Narayaniyam Dashaka 88 - Grantha

𑌶𑍍𑌲𑍋𑌕𑌃
𑌪𑍍𑌰𑌾𑌗𑍇𑌵𑌾𑌚𑌾𑌰𑍍𑌯𑌪𑍁𑌤𑍍𑌰𑌾𑌹𑍃𑌤𑌿𑌨𑌿𑌶𑌮𑌨𑌯𑌾 𑌸𑍍𑌵𑍀𑌯𑌷𑌟𑍍𑌸𑍂𑌨𑍁𑌵𑍀𑌕𑍍𑌷𑌾𑌂
𑌕𑌾𑌂𑌕𑍍𑌷𑌂𑌤𑍍𑌯𑌾 𑌮𑌾𑌤𑍁𑌰𑍁𑌕𑍍𑌤𑍍𑌯𑌾 𑌸𑍁𑌤𑌲𑌭𑍁𑌵𑌿 𑌬𑌲𑌿𑌂 𑌪𑍍𑌰𑌾𑌪𑍍𑌯 𑌤𑍇𑌨𑌾𑌰𑍍𑌚𑌿𑌤𑌸𑍍𑌤𑍍𑌵𑌮𑍍 ।
𑌧𑌾𑌤𑍁𑌃 𑌶𑌾𑌪𑌾𑌦𑍍𑌧𑌿𑌰𑌣𑍍𑌯𑌾𑌨𑍍𑌵𑌿𑌤𑌕𑌶𑌿𑌪𑍁𑌭𑌵𑌾𑌨𑍍 𑌶𑍌𑌰𑌿𑌜𑌾𑌨𑍍 𑌕𑌂𑌸𑌭𑌗𑍍𑌨𑌾-
𑌨𑌾𑌨𑍀𑌯𑍈𑌨𑌾𑌨𑍍 𑌪𑍍𑌰𑌦𑌰𑍍𑌶𑍍𑌯 𑌸𑍍𑌵𑌪𑌦𑌮𑌨𑌯𑌥𑌾𑌃 𑌪𑍂𑌰𑍍𑌵𑌪𑍁𑌤𑍍𑌰𑌾𑌨𑍍 𑌮𑌰𑍀𑌚𑍇𑌃 ॥1॥

Meaning
𑌪𑍍𑌰𑌾𑌕𑍍-𑌏𑌵- - long back only; 𑌆𑌚𑌾𑌰𑍍𑌯-𑌪𑍁𑌤𑍍𑌰-𑌆𑌹𑍃𑌤𑌿- - (thy) teacher's son bringing back; 𑌨𑌿𑌶𑌮𑌨𑌯𑌾 - hearing about; 𑌸𑍍𑌵𑍀𑌯-𑌷𑌟𑍍-𑌸𑍂𑌨𑍁- - (her) own six sons; 𑌵𑍀𑌕𑍍𑌷𑌾𑌂 𑌕𑌾𑌂𑌕𑍍𑌷𑌂𑌤𑍍𑌯𑌾 - to see desiring; 𑌮𑌾𑌤𑍁𑌃-𑌉𑌕𑍍𑌤𑍍𑌯𑌾 - at (Thy) mother's words; 𑌸𑍁𑌤𑌲-𑌭𑍁𑌵𑌿 𑌬𑌲𑌿𑌂 𑌪𑍍𑌰𑌾𑌪𑍍𑌯 - in the Sutala land going to Mahaabali; 𑌤𑍇𑌨-𑌅𑌰𑍍𑌚𑌿𑌤𑌃-𑌤𑍍𑌵𑌮𑍍 - by him were honoured Thou; 𑌧𑌾𑌤𑍁𑌃 𑌶𑌾𑌪𑌾𑌤𑍍- - by Brahmaa's curse; 𑌹𑌿𑌰𑌣𑍍𑌯𑌾𑌨𑍍𑌵𑌿𑌤𑌕𑌶𑌿𑌪𑍁 - of Hiranyakashipu born; 𑌭𑌵𑌾𑌨𑍍 𑌶𑍌𑌰𑌿𑌜𑌾𑌨𑍍 - Thou (them) born of Vasudeva; 𑌕𑌂𑌸-𑌭𑌗𑍍𑌨𑌾𑌨𑍍- - by Kansa killed; 𑌆𑌨𑍀𑌯-𑌏𑌨𑌾𑌨𑍍 𑌪𑍍𑌰𑌦𑌰𑍍𑌶𑍍𑌯 - bringing them and showing them; 𑌸𑍍𑌵𑌪𑌦𑌮𑍍-𑌅𑌨𑌯𑌥𑌾𑌃 - to Thy abode took (them); 𑌪𑍂𑌰𑍍𑌵-𑌪𑍁𑌤𑍍𑌰𑌾𑌨𑍍-𑌮𑌰𑍀𑌚𑍇𑌃 - (who were) formerly the sons of Marichi;

Translation
Thy mother had long back heard of Thy having brought back Thy teacher Saandipini's son and she desired of Thee to be shown her six dead sons. By Thy mother's words Thou went to the Sutala land and met Mahaabali and were greatly honoured by him. From there Thou brought back the six sons who were originally Marichi's sons and were later born to Hiranyakashipu by a curse of Brahmaa. They later took birth as Vasudeva and Devaki's sons, who were killed by Kansa. Thou took them to Thy abode.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌶𑍍𑌰𑍁𑌤𑌦𑍇𑌵 𑌇𑌤𑌿 𑌶𑍍𑌰𑍁𑌤𑌂 𑌦𑍍𑌵𑌿𑌜𑍇𑌂𑌦𑍍𑌰𑌂
𑌬𑌹𑍁𑌲𑌾𑌶𑍍𑌵𑌂 𑌨𑍃𑌪𑌤𑌿𑌂 𑌚 𑌭𑌕𑍍𑌤𑌿𑌪𑍂𑌰𑍍𑌣𑌮𑍍 ।
𑌯𑍁𑌗𑌪𑌤𑍍𑌤𑍍𑌵𑌮𑌨𑍁𑌗𑍍𑌰𑌹𑍀𑌤𑍁𑌕𑌾𑌮𑍋
𑌮𑌿𑌥𑌿𑌲𑌾𑌂 𑌪𑍍𑌰𑌾𑌪𑌿𑌥𑌂 𑌤𑌾𑌪𑌸𑍈𑌃 𑌸𑌮𑍇𑌤𑌃 ॥2॥

Meaning
𑌶𑍍𑌰𑍁𑌤𑌦𑍇𑌵 - Shrutadeva; 𑌇𑌤𑌿 𑌶𑍍𑌰𑍁𑌤𑌂 - thus well known; 𑌦𑍍𑌵𑌿𑌜𑍇𑌂𑌦𑍍𑌰𑌮𑍍 - the great Braahmina; 𑌬𑌹𑍁𑌲𑌾𑌶𑍍𑌵𑌮𑍍 - (and) Bahulaashwa; 𑌨𑍃𑌪𑌤𑌿𑌂 𑌚 𑌭𑌕𑍍𑌤𑌿𑌪𑍂𑌰𑍍𑌣𑌮𑍍 - the king and full of devotion; 𑌯𑍁𑌗𑌪𑌤𑍍- - at the same time; 𑌤𑍍𑌵𑌮𑍍-𑌅𑌨𑍁𑌗𑍍𑌰𑌹𑍀𑌤𑍁-𑌕𑌾𑌮𑌃 - Thou, to bless, desiring; 𑌮𑌿𑌥𑌿𑌲𑌾𑌂 𑌪𑍍𑌰𑌾𑌪𑌿𑌥 - to Mithilaa went; 𑌤𑌾𑌪𑌸𑍈𑌃 𑌸𑌮𑍇𑌤𑌃 - ascetics with;

Translation
With the desire to bless both the great well known Braahmina Shrutadeva and the deeply devoted king Bahulaashwa, Thou went to Mithilaa along with many ascetics.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌗𑌚𑍍𑌛𑌨𑍍 𑌦𑍍𑌵𑌿𑌮𑍂𑌰𑍍𑌤𑌿𑌰𑍁𑌭𑌯𑍋𑌰𑍍𑌯𑍁𑌗𑌪𑌨𑍍𑌨𑌿𑌕𑍇𑌤-
𑌮𑍇𑌕𑍇𑌨 𑌭𑍂𑌰𑌿𑌵𑌿𑌭𑌵𑍈𑌰𑍍𑌵𑌿𑌹𑌿𑌤𑍋𑌪𑌚𑌾𑌰𑌃 ।
𑌅𑌨𑍍𑌯𑍇𑌨 𑌤𑌦𑍍𑌦𑌿𑌨𑌭𑍃𑌤𑍈𑌶𑍍𑌚 𑌫𑌲𑍌𑌦𑌨𑌾𑌦𑍍𑌯𑍈-
𑌸𑍍𑌤𑍁𑌲𑍍𑌯𑌂 𑌪𑍍𑌰𑌸𑍇𑌦𑌿𑌥 𑌦𑌦𑌥 𑌚 𑌮𑍁𑌕𑍍𑌤𑌿𑌮𑌾𑌭𑍍𑌯𑌾𑌮𑍍 ॥3॥

Meaning
𑌗𑌚𑍍𑌛𑌨𑍍-𑌦𑍍𑌵𑌿𑌮𑍂𑌰𑍍𑌤𑌿𑌃- - going in two (similar) forms; 𑌉𑌭𑌯𑍋𑌃-𑌯𑍁𑌗𑌪𑌤𑍍- - to both at the same time; 𑌨𑌿𑌕𑍇𑌤𑌮𑍍- - the houses; 𑌏𑌕𑍇𑌨 𑌭𑍂𑌰𑌿𑌵𑌿𑌭𑌵𑍈𑌃- - by one with plenty of rich offerings; 𑌵𑌿𑌹𑌿𑌤-𑌉𑌪𑌚𑌾𑌰𑌃 - performed (Thy) worship; 𑌅𑌨𑍍𑌯𑍇𑌨 - by the other; 𑌤𑌤𑍍-𑌦𑌿𑌨-𑌭𑍃𑌤𑍈𑌃-𑌚 - and with that day's alms; 𑌫𑌲-𑌓𑌦𑌨-𑌆𑌦𑍍𑌯𑍈𑌃- - fruits rice and others; 𑌤𑍁𑌲𑍍𑌯𑌂 𑌪𑍍𑌰𑌸𑍇𑌦𑌿𑌥 - equally pleased; 𑌦𑌦𑌾𑌥 𑌚 - and gave; 𑌮𑍁𑌕𑍍𑌤𑌿𑌮𑍍-𑌆𑌭𑍍𑌯𑌮𑍍 - liberation to both;

Translation
Thou went to the house of both of them at the same time by assuming two identical forms. One, the king received and worshipped Thee with plenty of rich offerings. While the other, the Braahmina worshipped Thee and offered to Thee the fruits and rice and other things obtained as alms that day. Thou were equally pleased with both of them and bestowed Mukti (liberation) on them.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌭𑍂𑌯𑍋𑌽𑌥 𑌦𑍍𑌵𑌾𑌰𑌵𑌤𑍍𑌯𑌾𑌂 𑌦𑍍𑌵𑌿𑌜𑌤𑌨𑌯𑌮𑍃𑌤𑌿𑌂 𑌤𑌤𑍍𑌪𑍍𑌰𑌲𑌾𑌪𑌾𑌨𑌪𑌿 𑌤𑍍𑌵𑌮𑍍
𑌕𑍋 𑌵𑌾 𑌦𑍈𑌵𑌂 𑌨𑌿𑌰𑍁𑌂𑌧𑍍𑌯𑌾𑌦𑌿𑌤𑌿 𑌕𑌿𑌲 𑌕𑌥𑌯𑌨𑍍 𑌵𑌿𑌶𑍍𑌵𑌵𑍋𑌢𑌾𑌪𑍍𑌯𑌸𑍋𑌢𑌾𑌃 ।
𑌜𑌿𑌷𑍍𑌣𑍋𑌰𑍍𑌗𑌰𑍍𑌵𑌂 𑌵𑌿𑌨𑍇𑌤𑍁𑌂 𑌤𑍍𑌵𑌯𑌿 𑌮𑌨𑍁𑌜𑌧𑌿𑌯𑌾 𑌕𑍁𑌂𑌠𑌿𑌤𑌾𑌂 𑌚𑌾𑌸𑍍𑌯 𑌬𑍁𑌦𑍍𑌧𑌿𑌂
𑌤𑌤𑍍𑌤𑍍𑌵𑌾𑌰𑍂𑌢𑌾𑌂 𑌵𑌿𑌧𑌾𑌤𑍁𑌂 𑌪𑌰𑌮𑌤𑌮𑌪𑌦𑌪𑍍𑌰𑍇𑌕𑍍𑌷𑌣𑍇𑌨𑍇𑌤𑌿 𑌮𑌨𑍍𑌯𑍇 ॥4॥

Meaning
𑌭𑍂𑌯𑌃-𑌅𑌥 𑌦𑍍𑌵𑌾𑌰𑌵𑌤𑍍𑌯𑌾𑌂 - again then in Dwaarikaa; 𑌦𑍍𑌵𑌿𑌜-𑌤𑌨𑌯-𑌮𑍃𑌤𑌿𑌮𑍍 - the Braahmin's son's death; 𑌤𑌤𑍍-𑌪𑍍𑌰𑌲𑌾𑌪𑌾𑌨𑍍-𑌅𑌪𑌿 𑌤𑍍𑌵𑌮𑍍 - his lamentation also Thou; 𑌕𑍋 𑌵𑌾 𑌦𑍈𑌵𑌂 𑌨𑌿𑌰𑍁𑌂𑌧𑍍𑌯𑌾𑌤𑍍- - who indeed can resist fate; 𑌇𑌤𑌿 𑌕𑌿𑌲 𑌕𑌥𑌯𑌨𑍍 - indeed saying; 𑌵𑌿𑌶𑍍𑌵-𑌵𑍋𑌢𑌾-𑌅𑌪𑌿- - the whole world's support even; 𑌅𑌸𑍋𑌢𑌾𑌃 - did not support; 𑌜𑌿𑌷𑍍𑌣𑍋𑌃-𑌗𑌰𑍍𑌵𑌮𑍍 - Arjuna's pride; 𑌵𑌿𑌨𑍇𑌤𑍁𑌮𑍍𑌤𑍍𑌵𑌯𑌿 - to take away, in Thee; 𑌮𑌨𑍁𑌜-𑌧𑌿𑌯𑌾 - of a mere human being thinking; 𑌕𑍁𑌂𑌠𑌿𑌤𑌾𑌂 𑌚-𑌅𑌸𑍍𑌯 𑌬𑍁𑌦𑍍𑌧𑌿𑌮𑍍 - and (his) blunted intellect; 𑌤𑌤𑍍𑌤𑍍𑌵-𑌆𑌰𑍂𑌢𑌾𑌂 𑌵𑌿𑌧𑌾𑌤𑍁𑌂 - to the Truth's higher level to bring; 𑌪𑌰𑌮𑌤𑌮-𑌪𑌦-𑌪𑍍𑌰𑍇𑌕𑍍𑌷𑌣𑍇𑌨- - the Supreme abode by showing; 𑌇𑌤𑌿 𑌮𑌨𑍍𑌯𑍇 - thus I believe;

Translation
Again then in Dwaarikaa, there was a Braahmin whose children died just when they were born. To the wails and lamentations of the father Thou had just to say that who could resist fate. May be, I believe, seeing this Arjuna's mind was blunted into thinking that Thou were merely a human being. To curb his pride and to take him to the high level of realizing the Truth, Thou showed him the Supreme abode, Vaikuntha.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌨𑌷𑍍𑌟𑌾 𑌅𑌷𑍍𑌟𑌾𑌸𑍍𑌯 𑌪𑍁𑌤𑍍𑌰𑌾𑌃 𑌪𑍁𑌨𑌰𑌪𑌿 𑌤𑌵 𑌤𑍂𑌪𑍇𑌕𑍍𑌷𑌯𑌾 𑌕𑌷𑍍𑌟𑌵𑌾𑌦𑌃
𑌸𑍍𑌪𑌷𑍍𑌟𑍋 𑌜𑌾𑌤𑍋 𑌜𑌨𑌾𑌨𑌾𑌮𑌥 𑌤𑌦𑌵𑌸𑌰𑍇 𑌦𑍍𑌵𑌾𑌰𑌕𑌾𑌮𑌾𑌪 𑌪𑌾𑌰𑍍𑌥𑌃 ।
𑌮𑍈𑌤𑍍𑌰𑍍𑌯𑌾 𑌤𑌤𑍍𑌰𑍋𑌷𑌿𑌤𑍋𑌽𑌸𑍌 𑌨𑌵𑌮𑌸𑍁𑌤𑌮𑍃𑌤𑍌 𑌵𑌿𑌪𑍍𑌰𑌵𑌰𑍍𑌯𑌪𑍍𑌰𑌰𑍋𑌦𑌂
𑌶𑍍𑌰𑍁𑌤𑍍𑌵𑌾 𑌚𑌕𑍍𑌰𑍇 𑌪𑍍𑌰𑌤𑌿𑌜𑍍𑌞𑌾𑌮𑌨𑍁𑌪𑌹𑍃𑌤𑌸𑍁𑌤𑌃 𑌸𑌨𑍍𑌨𑌿𑌵𑍇𑌕𑍍𑌷𑍍𑌯𑍇 𑌕𑍃𑌶𑌾𑌨𑍁𑌮𑍍 ॥5॥

Meaning
𑌨𑌷𑍍𑌟𑌾𑌃-𑌅𑌷𑍍𑌟-𑌅𑌸𑍍𑌯 𑌪𑍁𑌤𑍍𑌰𑌾𑌃 - are dead eight of his sons; 𑌪𑍁𑌨𑌃-𑌅𑌪𑌿 𑌤𑌵 𑌤𑍁- - again also Thy indeed; 𑌉𑌪𑍇𑌕𑍍𑌷𑌯𑌾 𑌕𑌷𑍍𑌟𑌵𑌾𑌦𑌃 - indifference (because of which) disrepute; 𑌸𑍍𑌪𑌷𑍍𑌟𑌃 𑌜𑌾𑌤𑌃 - clear it was made; 𑌜𑌨𑌾𑌨𑌾𑌮𑍍-𑌅𑌥 - of the public (in general)then; 𑌤𑌤𑍍-𑌅𑌵𑌸𑌰𑍇 - at that time; 𑌦𑍍𑌵𑌾𑌰𑌕𑌾𑌮𑍍-𑌆𑌪 𑌪𑌾𑌰𑍍𑌥𑌃 - to Dwaarikaa reached Arjuna; 𑌮𑍈𑌤𑍍𑌰𑍍𑌯𑌾 𑌤𑌤𑍍𑌰- - due to friendship there (in Dwaarikaa); 𑌉𑌷𑌿𑌤𑌃-𑌅𑌸𑍌 - staying he; 𑌨𑌵𑌮-𑌸𑍁𑌤-𑌮𑍃𑌤𑍌 - the ninth son having died; 𑌵𑌿𑌪𑍍𑌰𑌵𑌰𑍍𑌯-𑌪𑍍𑌰𑌰𑍋𑌦𑌂 - the great Braahmina's crying; 𑌶𑍍𑌰𑍁𑌤𑍍𑌵𑌾 𑌚𑌕𑍍𑌰𑍇 𑌪𑍍𑌰𑌤𑌿𑌜𑍍𑌞𑌾𑌮𑍍- - hearing, made a promise; 𑌅𑌨𑍁𑌪𑌹𑍃𑌤-𑌸𑍁𑌤𑌃 - (in case of) not bringing back the son; 𑌸𑌨𑍍𑌨𑌿𑌵𑍇𑌕𑍍𑌷𑍍𑌯𑍇 𑌕𑍃𑌶𑌾𑌨𑍁𑌮𑍍 - (he) would enter fire;

Translation
People began to speak ill of Thee at Thy indifference towards the Braahmina even after he had lost eight sons. At that time Arjuna came and stayed at Dwaarikaa on a friendly visit. When he heard the wailing and lamentations of the Braahminaa on having lost his ninth son, he was very much moved. He vowed to bring back the son failing which he would immolate himself in fire.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌮𑌾𑌨𑍀 𑌸 𑌤𑍍𑌵𑌾𑌮𑌪𑍃𑌷𑍍𑌟𑍍𑌵𑌾 𑌦𑍍𑌵𑌿𑌜𑌨𑌿𑌲𑌯𑌗𑌤𑍋 𑌬𑌾𑌣𑌜𑌾𑌲𑍈𑌰𑍍𑌮𑌹𑌾𑌸𑍍𑌤𑍍𑌰𑍈
𑌰𑍁𑌂𑌧𑌾𑌨𑌃 𑌸𑍂𑌤𑌿𑌗𑍇𑌹𑌂 𑌪𑍁𑌨𑌰𑌪𑌿 𑌸𑌹𑌸𑌾 𑌦𑍃𑌷𑍍𑌟𑌨𑌷𑍍𑌟𑍇 𑌕𑍁𑌮𑌾𑌰𑍇 ।
𑌯𑌾𑌮𑍍𑌯𑌾𑌮𑍈𑌂𑌦𑍍𑌰𑍀𑌂 𑌤𑌥𑌾𑌽𑌨𑍍𑌯𑌾𑌃 𑌸𑍁𑌰𑌵𑌰𑌨𑌗𑌰𑍀𑌰𑍍𑌵𑌿𑌦𑍍𑌯𑌯𑌾𑌽𑌽𑌸𑌾𑌦𑍍𑌯 𑌸𑌦𑍍𑌯𑍋
𑌮𑍋𑌘𑍋𑌦𑍍𑌯𑍋𑌗𑌃 𑌪𑌤𑌿𑌷𑍍𑌯𑌨𑍍 𑌹𑍁𑌤𑌭𑍁𑌜𑌿 𑌭𑌵𑌤𑌾 𑌸𑌸𑍍𑌮𑌿𑌤𑌂 𑌵𑌾𑌰𑌿𑌤𑍋𑌽𑌭𑍂𑌤𑍍 ॥6॥

Meaning
𑌮𑌾𑌨𑍀 𑌸 𑌤𑍍𑌵𑌾𑌮𑍍-𑌅𑌪𑍃𑌷𑍍𑌟𑍍𑌵𑌾 - proud he, without asking Thee; 𑌦𑍍𑌵𑌿𑌜-𑌨𑌿𑌲𑌯-𑌗𑌤𑌃 - to the Braahmina's house went; 𑌬𑌾𑌣-𑌜𑌾𑌲𑍈𑌃-𑌮𑌹𑌾-𑌅𑌸𑍍𑌤𑍍𑌰𑍈𑌃 - with arrows and divine missiles; 𑌰𑍁𑌂𑌧𑌾𑌨𑌃 𑌸𑍂𑌤𑌿𑌗𑍇𑌹𑌂 - blocked the labour room; 𑌪𑍁𑌨𑌃-𑌅𑌪𑌿 𑌸𑌹𑌸𑌾 - again also suddenly; 𑌦𑍃𑌷𑍍𑌟-𑌨𑌷𑍍𑌟𑍇 𑌕𑍁𑌮𑌾𑌰𑍇 - vanished the child; 𑌯𑌾𑌮𑍍𑌯𑌾𑌮𑍍-𑌐𑌂𑌦𑍍𑌰𑍀𑌮𑍍 - Yama's abode, Indra's abode; 𑌤𑌥𑌾-𑌅𑌨𑍍𑌯𑌾𑌃 - and others'; 𑌸𑍁𑌰𑌵𑌰-𑌨𑌗𑌰𑍀𑌃- - gods' houses; 𑌵𑌿𑌦𑍍𑌯𑌯𑌾-𑌆𑌸𑌾𑌦𑍍𑌯 - by Yogic powers reaching; 𑌸𑌦𑍍𑌯𑌃 𑌮𑍋𑌘-𑌉𑌦𑍍𑌯𑍋𑌗𑌃 - immediately, (his) fruitless efforts; 𑌪𑌤𑌿𑌷𑍍𑌯𑌨𑍍 𑌹𑍁𑌤𑌭𑍁𑌜𑌿 - about to fall in fire; 𑌭𑌵𑌤𑌾 𑌸𑌸𑍍𑌮𑌿𑌤𑌮𑍍 - by Thee smilingly; 𑌵𑌾𑌰𑌿𑌤𑌃-𑌅𑌭𑍂𑌤𑍍 - prevented was;

Translation
When the tenth child was to be born, the proud Arjun went to the Braahmin's house without telling Thee. He made a protective web with his arrows and divine missiles around the labour room. Again suddenly the child's body disappeared. Immediately Arjun with his yogic powers went in search for the infant to the houses of Yama , Indra and other gods. As all his efforts were in vain he was about to enter the fire when Thou smilingly prevented him from doing so.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌸𑌾𑌰𑍍𑌧𑌂 𑌤𑍇𑌨 𑌪𑍍𑌰𑌤𑍀𑌚𑍀𑌂 𑌦𑌿𑌶𑌮𑌤𑌿𑌜𑌵𑌿𑌨𑌾 𑌸𑍍𑌯𑌂𑌦𑌨𑍇𑌨𑌾𑌭𑌿𑌯𑌾𑌤𑍋
𑌲𑍋𑌕𑌾𑌲𑍋𑌕𑌂 𑌵𑍍𑌯𑌤𑍀𑌤𑌸𑍍𑌤𑌿𑌮𑌿𑌰𑌭𑌰𑌮𑌥𑍋 𑌚𑌕𑍍𑌰𑌧𑌾𑌮𑍍𑌨𑌾 𑌨𑌿𑌰𑍁𑌂𑌧𑌨𑍍 ।
𑌚𑌕𑍍𑌰𑌾𑌂𑌶𑍁𑌕𑍍𑌲𑌿𑌷𑍍𑌟𑌦𑍃𑌷𑍍𑌟𑌿𑌂 𑌸𑍍𑌥𑌿𑌤𑌮𑌥 𑌵𑌿𑌜𑌯𑌂 𑌪𑌶𑍍𑌯 𑌪𑌶𑍍𑌯𑍇𑌤𑌿 𑌵𑌾𑌰𑌾𑌂
𑌪𑌾𑌰𑍇 𑌤𑍍𑌵𑌂 𑌪𑍍𑌰𑌾𑌦𑌦𑌰𑍍𑌶𑌃 𑌕𑌿𑌮𑌪𑌿 𑌹𑌿 𑌤𑌮𑌸𑌾𑌂 𑌦𑍂𑌰𑌦𑍂𑌰𑌂 𑌪𑌦𑌂 𑌤𑍇 ॥𑍭॥

Meaning
𑌸𑌾𑌰𑍍𑌧𑌂 𑌤𑍇𑌨 - with him; 𑌪𑍍𑌰𑌤𑍀𑌚𑍀𑌂 𑌦𑌿𑌶𑌮𑍍- - to the westward direction; 𑌅𑌤𑌿-𑌜𑌵𑌿𑌨𑌾 𑌸𑍍𑌯𑌂𑌦𑌨𑍇𑌨- - by a very fast chariot; 𑌅𑌭𑌿𑌯𑌾𑌤𑌃 - going; 𑌲𑍋𑌕𑌾𑌲𑍋𑌕𑌂 𑌵𑍍𑌯𑌤𑍀𑌤𑌃- - (the mountain of ) Lokaaloka crossing; 𑌤𑌿𑌮𑌿𑌰𑌭𑌰𑌮𑍍-𑌅𑌥 - the darkness intense, then; 𑌚𑌕𑍍𑌰𑌧𑌾𑌮𑍍𑌨𑌾 𑌨𑌿𑌰𑍁𑌂𑌧𑌨𑍍 - by the splendorous discus expelling; 𑌚𑌕𑍍𑌰-𑌅𑌂𑌶𑍁-𑌕𑍍𑌲𑌿𑌷𑍍𑌟-𑌦𑍃𑌷𑍍𑌟𑌿𑌮𑍍 - the discus rays dazzling the vision; 𑌸𑍍𑌥𑌿𑌤𑌮𑍍-𑌅𑌥 𑌵𑌿𑌜𑌯𑌂 - standing then Arjun; 𑌪𑌶𑍍𑌯 𑌪𑌶𑍍𑌯-𑌇𑌤𑌿 - Look look' thus; 𑌵𑌾𑌰𑌾𑌂 𑌪𑌾𑌰𑍇 - the waters' beyond; 𑌤𑍍𑌵𑌂 𑌪𑍍𑌰𑌾𑌦𑌦𑌰𑍍𑌶𑌃 - Thou showed; 𑌕𑌿𑌮𑌪𑌿 𑌹𑌿 - indescribable indeed; 𑌤𑌮𑌸𑌾𑌂 𑌦𑍂𑌰 𑌦𑍂𑌰𑌂 - of the Tamas Guna beyond; 𑌪𑌦𑌂 𑌤𑍇 - abode of Thee;

Translation
Thou rode with Arjun on a very fast chariot and went past the mountain Lokaaloka towards the west. The intense darkness there, Thou removed by the splendor of the Sudarshana discus. Arjuna's eyes were dazzled as he stood there. Thou showed him Thy indescribable abode beyond the causal waters which was unaffected by the darkness of ignorance or the Tamas Guna.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌤𑌤𑍍𑌰𑌾𑌸𑍀𑌨𑌂 𑌭𑍁𑌜𑌂𑌗𑌾𑌧𑌿𑌪𑌶𑌯𑌨𑌤𑌲𑍇 𑌦𑌿𑌵𑍍𑌯𑌭𑍂𑌷𑌾𑌯𑍁𑌧𑌾𑌦𑍍𑌯𑍈-
𑌰𑌾𑌵𑍀𑌤𑌂 𑌪𑍀𑌤𑌚𑍇𑌲𑌂 𑌪𑍍𑌰𑌤𑌿𑌨𑌵𑌜𑌲𑌦𑌶𑍍𑌯𑌾𑌮𑌲𑌂 𑌶𑍍𑌰𑍀𑌮𑌦𑌂𑌗𑌮𑍍 ।
𑌮𑍂𑌰𑍍𑌤𑍀𑌨𑌾𑌮𑍀𑌶𑌿𑌤𑌾𑌰𑌂 𑌪𑌰𑌮𑌿𑌹 𑌤𑌿𑌸𑍃𑌣𑌾𑌮𑍇𑌕𑌮𑌰𑍍𑌥𑌂 𑌶𑍍𑌰𑍁𑌤𑍀𑌨𑌾𑌂
𑌤𑍍𑌵𑌾𑌮𑍇𑌵 𑌤𑍍𑌵𑌂 𑌪𑌰𑌾𑌤𑍍𑌮𑌨𑍍 𑌪𑍍𑌰𑌿𑌯𑌸𑌖𑌸𑌹𑌿𑌤𑍋 𑌨𑍇𑌮𑌿𑌥 𑌕𑍍𑌷𑍇𑌮𑌰𑍂𑌪𑌮𑍍 ॥𑍮॥

Meaning
𑌤𑌤𑍍𑌰-𑌆𑌸𑍀𑌨𑌮𑍍 - there sitting; 𑌭𑍁𑌜𑌂𑌗-𑌅𑌧𑌿𑌪-𑌶𑌯𑌨-𑌤𑌲𑍇 - (on) the serpent king (as) bed' surface; 𑌦𑌿𑌵𑍍𑌯-𑌭𑍂𑌷𑌾-𑌆𑌯𑍁𑌧-𑌆𑌦𑍍𑌯𑍈𑌃- - with divine attire ,weapons etc; 𑌆𑌵𑍀𑌤𑌂 𑌪𑍀𑌤𑌚𑍇𑌲𑌂 - adorned and with a yellow (silk) garment; 𑌪𑍍𑌰𑌤𑌿𑌨𑌵-𑌜𑌲𑌦-𑌶𑍍𑌯𑌾𑌮𑌲𑌂 - fresh rain clouds like blue; 𑌶𑍍𑌰𑍀𑌮𑌦𑌂𑌗𑌮𑍍 - adorned by (the presence of) Laxmi; (𑌤𑌿𑌸𑍃𑌣𑌾𑌮𑍍) 𑌮𑍂𑌰𑍍𑌤𑌿𑌨𑌾𑌮𑍍- - (of the Trinity) personified; 𑌈𑌶𑌿𑌤𑌾𑌰𑌂 𑌪𑌰𑌮𑍍- - Ruler Supreme; 𑌇𑌹 𑌤𑌿𑌸𑍃𑌣𑌾𑌮𑍍- - here (in this universe) of the Trinity; 𑌏𑌕𑌮𑍍-𑌅𑌰𑍍𑌥𑌮𑍍-𑌶𑍍𑌰𑍁𑌤𑍀𑌨𑌾𑌂 - the sole subject of the Vedas; 𑌤𑍍𑌵𑌾𑌮𑍍-𑌏𑌵 𑌤𑍍𑌵𑌂 - to Thyself only Thou; 𑌪𑌰𑌮𑌾𑌤𑍍𑌮𑌨𑍍 - O Supreme Being!; 𑌪𑍍𑌰𑌿𑌯-𑌸𑌖-𑌸𑌹𑌿𑌤𑌃 - dear friend along with; 𑌨𑍇𑌮𑌿𑌥 𑌕𑍍𑌷𑍇𑌮𑌰𑍂𑌪𑌮𑍍 - prostrated to Moksha personified;

Translation
There seated was He on the bed constituted of the king serpent Aadishesha. He was adorned with ornaments and divine weapons and yellow silk garment. Goddess Laxmi was at his side and His form had the splendour of dark fresh rain bearing clouds. He is the Supreme Ruler over the Trinity of Brahmaa Vishnu and Mahesh and is the sole subject of all the Vedas and scriptures. To That Being, the embodiment of Moksha and identical to Thyself, Thou and Thy dear friend Arjun prostrated.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌯𑍁𑌵𑌾𑌂 𑌮𑌾𑌮𑍇𑌵 𑌦𑍍𑌵𑌾𑌵𑌧𑌿𑌕𑌵𑌿𑌵𑍃𑌤𑌾𑌂𑌤𑌰𑍍𑌹𑌿𑌤𑌤𑌯𑌾
𑌵𑌿𑌭𑌿𑌨𑍍𑌨𑍌 𑌸𑌂𑌦𑍍𑌰𑌷𑍍𑌟𑍁𑌂 𑌸𑍍𑌵𑌯𑌮𑌹𑌮𑌹𑌾𑌰𑍍𑌷𑌂 𑌦𑍍𑌵𑌿𑌜𑌸𑍁𑌤𑌾𑌨𑍍 ।
𑌨𑌯𑍇𑌤𑌂 𑌦𑍍𑌰𑌾𑌗𑍇𑌤𑌾𑌨𑌿𑌤𑌿 𑌖𑌲𑍁 𑌵𑌿𑌤𑍀𑌰𑍍𑌣𑌾𑌨𑍍 𑌪𑍁𑌨𑌰𑌮𑍂𑌨𑍍
𑌦𑍍𑌵𑌿𑌜𑌾𑌯𑌾𑌦𑌾𑌯𑌾𑌦𑌾𑌃 𑌪𑍍𑌰𑌣𑍁𑌤𑌮𑌹𑌿𑌮𑌾 𑌪𑌾𑌂𑌡𑍁𑌜𑌨𑍁𑌷𑌾 ॥𑍯॥

Meaning
𑌯𑍁𑌵𑌾𑌂 𑌮𑌾𑌮𑍍-𑌏𑌵 𑌦𑍍𑌵𑍌- - you two are Myself alone, in two forms; 𑌅𑌧𑌿𑌕-𑌵𑌿𑌵𑍃𑌤-𑌅𑌂𑌤𑌰𑍍𑌹𑌿𑌤𑌤𑌯𑌾 - by well manifested and by obstructed (divinity); 𑌵𑌿𑌭𑌿𑌨𑍌 - are different; 𑌸𑌂𑌦𑍍𑌰𑌷𑍍𑌟𑍁𑌂 - to see (meet); 𑌸𑍍𑌵𑌯𑌮𑍍-𑌅𑌹𑌮𑍍-𑌅𑌹𑌾𑌰𑍍𑌷𑌂𑌮𑍍 - Myself I took away; 𑌦𑍍𑌵𑌿𑌜-𑌸𑍁𑌤𑌾𑌨𑍍 - the Braahmin's sons; 𑌨𑌯𑍇𑌤𑌂 𑌦𑍍𑌰𑌾𑌕𑍍-𑌏𑌤𑌾𑌨𑍍-𑌇𑌤𑌿 - take them soon, thus; 𑌖𑌲𑍁 𑌵𑌿𑌤𑍀𑌰𑍍𑌣𑌾𑌨𑍍 𑌪𑍁𑌨𑌃-𑌅𑌮𑍂𑌨𑍍 - indeed given again then; 𑌦𑍍𑌵𑌿𑌜𑌾𑌯-𑌆𑌦𑌾𑌯- - for the Braahmina taking; 𑌅𑌦𑌾𑌃 - gave (them to the Braahmina); 𑌪𑍍𑌰𑌣𑍁𑌤-𑌮𑌹𑌿𑌮𑌾 - was sung Thy glory; 𑌪𑌾𑌂𑌡𑍁𑌜𑌨𑍁𑌷𑌾 - by Arjun;

Translation
The two of you are Myself alone. In one the divinity is potent and it is latent in the other, so you two seem different. To meet you I Myself took away the sons of the Braahmin. You may now take them away.' With such words the Supreme Lord gave away the children which Thou gave back to the Braahmina, while Arjun sang Thy glory.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌏𑌵𑌂 𑌨𑌾𑌨𑌾𑌵𑌿𑌹𑌾𑌰𑍈𑌰𑍍𑌜𑌗𑌦𑌭𑌿𑌰𑌮𑌯𑌨𑍍 𑌵𑍃𑌷𑍍𑌣𑌿𑌵𑌂𑌶𑌂 𑌪𑍍𑌰𑌪𑍁𑌷𑍍𑌣-
𑌨𑍍𑌨𑍀𑌜𑌾𑌨𑍋 𑌯𑌜𑍍𑌞𑌭𑍇𑌦𑍈𑌰𑌤𑍁𑌲𑌵𑌿𑌹𑍃𑌤𑌿𑌭𑌿𑌃 𑌪𑍍𑌰𑍀𑌣𑌯𑌨𑍍𑌨𑍇𑌣𑌨𑍇𑌤𑍍𑌰𑌾𑌃 ।
𑌭𑍂𑌭𑌾𑌰𑌕𑍍𑌷𑍇𑌪𑌦𑌂𑌭𑌾𑌤𑍍 𑌪𑌦𑌕𑌮𑌲𑌜𑍁𑌷𑌾𑌂 𑌮𑍋𑌕𑍍𑌷𑌣𑌾𑌯𑌾𑌵𑌤𑍀𑌰𑍍𑌣𑌃
𑌪𑍂𑌰𑍍𑌣𑌂 𑌬𑍍𑌰𑌹𑍍𑌮𑍈𑌵 𑌸𑌾𑌕𑍍𑌷𑌾𑌦𑍍𑌯𑌦𑍁𑌷𑍁 𑌮𑌨𑍁𑌜𑌤𑌾𑌰𑍂𑌷𑌿𑌤𑌸𑍍𑌤𑍍𑌵𑌂 𑌵𑍍𑌯𑌲𑌾𑌸𑍀𑌃 ॥10॥

Meaning
𑌏𑌵𑌂 𑌨𑌾𑌨𑌾-𑌵𑌿𑌹𑌾𑌰𑍈𑌃- - in this manner, by various sportive activities; 𑌜𑌗𑌤𑍍-𑌅𑌭𑌿𑌰𑌮𑌯𑌨𑍍 - the world delighting; 𑌵𑍃𑌷𑍍𑌣𑌿-𑌵𑌂𑌶𑌂 𑌪𑍍𑌰𑌪𑍁𑌷𑍍𑌣𑌨𑍍- - the Vrishni clan nurturing; 𑌈𑌜𑌾𑌨𑌃-𑌯𑌜𑍍𑌞-𑌭𑍇𑌦𑍈𑌃- - performing sacrifices by different Yangyas; 𑌅𑌤𑍁𑌲-𑌵𑌿𑌹𑍃𑌤𑌿𑌭𑌿𑌃 - by unparalleled sportive endearments; 𑌪𑍍𑌰𑍀𑌣𑌯𑌨𑍍-𑌏𑌣-𑌨𑍇𑌤𑍍𑌰𑌾𑌃 - pleasing the gazelle eyed (wives); 𑌭𑍂𑌭𑌾𑌰-𑌕𑍍𑌷𑍇𑌪-𑌦𑌂𑌭𑌾𑌤𑍍 - the earth's burden eliminating, in the pretext of; 𑌪𑌦-𑌕𑌮𑌲-𑌜𑍁𑌷𑌾𑌂 - Thy lotus feet devoted to; 𑌮𑍋𑌕𑍍𑌷𑌣𑌾𑌯-𑌅𑌵𑌤𑍀𑌰𑍍𑌣𑌃 - to give (them) liberation, having incarnated; 𑌪𑍂𑌰𑍍𑌣𑌂 𑌬𑍍𑌰𑌹𑍍𑌮-𑌏𑌵 - In finite Brahman Itself; 𑌸𑌾𑌕𑍍𑌷𑌾𑌤𑍍-𑌯𑌦𑍁𑌷𑍁 - in material form in the Yadu clan; 𑌮𑌨𑍁𑌜𑌤𑌾-𑌰𑍂𑌷𑌿𑌤𑌃- - in a human veil; 𑌤𑍍𑌵𑌂 𑌵𑍍𑌯𑌲𑌾𑌸𑍀𑌃 - Thou shone;

Translation
In this manner Thou delighted the world by various sportive activities nurtured the Vrishni clan and performed many sacrificial rites and Yagnyas. Thou pleased the gazelle eyed wives with unparalleled sportive endearments and on the pretext of unburdening the earth gave liberation to many dependents and devotees. Thou, the incarnate Infinite Brahman Itself appeared in a material form and shone through the veil of a human form amongst the Yaadavas.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌪𑍍𑌰𑌾𑌯𑍇𑌣 𑌦𑍍𑌵𑌾𑌰𑌵𑌤𑍍𑌯𑌾𑌮𑌵𑍃𑌤𑌦𑌯𑌿 𑌤𑌦𑌾 𑌨𑌾𑌰𑌦𑌸𑍍𑌤𑍍𑌵𑌦𑍍𑌰𑌸𑌾𑌰𑍍𑌦𑍍𑌰-
𑌸𑍍𑌤𑌸𑍍𑌮𑌾𑌲𑍍𑌲𑍇𑌭𑍇 𑌕𑌦𑌾𑌚𑌿𑌤𑍍𑌖𑌲𑍁 𑌸𑍁𑌕𑍃𑌤𑌨𑌿𑌧𑌿𑌸𑍍𑌤𑍍𑌵𑌤𑍍𑌪𑌿𑌤𑌾 𑌤𑌤𑍍𑌤𑍍𑌵𑌬𑍋𑌧𑌮𑍍 ।
𑌭𑌕𑍍𑌤𑌾𑌨𑌾𑌮𑌗𑍍𑌰𑌯𑌾𑌯𑍀 𑌸 𑌚 𑌖𑌲𑍁 𑌮𑌤𑌿𑌮𑌾𑌨𑍁𑌦𑍍𑌧𑌵𑌸𑍍𑌤𑍍𑌵𑌤𑍍𑌤 𑌏𑌵
𑌪𑍍𑌰𑌾𑌪𑍍𑌤𑍋 𑌵𑌿𑌜𑍍𑌞𑌾𑌨𑌸𑌾𑌰𑌂 𑌸 𑌕𑌿𑌲 𑌜𑌨𑌹𑌿𑌤𑌾𑌯𑌾𑌧𑍁𑌨𑌾𑌽𑌽𑌸𑍍𑌤𑍇 𑌬𑌦𑌰𑍍𑌯𑌾𑌮𑍍 ॥11॥

Meaning
𑌪𑍍𑌰𑌾𑌯𑍇𑌣 𑌦𑍍𑌵𑌾𑌰𑌵𑌤𑍍𑌯𑌾𑌮𑍍- - mostly in Dwaarika; 𑌅𑌵𑍃𑌤𑌤𑍍-𑌅𑌯𑌿 - stayed O Lord! Thou; 𑌤𑌦𑌾 𑌨𑌾𑌰𑌦𑌃- - then Naarada; 𑌤𑍍𑌵𑌤𑍍-𑌰𑌸𑌾𑌰𑍍𑌦𑍍𑌰𑌃- - in Thy bliss immersed; 𑌤𑌸𑍍𑌮𑌾𑌤𑍍-𑌲𑍇𑌭𑍇 - from him received; 𑌕𑌦𑌾𑌚𑌿𑌤𑍍-𑌖𑌲𑍁 - once indeed; 𑌸𑍁𑌕𑍃𑌤-𑌨𑌿𑌧𑌿𑌃-𑌤𑍍𑌵𑌤𑍍-𑌪𑌿𑌤𑌾 - merits repository, Thy father; 𑌤𑌤𑍍𑌤𑍍𑌵-𑌬𑍋𑌧𑌮𑍍 - spiritual insight; 𑌭𑌕𑍍𑌤𑌾𑌨𑌾𑌮𑍍-𑌅𑌗𑍍𑌰𑌯𑌾𑌯𑍀 - of the devotees the foremost; 𑌸 𑌚 𑌖𑌲𑍁 - and he indeed; 𑌮𑌤𑌿𑌮𑌾𑌨𑍍-𑌉𑌦𑍍𑌧𑌵𑌃- - the wise Uddhava; 𑌤𑍍𑌵𑌤𑍍𑌤 𑌏𑌵 - from Thee alone; 𑌪𑍍𑌰𑌾𑌪𑍍𑌤𑌃 𑌵𑌿𑌜𑍍𑌞𑌾𑌨 𑌸𑌾𑌰𑌂 - attained the essence of spiritual knowledge; 𑌸 𑌕𑌿𑌲 𑌜𑌨-𑌹𑌿𑌤𑌾𑌯- - he indeed for peoples benefit; 𑌅𑌧𑍁𑌨𑌾-𑌆𑌸𑍍𑌤𑍇 𑌬𑌦𑌰𑍍𑌯𑌾𑌮𑍍 - even now resides in Badrikaashram;

Translation
O Lord! In those days Naarada who mostly stayed in Dwaarika was always engrossed in the bliss of Thy worship. Once Thy meritorious father attained insight and illumination from him who is the foremost among the devotees. The most distinguished among the intelligent, Uddhava attained enlightenment from instructions given by Thee directly. It is believed that he is still residing in Badrikaashrama for the benefit of the world.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌸𑍋𑌽𑌯𑌂 𑌕𑍃𑌷𑍍𑌣𑌾𑌵𑌤𑌾𑌰𑍋 𑌜𑌯𑌤𑌿 𑌤𑌵 𑌵𑌿𑌭𑍋 𑌯𑌤𑍍𑌰 𑌸𑍌𑌹𑌾𑌰𑍍𑌦𑌭𑍀𑌤𑌿-
𑌸𑍍𑌨𑍇𑌹𑌦𑍍𑌵𑍇𑌷𑌾𑌨𑍁𑌰𑌾𑌗𑌪𑍍𑌰𑌭𑍃𑌤𑌿𑌭𑌿𑌰𑌤𑍁𑌲𑍈𑌰𑌶𑍍𑌰𑌮𑍈𑌰𑍍𑌯𑍋𑌗𑌭𑍇𑌦𑍈𑌃 ।
𑌆𑌰𑍍𑌤𑌿𑌂 𑌤𑍀𑌰𑍍𑌤𑍍𑌵𑌾 𑌸𑌮𑌸𑍍𑌤𑌾𑌮𑌮𑍃𑌤𑌪𑌦𑌮𑌗𑍁𑌸𑍍𑌸𑌰𑍍𑌵𑌤𑌃 𑌸𑌰𑍍𑌵𑌲𑍋𑌕𑌾𑌃
𑌸 𑌤𑍍𑌵𑌂 𑌵𑌿𑌶𑍍𑌵𑌾𑌰𑍍𑌤𑌿𑌶𑌾𑌂𑌤𑍍𑌯𑍈 𑌪𑌵𑌨𑌪𑍁𑌰𑌪𑌤𑍇 𑌭𑌕𑍍𑌤𑌿𑌪𑍂𑌰𑍍𑌤𑍍𑌯𑍈 𑌚 𑌭𑍂𑌯𑌾𑌃 ॥12॥

Meaning
𑌸-𑌅𑌯𑌂 𑌕𑍃𑌷𑍍𑌣-𑌅𑌵𑌤𑌾𑌰𑌃 - that this, Krishna incarnation; 𑌜𑌯𑌤𑌿 𑌤𑌵 𑌵𑌿𑌭𑍋 - excels, of Thee, O Lord!; 𑌯𑌤𑍍𑌰 𑌸𑍌𑌹𑌾𑌰𑍍𑌦-𑌭𑍀𑌤𑌿-𑌸𑍍𑌨𑍇𑌹- - where by friendship, fear, love; 𑌦𑍍𑌵𑍇𑌷-𑌅𑌨𑍁𑌰𑌾𑌗-𑌪𑍍𑌰𑌭𑍃𑌤𑌿𑌭𑌿𑌃- - hatred, attachment and other; 𑌅𑌤𑍁𑌲𑍈𑌃-𑌅𑌶𑍍𑌰𑌮𑍈𑌃-𑌯𑍋𑌗-𑌭𑍇𑌦𑍈𑌃 - unique effortless (spiritual) union methods; 𑌆𑌰𑍍𑌤𑌿𑌂 𑌤𑍀𑌰𑍍𑌤𑍍𑌵𑌾 𑌸𑌮𑌸𑍍𑌤𑌾𑌮𑍍- - sorrows overcoming all; 𑌅𑌮𑍃𑌤-𑌪𑌦𑌮𑍍-𑌅𑌗𑍁𑌃- - liberated state went to; 𑌸𑌰𑍍𑌵𑌤𑌃 𑌸𑌰𑍍𑌵-𑌲𑍋𑌕𑌾𑌃 - everywhere all the people; 𑌸 𑌤𑍍𑌵𑌂 𑌵𑌿𑌶𑍍𑌵-𑌆𑌰𑍍𑌤𑌿-𑌶𑌾𑌂𑌤𑍍𑌯𑍈 - that Thou, for the world's sorrows removal; 𑌪𑌵𑌨𑌪𑍁𑌰𑌪𑌤𑍇 - O Lord of Guruvaayur!; 𑌭𑌕𑍍𑌤𑌿-𑌪𑍂𑌰𑍍𑌤𑍍𑌯𑍈 𑌚 𑌭𑍂𑌯𑌾𑌃 - and for the attainment of full devotion deign to be;

Translation
O Infinite Lord! Thy exalted incarnation as Krishna shines in all its uniqueness where all people everywhere effortlessly overcome all sorrows and attained spiritual union with various means of friendship, fear, love, hatred, attachment and other unique methods. May Thou O Lord of Guruvaayur! for the removal of world's sorrows having incarnated also deign to endow full devotion.

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