ଶ୍ଲୋକଃ
ତତୋ ମଗଧଭୂଭୃତା ଚିରନିରୋଧସଂକ୍ଲେଶିତଂ
ଶତାଷ୍ଟକୟୁତାୟୁତଦ୍ଵିତୟମୀଶ ଭୂମୀଭୃତାମ୍ ।
ଅନାଥଶରଣାୟ ତେ କମପି ପୂରୁଷଂ ପ୍ରାହିଣୋ-
ଦୟାଚତ ସ ମାଗଧକ୍ଷପଣମେଵ କିଂ ଭୂୟସା ॥1॥
Meaning
ତତଃ ମଗଧ-ଭୂଭୃତା - then by the Magadh king; ଚିର-ନିରୋଧ-ସଂକ୍ଲେଶିତଂ - for long detained (and so) tormented; ଶତ-ଅଷ୍ଟକ-ୟୁତ-ଅୟୁତ-ଦ୍ଵିତୟମ୍- - hundred eights along with ten thousand twice (20800); ଈଶ - O Lord!; ଭୂମୀଭୃତାମ୍ - of kings; ଅନାଥ-ଶରଣାୟ ତେ - for the helpless the only refuge, Thee; କମ୍-ଅପି ପୂରୁଷମ୍ - some person; ପ୍ରାହିଣୋତ୍-ଅୟାଚତ ସ - sent prayed he; ମାଗଧ-କ୍ଷପଣମ୍-ଏଵ - Maagadha's (king of Magadha's) killing only; କିଂ ଭୂୟସା - why say much;
Translation
O Lord! The Magadha king Jaraasandh had 20800 kings as captives in his prison. The tormented kings sent a person as a messenger to Thee, the only refuge of the helpless. He prayed to Thee to kill the king of Magadha. What more can be said.
ଶ୍ଲୋକଃ
ୟିୟାସୁରଭିମାଗଧଂ ତଦନୁ ନାରଦୋଦୀରିତା-
ଦ୍ୟୁଧିଷ୍ଠିରମଖୋଦ୍ୟମାଦୁଭୟକାର୍ୟପର୍ୟାକୁଲଃ ।
ଵିରୁଦ୍ଧଜୟିନୋଽଧ୍ଵରାଦୁଭୟସିଦ୍ଧିରିତ୍ୟୁଦ୍ଧଵେ
ଶଶଂସୁଷି ନିଜୈଃ ସମଂ ପୁରମିୟେଥ ୟୌଧିଷ୍ଠିରୀମ୍ ॥2॥
Meaning
ୟିୟାସୁଃ- - desiring to attack; ଅଭିମାଗଧଂ - against the king of Magadha; ତଦନୁ ନାରଦ-ଉଦୀରିତାତ୍- - after that, by Naarada's saying; ୟୁଧିଷ୍ଠିର-ମଖ-ଉଦ୍ୟମାତ୍- - Yudhishthiraa's sacrifice preparations; ଉଭୟ-କାର୍ୟ-ପର୍ୟାକୁଲଃ - both the jobs priority (thinking); ଵିରୁଦ୍ଧ-ଜୟିନଃ-ଅଧ୍ଵରାତ୍- - enemies conquering and the sacrifice; ଉଭୟ-ସିଦ୍ଧିଃ-ଇତି- - both undertaken thus; ଉଦ୍ଧଵେ ଶଶଂସୁଷି - by Udhdhava being advised; ନିଜୈଃ ସମଂ - with Thy people; ପୁରମ୍-ଇୟେଥ - to the city went; ୟୌଧିଷ୍ଠିରୀମ୍ - of Yudhishthira;
Translation
Then eager to attack Jaraasandha, the king of Magadha, Thou were informed by Naarada that Yudhishthira was preparing to perform the Raajasooya Yagna. Thou were in a fix as to which of the two Thou should attend to. Udhdhava pointed that the sacrifice demanded that all the enemies be conquered, so by attending the sacrifice both the purposes will be fulfilled. With Thy followers Thou proceeded to attend the Raajsooya Yagna in Yudhishthiraa's city Indraprastha.
ଶ୍ଲୋକଃ
ଅଶେଷଦୟିତାୟୁତେ ତ୍ଵୟି ସମାଗତେ ଧର୍ମଜୋ
ଵିଜିତ୍ୟ ସହଜୈର୍ମହୀଂ ଭଵଦପାଂଗସଂଵର୍ଧିତୈଃ ।
ଶ୍ରିୟଂ ନିରୁପମାଂ ଵହନ୍ନହହ ଭକ୍ତଦାସାୟିତଂ
ଭଵଂତମୟି ମାଗଧେ ପ୍ରହିତଵାନ୍ ସଭୀମାର୍ଜୁନମ୍ ॥3॥
Meaning
ଅଶେଷ-ଦୟିତା-ୟୁତେ - all the wives along with; ତ୍ଵୟି ସମାଗତେ - Thou having reached; ଧର୍ମଜଃ ଵିଜିତ୍ୟ - Dharmaputra having conquered; ସହଜୈଃ-ମହୀଂ - with the brothers the earth; ଭଵତ୍-ଅପାଂଗ-ସଂଵର୍ଧିତୈଃ - by Thy gracious glances (who had) grown in strength; ଶ୍ରିୟଂ ନିରୁପମାଂ - wealth incomparable; ଵହନ୍-ଅହହ - bearing, oh; ଭକ୍ତ-ଦାସାୟିତଂ - of the devotees, services meeting; ଭଵଂତମ୍-ଅୟି - Thee Oh Thou; ମାଗଧେ ପ୍ରହିତଵାନ୍ - to Jaraasandh sent; ସଭୀମ-ଅର୍ଜୁନମ୍ - along with Bheem and Arjuna;
Translation
Thou reached Indraprastha along with all Thy wives. Enhanced in strength by Thy gracious glances, Dharmaputra with his brothers conquered all the opponents and amassed incomparable wealth. Oh Thou who are the servant of Thy devotees was then sent by Yudhishthira to Jaraasandha along with Bheem and Arjuna.
ଶ୍ଲୋକଃ
ଗିରିଵ୍ରଜପୁରଂ ଗତାସ୍ତଦନୁ ଦେଵ ୟୂୟଂ ତ୍ରୟୋ
ୟୟାଚ ସମରୋତ୍ସଵଂ ଦ୍ଵିଜମିଷେଣ ତଂ ମାଗଧମ୍ ।
ଅପୂର୍ଣସୁକୃତଂ ତ୍ଵମୁଂ ପଵନଜେନ ସଂଗ୍ରାମୟନ୍
ନିରୀକ୍ଷ୍ୟ ସହ ଜିଷ୍ଣୁନା ତ୍ଵମପି ରାଜୟୁଦ୍ଧ୍ଵା ସ୍ଥିତଃ ॥4॥
Meaning
ଗିରିଵ୍ରଜପୁରଂ - to the city of Girivraja; ଗତାଃ-ତଦନୁ - went then; ଦେଵ ୟୂୟଂ ତ୍ରୟଃ - O Lord Thou three; ୟୟାଚ ସମର-ଉତ୍ସଵଂ - asked for a duel festival; ଦ୍ଵିଜ-ମିଷେଣ - in a Braahmina's guise; ତଂ ମାଗଧଂ - to that king of Magadha; ଅପୂର୍ଣ-ସୁକୃତଂ - short of good deeds; ତୁ-ଅମୁଂ - indeed him; ପଵନଜେନ ସଂଗ୍ରାମୟନ୍ - with Bheem making him fight; ନିରୀକ୍ଷ୍ୟ ସହ ଜିଷ୍ଣୁନା - seeing with Arjuna; ତ୍ଵମ୍-ଅପି - Thou also; ରାଜ-ୟୁଦ୍ଧ୍ଵା ସ୍ଥିତଃ - as making two kings fight remained;
Translation
O Lord! Thou three then went to Girivraja the capital of Jaraasandha. In the guise of Braahmins Thou asked for a festival of dual. Thou made the king of Magadha, Jaraasandha, who was lacking in good deeds, fight with Bheem. Meanwhile, Thou and Arjuna remained as onlookers and 'Raajayudhva' i.e. who make kings fight.
ଶ୍ଲୋକଃ
ଅଶାଂତସମରୋଦ୍ଧତଂ ବିଟପପାଟନାସଂଜ୍ଞୟା
ନିପାତ୍ୟ ଜରରସ୍ସୁତଂ ପଵନଜେନ ନିଷ୍ପାଟିତମ୍ ।
ଵିମୁଚ୍ୟ ନୃପତୀନ୍ ମୁଦା ସମନୁଗୃହ୍ୟ ଭକ୍ତିଂ ପରାଂ
ଦିଦେଶିଥ ଗତସ୍ପୃହାନପି ଚ ଧର୍ମଗୁପ୍ତ୍ୟୈ ଭୁଵଃ ॥5॥
Meaning
ଅଶାଂତ୍-ସମର-ଉଦ୍ଧତଂ - in the fierce fight (who had become) arrogant; ଵିଟପ-ପାଟନା-ସଂଜ୍ଞୟା - twig splitting hinting at; ନିପାତ୍ୟ ଜରସଃ-ସୁତଂ - felling down Jaraa's son (Jaraasandh); ପଵନଜେନ ନିଷ୍ପାଟିତମ୍ - by Bheem was split up; ଵିମୁଚ୍ୟ ନୃପତୀନ୍ - releasing the kings; ମୁଦା ସମନୁଗୃହ୍ୟ - happily blessing them; ପରାଂ ଭକ୍ତିଂ ଦିଦେଶିଥ - supreme devotion gave; ଗତଃ ସ୍ପୃହାନ୍-ଅପି - (who had) overcome all desires even; ଚ ଧର୍ମ-ଗୁପ୍ତୈ ଭୁଵଃ - and for ethically ruling the earth;
Translation
Arrogant Jaraasandha was fighting ferociously in the battle. Thou gave a hint to Bheema (that Jaraa's son could be killed by splitting) by splitting a twig. Bheema then tore Jaraasandha apart and killed him. The captive kings were then released and Thou happily blessed them with supreme devotion. They were all devoid of all desire, yet Thou engaged them to rule the earth ethically and as per Dharma.
ଶ୍ଲୋକଃ
ପ୍ରଚକ୍ରୁଷି ୟୁଧିଷ୍ଠିରେ ତଦନୁ ରାଜସୂୟାଧ୍ଵରଂ
ପ୍ରସନ୍ନଭୃତକୀଭଵତ୍ସକଲରାଜକଵ୍ୟାକୁଲମ୍ ।
ତ୍ଵମପ୍ୟୟି ଜଗତ୍ପତେ ଦ୍ଵିଜପଦାଵନେଜାଦିକଂ
ଚକର୍ଥ କିମୁ କଥ୍ୟତେ ନୃପଵରସ୍ୟ ଭାଗ୍ୟୋନ୍ନତିଃ ॥6॥
Meaning
ପ୍ରଚକ୍ରୁଷି - when performing; ୟୁଧିଷ୍ଠିରେ - Yudhishthira; ତଦନୁ - then; ରାଜସୂୟ-ଅଧ୍ଵରଂ - the Raajasooya Yagna; ପ୍ରସନ୍ନ-ଭୃତକୀ-ଭଵତ୍- - happily as servants becoming all the kings; ସକଲ-ରାଜକ-ଵ୍ୟାକୁଲମ୍ - all the kings; ଵ୍ୟକୁଲମ୍-ତ୍ଵମ୍-ଅପି- - eagerly Thou also; ଅୟି ଜଗତ୍ପତେ - O Thou Lord of the world!; ଦ୍ଵିଜ-ପଦ-ଅଵନେଜ- - Braahmina's feet washing; ଆଦିକଂ ଚକର୍ଥ - etc performed; କିମୁ କଥ୍ୟତେ - what can be said; ନୃପ-ଵରସ୍ୟ - of the great king's; ଭାଗ୍ୟ-ଉନ୍ନତିଃ - fortune upliftment;
Translation
Yudhishthira was then performing the Raajsooya Yagna during which all the kings were joyfully performing the work allotted to them as servants. Thou O Lord of the Universe! Also were engaged in washing the feet of the holy men and the Braahmins etc. What can be said about the upliftment of the good fortune of the great king Yudhishthira?
ଶ୍ଲୋକଃ
ତତଃ ସଵନକର୍ମଣି ପ୍ରଵରମଗ୍ର୍ୟପୂଜାଵିଧିଂ
ଵିଚାର୍ୟ ସହଦେଵଵାଗନୁଗତଃ ସ ଧର୍ମାତ୍ମଜଃ ।
ଵ୍ୟଧତ୍ତ ଭଵତେ ମୁଦା ସଦସି ଵିଶ୍ଵଭୂତାତ୍ମନେ
ତଦା ସସୁରମାନୁଷଂ ଭୁଵନମେଵ ତୃପ୍ତିଂ ଦଧୌ ॥7॥
Meaning
ତତଃ ସଵନ-କର୍ମଣି - then in the sacrificial rite; ପ୍ରଵରର୍ମ୍-ଅଗ୍ର୍ୟ-ପୂଜା-ଵିଧିଂ - the important person's worship system; ଵିଚାର୍ୟ - foremost considering; ସହଦେଵ-ଵାକ୍-ଅନୁଗତଃ - Sahadeva's advice following; ସ ଧର୍ମାତ୍ମଜଃ - that Dharmaputra Yudhishthira; ଵ୍ୟଧତ୍ତ ଭଵତେ - performed to Thee; ମୁଦା ସଦସି - in the delighted assembly; ଵିଶ୍ଵଭୂତାତ୍ମନେ - to Thee, the Soul of the whole Universe; ତଦା ସ-ସୁର-ମାନୁଷଂ - then along with the gods and humans; ଭୁଵନମ୍-ଏଵ - the entire universe; ତୃପ୍ତିଂ ଦଧୌ - satisfaction gave;
Translation
According to the system of the sacrificial rite the most noteworthy of the guests assembled was honoured and worshipped foremost. While Yudhishthira was considering, he followed Sahadeva's advice and performed this worship to Thee, the Soul of the whole Universe. This gave great satisfaction to everyone, gods and humans alike.
ଶ୍ଲୋକଃ
ତତଃ ସପଦି ଚେଦିପୋ ମୁନିନୃପେଷୁ ତିଷ୍ଠତ୍ସ୍ଵହୋ
ସଭାଜୟତି କୋ ଜଡଃ ପଶୁପଦୁର୍ଦୁରୂଟଂ ଵଟୁମ୍ ।
ଇତି ତ୍ଵୟି ସ ଦୁର୍ଵଚୋଵିତତିମୁଦ୍ଵମନ୍ନାସନା-
ଦୁଦାପତଦୁଦାୟୁଧଃ ସମପତନ୍ନମୁଂ ପାଂଡଵାଃ ॥8॥
Meaning
ତତଃ ସପଦି ଚେଦିପଃ - then at once, the king of Chedi; ମୁନି-ନୃପେଷୁ - the sages and kings; ତିଷ୍ଠତ୍ସୁ-ଅହୋ - being present, strangely; ସଭା-ଜୟତି - the assembly is honouring; କଃ ଜଡଃ - which fool; ପଶୁପ-ଦୁର୍ଦୁରୂଟଂ ଵଟୁମ୍ - a cowherd corrupt boy; ଇତି ତ୍ଵୟି ସ - thus to Thee he; ଦୁର୍ଵଚଃ-ଵିତତମ୍- - abusive words' string; ଉଦ୍ଵମନ୍- - spitting out; ଆସନାତ୍-ଉଦାପତତ୍- - from his seat sprang up; ଉଦାୟୁଧଃ - flourishing weapons; ସମପତନ୍-ଅମୁଂ - confronted him; ପାଂଡଵାଃ - the Pandavas;
Translation
Just then, at once, the king of Chedi, sprang up from his seat hurling a string of abusive words to Thee, 'In this assembly, in the presence of great sages and kings, which fool is honouring this corrupt cowherd boy?' he exclaimed. Saying so he flourished his weapons and was soon confronted by the Paandavas.
ଶ୍ଲୋକଃ
ନିଵାର୍ୟ ନିଜପକ୍ଷଗାନଭିମୁଖସ୍ୟଵିଦ୍ଵେଷିଣ-
ସ୍ତ୍ଵମେଵ ଜହୃଷେ ଶିରୋ ଦନୁଜଦାରିଣା ସ୍ଵାରିଣା ।
ଜନୁସ୍ତ୍ରିତୟଲବ୍ଧୟା ସତତଚିଂତୟା ଶୁଦ୍ଧଧୀ-
ସ୍ତ୍ଵୟା ସ ପରମେକତାମଧୃତ ୟୋଗିନାଂ ଦୁର୍ଲଭାମ୍ ॥9॥
Meaning
ନିଵାର୍ୟ ନିଜ-ପକ୍ଷଗାନ୍ - deterring Thy allies; ଅଭିମୁଖସ୍ୟ ଵିଦ୍ଵେଷିଣଃ- - confronting the adversary; ତ୍ଵମ୍-ଏଵ ଜହୃଷେ ଶିରଃ - Thou alone cut off head; ଦନୁଜ-ଦାରିଣା ସ୍ଵ-ଅରିଣା - the Asura's cutting Thy discus; ଜନୁଃ-ତ୍ରିତୟ-ଲବ୍ଧୟା - in births three gaining; ସତତ-ଚିଂତୟା - constantly thinking (of Thee); ଶୁଦ୍ଧ-ଧୀଃ-ତ୍ଵୟା ସ - purified minded with Thee he; ପର-ଏକତାମ୍-ଅଧୃତ - supreme union attained; ୟୋଗିନାଂ ଦୁର୍ଲଭାମ୍ - to Yogis difficult to attain;
Translation
Thou deterred Thy allies, the Pandavas and Thyself cut off the head of the advancing adversary with Thy discus which cuts the Asuras. Chedi had gained a purified mind through his three births (as Hiranyakashipu, Raavana and Shishupa),where he was constantly thinking of Thee. Thus he attained the supreme union with Thee which is not easily attained by the Yogis.
ଶ୍ଲୋକଃ
ତତଃ ସୁମହିତେ ତ୍ଵୟା କ୍ରତୁଵରେ ନିରୂଢେ ଜନୋ
ୟୟୌ ଜୟତି ଧର୍ମଜୋ ଜୟତି କୃଷ୍ଣ ଇତ୍ୟାଲପନ୍।
ଖଲଃ ସ ତୁ ସୁୟୋଧନୋ ଧୁତମନାସ୍ସପତ୍ନଶ୍ରିୟା
ମୟାର୍ପିତସଭାମୁଖେ ସ୍ଥଲଜଲଭ୍ରମାଦଭ୍ରମୀତ୍ ॥10॥
Meaning
ତତଃ ସୁମହିତେ - then the great; ତ୍ଵୟା କ୍ରତୁଵରେ - by Thee the highest sacrifice; ନିରୂଢେ ଜନଃ-ୟୟୌ - being completed, people went away; ଜୟତି ଧର୍ମଜଃ - victory to Dharmaputra; ଜୟତି କୃଷ୍ଣ - victory to Krishna; ଇତି-ଆଲପନ୍ - thus proclaiming; ଖଲଃ ସ ତୁ - wicked he indeed; ସୁୟୋଧନ ଧୁତମନାଃ- - Duryodhana, jealous minded; ସପତ୍ନ-ଶ୍ରିୟା - by the enemy's prosperity; ମୟ-ଅର୍ପିତ-ସଭା-ମୁଖେ - by Maya built the assembly hall in front (of that); ସ୍ଥଲ-ଜଲ-ଭ୍ରମାତ୍- - floor and water mistaking (for each other); ଅଭ୍ରମୀତ୍ - was confused;
Translation
Then the most holy and elaborate sacrifice, the Raajasooya Yagna being completed by Thee, the people returned loudly acclaiming Thee and Yudhishthira. The wicked Duryodhana's mind was full of jealousy at the sight of the enemy's prosperity. He was all the more confused when he mistook the floor for water and water for floor in front of the assembly hall which was built by the Asura's architect Maya, for the Pandavas.
ଶ୍ଲୋକଃ
ତଦା ହସିତମୁତ୍ଥିତଂ ଦ୍ରୁପଦନଂଦନାଭୀମୟୋ-
ରପାଂଗକଲୟା ଵିଭୋ କିମପି ତାଵଦୁଜ୍ଜୃଂଭୟନ୍ ।
ଧରାଭରନିରାକୃତୌ ସପଦି ନାମ ବୀଜଂ ଵପନ୍
ଜନାର୍ଦନ ମରୁତ୍ପୁରୀନିଲୟ ପାହି ମାମାମୟାତ୍ ॥11॥
Meaning
ତଦା ହସିତମ୍-ଉତ୍ଥିତଂ - then the laughter which arose; ଦ୍ରୁପଦନଂଦନା-ଭୀମୟୋଃ- - of Draupadi and Bheema; ଅପାଂଗ-କଲୟା - by the corner of the eyes glancing; ଵିଭୋ କିମପି ତାଵତ- - O Lord! A little then; ଉଜ୍ଜୃଂଭୟନ୍ - encouraging; ଦଧରା-ଭର-ନିରାକୃତୌ - the earth's burden to remove; ସପଦି ନାମ - immediately indeed; ବୀଜଂ ଵପନ୍ - seed sowing; ଜନାର୍ଦନ - O All pervading Lord!; ମରୁତ୍ପୁରୀନିଲୟ - O Lord of Guruvaayur!; ପାହି ମାମ୍-ଆମୟାତ୍ - save me from ailments;
Translation
O Lord! Then a loud laughter arose from Draupadi and Bheema instigated somewhat by Thy side long glances. O All pervading Lord! Immediately indeed the seed was sown by Thee to rid the earth of its burden. O Lord of Guruvaayur! Save me from my ailments.
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