ଶ୍ଲୋକଃ
ଵିଷ୍ଣୋର୍ଵୀର୍ୟାଣି କୋ ଵା କଥୟତୁ ଧରଣେଃ କଶ୍ଚ ରେଣୂନ୍ମିମୀତେ
ୟସ୍ୟୈଵାଂଘ୍ରିତ୍ରୟେଣ ତ୍ରିଜଗଦଭିମିତଂ ମୋଦତେ ପୂର୍ଣସଂପତ୍
ୟୋସୌ ଵିଶ୍ଵାନି ଧତ୍ତେ ପ୍ରିୟମିହ ପରମଂ ଧାମ ତସ୍ୟାଭିୟାୟାଂ
ତ୍ଵଦ୍ଭକ୍ତା ୟତ୍ର ମାଦ୍ୟଂତ୍ୟମୃତରସମରଂଦସ୍ୟ ୟତ୍ର ପ୍ରଵାହଃ ॥1॥
Meaning
ଵିଷ୍ଣୋଃ-ଵୀର୍ୟାଣି - the glories of Vishnu; କଃ ଵା କଥୟତୁ - who can recount; ଧରଣେଃ କଃ-ଚ ରେଣୂନ୍-ମିମୀତେ - and of the earth, who, the sand particles, can count,; ୟସ୍ୟ-ଏଵ-ଅଂଘ୍ରି-ତ୍ରୟେଣ - by the three strides of whose feet alone; ତ୍ରି-ଜଗତ୍-ଅଭିମିତଂ - the three worlds were measured; ମୋଦତେ ପୂର୍ଣ-ସଂପତ୍ - and is joyous all wealth and prosperities; ୟଃ-ଅସୌ ଵିଶ୍ଵାନି ଧତ୍ତେ - who this world supports; ପ୍ରିୟମ୍-ଇହ ପରମଂ ଧାମ - this loving, to me, the supreme abode; ତସ୍ୟ-ଅଭିୟାୟାଂ - of His, may I attain; ତ୍ଵତ୍-ଭକ୍ତାଃ-ୟତ୍ର ମାଦ୍ୟଂତି- - Thy devotees where are blissful; ଅମୃତ-ରସ-ମରଂଦସ୍ୟ - and the immortality juice honey; ୟତ୍ର ପ୍ରଵାହଃ - where flows;
Translation
Who can recount the glories of the All Pervading Lord Vishnu or count the sand particles of the universe? The three strides of His feet alone measured the three worlds, and the worlds are full of joy with wealth and prosperity because of the touch of His feet. He alone is the support of the worlds. His supreme abode is dear to me and may I attain it, where Thy devotees enjoy bliss and the honey juice of immortality flows free.
ଶ୍ଲୋକଃ
ଆଦ୍ୟାୟାଶେଷକର୍ତ୍ରେ ପ୍ରତିନିମିଷନଵୀନାୟ ଭର୍ତ୍ରେ ଵିଭୂତେ-
ର୍ଭକ୍ତାତ୍ମା ଵିଷ୍ଣଵେ ୟଃ ପ୍ରଦିଶତି ହଵିରାଦୀନି ୟଜ୍ଞାର୍ଚନାଦୌ ।
କୃଷ୍ଣାଦ୍ୟଂ ଜନ୍ମ ୟୋ ଵା ମହଦିହ ମହତୋ ଵର୍ଣୟେତ୍ସୋଽୟମେଵ
ପ୍ରୀତଃ ପୂର୍ଣୋ ୟଶୋଭିସ୍ତ୍ଵରିତମଭିସରେତ୍ ପ୍ରାପ୍ୟମଂତେ ପଦଂ ତେ ॥2॥
Meaning
ଆଦ୍ୟାୟ-ଅଶେଷ-କର୍ତ୍ରେ - for the Eternal, (the one) who created everything; ପ୍ରତି-ନିମିଷ-ନଵୀନାୟ - (one who is) every moment new; ଭର୍ତ୍ରେ ଵିଭୂତେଃ- - (one who is) Lord of all majesties; ଭକ୍ତାତ୍ମା ଵିଷ୍ଣଵେ ୟଃ - a devotee, to Vishnu, who; ପ୍ରଦିଶତି ହଵିଃ-ଆଦୀନି - offers sacrifices etc.,; ୟଜ୍ଞ-ଅର୍ଚନ-ଆଦୌ - through Yangya worship etc.,; କୃଷ୍ଣାଦ୍ୟଂ ଜନ୍ମ ୟଃ ଵା - Krishna and other (incarnations) birth, or who; ମହତ୍-ଇହ ମହତଃ - great among the greatest here; ଵର୍ଣୟେତ୍-ସଃ-ଅୟମ୍-ଏଵ - describes, he such alone; ପ୍ରୀତଃ ପୂର୍ଣଃ - happy and full; ୟଶୋଭିଃ-ତ୍ଵରିତମ୍- - of renown, quickly; ଅଭିସରେତ୍ ପ୍ରାପ୍ୟମ୍- - attains, the to be attained; ଅଂତେ ପଦଂ ତେ - in the end, abode of Thine;
Translation
A devotee who offers sacrifices through Yangya worship etc., to Vishnu, the one who existed before the creation, one who created everything, one who is every moment new, who is Lord of all majesties, or a devotee who describes the incarnations of Lord, like that of Krishna, which is the greatest, he alone will be happy and full of renown, and at the end of his life will quickly attain the abode which is to be attained in the end - Thy abode.
ଶ୍ଲୋକଃ
ହେ ସ୍ତୋତାରଃ କଵୀଂଦ୍ରାସ୍ତମିହ ଖଲୁ ୟଥା ଚେତୟଧ୍ଵେ ତଥୈଵ
ଵ୍ୟକ୍ତଂ ଵେଦସ୍ୟ ସାରଂ ପ୍ରଣୁଵତ ଜନନୋପାତ୍ତଲୀଲାକଥାଭିଃ ।
ଜାନଂତଶ୍ଚାସ୍ୟ ନାମାନ୍ୟଖିଲସୁଖକରାଣୀତି ସଂକୀର୍ତୟଧ୍ଵଂ
ହେ ଵିଷ୍ଣୋ କୀର୍ତନାଦ୍ୟୈସ୍ତଵ ଖଲୁ ମହତସ୍ତତ୍ତ୍ଵବୋଧଂ ଭଜେୟମ୍ ॥3॥
Meaning
ହେ ସ୍ତୋତାରଃ କଵୀଂଦ୍ରାଃ- - O you poet laudators; ତମ୍-ଇହ ଖଲୁ - Him, here indeed; ୟଥା ଚେତୟଧ୍ଵେ ତଥା-ଏଵ - in which ever way you understand, in that way only; ଵ୍ୟକ୍ତଂ ଵେଦସ୍ୟ ସାରଂ ପ୍ରଣୁଵତ - the clear essence of the Vedas, praise; ଜନନ-ଉପାତ୍ତ-ଲୀଲା-କଥାଭିଃ - incarnation including sportive deeds narrations; ଜାନଂତଃ-ଚ-ଅସ୍ୟ - and understanding His; ନାମାନି-ଅଖିଲ- - names, limitless; ସୁଖ-କରାଣୀ-ଇତି - happiness conferring, thus; ସଂକୀର୍ତୟଧ୍ଵଂ - chant whole heartedly; ହେ ଵିଷ୍ଣୋ - O Lord Vishnu!; କୀର୍ତନ-ଆଦ୍ୟୈଃ-ତଵ - by chanting etc of Thy (names etc.,); ଖଲୁ ମହତଃ-ତତ୍ତ୍ଵ-ବୋଧଂ - indeed, the Great, the knowledge of Truth; ଭଜେୟମ୍ - will attain;
Translation
O you poets, who sing the praise of the kings women etc., in whatever way you know, sing the praise of the Lord who is clear essence of all the Vedas, narrating His deeds in various incarnations. Understand that the chanting of His names confers limitless happiness, and so chant them whole heartedly. O Lord Vishnu! by chanting the names of Thee The Great, I will attain the knowledge of the Truth.
ଶ୍ଲୋକଃ
ଵିଷ୍ଣୋଃ କର୍ମାଣି ସଂପଶ୍ୟତ ମନସି ସଦା ୟୈଃ ସ ଧର୍ମାନବଧ୍ନାଦ୍
ୟାନୀଂଦ୍ରସ୍ୟୈଷ ଭୃତ୍ୟଃ ପ୍ରିୟସଖ ଇଵ ଚ ଵ୍ୟାତନୋତ୍ କ୍ଷେମକାରୀ ।
ଵୀକ୍ଷଂତେ ୟୋଗସିଦ୍ଧାଃ ପରପଦମନିଶଂ ୟସ୍ୟ ସମ୍ୟକ୍ପ୍ରକାଶଂ
ଵିପ୍ରେଂଦ୍ରା ଜାଗରୂକାଃ କୃତବହୁନୁତୟୋ ୟଚ୍ଚ ନିର୍ଭାସୟଂତେ ॥4॥
Meaning
ଵିଷ୍ଣୋଃ କର୍ମାଣି - Mahaa Vishnu's deeds; ସଂପଶ୍ୟତ ମନସି - reflect on, in the mind; ସଦା ୟୈଃ ସ - always, by which He; ଧର୍ମାନ୍-ଅବଧ୍ନାତ୍- - Dharma (righteousness) established; ୟାନି-ଇଂଦ୍ରସ୍ୟ-ଏଷ - which (deeds) for Indra, He; ଭୃତ୍ୟଃ ପ୍ରିୟସଖ ଇଵ ଚ - as a servant and as a friend; ଵ୍ୟାତନୋତ୍ କ୍ଷେମକାରୀ - carried out, welfare bringing,; ଵୀକ୍ଷଂତେ ୟୋଗସିଦ୍ଧାଃ - is experienced by Yogis and Siddhaas; ପରପଦମ୍-ଅନିଶଂ - the transcendent Supreme state, always; ୟସ୍ୟ ସମ୍ୟକ୍-ପ୍ରକାଶଂ - whose, well illumined; ଵିପ୍ରେଂଦ୍ରାଃ-ଜାଗରୂକାଃ - great holy men, and scholars; କୃତ-ବହୁ-ନୁତୟଃ - composing many hymns; ୟତ୍-ଚ ନିର୍ଭାସୟଂତେ - whom try to expound;
Translation
One should always meditate on the great deeds of Lord Mahaa Vishnu, by which He established righteousness, and by which He helped Indra sometimes as a servant, and some times as a friend, bringing welfare to him and to the whole world. The Lord's supreme state and well illumined Pure Consciousness is experienced by Yogis and Siddhas. Whose greatness great holy men and scholars try to expound by composing many hymns of praise.
ଶ୍ଲୋକଃ
ନୋ ଜାତୋ ଜାୟମାନୋଽପି ଚ ସମଧିଗତସ୍ତ୍ଵନ୍ମହିମ୍ନୋଽଵସାନଂ
ଦେଵ ଶ୍ରେୟାଂସି ଵିଦ୍ଵାନ୍ ପ୍ରତିମୁହୁରପି ତେ ନାମ ଶଂସାମି ଵିଷ୍ଣୋ ।
ତଂ ତ୍ଵାଂ ସଂସ୍ତୌମି ନାନାଵିଧନୁତିଵଚନୈରସ୍ୟ ଲୋକତ୍ରୟସ୍ୟା-
ପ୍ୟୂର୍ଧ୍ଵଂ ଵିଭ୍ରାଜମାନେ ଵିରଚିତଵସତିଂ ତତ୍ର ଵୈକୁଂଠଲୋକେ ॥5॥
Meaning
ନୋ ଜାତଃ-ଜାୟମାନଃ-ଅପି ଚ - not,those born and also those being born now; ସମଧିଗତଃ-ତ୍ଵତ୍-ମହିମ୍ନଃ- - have understood Thy majesty (glory); ଅଵସାନଂ - the limit (limitlessness); ଦେଵ ଶ୍ରେୟାଂସି ଵିଦ୍ଵାନ୍ - O Lord! Welfare promoting, knowing; ପ୍ରତି-ମୁହୁଃ-ଅପି - every moment also; ତେ ନାମ ଶଂସାମି ଵିଷ୍ଣୋ - Thy name I will chant O Vishnu!; ତଂ ତ୍ଵାଂ ସଂସ୍ତୌମି - That Thee, I will prise; ନାନାଵିଧ-ନୁତି-ଵଚନୈଃ- - by various different hymns invoking; ଅସ୍ୟ ଲୋକ-ତ୍ରୟସ୍ୟ- - of these three world's; ଅପି-ଊର୍ଧ୍ଵଂ ଵିଭ୍ରାଜମାନେ - also above shining; ଵିରଚିତ-ଵସତିଂ - created and residing in; ତତ୍ର ଵୈକୁଂଠଲୋକେ - that Vaikunthloka;
Translation
Those born and those being born now, have not understood Thy limitless majesty and glory. O Lord! Knowing that the chanting of Thy names is welfare promoting, I will every moment chant Thy names. O Vishnu! I will praise Thee by various different hymns invoking Thee who do reside in the Vaikunthaloka which shines transcending the three worlds.
ଶ୍ଲୋକଃ
ଆପଃ ସୃଷ୍ଟ୍ୟାଦିଜନ୍ୟାଃ ପ୍ରଥମମୟି ଵିଭୋ ଗର୍ଭଦେଶେ ଦଧୁସ୍ତ୍ଵାଂ
ୟତ୍ର ତ୍ଵୟ୍ୟେଵ ଜୀଵା ଜଲଶୟନ ହରେ ସଂଗତା ଐକ୍ୟମାପନ୍ ।
ତସ୍ୟାଜସ୍ୟ ପ୍ରଭୋ ତେ ଵିନିହିତମଭଵତ୍ ପଦ୍ମମେକଂ ହି ନାଭୌ
ଦିକ୍ପତ୍ରଂ ୟତ୍ କିଲାହୁଃ କନକଧରଣିଭୃତ୍ କର୍ଣିକଂ ଲୋକରୂପମ୍ ॥6॥
Meaning
ଆପଃ ସୃଷ୍ଟି-ଆଦି-ଜନ୍ୟାଃ - water, in the creations beginning was created; ପ୍ରଥମମ୍-ଅୟି ଵିଭୋ - at first, O Lord of the Universe!; ଗର୍ଭ-ଦେଶେ ଦଧୁଃ-ତ୍ଵାଂ - inside themselves held Thee; ୟତ୍ର ତ୍ଵୟି-ଏଵ ଜୀଵାଃ - where, in Thee alone, the jeevas; ଜଲଶୟନ ହରେ - O Lord Reclining in the Waters!; ସଂଗତାଃ-ଐକ୍ୟମ୍-ଆପନ୍ - came together and merger getting; ତସ୍ୟ-ଅଜସ୍ୟ ପ୍ରଭୋ ତେ - of that birthless Lord! Of Thee; ଵିନିହିତମ୍-ଅଭଵତ୍ - placed remained; ପଦ୍ମମ୍-ଏକଂ ହି ନାଭୌ - lotus one, indeed in (Thy) naval; ଦିକ୍-ପତ୍ରଂ ୟତ୍ କିଲ-ଆହୁଃ - the quarters were petals of which, indeed is said; କନକଧରଣିଭୃତ୍ - the golden mountain; କର୍ଣିକଂ ଲୋକ-ରୂପମ୍ - the pericarp constituting the worlds;
Translation
O Lord of the Universe! At first, at the beginning of the creation water came into existence and held Thee into themselves. O Lord Reclining on the Waters! All the jeevas then were merged and held in Thy being. On Thee the Birthless Lord! There rose one lone lotus from Thy naval with eight petals representing the eight quarters and the golden mountain (Mahaameru) as its pericarp representing all the worlds.
ଶ୍ଲୋକଃ
ହେ ଲୋକା ଵିଷ୍ଣୁରେତଦ୍ଭୁଵନମଜନୟତ୍ତନ୍ନ ଜାନୀଥ ୟୂୟଂ
ୟୁଷ୍ମାକଂ ହ୍ୟଂତରସ୍ଥଂ କିମପି ତଦପରଂ ଵିଦ୍ୟତେ ଵିଷ୍ଣୁରୂପମ୍ ।
ନୀହାରପ୍ରଖ୍ୟମାୟାପରିଵୃତମନସୋ ମୋହିତା ନାମରୂପୈଃ
ପ୍ରାଣପ୍ରୀତ୍ୟେକତୃପ୍ତାଶ୍ଚରଥ ମଖପରା ହଂତ ନେଚ୍ଛା ମୁକୁଂଦେ ॥7॥
Meaning
ହେ ଲୋକା - O men!; ଵିଷ୍ଣୁଃ-ଏତତ୍-ଭୁଵନମ୍-ଅଜନୟତ୍- - Vishnu this world created; ତତ୍-ନ ଜାନୀଥ ୟୂୟଂ - that do not know you all; ୟୁଷ୍ମାକଂ ହି-ଅଂତରସ୍ଥଂ - of you all inside resides; କିମପି ତତ୍-ପରଂ - another indescribable; ଵିଦ୍ୟତେ ଵିଷ୍ଣୁରୂପଂ - there remains Vishnu's form; ନୀହାର-ପ୍ରଖ୍ୟ-ମାୟା- - mist like Maayaa; ପରିଵୃତ-ମନସଃ - covered minds; ମୋହିତାଃ ନାମ-ରୂପୈଃ - infatuated by names and shapes; ପ୍ରାଣ-ପ୍ରୀତି-ଏକ-ତୃପ୍ତାଃ- - sense enjoyments alone satisfied with; ଚରଥ ମଖପରା - you are living inclined towards sacrifices; ହଂତ ନ-ଇଚ୍ଛା ମୁକୁଂଦେ - alas! (you) do not covet Mukund;
Translation
O men! You all do not know that Vishnu is the creator of this world. You also do not know that he resides in a subtle form within you. With your minds covered with the mist of Maayaa, you are infatuated by names and shapes, performing sacrifices with the aim of living a life deeming sense satisfaction the sole meaning of life. Alas! you do not covet Mukunda (Krishna).
ଶ୍ଲୋକଃ
ମୂର୍ଧ୍ନାମକ୍ଷ୍ଣାଂ ପଦାନାଂ ଵହସି ଖଲୁ ସହସ୍ରାଣି ସଂପୂର୍ୟ ଵିଶ୍ଵଂ
ତତ୍ପ୍ରୋତ୍କ୍ରମ୍ୟାପି ତିଷ୍ଠନ୍ ପରିମିତଵିଵରେ ଭାସି ଚିତ୍ତାଂତରେଽପି ।
ଭୂତଂ ଭଵ୍ୟଂ ଚ ସର୍ଵଂ ପରପୁରୁଷ ଭଵାନ୍ କିଂଚ ଦେହେଂଦ୍ରିୟାଦି-
ଷ୍ଵାଵିଷ୍ଟୋଽପ୍ୟୁଦ୍ଗତତ୍ଵାଦମୃତସୁଖରସଂ ଚାନୁଭୁଂକ୍ଷେ ତ୍ଵମେଵ ॥8॥
Meaning
ମୂର୍ଧ୍ନାମ୍-ଅକ୍ଷ୍ଣାଂ - of heads, of eyes; ପଦାନାଂ ଵହସି ଖଲୁ - of feet, undertake indeed; ସହସ୍ରାଣି - thousands; ସଂପୂର୍ୟ ଵିଶ୍ଵଂ - filling the universe; ତତ୍-ପ୍ରୋତ୍କ୍ରମ୍ୟ-ଅପି - that transcending also; ତିଷ୍ଠନ୍ ପରିମିତ-ଵିଵରେ - established in a limited cavity; ଭାସି-ଚିତ୍ତ-ଅଂତରେ-ଅପି - (Thou) do shine inside the hearts also (of beings); ଭୂତଂ ଭଵ୍ୟଂ ଚ ସର୍ଵଂ - past future and everything; ପରପୁରୁଷ ଭଵାନ୍ - O Supreme Being Thou!; କିଂଚ ଦେହ-ଇଂଦ୍ରିୟ-ଆଦିଷୁ- - what more, in body, senses etc.,; ଆଵିଷ୍ଟଃ-ଅପି- - entering also; ଉଦ୍ଗତତ୍ଵାତ୍- - being beyond all that; ଅମୃତ-ସୁଖ-ରସଂ - liberation bliss nectar; ଚ-ଅନୁଭୁଂକ୍ଷେ ତ୍ଵମ୍-ଏଵ - do enjoy Thou alone;
Translation
O Supreme Being! Thou do have thousands of heads eyes and feet which fill the whole world, yet transcending it all, Thou do reside in the limited cavity of the inner most heart of beings. Thou are everything in the past future and now. Besides, what more, though Thou have entered the body senses etc., Thou alone transcend all this and enjoy the bliss of the liberation nectar.
ଶ୍ଲୋକଃ
ୟତ୍ତୁ ତ୍ରୈଲୋକ୍ୟରୂପଂ ଦଧଦପି ଚ ତତୋ ନିର୍ଗତୋଽନଂତଶୁଦ୍ଧ-
ଜ୍ଞାନାତ୍ମା ଵର୍ତସେ ତ୍ଵଂ ତଵ ଖଲୁ ମହିମା ସୋଽପି ତାଵାନ୍ କିମନ୍ୟତ୍ ।
ସ୍ତୋକସ୍ତେ ଭାଗ ଏଵାଖିଲଭୁଵନତୟା ଦୃଶ୍ୟତେ ତ୍ର୍ୟଂଶକଲ୍ପଂ
ଭୂୟିଷ୍ଠଂ ସାଂଦ୍ରମୋଦାତ୍ମକମୁପରି ତତୋ ଭାତି ତସ୍ମୈ ନମସ୍ତେ ॥9॥
Meaning
ୟତ୍-ତୁ ତ୍ରୈଲୋକ୍ୟ-ରୂପଂ ଦଧତ୍- - because of, the three world's form, taking on; ଅପି ଚ ତତଃ ନିର୍ଗତଃ- - and also from that transcending; ଅନଂତ-ଶୁଦ୍ଧ-ଜ୍ଞାନ-ଆତ୍ମା - Eternal Pure Knowledge Consciousness; ଵର୍ତସେ ତ୍ଵଂ ତଵ ଖଲୁ - do remain Thou, Thy indeed; ମହିମା ସଃ-ଅପି - greatness that also; ତାଵାନ୍ କିମ୍-ଅନ୍ୟତ୍ - is so great, what more; ସ୍ତୋକଃ-ତେ ଭାଗଃ - a small of Thy part; ଏଵ ଅଖିଲ-ଭୁଵନ-ତୟା - alone is whole world encompassing; ଦୃଶ୍ୟତେ ତ୍ର୍ୟଂଶ-କଲ୍ପଂ - is seen, three parts, about; ଭୂୟିଷ୍ଠଂ ସାଂଦ୍ର-ମୋଦ-ଆତ୍ମକମ୍- - the major, intense bliss bearing; ଉପରି ତତଃ ଭାତି - above all that shines; ତସ୍ମୈ ନମଃ-ତେ - for That Thee salutation to Thee;
Translation
O Infinite Being! Having taken on the form of the three worlds, Thou do transcend all that. Thou remain the Eternal Pure Knowledge Consciousness. What more, Thy greatness is so great that only a small part of it is seen as encompassing the whole world. The major three fourth part is intense bliss bearing, and shines above and beyond all. To That Thee salutations.
ଶ୍ଲୋକଃ
ଅଵ୍ୟକ୍ତଂ ତେ ସ୍ଵରୂପଂ ଦୁରଧିଗମତମଂ ତତ୍ତୁ ଶୁଦ୍ଧୈକସତ୍ତ୍ଵଂ
ଵ୍ୟକ୍ତଂ ଚାପ୍ୟେତଦେଵ ସ୍ଫୁଟମମୃତରସାଂଭୋଧିକଲ୍ଲୋଲତୁଲ୍ୟମ୍ ।
ସର୍ଵୋତ୍କୃଷ୍ଟାମଭୀଷ୍ଟାଂ ତଦିହ ଗୁଣରସେନୈଵ ଚିତ୍ତଂ ହରଂତୀଂ
ମୂର୍ତିଂ ତେ ସଂଶ୍ରୟେଽହଂ ପଵନପୁରପତେ ପାହି ମାଂ କୃଷ୍ଣ ରୋଗାତ୍ ॥10॥
Meaning
ଅଵ୍ୟକ୍ତଂ ତେ ସ୍ଵରୂପଂ - non-manifested Thy nature (the Nirguna form); ଦୁରଧିଗମତମଂ - is very difficult to grasp; ତତ୍-ତୁ ଶୁଦ୍ଧ-ଏକ-ସତ୍ତ୍ଵଂ - that also pure and Sattvic; ଵ୍ୟକ୍ତଂ ଚ-ଅପି- - graspable and also; ଏତତ୍-ଏଵ ସ୍ଫୁଟମ୍- - this alone is clear (manifested form); ଅମୃତ-ରସ-ଅଂଭୋଧି- - liberation nectar's ocean; କଲ୍ଲୋଲ-ତୁଲ୍ୟମ୍ - waves like; ସର୍ଵୋତ୍କୃଷ୍ଟାମ୍-ଅଭୀଷ୍ଟାଂ ତତ୍-ଇହ - the most superior, most dear/lovable that here; ଗୁଣ-ରସେନ-ଏଵ ଚିତ୍ତଂ ହରଂତୀଂ - by its qualities and attribute, attract the mind; ମୂର୍ତିଂ ତେ ସଂଶ୍ରୟେ-ଅହଂ - Thy idol (form) resort to I; ପଵନପୁରପତେ ପାହି ମାଂ - O Lord of Guruvaayur! Save me; କୃଷ୍ଣ ରୋଗାତ୍ - O Krishna! From disease;
Translation
Thy unmanifested formless Being (Nirguna) is very difficult to grasp, whereas Thy form of pure Satva (Saguna) can easily be grasped. This form is clear and is like a wave on the ocean of liberation nectar. It is the most superior dear and lovable, with its attributes and qualities attracting the mind. To That Thy idol form I resort to. O Lord of Guruvaayur! Shri Krishna! save me from all diseases.
Browse Related Categories:
