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  • न तातो न माता न बन्धुर्न दाता
    न पुत्रो न पुत्री न भृत्यो न भर्ता
    न जाया न विद्या न वृत्तिर्ममैव
    गतिस्त्वं गतिस्त्वं त्वमेका भवानि ॥ 1 ॥
    [भवानी अष्टकम्, आदि शङ्कराचार्य कृतम्]
    - भवानी अष्टकम्
    - आदि शङ्कराचार्य
    		Neither the father nor the mother, neither the relatives nor the contributors.
    - excerpt from Bhavani Ashtakam
    - by Adi Shankaracharya
  • केयूराणि न भूषयन्ति पुरुषं हारा न चन्द्रोज्ज्वला
    न स्नानं न विलेपनं न कुसुमं नालङ्कृता मूर्धजाः ।
    वाण्येका समलङ्करोति पुरुषं या संस्कृता धार्यते
    क्षीयन्ते खलु भूषणानि सततं वाग्भूषणं भूषणम् ॥
    [भर्तृहरि नीति शतकम् - 1.19]
    - भर्तृहरेः शतक त्रिशति - नीति शतकम्
    - भर्तृहरि
    		Bracelets do not decorate a person, nor do necklaces glittering like the moon, nor bath, nor smearing the body with fragrance, nor flowers, nor decorated hair. Only that speech embellishes a person, which has been upheld with cultural refinement. Indeed, all ornaments decay. Ornament of speech is always the real ornament.
    - excerpt from Bhartruhari Sataka Trisati - Neeti Satakam
    - by Bhartruhari
  • आहाराचारचेष्टासु सुखार्थी प्रेत्य चेह च ।
    परं प्रयत्नमातिष्ठेद्-बुद्धिमान् हितसेवने ॥7.60॥
    [चरक संहिता - 7.60]
    - अपरिचित
    - अपरिचित
    		The wise who desire to be fit and lead a healthy life both here and after, should make the greatest effort in practicing wholesomeness and healthy practices related to diet, conduct and deeds (as described in authentic Ayurvedic texts).
    - excerpt from Unknown
    - by Unknown
  • पानीयम्बुलु त्रावुचुन् कुडुचुचुन् भाषिञ्चुचुन् हास ली
    ला निद्रादुलु चेयुचुन् तिरुगुचुन् लक्षिम्पुचुन् सन्तत ।
    श्री नारायण पाद पद्म युगली चिन्तामृतास्वादसं
    धानुण्डै मरचॆन् सुरारि सुतुडेतद्विश्वमुन् भूवरा ॥
    [श्रीमदान्ध्र भागवतम्, बम्मॆर पोतन कृतम्]
    - श्रीमदान्ध्र भागवतम्
    - वेद व्यास
    		Oh! King, Prahlada was always engrossed in the bliss of praying and prostrating before the lotus feet of Sri Hari at all times, while drinking, while eating, while talking, while smiling, playing, sleeping and performing such other actions, while moving around and while visualizing and forgot about this world.
    - excerpt from Srimad Andhra Bhagavatham
    - by Veda Vyasa
  • ब्रह्म सत्यं जगन्मिथ्या जीवो ब्रह्मैव नापरः ।
    अनेन वेद्यं सच्छास्त्रमिति वेदान्तडिण्डिमः ॥ 20॥
    [ब्रह्मज्ञानावलीमाला, आदि शङ्कराचार्य कृतम्]
    - ब्रह्मज्ञानावलीमाला
    - आदि शङ्कराचार्य
    		Know that only ब्रह्मन् is real, while the material universe is मिथ्या (it cannot be categorized as either real or unreal). The जीव (the living human) is ब्रह्मन् itself and not different. This should be understood as the correct शास्त्र. This is proclaimed by वेदान्त.
    - excerpt from Brahma Gnanavali Mala
    - by Adi Shankaracharya
   
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