ਸ਼੍ਲੋਕਃ
ਤ੍ਰੈਗੁਣ੍ਯਾਦ੍ਭਿਨ੍ਨਰੂਪਂ ਭਵਤਿ ਹਿ ਭੁਵਨੇ ਹੀਨਮਧ੍ਯੋਤ੍ਤਮਂ ਯਤ੍
ਜ੍ਞਾਨਂ ਸ਼੍ਰਦ੍ਧਾ ਚ ਕਰ੍ਤਾ ਵਸਤਿਰਪਿ ਸੁਖਂ ਕਰ੍ਮ ਚਾਹਾਰਭੇਦਾਃ ।
ਤ੍ਵਤ੍ਕ੍ਸ਼ੇਤ੍ਰਤ੍ਵਨ੍ਨਿਸ਼ੇਵਾਦਿ ਤੁ ਯਦਿਹ ਪੁਨਸ੍ਤ੍ਵਤ੍ਪਰਂ ਤਤ੍ਤੁ ਸਰ੍ਵਂ
ਪ੍ਰਾਹੁਰ੍ਨੈਗੁਣ੍ਯਨਿਸ਼੍ਠਂ ਤਦਨੁਭਜਨਤੋ ਮਂਕ੍ਸ਼ੁ ਸਿਦ੍ਧੋ ਭਵੇਯਮ੍ ॥1॥
Meaning
ਤ੍ਰੈਗੁਣ੍ਯਾਤ੍-ਭਿਨ੍ਨ-ਰੂਪਂ - because of the three gunas, different kinds; ਭਵਤਿ ਹਿ ਭੁਵਨੇ - are indeed there, in this world; ਹੀਨ-ਮਧ੍ਯ-ਉਤ੍ਤਮਂ ਯਤ੍ - low, middle and high, that; ਜ੍ਞਾਨਂ ਸ਼੍ਰਦ੍ਧਾ ਚ ਕਰ੍ਤਾ - knowledge, faith and doer; ਵਸਤਿਃ-ਅਪਿ ਸੁਖਂ - residence and happiness; ਕਰ੍ਮ ਚ-ਆਹਾਰ-ਭੇਦਾਃ - work and food various; ਤ੍ਵਤ੍-ਕ੍ਸ਼ੇਤ੍ਰ-ਤ੍ਵਤ੍-ਨਿਸ਼ੇਵਾ- - Thy temple, Thy worship; ਆਦਿ ਤੁ ਯਤ੍-ਇਹ - etc., indeed whatever there is; ਪੁਨਃ-ਤ੍ਵਤ੍-ਪਰਂ - again pertaining to Thee; ਤਤ੍-ਤੁ ਸਰ੍ਵਂ - all that indeed; ਪ੍ਰਾਹੁਃ-ਨੈਗੁਣ੍ਯ-ਨਿਸ਼੍ਠਂ - is said to be beyond three gunas; ਤਤ੍-ਅਨੁਭਜਨਤਃ - that resorting to; ਮਂਕ੍ਸ਼ੁ ਸਿਦ੍ਧਃ-ਭਵੇਯਮ੍ - soon I will become perfect;
Translation
All entities in this world, knowledge, faith, work, residence, happiness, food etc., being constituted of the three gunas, are of different kinds and different gradations, such as, low, mediocre or high. But entities and activities pertaining to Thee, Thy temples and Thy worship are beyond these three gunas. By resorting to these, I will soon become perfect (free).
ਸ਼੍ਲੋਕਃ
ਤ੍ਵਯ੍ਯੇਵ ਨ੍ਯਸ੍ਤਚਿਤ੍ਤਃ ਸੁਖਮਯਿ ਵਿਚਰਨ੍ ਸਰ੍ਵਚੇਸ਼੍ਟਾਸ੍ਤ੍ਵਦਰ੍ਥਂ
ਤ੍ਵਦ੍ਭਕ੍ਤੈਃ ਸੇਵ੍ਯਮਾਨਾਨਪਿ ਚਰਿਤਚਰਾਨਾਸ਼੍ਰਯਨ੍ ਪੁਣ੍ਯਦੇਸ਼ਾਨ੍ ।
ਦਸ੍ਯੌ ਵਿਪ੍ਰੇ ਮ੍ਰੁਰੁਇਗਾਦਿਸ਼੍ਵਪਿ ਚ ਸਮਮਤਿਰ੍ਮੁਚ੍ਯਮਾਨਾਵਮਾਨ-
ਸ੍ਪਰ੍ਧਾਸੂਯਾਦਿਦੋਸ਼ਃ ਸਤਤਮਖਿਲਭੂਤੇਸ਼ੁ ਸਂਪੂਜਯੇ ਤ੍ਵਾਮ੍ ॥2॥
Meaning
ਤ੍ਵਯਿ-ਏਵ ਨ੍ਯਸ੍ਤ-ਚਿਤ੍ਤਃ - in Thee alone (with) fixed mind; ਸੁਖਮ੍-ਅਯਿ ਵਿਚਰਨ੍ - happily, O Thou! Living; ਸਰ੍ਵ-ਚੇਸ਼੍ਟਾਃ-ਤ੍ਵਤ੍-ਅਰ੍ਥਂ - all actions to Thee dedicated; ਤ੍ਵਤ੍-ਭਕ੍ਤੈਃ ਸੇਵ੍ਯਮਾਨਾਨ੍-ਅਪਿ - by Thy devotees resorted to (now); ਚਰਿਤ-ਚਰਾਨ੍-ਆਸ਼੍ਰਯਨ੍ - or which were resorted to, going to; ਪੁਣ੍ਯ-ਦੇਸ਼ਾਨ੍ - (those) holy places; ਦਸ੍ਯੌ ਵਿਪ੍ਰੇ - in a robber and Braahmin; ਮ੍ਰੁਰੁਇਗਾਦਿਸ਼ੁ-ਅਪਿ ਚ ਸਮਮਤਿਃ- - in animals also equal minded; ਮੁਚ੍ਯਮਾਨ-ਅਵਮਾਨ- - shedding dishonour and honour; ਸ੍ਪਰ੍ਧਾ-ਅਸੂਯਾ-ਆਦਿ-ਦੋਸ਼ਃ - enmity and jealousy etc., defects; ਸਤਤਮ੍-ਅਖਿਲ-ਭੂਤੇਸ਼ੁ - always, in all beings; ਸਂਪੂਜਯੇ ਤ੍ਵਾਮ੍ - will worship Thee;
Translation
O Lord! With my mind fixed in Thee, I will live happily dedicating all my actions to Thee. I will go to the holy places, where Thy devotees go, or where they went in the past. I will maintain an equal minded behaviour towards a robber or a Braahmin and also towards animals. Shedding the defective mental attitude of dishonour, honour, enmity, jealousy etc., I will worship Thee in all beings.
ਸ਼੍ਲੋਕਃ
ਤ੍ਵਦ੍ਭਾਵੋ ਯਾਵਦੇਸ਼ੁ ਸ੍ਫੁਰਤਿ ਨ ਵਿਸ਼ਦਂ ਤਾਵਦੇਵਂ ਹ੍ਯੁਪਾਸ੍ਤਿਂ
ਕੁਰ੍ਵਨ੍ਨੈਕਾਤ੍ਮ੍ਯਬੋਧੇ ਝਟਿਤਿ ਵਿਕਸਤਿ ਤ੍ਵਨ੍ਮਯੋਹਂ ਚਰੇਯਮ੍ ।
ਤ੍ਵਦ੍ਧਰ੍ਮਸ੍ਯਾਸ੍ਯ ਤਾਵਤ੍ ਕਿਮਪਿ ਨ ਭਗਵਨ੍ ਪ੍ਰਸ੍ਤੁਤਸ੍ਯ ਪ੍ਰਣਾਸ਼-
ਸ੍ਤਸ੍ਮਾਤ੍ਸਰ੍ਵਾਤ੍ਮਨੈਵ ਪ੍ਰਦਿਸ਼ ਮਮ ਵਿਭੋ ਭਕ੍ਤਿਮਾਰ੍ਗਂ ਮਨੋਜ੍ਞਮ੍ ॥3॥
Meaning
ਤ੍ਵਤ੍-ਭਾਵਃ ਯਾਵਤ੍- - Thy-ness, until; ਏਸ਼ੁ ਸ੍ਫੁਰਤਿ ਨ ਵਿਸ਼ਦਂ - in all these, does no manifest clearly; ਤਾਵਤ੍-ਏਵਂ ਹਿ-ਉਪਾਸ੍ਤਿਂ - till then in this way only worship; ਕੁਰ੍ਵਨ੍-ਐਕਾਤ੍ਮ੍ਯ-ਬੋਧੇ - doing, oneness (in everything) knowledge; ਝਟਿਤਿ ਵਿਕਸਤਿ - suddenly dawns; ਤ੍ਵਤ੍-ਮਯਃ-ਅਹਂ ਚਰੇਯਮ੍ - with Thee identified I will move about; ਤ੍ਵਤ੍-ਧਰ੍ਮਸ੍ਯ-ਅਸ੍ਯ - Thy (Bhaagavat) Dharma, this; ਤਾਵਤ੍-ਕਿਮ੍-ਅਪਿ ਨ - till then, in the least also, will not; ਭਗਵਨ੍ - O Lord!; ਪ੍ਰਸ੍ਤੁਤਸ੍ਯ ਪ੍ਰਣਾਸ਼ਃ- - having being started, lost; ਤਸ੍ਮਾਤ੍-ਸਰ੍ਵ-ਆਤ੍ਮਨਾ-ਏਵ - therefore, in its all totality alone; ਪ੍ਰਦਿਸ਼ ਮਮ ਵਿਭੋ - give to me O Lord!; ਭਕ੍ਤਿ-ਮਾਰ੍ਗਂ ਮਨੋਜ੍ਞਮ੍ - the captivating path of devotion;
Translation
In all the entities, until oneness with Thee does not clearly manifest, I will continue to worship in this way only. By which when the knowledge of oneness suddenly dawns, I will move about with total identification with Thee. O Lord! Once the practice of Bhaagvata Dharma is begun, it can not be totally lost. Therefore. O Lord! set me on the captivating path of devotion.
ਸ਼੍ਲੋਕਃ
ਤਂ ਚੈਨਂ ਭਕ੍ਤਿਯੋਗਂ ਦ੍ਰਢਯਿਤੁਮਯਿ ਮੇ ਸਾਧ੍ਯਮਾਰੋਗ੍ਯਮਾਯੁ-
ਰ੍ਦਿਸ਼੍ਟ੍ਯਾ ਤਤ੍ਰਾਪਿ ਸੇਵ੍ਯਂ ਤਵ ਚਰਣਮਹੋ ਭੇਸ਼ਜਾਯੇਵ ਦੁਗ੍ਧਮ੍ ।
ਮਾਰ੍ਕਂਡੇਯੋ ਹਿ ਪੂਰ੍ਵਂ ਗਣਕਨਿਗਦਿਤਦ੍ਵਾਦਸ਼ਾਬ੍ਦਾਯੁਰੁਚ੍ਚੈਃ
ਸੇਵਿਤ੍ਵਾ ਵਤ੍ਸਰਂ ਤ੍ਵਾਂ ਤਵ ਭਟਨਿਵਹੈਰ੍ਦ੍ਰਾਵਯਾਮਾਸ ਮ੍ਰੁਰੁਇਤ੍ਯੁਮ੍ ॥4॥
Meaning
ਤਂ ਚ-ਏਨਂ ਭਕ੍ਤਿ-ਯੋਗਂ - and that this Bhakti Yoga; ਦ੍ਰਢਯਿਤੁਮ੍-ਅਯਿ - to be firmly established, O Thou!; ਮੇ ਸਾਧ੍ਯਮ੍- - by me is to be pursued; ਆਰੋਗ੍ਯਮ੍-ਆਯੁਃ- - good health and long life; ਦਿਸ਼੍ਟ੍ਯਾ ਤਤ੍ਰ-ਅਪਿ - fortunately, there also; ਸੇਵ੍ਯਂ ਤਵ ਚਰਣਮ੍- - service to Thy feet (alone is to be done); ਅਹੋ ਭੇਸ਼ਜਾਯ-ਏਵ ਦੁਗ੍ਧਮ੍ - wonderful! For medicine alone is milk; ਮਾਰ੍ਕਂਡੇਯਃ ਹਿ ਪੂਰ੍ਵਂ - Maarkandeya indeed, long ago; ਗਣਕ-ਨਿਗਦਿਤ- - by the astrologer being told; ਦ੍ਵਾਦਸ਼-ਆਬ੍ਦ-ਆਯੁਃ- - twelve years of age; ਉਚ੍ਚੈਃ ਸੇਵਿਤ੍ਵਾ ਵਤ੍ਸਰਂ - intensely serving for one year; ਤ੍ਵਾਂ ਤਵ ਭਟ-ਨਿਵਹੈਃ- - Thee, by Thy emissaries; ਦ੍ਰਾਵਯਾਮਾਸ ਮ੍ਰੁਰੁਇਤ੍ਯੁਮ੍ - drove away was death;
Translation
O Lord! In order to get firmly established in Bhakti Yoga, I need good health and long life. Fortunately, to achieve this also, service at Thy feet is to be done. Wonderful it is that the medicine is milk only. Long ago, Maarkandeya was told by an astrologer that his life span was of twelve years only. He worshipped intensely at Thy feet for one year and when death approached, it was driven away by Thy emissaries.
ਸ਼੍ਲੋਕਃ
ਮਾਰ੍ਕਂਡੇਯਸ਼੍ਚਿਰਾਯੁਃ ਸ ਖਲੁ ਪੁਨਰਪਿ ਤ੍ਵਤ੍ਪਰਃ ਪੁਸ਼੍ਪਭਦ੍ਰਾ-
ਤੀਰੇ ਨਿਨ੍ਯੇ ਤਪਸ੍ਯਨ੍ਨਤੁਲਸੁਖਰਤਿਃ ਸ਼ਟ੍ ਤੁ ਮਨ੍ਵਂਤਰਾਣਿ ।
ਦੇਵੇਂਦ੍ਰਃ ਸਪ੍ਤਮਸ੍ਤਂ ਸੁਰਯੁਵਤਿਮਰੁਨ੍ਮਨ੍ਮਥੈਰ੍ਮੋਹਯਿਸ਼੍ਯਨ੍
ਯੋਗੋਸ਼੍ਮਪ੍ਲੁਸ਼੍ਯਮਾਣੈਰ੍ਨ ਤੁ ਪੁਨਰਸ਼ਕਤ੍ਤ੍ਵਜ੍ਜਨਂ ਨਿਰ੍ਜਯੇਤ੍ ਕਃ ॥5॥
Meaning
ਮਾਰ੍ਕਂਡੇਯਃ-ਚਿਰ-ਆਯੁਃ - Maarkandeya, ever living; ਸ ਖਲੁ ਪੁਨਃ-ਅਪਿ ਤ੍ਵਤ੍-ਪਰਃ - he indeed again also towards Thee inclined; ਪੁਸ਼੍ਪਭਦ੍ਰਾ-ਤੀਰੇ ਤਪਸ੍ਯਨ੍- - on the banks of Pushpabhadraa (river) meditating; ਅਤੁਲ-ਸੁਖ-ਰਤਿਃ - incomparable bliss enjoying; ਸ਼ਟ੍ ਤੁ ਮਨ੍ਵਂਤਰਾਣਿ - six indeed Manvantaras; ਦੇਵੇਂਦ੍ਰਃ ਸਪ੍ਤਮਃ-ਤਂ - in the seventh (Manvantra), him (the Indra); ਸੁਰਯੁਵਤਿ-ਮਰੁਤ੍-ਮਨ੍ਮਥੈਃ- - with the help of celestial damsels, soft breeze and cupid; ਮੋਹਯਿਸ਼੍ਯਨ੍ - trying to seduce (Maarkandeya); ਯੋਗ-ਉਸ਼੍ਮ-ਪ੍ਲੁਸ਼੍ਯਮਾਣੈਃ - by the heat (generated by) the yoga, scorched, (by it); ਨ ਤੁ ਪੁਨਃ-ਅਸ਼ਕਤ੍- - not indeed again succeed; ਤ੍ਵਤ੍-ਜਨਂ ਨਿਰ੍ਜਯੇਤ੍ ਕਃ - Thy devotees who can overcome;
Translation
Always inclined towards worshipping Thee, Maarkandeya was thus endowed with a blessing of living for ever. He continued to do penance on the banks of Pushpabhadraa river and revelled in incomparable bliss for six manvantras. In the seventh Manvantra, the Indra there, tried to seduce him with the help of celestial damsels, soft breeze and Cupid the god of love.They did not succeed, rather they were scorched by the heat generated by the sage's yoga. Who can overcome Thy devotee?
ਸ਼੍ਲੋਕਃ
ਪ੍ਰੀਤ੍ਯਾ ਨਾਰਾਯਣਾਖ੍ਯਸ੍ਤ੍ਵਮਥ ਨਰਸਖਃ ਪ੍ਰਾਪ੍ਤਵਾਨਸ੍ਯ ਪਾਰ੍ਸ਼੍ਵਂ
ਤੁਸ਼੍ਟ੍ਯਾ ਤੋਸ਼੍ਟੂਯਮਾਨਃ ਸ ਤੁ ਵਿਵਿਧਵਰੈਰ੍ਲੋਭਿਤੋ ਨਾਨੁਮੇਨੇ ।
ਦ੍ਰਸ਼੍ਟੁਂ ਮਾਆਂ ਤ੍ਵਦੀਯਾਂ ਕਿਲ ਪੁਨਰਵ੍ਰੁਰੁਇਣੋਦ੍ਭਕ੍ਤਿਤ੍ਰੁਰੁਇਪ੍ਤਾਂਤਰਾਤ੍ਮਾ
ਮਾਯਾਦੁਃਖਾਨਭਿਜ੍ਞਸ੍ਤਦਪਿ ਮ੍ਰੁਰੁਇਗਯਤੇ ਨੂਨਮਾਸ਼੍ਚਰ੍ਯਹੇਤੋਃ ॥6॥
Meaning
ਪ੍ਰੀਤ੍ਯਾ ਨਾਰਾਯਣ-ਆਖ੍ਯਃ- - being pleased, called Naaraayana; ਤ੍ਵਮ੍-ਅਥ ਨਰਸਖਃ - Thou then with Nara as friend; ਪ੍ਰਾਪ੍ਤਵਾਨ੍-ਅਸ੍ਯ ਪਾਰ੍ਸ਼੍ਵਂ - reached to his nearness; ਤੁਸ਼੍ਟ੍ਯਾ ਤੋਸ਼੍ਟੂਯਮਾਨਃ - highly joyous, (he sang) Thy praises; ਸ ਤੁ ਵਿਵਿਧਵਰੈਃ- - he also by various boons; ਲੋਭਿਤਃ ਨ ਅਨੁਮੇਨੇ - (being) tempted, did not care for them; ਦ੍ਰਸ਼੍ਟੁਂ ਮਾਯਾਂ ਤ੍ਵਦੀਯਂ ਕਿਲ - to see Maayaa of Thee, indeed; ਪੁਨਃ-ਅਵ੍ਰੁਰੁਇਣੋਤ੍- - again, asked for; ਭਕ੍ਤਿ-ਤ੍ਰੁਰੁਇਪ੍ਤ-ਅਂਤਰਾਤ੍ਮਾ - with devotion alone was satisfied his innermost self; ਮਾਯਾ-ਦੁਃਖ-ਅਨਭਿਜ੍ਞਃ- - (caused by) Maayaa, sorrow not knowing; ਤਦਪਿ ਮ੍ਰੁਰੁਇਗਯਤੇ - that also seeks; ਨੂਨਮ੍-ਆਸ਼੍ਚਰ੍ਯ-ਹੇਤੋਃ - indeed out of curiosity;
Translation
Thou as sage Naaraayana, along with Thy friend Nara went near Maarkandeya, and were repeatedly praised by him with great joy. Thou offered to him various boons, but he did not care for them, being satisfied to his innermost self with devotion to Thee. Then he asked to see Thy Maayaa. Being ignorant of the sorrows caused by Maayaa, he chose this boon out of sheer curiosity.
ਸ਼੍ਲੋਕਃ
ਯਾਤੇ ਤ੍ਵਯ੍ਯਾਸ਼ੁ ਵਾਤਾਕੁਲਜਲਦਗਲਤ੍ਤੋਯਪੂਰ੍ਣਾਤਿਘੂਰ੍ਣਤ੍-
ਸਪ੍ਤਾਰ੍ਣੋਰਾਸ਼ਿਮਗ੍ਨੇ ਜਗਤਿ ਸ ਤੁ ਜਲੇ ਸਂਭ੍ਰਮਨ੍ ਵਰ੍ਸ਼ਕੋਟੀਃ ।
ਦੀਨਃ ਪ੍ਰੈਕ੍ਸ਼ਿਸ਼੍ਟ ਦੂਰੇ ਵਟਦਲਸ਼ਯਨਂ ਕਂਚਿਦਾਸ਼੍ਚਰ੍ਯਬਾਲਂ
ਤ੍ਵਾਮੇਵ ਸ਼੍ਯਾਮਲਾਂਗਂ ਵਦਨਸਰਸਿਜਨ੍ਯਸ੍ਤਪਾਦਾਂਗੁਲੀਕਮ੍ ॥7॥
Meaning
ਯਾਤੇ ਤ੍ਵਯਿ-ਆਸ਼ੁ - as Thou left, soon; ਵਾਤ-ਆਕੁਲ- - the winds were highly disturbed; ਜਲਦ-ਗਲਤ੍- - (by them) the clouds broke loose; ਤੋਯ-ਪੂਰ੍ਣ-ਅਤਿ-ਘੂਰ੍ਣਤ੍- - full of water and full of turmoil; ਸਪ੍ਤ-ਅਰ੍ਣੋ-ਰਾਸ਼ਿ-ਮਗ੍ਨੇ - the seven seas, in it submerged; ਜਗਤਿ ਸ ਤੁ ਜਲੇ - the whole world, he too in the waters; ਸਂਭ੍ਰਮਨ੍ ਵਰ੍ਸ਼-ਕੋਟੀਃ - wandered for millions of years; ਦੀਨਃ ਪ੍ਰੈਕ੍ਸ਼ਿਸ਼੍ਟ ਦੂਰੇ - exhausted, he saw far away; ਵਟ-ਦਲ-ਸ਼ਯਨਂ - on a banyan leaf lying; ਕਂਚਿਤ੍-ਆਸ਼੍ਚਰ੍ਯ-ਬਾਲਂ - some indescribable child; ਤ੍ਵਾਮ੍-ਏਵ ਸ਼੍ਯਾਮਲ-ਅਂਗਂ - Thee alone of blue complexion body; ਵਦਨ-ਸਰਸਿਜ-ਨ੍ਯਸ੍ਤ- - in the lotus mouth placed; ਪਾਦ੍-ਅਂਗੁਲੀਕਮ੍ - the foot toe;
Translation
As soon as Thou left, the clouds were tossed about by unruly winds and torrential rain waters made the waters of the seven seas overflow, submerging the whole world. Maarkandeya wandered in these waters for millions of years. Exhausted, he saw far away, a wondrous Infant, Thee alone, with the body with a blue hue, lying on a banyan leaf, with the toe placed in the lotus mouth.
ਸ਼੍ਲੋਕਃ
ਦ੍ਰੁਰੁਇਸ਼੍ਟ੍ਵਾ ਤ੍ਵਾਂ ਹ੍ਰੁਰੁਇਸ਼੍ਟਰੋਮਾ ਤ੍ਵਰਿਤਮੁਪਗਤਃ ਸ੍ਪ੍ਰਸ਼੍ਟੁਕਾਮੋ ਮੁਨੀਂਦ੍ਰਃ
ਸ਼੍ਵਾਸੇਨਾਂਤਰ੍ਨਿਵਿਸ਼੍ਟਃ ਪੁਨਰਿਹ ਸਕਲਂ ਦ੍ਰੁਰੁਇਸ਼੍ਟਵਾਨ੍ ਵਿਸ਼੍ਟਪੌਘਮ੍ ।
ਭੂਯੋਪਿ ਸ਼੍ਵਾਸਵਾਤੈਰ੍ਬਹਿਰਨੁਪਤਿਤੋ ਵੀਕ੍ਸ਼ਿਤਸ੍ਤ੍ਵਤ੍ਕਟਾਕ੍ਸ਼ੈ-
ਰ੍ਮੋਦਾਦਾਸ਼੍ਲੇਸ਼੍ਟੁਕਾਮਸ੍ਤ੍ਵਯਿ ਪਿਹਿਤਤਨੌ ਸ੍ਵਾਸ਼੍ਰਮੇ ਪ੍ਰਾਗ੍ਵਦਾਸੀਤ੍ ॥8॥
Meaning
ਦ੍ਰੁਰੁਇਸ਼੍ਟ੍ਵਾ ਤ੍ਵਾਮ੍ - seeing Thee; ਹ੍ਰੁਰੁਇਸ਼੍ਟ-ਰੋਮਾ - full of horripilation; ਤ੍ਵਰਿਤਮ੍-ਉਪਗਤਃ - hastily reaching; ਸ੍ਪ੍ਰਸ਼੍ਟੁ-ਕਾਮਃ ਮੁਨੀਂਦ੍ਰਃ - to touch,wanting, the sage; ਸ਼੍ਵਾਸੇਨ-ਅਂਤਃ-ਨਿਵਿਸ਼੍ਟਃ - by breath was inside drawn; ਪੁਨਃ-ਇਹ - again in Thee; ਸਕਲਂ ਵਿਸ਼੍ਟਪ-ਔਘਂ - the whole world expanse saw; ਭੂਯਃ-ਅਪਿ ਸ਼੍ਵਾਸ-ਵਾਤੈਃ- - again also by the breath wind; ਬਹਿਃ-ਅਨੁਪਤਿਤਃ - outside thrown; ਵੀਕ੍ਸ਼ਿਤਃ-ਤ੍ਵਤ੍-ਕਟਾਕ੍ਸ਼ੈਃ- - looked at, by Thy sidelong glances; ਮੋਦਾਤ੍-ਆਸ਼੍ਲੇਸ਼੍ਟੁਕਾਮਃ- - in great joy wanting to embrace; ਤ੍ਵਯਿ ਪਿਹਿਤ-ਤਨੌ - when Thy form vanished; ਸ੍ਵ-ਆਸ਼੍ਰਮੇ ਪ੍ਰਾਕ੍-ਵਤ੍-ਆਸੀਤ੍ - in his aashram, like before he was;
Translation
Maarkandeya's body was full of horripilation and he rushed to touch Thee. He was drawn into Thee by Thy breath. There he saw the expanse of the whole world. Then thrown out by the breath, he was looked at by Thy sidelong glances. In great joy he approached Thee wanting to embrace Thee. Just then, Thy form disappeared and he found himself in his aashram as before.
ਸ਼੍ਲੋਕਃ
ਗੌਰ੍ਯਾ ਸਾਰ੍ਧਂ ਤਦਗ੍ਰੇ ਪੁਰਭਿਦਥ ਗਤਸ੍ਤ੍ਵਤ੍ਪ੍ਰਿਯਪ੍ਰੇਕ੍ਸ਼ਣਾਰ੍ਥੀ
ਸਿਦ੍ਧਾਨੇਵਾਸ੍ਯ ਦਤ੍ਵਾ ਸ੍ਵਯਮਯਮਜਰਾਮ੍ਰੁਰੁਇਤ੍ਯੁਤਾਦੀਨ੍ ਗਤੋਭੂਤ੍ ।
ਏਵਂ ਤ੍ਵਤ੍ਸੇਵਯੈਵ ਸ੍ਮਰਰਿਪੁਰਪਿ ਸ ਪ੍ਰੀਯਤੇ ਯੇਨ ਤਸ੍ਮਾ-
ਨ੍ਮੂਰ੍ਤਿਤ੍ਰਯ੍ਯਾਤ੍ਮਕਸ੍ਤ੍ਵਂ ਨਨੁ ਸਕਲਨਿਯਂਤੇਤਿ ਸੁਵ੍ਯਕ੍ਤਮਾਸੀਤ੍ ॥9॥
Meaning
ਗੌਰ੍ਯਾ ਸਾਰ੍ਧਂ - with Gauri; ਤਤ੍-ਅਗ੍ਰੇ ਪੁਰਭਿਤ੍-ਅਥ - in front of him Shiva then; ਗਤਃ-ਤ੍ਵਤ੍-ਪ੍ਰਿਯ-ਪ੍ਰੇਕ੍ਸ਼ਣ-ਅਰ੍ਥੀ - went, Thy devotee to see wanting; ਸਿਦ੍ਧਾਨ੍-ਏਵ-ਅਸ੍ਯ - acquired already by him (Maarkandeya); ਦਤ੍ਵਾ ਸ੍ਵਯਮ੍-ਅਯਮ੍- - giving, of his own, he; ਅਜਰਾ-ਮ੍ਰੁਰੁਇਤ੍ਯੁਤਾ-ਆਦੀਨ੍ - freedom from old age and death etc.,; ਗਤਃ-ਅਭੂਤ੍ - went away; ਏਵਂ ਤ੍ਵਤ੍-ਸੇਵਯਾ-ਏਵ - thus by Thy service alone; ਸ੍ਮਰਰਿਪੁਃ-ਅਪਿ - Shiva also; ਸ ਪ੍ਰੀਯਤੇ - he is pleased; ਯੇਨ ਤਸ੍ਮਾਤ੍- - by which, from that; ਮੂਰ੍ਤਿ-ਤ੍ਰਯਿ-ਆਤ੍ਮਕਃ- - the Trinity's own self; ਤ੍ਵਂ ਨਨੁ ਸਕਲ-ਨਿਯਂਤਾ- - Thou alone (are) all controlling; ਇਤਿ ਸੁਵ੍ਯਕ੍ਤਮ੍-ਆਸੀਤ੍ - thus very clearly became;
Translation
Lord Shiva, along with Gauri went to Maarkandeya, desirous of seeing Thy devotee. He gave the boons of freedom from old age and death etc., without being asked for, which the sage had also acquired by his penance. In this manner, Lord Shiva was also pleased by the worship of Thee alone. This also clearly shows that Thou are Trinity itself Brahmaa Vishnu and Shiva , and also the inner controller of all.
ਸ਼੍ਲੋਕਃ
ਤ੍ਰ੍ਯਂਸ਼ੇਸ੍ਮਿਨ੍ ਸਤ੍ਯਲੋਕੇ ਵਿਧਿਹਰਿਪੁਰਭਿਨ੍ਮਂਦਿਰਾਣ੍ਯੂਰ੍ਧ੍ਵਮੂਰ੍ਧ੍ਵਂ
ਤੇਭੋਪ੍ਯੂਰ੍ਧ੍ਵਂ ਤੁ ਮਾਯਾਵਿਕ੍ਰੁਰੁਇਤਿਵਿਰਹਿਤੋ ਭਾਤਿ ਵੈਕੁਂਠਲੋਕਃ ।
ਤਤ੍ਰ ਤ੍ਵਂ ਕਾਰਣਾਂਭਸ੍ਯਪਿ ਪਸ਼ੁਪਕੁਲੇ ਸ਼ੁਦ੍ਧਸਤ੍ਤ੍ਵੈਕਰੂਪੀ
ਸਚ੍ਚਿਤ੍ਬ੍ਰਹ੍ਮਾਦ੍ਵਯਾਤ੍ਮਾ ਪਵਨਪੁਰਪਤੇ ਪਾਹਿ ਮਾਂ ਸਰ੍ਵਰੋਗਾਤ੍ ॥10॥
Meaning
ਤ੍ਰ੍ਯਂਸ਼ੇ-ਅਸ੍ਮਿਨ੍ ਸਤ੍ਯਲੋਕੇ - in three parts in this Satyaloka; ਵਿਧਿ-ਹਰ-ਪੁਰਭਿਤ੍- - Brahamaa Vishnu and Shiva; ਮਂਦਿਰਾਣਿ-ਊਰ੍ਧ੍ਵਮ੍-ਊਰ੍ਧ੍ਵਂ - abodes one above the other; ਤੇਭ੍ਯਃ-ਅਪਿ-ਊਰ੍ਧ੍ਵਂ ਤੁ - of them above also; ਮਾਯਾ-ਵਿਕ੍ਰੁਰੁਇਤਿ-ਵਿਰਹਿਤਃ - bereft of Maayaa and Prakriti; ਭਾਤਿ ਵੈਕੁਂਠਲੋਕਃ - shines the realm of Vaikuntha; ਤਤ੍ਰ ਤ੍ਵਂ ਕਾਰਣ-ਅਂਭਸਿ- - there Thou in Causal waters; ਅਪਿ ਪਸ਼ੁਪਕੁਲੇ - also in the cowherd's house; ਸ਼ੁਦ੍ਧ-ਸਤ੍ਤ੍ਵੈਕ-ਰੂਪੀ - pure Saatvic in form; ਸਤ੍-ਚਿਤ੍-ਬ੍ਰਹ੍ਮ- - Sat-Chit-Brahma; ਅਦ੍ਵਯ-ਆਤ੍ਮਾ - non-dual self; ਪਵਨਪੁਰਪਤੇ - O Lord of Guruvaayur; ਪਾਹਿ ਮਾਂ ਸਰ੍ਵ-ਰੋਗਾਤ੍ - save me from all diseases;
Translation
In the Satyaloka, in three parts, placed one above the other are located the abodes of Brahmaa Vishnu and Shiva. Above all these is the realm of Vaikuntha which is free from the effects of Maayaa and Prakriti, there, in the Causal Waters as also in the house of cowherds, Thou do shine in a pure Sattvic form as Sat Chit Brahma the non dual self. O Lord of Guruvaayur! do save me from all diseases.
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