શ્લોકઃ
રુચિરકંપિતકુંડલમંડલઃ સુચિરમીશ નનર્તિથ પન્નગે ।
અમરતાડિતદુંદુભિસુંદરં વિયતિ ગાયતિ દૈવતયૌવતે ॥1॥
Meaning
રુચિર-કંપિત- - beautifully quivering; કુંડલ-મંડલઃ - the ear ornaments; સુચિરમ્-ઈશ - for long O Lord!; નનર્તિથ પન્નગે - (Thou) danced on the serpent's (hoods); અમર-તાડિત- - the gods beat; દુંદુભિઃ-સુંદરમ્ - the drums sweetly; વિયતિ ગાયતિ - in the skies sang; દૈવત-યૌવતે - the celestial damsels;
Translation
O Lord! With Thy ear ornaments quivering rhythmically, Thou danced for long on the hoods of the serpent. As the gods in the sky beat the drums, the heavenly damsels sang in accompaniment.
શ્લોકઃ
નમતિ યદ્યદમુષ્ય શિરો હરે પરિવિહાય તદુન્નતમુન્નતમ્ ।
પરિમથન્ પદપંકરુહા ચિરં વ્યહરથાઃ કરતાલમનોહરમ્ ॥2॥
Meaning
નમતિ યત્-યત્- - drops down that which; અમુષ્ય શિરઃ - his (Kaaliya's) head (hoods); હરે - O Hari!; પરિવિહાય તત્- - leaving that; ઉન્નતમ્-ઉન્નતમ્ - the raised raised one; પરિમથન્ પદ્-પંકરુહા - trampling by Thy feet lotus like; ચિરં વ્યહરથાઃ - for long (Thou) played around; કરતાલ-મનોહરમ્ - clapping beautifully;
Translation
O Hari! Thou played around for long, leaving the drooped down head and jumping on the raised ones. Thus Thou trampled hood after hood with Thy lotus feet. Thou danced around in this manner keeping time with the clapping of hands beautifully.
શ્લોકઃ
ત્વદવભગ્નવિભુગ્નફણાગણે ગલિતશોણિતશોણિતપાથસિ ।
ફણિપતાવવસીદતિ સન્નતાસ્તદબલાસ્તવ માધવ પાદયોઃ ॥3॥
Meaning
ત્વત્-અવભગ્ન- - (when) by Thee crushed; વિભુગ્ન-ફણાગણે - and so drooping were the many hoods; ગલિત-શોણિત- - (when) the flowing blood; શોણિત-પાથસિ - made red the waters; ફણિપતૌ-અવસીદતિ - the serpent king got exhausted,; સન્નતાઃ-તત્-અબલાઃ- - prostrated his wives; તવ માધવ પાદયોઃ - (at) Thy, O Maadhava, two feet;
Translation
The group of hoods were crushed by Thee and were drooping. The blood flowing from them rendered the waters of Yamunaa red. The serpent king was totally exhausted. Thereupon, O Maadhava! His wives prostrated at Thy two feet in all humility.
શ્લોકઃ
અયિ પુરૈવ ચિરાય પરિશ્રુતત્વદનુભાવવિલીનહૃદો હિ તાઃ ।
મુનિભિરપ્યનવાપ્યપથૈઃ સ્તવૈર્નુનુવુરીશ ભવંતમયંત્રિતમ્ ॥4॥
Meaning
અયિ પુરા-એવ - O Lord! Even long ago; ચિરાય પરિશ્રુત- - for a long time, having well heard of; ત્વત્-અનુભાવ- - Thy greatness; વિલીન-હૃદઃ હિ - with their immersed hearts, indeed,; તાઃ મુનિભિઃ-અપિ- - they, by the sages even; અનવાપ્ય-પથૈઃ - unattained ways; સ્તવૈઃ-નુનુવુઃ- - with (such) hymns praised; ઈશ - O Lord; ભવંતમ્-અયંત્રિતમ્ - Thee, unrestricted;
Translation
O Lord! Long ago, and for a long time the serpent wives had well heard of Thy majestic greatness. And so their minds were absorbed in Thee. Without any restrain, they hailed Thee with hymns of praises of a kind which are beyond the powers of even great sages.
શ્લોકઃ
ફણિવધૂગણભક્તિવિલોકનપ્રવિકસત્કરુણાકુલચેતસા ।
ફણિપતિર્ભવતાઽચ્યુત જીવિતસ્ત્વયિ સમર્પિતમૂર્તિરવાનમત્ ॥5॥
Meaning
ફણિ-વધૂ-ગણ- - the serpent wives'; ભક્તિ-વિલોકન- - devotion seeing; પ્રવિકસત્-કરુણા- - with overflowing compassion; આકુલ-ચેતસા - filling Thy mind; ફણિપતિઃ-ભવતા- - the serpent king by Thee; અચ્યુત - O Achyuta!; જીવિતઃ-ત્વયિ - let to live, unto Thee; સમર્પિત-મૂર્તિઃ- - surrendering himself; અવાનમત્ - prostrated;
Translation
O Achyuta! Thy heart was overflowing with compassion on seeing the devotion of the serpent wives. With Thy mind welled with such compassion Thou let the serpent king live, who then surrendering himself unto Thee, prostrated before Thee.
શ્લોકઃ
રમણકં વ્રજ વારિધિમધ્યગં ફણિરિપુર્ન કરોતિ વિરોધિતામ્ ।
ઇતિ ભવદ્વચનાન્યતિમાનયન્ ફણિપતિર્નિરગાદુરગૈઃ સમમ્ ॥6॥
Meaning
રમણકં વ્રજ - to Ramanaka (island) go; વારિધિ-મધ્યગં - (situated) in the ocean's centre; ફણિ-રિપુઃ-ન કરોતિ - the enemy of the snakes (Garuda) will not do; વિરોધિતાં ઇતિ - enmity', thus; ભવત્-વચનાનિ- - Thy words; અતિમાનયન્- - respectfully obeying; ફણપતિઃ-નિરગાત્- - the serpent king departed; ઉરગૈઃ સમમ્ - the other serpents along with;
Translation
Thou then told him to go to the Ramanaka island situated in the centre of the ocean. There the enemy of the snakes, Garuda would not do him any harm. Respectfully obeying these words of Thine, the serpent king departed along with the other snakes.
શ્લોકઃ
ફણિવધૂજનદત્તમણિવ્રજજ્વલિતહારદુકૂલવિભૂષિતઃ ।
તટગતૈઃ પ્રમદાશ્રુવિમિશ્રિતૈઃ સમગથાઃ સ્વજનૈર્દિવસાવધૌ ॥7॥
Meaning
ફણિવધૂજન- - the serpent wives; દત્ત-મણિવ્રજ- - gave (Thee) many gems; જ્વલિત-હાર- - making resplendent the necklaces; દુકૂલ-વિભૂષિતઃ - and by silk garments adorned; તટ-ગતૈઃ - on the banks who were (waiting); પ્રમદાશ્રુ-વિમિશ્રિતૈઃ - with joyful tears mingling (sight); સમગથાઃ સ્વજનૈઃ- - Thou went with Thy folk; દિવસ-અવધૌ - at the day's end (evening);
Translation
The serpent wives gifted Thee many gems, resplendent necklaces and silk garments. Adorned with these, towards evening, Thou joined Thy folk, who were waiting for Thee on the banks with their sights mingled with joyful tears, and went with them.
શ્લોકઃ
નિશિ પુનસ્તમસા વ્રજમંદિરં વ્રજિતુમક્ષમ એવ જનોત્કરે ।
સ્વપતિ તત્ર ભવચ્ચરણાશ્રયે દવકૃશાનુરરુંધ સમંતતઃ ॥8॥
Meaning
નિશિ પુનઃ-તમસા - (when) in the night, again because of darkness; વ્રજ-મંદિરં - to the Vraja houses; વ્રજિતુમ્-અક્ષમ - to go were unable; એવ જનોત્કરે - certainly, the group of people; સ્વપતિ તત્ર - (they) were sleeping there; ભવત્-ચરણ-આશ્રયે - in Thy feets' shelter; દવકૃશાનુઃ- - a forest fire; અરુંધ સમંતતઃ - surrounded all around;
Translation
In the darkness of the night the group of people were unable to go back to their houses in Vraja. So they were sleeping there on the banks in the shelter of Thy feet. Just then they were engulfed by a forest fire.
શ્લોકઃ
પ્રબુધિતાનથ પાલય પાલયેત્યુદયદાર્તરવાન્ પશુપાલકાન્ ।
અવિતુમાશુ પપાથ મહાનલં કિમિહ ચિત્રમયં ખલુ તે મુખમ્ ॥9॥
Meaning
પ્રબુધિતાન્-અથ - who were awakened then; પાલય પાલય-ઇતિ- - save, save us thus; ઉદયત્-આર્ત-રવાન્ - raising piteous tones; પશુપાલકાન્ - the cowherds; અવિતુમ્-આશુ - to protect, quickly; પપાથ મહાનલમ્ - (Thou) drank the great fire; કિમ્-ઇહ ચિત્રમ્- - what here is surprising; અયં ખલુ - this (fire) is indeed; તે મુખમ્ - Thy mouth;
Translation
The Gopas were awakened and raised piteous tones of 'save us, save us', in alarm. To quickly protect them, Thou drank in that great fire. What is so surprising in this? Thy mouth, indeed, is fire itself.
શ્લોકઃ
શિખિનિ વર્ણત એવ હિ પીતતા પરિલસત્યધુના ક્રિયયાઽપ્યસૌ ।
ઇતિ નુતઃ પશુપૈર્મુદિતૈર્વિભો હર હરે દુરિતૈઃસહ મે ગદાન્ ॥10॥
Meaning
શિખિનિ વર્ણતઃ એવ - in the fire by colour only; હિ પીતતા - indeed is yellowness (Peetataa); પરિલસતિ-અધુના - it exists now; ક્રિયયા-અપિ-અસૌ - as an action (Peetataa) also in this (fire); ઇતિ નુતઃ - thus praised; પશુપૈઃ-મુદિતૈઃ- - by the cowherds (who were) delighted; વિભો - O All pervading Lord!; હર હરે - eradicate, O Hari!; દુરિતૈઃ સહ - along with the sins; મે ગદાન્ - my ailments;
Translation
The yellowness 'Peetataa' was only an adjective of fire. By Thy having drunk it, it has also acquired the verb adjective of Peetataa, to be drunk. O All pervading Lord! The delighted cowherds thus praised Thee. O Hari! Deign to eradicate my ailments along with my sins.
Browse Related Categories:
