O Wielder of the discus!;
Translation
O Wielder of the discus! Talaatala is Thy shins (lower part of leg between knee and ankle). Sutala is Thy knees. Vitala and Atala are the two thighs. The higher worlds: Bhoomi (earth) is Thy hip; Bhuva (sky) is Thy navel; Swarga (heaven) is Thy chest which is the abode of Indra.
ଶ୍ଲୋକଃ
ଗ୍ରୀଵା ମହସ୍ତଵ ମୁଖଂ ଚ ଜନସ୍ତପସ୍ତୁ
ଫାଲଂ ଶିରସ୍ତଵ ସମସ୍ତମୟସ୍ୟ ସତ୍ୟମ୍ ।
ଏଵଂ ଜଗନ୍ମୟତନୋ ଜଗଦାଶ୍ରିତୈର-
ପ୍ୟନ୍ୟୈର୍ନିବଦ୍ଧଵପୁଷେ ଭଗଵନ୍ନମସ୍ତେ ॥3॥
Meaning
ଗ୍ରୀଵା ମହଃ - ତଵ - Thy neck is Maharloka; ମୁଖଂ ଚ ଜନଃ - - and face is Janaloka; ତପଃ - ତୁ ଫାଲଂ - Tapoloka, indeed, is forehead; ଶିରଃ - - head; ତଵ ସମସ୍ତମୟସ୍ୟ - of Thee who are everything; ସତ୍ୟମ୍ - is Satyaloka; ଏଵଂ - in this manner; ଜଗନ୍ମୟତନୋ - whose body is the universe!; ଜଗଦାଶ୍ରିତୈଃ-ଅପି-ଅନ୍ୟୈଃ - of all other things forming the universe; ନିବଦ୍ଧଵପୁଷେ - whose body is conceived as being made up of; ଭଗଵନ୍ ନମଃ - ତେ - O Lord! Salutations to Thee!;
Translation
O Lord! Thy body is the whole universe. Maharloka is Thy neck. Janaloka is Thy face. Tapoloka is Thy forehead. Satyaloka is Thy head. Of all the other things of which the universe is made, Thy body is also conceived of being made up of all that. O Lord! salutations to Thee.
ଶ୍ଲୋକଃ
ତ୍ଵଦ୍ବ୍ରହ୍ମରଂଧ୍ରପଦମୀଶ୍ଵର ଵିଶ୍ଵକଂଦ
ଛଂଦାଂସି କେଶଵ ଘନାସ୍ତଵ କେଶପାଶାଃ ।
ଉଲ୍ଲାସିଚିଲ୍ଲିୟୁଗଲଂ ଦ୍ରୁହିଣସ୍ୟ ଗେହଂ
ପକ୍ଷ୍ମାଣି ରାତ୍ରିଦିଵସୌ ସଵିତା ଚ ନେତ୍ରୈ ॥4॥
Meaning
ତ୍ଵତ୍-ବ୍ରହ୍ମରଂଧ୍ରପଦମ୍- - Thy Brahmarandhra area (the psychic orifice on the crown of the head); ଈଶ୍ଵର ଵିଶ୍ଵକଂଦ - O Lord! Thou the source of the universe!; ଛଂଦାଂସି - (are) the Vedas; କେଶଵ - O Keshava!; ଘନାଃ ତଵ କେଶପାଶାଃ - the dark clouds are Thy locks of hair; ଉଲ୍ଲାସି-ଚିଲ୍ଲି-ୟୁଗଲଂ - the delightful two eyebrows; ଦ୍ରୁହିଣସ୍ୟ ଗେହଂ - are the abode of Brahma; ପକ୍ଷ୍ମାଣି - the eyelashes; ରାତ୍ରି-ଦିବିସୌ - are night and day; ସଵିତା ଚ ନେତ୍ରେ - and the eyes are the Sun;
Translation
O Lord! The very cause of the universe,O Keshava! Thy Brahmarandhra are the Vedas. The clouds are Thy beautiful locks of hair. The abode of Brahma are Thy two eyebrows.Thy eyelashes are the night and the day, and Thy eyes is the Sun.
ଶ୍ଲୋକଃ
ନିଶ୍ଶେଷଵିଶ୍ଵରଚନା ଚ କଟାକ୍ଷମୋକ୍ଷଃ
କର୍ଣୌ ଦିଶୋଽଶ୍ଵିୟୁଗଲଂ ତଵ ନାସିକେ ଦ୍ଵେ ।
ଲୋଭତ୍ରପେ ଚ ଭଗଵନ୍ନଧରୋତ୍ତରୋଷ୍ଠୌ
ତାରାଗଣାଶ୍ଚ ଦଶନାଃ ଶମନଶ୍ଚ ଦଂଷ୍ଟ୍ରା ॥5॥
Meaning
ନିଶ୍ଶେଷ-ଵିଶ୍ଵ-ରଚନା ଚ - the creation of the whole universe; କଟାକ୍ଷ-ମୋକ୍ଷଃ - is by extending a glance of Thy eye; କର୍ଣୌ ଦିଶଃ - - (Thy) ears are the directions (quarters); ଅଶ୍ଵିୟୁଗଲମ୍ - the two Ashvinidevas; ତଵ ନାସିକେ ଦ୍ଵେ - are Thy two nostrils; ଲୋଭତ୍ରପେ ଚ - greed and modesty; ଭଗଵନ୍ - O Lord!; ଅଧର-ଉତ୍ତର-ଓଷ୍ଠୌ - (are Thy) lower and upper lips; ତାରା-ଗଣାଃ - ଚ - and the galaxy of stars; ଦଶନାଃ - are Thy teeth; ଶମନଃ ଚ ଦଂଷ୍ଟ୍ରା - the molars are Yama (the god of death);
Translation
O Lord! The whole of the creation is the extension of Thy one glance. The different directions are Thy ears. The Ashwini devataas are Thy two nostrils. Greed and modesty are Thy lower lip and the upper lip.The stars are Thy teeth, and Yama (death) is Thy molars.
ଶ୍ଲୋକଃ
ମାୟା ଵିଲାସହସିତଂ ଶ୍ଵସିତଂ ସମୀରୋ
ଜିହ୍ଵା ଜଲଂ ଵଚନମୀଶ ଶକୁଂତପଂକ୍ତିଃ ।
ସିଦ୍ଧାଦୟଃ ସ୍ଵରଗଣା ମୁଖରଂଧ୍ରମଗ୍ନି-
ର୍ଦେଵା ଭୁଜାଃ ସ୍ତନୟୁଗଂ ତଵ ଧର୍ମଦେଵଃ ॥6॥
Meaning
ମାୟା - Maayaa (Thy cosmic creative power); ଵିଲାସ-ହସିତଂ - is (Thy) charming smile; ଶ୍ଵସିତଂ ସମୀରଃ - (Thy) breath is the wind; ଜିହ୍ଵା ଜଲଂ - (Thy) tongue is water; ଵଚନମ୍- - speech; ଈଶ - O Lord !; ଶକୁଂତ-ପଂକ୍ତି - is the birds' chirping in formation; ସିଦ୍ଧ-ଆଦୟଃ ସ୍ଵରଗଣାଃ - (Thy) voice is the Sidhdhaas (and other divine artists); ମୁଖ-ରଂଧ୍ରମ୍-ଅଗ୍ନିଃ- - (Thy) mouth is fire; ଦେଵା ଭୁଜାଃ - (Thy) arms are the gods (Devaa); ସ୍ତନୟୁଗଂ ତଵ ଧର୍ମଦେଵଃ - Thy breasts is the Dharmadeva (the god of righteousness);
Translation
O Lord! Maayaa is Thy charming smile and Thy breath is the wind. Water is Thy tongue. The birds' chirpings, as they fly in formation, are Thy speech and Thy voice are the Sidhdhaas and divine artists. Fire is Thy mouth and the gods are Thy arms. Thy breasts are the Dharma devas.
ଶ୍ଲୋକଃ
ପୃଷ୍ଠଂ ତ୍ଵଧର୍ମ ଇହ ଦେଵ ମନଃ ସୁଧାଂଶୁ -
ରଵ୍ୟକ୍ତମେଵ ହୃଦୟଂବୁଜମଂବୁଜାକ୍ଷ ।
କୁକ୍ଷିଃ ସମୁଦ୍ରନିଵହା ଵସନଂ ତୁ ସଂଧ୍ୟେ
ଶେଫଃ ପ୍ରଜାପତିରସୌ ଵୃଷଣୌ ଚ ମିତ୍ରଃ ॥7॥
Meaning
ପୃଷ୍ଠଂ ତୁ-ଅଧର୍ମ - (Thy) back is Adharma (unrighteousness); ଇହ - of this (cosmic world); ଦେଵ - O Lord!; ମନଃ ସୁଧାଂଶୁଃ - - mind is the moon; ଅଵ୍ୟକ୍ତମ୍-ଏଵ - the unmanifest; ହୃଦୟ-ଅଂବୁଜମ୍ - (is Thy) heart lotus; ଅଂବୁଜାକ୍ଷ - O Lotus eyed One!; କୁକ୍ଷିଃ ସମୁଦ୍ରନିଵହାଃ - (Thy) abdomen is the ocean; ଵସନଂ ତୁ ସଂଧ୍ୟେ - (Thy) garments are the two sandhyaas (dawn and dusk); ଶେଫଃ ପ୍ରଜାପତିଃ- - (Thy) generative organ is Prajaapati (god of procreation); ଅସୌ ଵୃଷଣୌ ଚ ମିତ୍ରଃ - and (Thy) testicles are god Mitra;
Translation
O Lord! Adharma is Thy back and the moon is Thy mind. O lotus eyed One! The unmanifest is Thy heart lotus and the oceans are Thy abdomen. The sandhyaas are Thy garments , Prajaapati is Thy generative organ and Thy testicles is god Mitra.
ଶ୍ଲୋକଃ
ଶ୍ରୋଣୀସ୍ଥଲଂ ମୃଗଗଣାଃ ପଦୟୋର୍ନଖାସ୍ତେ
ହସ୍ତ୍ୟୁଷ୍ଟ୍ରସୈଂଧଵମୁଖା ଗମନଂ ତୁ କାଲଃ ।
ଵିପ୍ରାଦିଵର୍ଣଭଵନଂ ଵଦନାବ୍ଜବାହୁ-
ଚାରୂରୁୟୁଗ୍ମଚରଣଂ କରୁଣାଂବୁଧେ ତେ ॥8॥
Meaning
ଶ୍ରୋଣୀଃ -ସ୍ଥଲଂ - (Thy) lower-back; ମୃଗଗଣାଃ - forms the animal world; ପଦୟୋଃ - ନଖାଃ - ତେ - the nails of Thy feet; ହସ୍ତି-ଉଷ୍ଟ୍ର-ସୈମ୍ଧଵ-ମୁଖାଃ - are the animals like elephants, camels, horses etc.; ଗମନଂ ତୁ କାଲଃ - (Thy) movement is Time; ଵିପ୍ର-ଆଦି-ଵର୍ଣ-ଭଵନଂ - Brahmins and the other Varnas ensue from; ଵଦନ-ଆବ୍ଜ-ବାହୁ-ଚାରୁ-ଉରୁ-ୟୁଗ୍ମ-ଚରଣଂ - (Thy) lotus face,arms, charming thighs and feet; କରୁଣା-ଅଂବୁଧେ ତେ - of Thee, O Ocean of mercy;
Translation
O Ocean of mercy! The animal world is Thy lower-back and the elephants camels and horses are the nails of Thy feet. Time is Thy movement. The four varnas -Brahmins, Kshatriyaa, Vaishyaa and Shoodraas originated from Thy lotus face, hands, charming thighs and feet, respectively.
ଶ୍ଲୋକଃ
ସଂସାରଚକ୍ରମୟି ଚକ୍ରଧର କ୍ରିୟାସ୍ତେ
ଵୀର୍ୟଂ ମହାସୁରଗଣୋଽସ୍ଥିକୁଲାନି ଶୈଲାଃ ।
ନାଡ୍ୟସ୍ସରିତ୍ସମୁଦୟସ୍ତରଵଶ୍ଚ ରୋମ
ଜୀୟାଦିଦଂ ଵପୁରନିର୍ଵଚନୀୟମୀଶ ॥9॥
Meaning
ସଂସାର-ଚକ୍ରମ୍- - the wheel of Samsaara ( the cycle of birth and death); ଅୟି ଚକ୍ରଧର - O Thou wielder of the discus!; କ୍ରିୟାଃ -ତେ - is Thy activity; ଵୀର୍ୟଂ ମହା-ଅସୁର-ଗଣଃ - - (Thy) prowess is the host of powerful Asuraas; ଅସ୍ଥି-କୁଲାନି ଶୈଲାଃ - (Thy) bones are the mountains; ନାଡ୍ୟଃ -ସରିତ୍-ସମୁଦୟଃ - - (Thy) blood vessels are the many rivers; ତରଵଃ -ଚ ରୋମ - and the trees are Thy hair; ଜୀୟାତ୍- - May it always shine (in me); ଇଦଂ ଵପୁଃ -ଅନିର୍ଵଚନୀୟମ୍- - this indescribable form; ଈଶ - O Lord!;
Translation
O Thou wielder of the discus! Thy activity is the wheel of Samsaara and the host of Asuras are Thy prowess.The mountains are Thy bones, the many rivers are Thy blood streams and the trees are Thy hair. May this indescribable form always shine in me.
ଶ୍ଲୋକଃ
ଈଦୃଗ୍ଜଗନ୍ମୟଵପୁସ୍ତଵ କର୍ମଭାଜାଂ
କର୍ମାଵସାନସମୟେ ସ୍ମରଣୀୟମାହୁଃ ।
ତସ୍ୟାଂତରାତ୍ମଵପୁଷେ ଵିମଲାତ୍ମନେ ତେ
ଵାତାଲୟାଧିପ ନମୋଽସ୍ତୁ ନିରୁଂଧି ରୋଗାନ୍ ॥10॥
Meaning
ଈଦୃକ୍-ଜଗନ୍ମୟ-ଵପୁଃ - ତଵ - such cosmic (Viraat) form of Thee; କର୍ମଭାଜାଂ - by all human beings (who are subject to the law of Karma); କର୍ମ-ଅଵସାନ-ସମୟେ - at the end of all vedic karmas and at the time of death; ସ୍ମରଣୀୟମ୍-ଆହୁଃ - should be remembered, it is said; ତସ୍ୟ-ଅଂତର-ଆତ୍ମ-ଵପୁଷେ - (Thou) who are the Indweller of that Viraat form; ଵିମଲାତ୍ମନେ ତେ - (and) Thou who are of the nature of pure Sattva; ଵାତାଲୟାଧିପ - O Lord of Guruvaayur!; ନମଃ -ଅସ୍ତୁ - my salutations be to Thee; ନିରୁଂଧି ରୋଗାନ୍ - may my ailments be eradicated;
Translation
Human beings who are bound by the law of Karma should remember this Viraat (cosmic) form of Thine, which is of the nature of pure Sattva, at the end of all rituals, and when desirous of liberation and at the time of death. O Lord of Guruvaayur! My salutations to Thee. Please eradicate my ailments.
Browse Related Categories:
