Narayaniyam Dashaka 15 - Grantha

𑌶𑍍𑌲𑍋𑌕𑌃
𑌮𑌤𑌿𑌰𑌿𑌹 𑌗𑍁𑌣𑌸𑌕𑍍𑌤𑌾 𑌬𑌂𑌧𑌕𑍃𑌤𑍍𑌤𑍇𑌷𑍍𑌵𑌸𑌕𑍍𑌤𑌾
𑌤𑍍𑌵𑌮𑍃𑌤𑌕𑍃𑌦𑍁𑌪𑌰𑍁𑌂𑌧𑍇 𑌭𑌕𑍍𑌤𑌿𑌯𑍋𑌗𑌸𑍍𑌤𑍁 𑌸𑌕𑍍𑌤𑌿𑌮𑍍 ।
𑌮𑌹𑌦𑌨𑍁𑌗𑌮𑌲𑌭𑍍𑌯𑌾 𑌭𑌕𑍍𑌤𑌿𑌰𑍇𑌵𑌾𑌤𑍍𑌰 𑌸𑌾𑌧𑍍𑌯𑌾
𑌕𑌪𑌿𑌲𑌤𑌨𑍁𑌰𑌿𑌤𑌿 𑌤𑍍𑌵𑌂 𑌦𑍇𑌵𑌹𑍂𑌤𑍍𑌯𑍈 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌃 ॥1॥

Meaning
𑌮𑌤𑌿𑌃 𑌇𑌹 - the intellect, here (in this world); 𑌗𑍁𑌣-𑌸𑌕𑍍𑌤𑌾 - which is attached to the Gunas (and so to the sense objects); 𑌬𑌂𑌧𑌕𑍃𑌤𑍍- - is the cause of bondage; 𑌤𑍇𑌷𑍁-𑌅𑌸𑌕𑍍𑌤𑌾 𑌤𑍁- - if it (the intellect) is not attached to them (the sense objects); 𑌅𑌮𑍃𑌤-𑌕𑍃𑌤𑍍- - (then) it is the cause of liberation; 𑌉𑌪𑌰𑍁𑌂𑌧𑍇 - (but) prevents; 𑌭𑌕𑍍𑌤𑌿𑌯𑍋𑌗𑌃-𑌤𑍁 - the path of devotion, indeed; 𑌸𑌕𑍍𑌤𑌿𑌮𑍍 - (whereas) attachment; 𑌮𑌹𑌤𑍍-𑌅𑌨𑍁𑌗𑌮-𑌲𑌭𑍍𑌯𑌾 𑌭𑌕𑍍𑌤𑌿𑌃- - devotion which arises from following holy men; 𑌏𑌵-𑌅𑌤𑍍𑌰 𑌸𑌾𑌧𑍍𑌯𑌾 - alone should be sought here; 𑌕𑌪𑌿𑌲-𑌤𑌨𑍁𑌃-𑌇𑌤𑌿 𑌤𑍍𑌵𑌂 - Thou incarnate as Kapil, thus; 𑌦𑍇𑌵𑌹𑍂𑌤𑍍𑌯𑍈 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌃 - instructed Devahooti;

Translation
In this world when the intellect gets attached to the sense objects, which are the product of the three Gunas, it becomes the cause of bondage. Otherwise, it leads to liberation. The path of devotion indeed prevents attachment. Devotion which arises from following holy men alone should be sought after. Thou incarnate as Kapila thus instructed Devahooti.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌪𑍍𑌰𑌕𑍃𑌤𑌿𑌮𑌹𑌦𑌹𑌂𑌕𑌾𑌰𑌾𑌶𑍍𑌚 𑌮𑌾𑌤𑍍𑌰𑌾𑌶𑍍𑌚 𑌭𑍂𑌤𑌾-
𑌨𑍍𑌯𑌪𑌿 𑌹𑍃𑌦𑌪𑌿 𑌦𑌶𑌾𑌕𑍍𑌷𑍀 𑌪𑍂𑌰𑍁𑌷𑌃 𑌪𑌂𑌚𑌵𑌿𑌂𑌶𑌃 ।
𑌇𑌤𑌿 𑌵𑌿𑌦𑌿𑌤𑌵𑌿𑌭𑌾𑌗𑍋 𑌮𑍁𑌚𑍍𑌯𑌤𑍇𑌽𑌸𑍌 𑌪𑍍𑌰𑌕𑍃𑌤𑍍𑌯𑌾
𑌕𑌪𑌿𑌲𑌤𑌨𑍁𑌰𑌿𑌤𑌿 𑌤𑍍𑌵𑌂 𑌦𑍇𑌵𑌹𑍂𑌤𑍍𑌯𑍈 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌃 ॥2॥

Meaning
𑌪𑍍𑌰𑌕𑍃𑌤𑌿-𑌮𑌹𑌤𑍍-𑌅𑌹𑌂𑌕𑌾𑌰𑌾𑌃-𑌚 - Prakriti, Mahat, Ahankaar and; 𑌮𑌾𑌤𑍍𑌰𑌾𑌃-𑌚 - the five Tanmaatraas; 𑌭𑍂𑌤𑌾𑌨𑌿-𑌅𑌪𑌿 - and also the five elements; 𑌹𑍃𑌤𑍍-𑌅𑌪𑌿 - and the mind; 𑌦𑌶-𑌆𑌕𑍍𑌷𑍀 - the ten Indriyaas; 𑌪𑍂𑌰𑍁𑌷𑌃 𑌪𑌂𑌚𑌵𑌿𑌂𑌶 - the Purusha as the twenty fifth; 𑌇𑌤𑌿 𑌵𑌿𑌦𑌿𑌤-𑌵𑌿𑌭𑌾𑌗𑌃 - knowing these divisions; 𑌮𑍁𑌚𑍍𑌯𑌤𑍇-𑌅𑌸𑍌 𑌪𑍍𑌰𑌕𑍃𑌤𑍍𑌯𑌾 - he is released from Prakriti; 𑌕𑌪𑌿𑌲-𑌤𑌨𑍁𑌃-𑌇𑌤𑌿 𑌤𑍍𑌵𑌂 - incarnate as Kapil, Thou; 𑌦𑍇𑌵𑌹𑍂𑌤𑍍𑌯𑍈 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌃 - instructed Devahooti;

Translation
Prakriti, (Primordial Nature), Mahat-tatva (the great Spirit),Ahankaara (I sense), the five Tanmaatraas (sound, smell, touch, form, taste), the five Bhootaas (subtle elements- space,air,fire, water, earth), Antahkarana (mind and its various modes), the ten Indriyaas (Organs, five of knowledge-hearing, seeing, touch, taste smell, and five of action-speech,hands,legs,anus,genitals), and Purush (Atman), these are the twentyfive categories. When the Purusha realizes the distinctiveness of these categories, he is liberated from the bondage of Prakriti.Thus Thou incarnate as Kapila, instructed Devahooti.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌪𑍍𑌰𑌕𑍃𑌤𑌿𑌗𑌤𑌗𑍁𑌣𑍌𑌘𑍈𑌰𑍍𑌨𑌾𑌜𑍍𑌯𑌤𑍇 𑌪𑍂𑌰𑍁𑌷𑍋𑌽𑌯𑌂
𑌯𑌦𑌿 𑌤𑍁 𑌸𑌜𑌤𑌿 𑌤𑌸𑍍𑌯𑌾𑌂 𑌤𑌤𑍍 𑌗𑍁𑌣𑌾𑌸𑍍𑌤𑌂 𑌭𑌜𑍇𑌰𑌨𑍍 ।
𑌮𑌦𑌨𑍁𑌭𑌜𑌨𑌤𑌤𑍍𑌤𑍍𑌵𑌾𑌲𑍋𑌚𑌨𑍈𑌃 𑌸𑌾𑌽𑌪𑍍𑌯𑌪𑍇𑌯𑌾𑌤𑍍
𑌕𑌪𑌿𑌲𑌤𑌨𑍁𑌰𑌿𑌤𑌿 𑌤𑍍𑌵𑌂 𑌦𑍇𑌵𑌹𑍂𑌤𑍍𑌯𑍈 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌃 ॥3॥

Meaning
𑌪𑍍𑌰𑌕𑍃𑌤𑌿-𑌗𑌤-𑌗𑍁𑌣-𑌔𑌘𑍈𑌃- - by the many attributes of Prakriti; 𑌨-𑌆𑌜𑍍𑌯𑌤𑍇 𑌪𑍂𑌰𑍁𑌷𑌃-𑌅𑌯𑌂 - this Purusha is not tainted; 𑌯𑌦𑌿 𑌤𑍁 𑌸𑌜𑌤𑌿 𑌤𑌸𑍍𑌯𑌾𑌂 - but if he becomes attached to Prakriti; 𑌤𑌤𑍍 𑌗𑍁𑌣𑌾𑌃-𑌤𑌂 𑌭𑌜𑍇𑌰𑌨𑍍 - the attributes of Prakriti attach themselves to him; 𑌮𑌤𑍍-𑌅𑌨𑍁𑌭𑌜𑌨- - by constant worship to me; 𑌤𑌤𑍍-𑌤𑍁-𑌆𑌲𑍋𑌚𑌨𑍈𑌃 - and by enquiring into My real nature; 𑌸𑌾-𑌅𑌪𑌿-𑌅𑌪𑍇𑌯𑌾𑌤𑍍 - that Prakriti also will leave (her hold); 𑌕𑌪𑌿𑌲𑌤𑌨𑍁𑌃-𑌇𑌤𑌿 𑌤𑍍𑌵𑌂 - a human descent as Kapil Thou; 𑌦𑍇𑌵𑌹𑍂𑌤𑍍𑌯𑍈 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌃 - instructed Devahooti;

Translation
The Purusha, by itself, is free from the attributes of Prakriti, but if he identifies himself with Prakriti, then the attributes of Prakriti attach themselves to him. Prakriti will leave its hold on Purusha if he constantly worships Me and enquires into My real nature. Thou incarnate as Kapila thus instructed Devahooti.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌵𑌿𑌮𑌲𑌮𑌤𑌿𑌰𑍁𑌪𑌾𑌤𑍍𑌤𑍈𑌰𑌾𑌸𑌨𑌾𑌦𑍍𑌯𑍈𑌰𑍍𑌮𑌦𑌂𑌗𑌂
𑌗𑌰𑍁𑌡𑌸𑌮𑌧𑌿𑌰𑍂𑌢𑌂 𑌦𑌿𑌵𑍍𑌯𑌭𑍂𑌷𑌾𑌯𑍁𑌧𑌾𑌂𑌕𑌮𑍍 ।
𑌰𑍁𑌚𑌿𑌤𑍁𑌲𑌿𑌤𑌤𑌮𑌾𑌲𑌂 𑌶𑍀𑌲𑌯𑍇𑌤𑌾𑌨𑍁𑌵𑍇𑌲𑌂
𑌕𑌪𑌿𑌲𑌤𑌨𑍁𑌰𑌿𑌤𑌿 𑌤𑍍𑌵𑌂 𑌦𑍇𑌵𑌹𑍂𑌤𑍍𑌯𑍈 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌃 ॥4॥

Meaning
𑌵𑌿𑌮𑌲-𑌮𑌤𑌿𑌃- - one who has purified his mind; 𑌉𑌪𑌾𑌤𑍍𑌤𑍈𑌃-𑌆𑌸𑌨-𑌆𑌦𑍍𑌯𑍈𑌃- - by control of the senses by meditative postures; 𑌮𑌤𑍍-𑌅𑌂𑌗𑌂 𑌗𑌰𑍁𑌡-𑌸𑌮𑌧𑌿𑌰𑍂𑌢𑌮𑍍 - should, (meditate on) My form mounted on Garuda; 𑌦𑌿𑌵𑍍𑌯-𑌭𑍂𑌷𑌾-𑌆𑌯𑍁𑌧-𑌅𑌂𑌕𑌮𑍍 - adorned with divine ornaments and divine weapons; 𑌰𑍁𑌚𑌿-𑌤𑍁𑌲𑌿𑌤-𑌤𑌮𑌾𑌲𑌮𑍍 - resembling a Tamaala tree in lustre; 𑌶𑍀𑌲𑌯𑍇𑌤-𑌅𑌨𑍁𑌵𑍇𑌲𑌂 - should meditate on constantly; 𑌕𑌪𑌿𑌲-𑌤𑌨𑍁𑌃 𑌇𑌤𑌿 𑌤𑍍𑌵𑌂 - a human descent as Kapila, Thou; 𑌦𑍇𑌵𑌹𑍂𑌤𑍍𑌯𑍈 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌃 - instructed Devahooti;

Translation
Having purified the mind by control of the senses and by meditative postures, one should constantly meditate on My form, adorned with divine ornaments and weapons, seated on Garuda and blue and lustrous like the Tamaala tree. Thus ,Thou instructed Devahooti incarnate as Kapila.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌮𑌮 𑌗𑍁𑌣𑌗𑌣𑌲𑍀𑌲𑌾𑌕𑌰𑍍𑌣𑌨𑍈𑌃 𑌕𑍀𑌰𑍍𑌤𑌨𑌾𑌦𑍍𑌯𑍈-
𑌰𑍍𑌮𑌯𑌿 𑌸𑍁𑌰𑌸𑌰𑌿𑌦𑍋𑌘𑌪𑍍𑌰𑌖𑍍𑌯𑌚𑌿𑌤𑍍𑌤𑌾𑌨𑍁𑌵𑍃𑌤𑍍𑌤𑌿𑌃 ।
𑌭𑌵𑌤𑌿 𑌪𑌰𑌮𑌭𑌕𑍍𑌤𑌿𑌃 𑌸𑌾 𑌹𑌿 𑌮𑍃𑌤𑍍𑌯𑍋𑌰𑍍𑌵𑌿𑌜𑍇𑌤𑍍𑌰𑍀
𑌕𑌪𑌿𑌲𑌤𑌨𑍁𑌰𑌿𑌤𑌿 𑌤𑍍𑌵𑌂 𑌦𑍇𑌵𑌹𑍂𑌤𑍍𑌯𑍈 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌃 ॥5॥

Meaning
𑌮𑌮-𑌗𑍁𑌣-𑌗𑌣-𑌲𑍀𑌲𑌾-𑌆𑌕𑌰𑍍𑌣𑌨𑍈𑌃 - by listening to My many excellences and sportive activities; 𑌕𑍀𑌰𑍍𑌤𑌨-𑌆𑌦𑍍𑌯𑍈𑌃 - (and) by chanting My name etc.; 𑌮𑌯𑌿 - in Me,; 𑌸𑍁𑌰-𑌸𑌰𑌿𑌤𑍍-𑌓𑌘-𑌪𑍍𑌰𑌖𑍍𑌯-𑌚𑌿𑌤𑍍𑌤-𑌅𑌨𑍁𑌵𑍃𑌤𑍍𑌤𑌿𑌃 - in which the mind flows in a continuous stream like that of Ganga; 𑌭𑌵𑌤𑌿 𑌪𑌰𑌮-𑌭𑌕𑍍𑌤𑌿𑌃 - is born that supreme devotion; 𑌸𑌾 𑌹𑌿 - that (devotion) alone; 𑌮𑍃𑌤𑍍𑌯𑍋𑌃-𑌵𑌿𑌜𑍇𑌤𑍍𑌰𑍀 - is the conqueror of the cycle of birth and death; 𑌕𑌪𑌿𑌲-𑌤𑌨𑍁𑌃-𑌇𑌤𑌿 𑌤𑍍𑌵𑌂 - a human descent as Kapil Thou; 𑌦𑍇𑌵𑌹𑍂𑌤𑍍𑌯𑍈 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌃 - instructed Devahooti;

Translation
By regularly listening to My excellences and My sportive deeds and by chanting My name, the supreme devotion is born. This devotion in which the mind flows in an uninterrupted stream towards Me, like the Ganga flows towards the sea, alone can conquer the cycle of birth and death. Thus, Thou incarnate as Kapil, instructed Devahooti.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌅𑌹𑌹 𑌬𑌹𑍁𑌲𑌹𑌿𑌂𑌸𑌾𑌸𑌂𑌚𑌿𑌤𑌾𑌰𑍍𑌥𑍈𑌃 𑌕𑍁𑌟𑍁𑌂𑌬𑌂
𑌪𑍍𑌰𑌤𑌿𑌦𑌿𑌨𑌮𑌨𑍁𑌪𑍁𑌷𑍍𑌣𑌨𑍍 𑌸𑍍𑌤𑍍𑌰𑍀𑌜𑌿𑌤𑍋 𑌬𑌾𑌲𑌲𑌾𑌲𑍀 ।
𑌵𑌿𑌶𑌤𑌿 𑌹𑌿 𑌗𑍃𑌹𑌸𑌕𑍍𑌤𑍋 𑌯𑌾𑌤𑌨𑌾𑌂 𑌮𑌯𑍍𑌯𑌭𑌕𑍍𑌤𑌃
𑌕𑌪𑌿𑌲𑌤𑌨𑍁𑌰𑌿𑌤𑌿𑌤𑍍𑌵𑌂 𑌦𑍇𑌵𑌹𑍂𑌤𑍍𑌯𑍈 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌃 ॥6॥

Meaning
𑌅𑌹𑌹 - Alas!; 𑌬𑌹𑍁𑌲-𑌹𑌿𑌂𑌸𑌾-𑌸𑌂𑌚𑌿𑌤-𑌅𑌰𑍍𑌥𑍈𑌃 - with wealth earned by many cruel and unfair means; 𑌕𑍁𑌟𑍁𑌂𑌬𑌂 - ones family; 𑌪𑍍𑌰𑌤𑌿𑌦𑌿𑌨𑌮𑍍-𑌅𑌨𑍁𑌪𑍁𑌷𑍍𑌣𑌨𑍍 - everyday feeding; 𑌸𑍍𑌤𑍍𑌰𑍀𑌜𑌿𑌤𑌃 - controlled over by wife; 𑌬𑌾𑌲𑌲𑌾𑌲𑍀 - fondly loving the children; 𑌵𑌿𑌶𑌤𑌿 𑌹𑌿 - attains indeed; 𑌗𑍃𑌹𑌸𑌕𑍍𑌤𑌃 - intensely attached to his house; 𑌯𑌾𑌤𑌨𑌾𑌂 - sufferings (of hell); 𑌮𑌯𑌿-𑌅𑌭𑌕𑍍𑌤𑌃 - one who is not devoted to Me; 𑌕𑌪𑌿𑌲𑍍-𑌤𑌨𑍁𑌃-𑌇𑌤𑌿 𑌤𑍍𑌵𑌂 - a human descent as Kapil, Thou; 𑌦𑍇𑌵𑌹𑍂𑌤𑍍𑌯𑍈 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌃 - instructed Devahooti;

Translation
Alas! Men acquire wealth by unfair and cruel means for the support of their own families and are in subservience to women's charms and love of children. Being devoid of devotion to Me, intensely attached to the worldly possessions, they are led to the sufferings of hell. Thus, Thou instructed Devahooti, as Kapil incarnate.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌯𑍁𑌵𑌤𑌿𑌜𑌠𑌰𑌖𑌿𑌨𑍍𑌨𑍋 𑌜𑌾𑌤𑌬𑍋𑌧𑍋𑌽𑌪𑍍𑌯𑌕𑌾𑌂𑌡𑍇
𑌪𑍍𑌰𑌸𑌵𑌗𑌲𑌿𑌤𑌬𑍋𑌧𑌃 𑌪𑍀𑌡𑌯𑍋𑌲𑍍𑌲𑌂𑌘𑍍𑌯 𑌬𑌾𑌲𑍍𑌯𑌮𑍍 ।
𑌪𑍁𑌨𑌰𑌪𑌿 𑌬𑌤 𑌮𑍁𑌹𑍍𑌯𑌤𑍍𑌯𑍇𑌵 𑌤𑌾𑌰𑍁𑌣𑍍𑌯𑌕𑌾𑌲𑍇
𑌕𑌪𑌿𑌲𑌤𑌨𑍁𑌰𑌿𑌤𑌿 𑌤𑍍𑌵𑌂 𑌦𑍇𑌵𑌹𑍂𑌤𑍍𑌯𑍈 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌃 ॥𑍭॥

Meaning
𑌯𑍁𑌵𑌤𑌿-𑌜𑌠𑌰-𑌖𑌿𑌨𑍍𑌨𑌃 - suffering in the womb of a young woman (mother); 𑌜𑌾𑌤-𑌬𑍋𑌧𑌃-𑌅𑌪𑌿-𑌅𑌕𑌾𑌂𑌡𑍇 - even though suddenly getting the knowledge of Reality; 𑌪𑍍𑌰𑌸𑌵-𑌗𑌲𑌿𑌤-𑌬𑍋𑌧𑌃 - losing that knowledge immediately on birth; 𑌪𑍀𑌡𑌯𑌾-𑌉𑌲𑍍𑌲𑌂𑌘𑍍𑌯 𑌬𑌾𑌲𑍍𑌯𑌂 - spending childhood afflicted with ailments; 𑌪𑍁𑌨𑌃-𑌅𑌪𑌿 𑌬𑌤 𑌮𑍁𑌹𑍍𑌯𑌤𑌿-𑌏𑌵 - again is infatuated alas!; 𑌤𑌾𑌰𑍁𑌣𑍍𑌯-𑌕𑌾𑌲𑍇 - during youth; 𑌕𑌪𑌿𑌲-𑌤𑌨𑍁𑌃-𑌇𑌤𑌿 𑌤𑍍𑌵𑌂 - a human descent as Kapil, Thou; 𑌦𑍇𑌵𑌹𑍂𑌤𑍍𑌯𑍈 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌃 - instructed Devahooti;

Translation
Repeatedly entering the womb for rebirth, the Jiva though retains the memory of the Supreme Reality, he loses it during the travails of birth. After going through various sufferings of childhood, he enters the stage of youth, when he once again is overcome by the infatuation of sense life. Thus, Thou incarnate as Kapil, instructed Devahooti.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌪𑌿𑌤𑍃𑌸𑍁𑌰𑌗𑌣𑌯𑌾𑌜𑍀 𑌧𑌾𑌰𑍍𑌮𑌿𑌕𑍋 𑌯𑍋 𑌗𑍃𑌹𑌸𑍍𑌥𑌃
𑌸 𑌚 𑌨𑌿𑌪𑌤𑌤𑌿 𑌕𑌾𑌲𑍇 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌧𑍍𑌵𑍋𑌪𑌗𑌾𑌮𑍀 ।
𑌮𑌯𑌿 𑌨𑌿𑌹𑌿𑌤𑌮𑌕𑌾𑌮𑌂 𑌕𑌰𑍍𑌮 𑌤𑍂𑌦𑌕𑍍𑌪𑌥𑌾𑌰𑍍𑌥𑌂
𑌕𑌪𑌿𑌲𑍍𑌤𑌨𑍁𑌰𑌿𑌤𑌿 𑌤𑍍𑌵𑌂 𑌦𑍇𑌵𑌹𑍂𑌤𑍍𑌯𑍈 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌃 ॥𑍮॥

Meaning
𑌪𑌿𑌤𑍃-𑌸𑍁𑌰-𑌗𑌣-𑌯𑌾𑌜𑍀 - one who performs sacrifices to ancestors and gods; 𑌧𑌾𑌰𑍍𑌮𑌿𑌕𑌃 𑌯𑌃 𑌗𑍃𑌹𑌸𑍍𑌥𑌃 - a householder who performs righteous deeds; 𑌸 𑌚 𑌨𑌿𑌪𑌤𑌤𑌿 𑌕𑌾𑌲𑍇 - and he comes back (to this earth) in due course; 𑌦𑌕𑍍𑌷𑌿𑌣-𑌅𑌧𑍍𑌵-𑌉𑌪𑌗𑌾𑌮𑍀 - going (led by) the Southern path; 𑌮𑌯𑌿 𑌨𑌿𑌹𑌿𑌤𑌮𑍍- - dedicated to Me; 𑌅𑌕𑌾𑌮𑌂 𑌕𑌰𑍍𑌮 𑌤𑍁- - (doing) desireless actions, however; 𑌉𑌦𑌕𑍍-𑌪𑌥𑌾𑌰𑍍𑌥𑌂 - is led by the Northern path; 𑌕𑌪𑌿𑌲𑍍-𑌤𑌨𑍁𑌃-𑌇𑌤𑌿 𑌤𑍍𑌵𑌂 - a human descent as Kapila, Thou ,thus; 𑌦𑍇𑌵𑌹𑍂𑌤𑍍𑌯𑍈 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌃 - instructed Devahooti;

Translation
A virtuous householder who makes sacrificial offerings to forefathers (Pitris) and gods (Devas), goes by the Southern path after death, and is born again when he has enjoyed the fruits of his meritorious deeds.Those who live by performing desireless actions as offerings to Me, go by the Northern path, after death. Thus Thou instructed Devahooti, incarnate as Kapila.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌇𑌤𑌿 𑌸𑍁𑌵𑌿𑌦𑌿𑌤𑌵𑍇𑌦𑍍𑌯𑌾𑌂 𑌦𑍇𑌵 𑌹𑍇 𑌦𑍇𑌵𑌹𑍂𑌤𑌿𑌂
𑌕𑍃𑌤𑌨𑍁𑌤𑌿𑌮𑌨𑍁𑌗𑍃𑌹𑍍𑌯 𑌤𑍍𑌵𑌂 𑌗𑌤𑍋 𑌯𑍋𑌗𑌿𑌸𑌂𑌘𑍈𑌃 ।
𑌵𑌿𑌮𑌲𑌮𑌤𑌿𑌰𑌥𑌾𑌽𑌸𑍌 𑌭𑌕𑍍𑌤𑌿𑌯𑍋𑌗𑍇𑌨 𑌮𑍁𑌕𑍍𑌤𑌾
𑌤𑍍𑌵𑌮𑌪𑌿 𑌜𑌨𑌹𑌿𑌤𑌾𑌰𑍍𑌥𑌂 𑌵𑌰𑍍𑌤𑌸𑍇 𑌪𑍍𑌰𑌾𑌗𑍁𑌦𑍀𑌚𑍍𑌯𑌾𑌮𑍍 ॥𑍯॥

Meaning
𑌇𑌤𑌿 𑌸𑍁𑌵𑌿𑌦𑌿𑌤-𑌵𑍇𑌦𑍍𑌯𑌾𑌂 - thus who had known well what is to be known; 𑌦𑍇𑌵 𑌹𑍇 - O Lord!; 𑌦𑍇𑌵𑌹𑍂𑌤𑌿𑌂 𑌕𑍃𑌤𑌨𑍁𑌤𑌿𑌮𑍍- - to Devahooti who was praising Thee; 𑌅𑌨𑍁𑌗𑍃𑌹𑍍𑌯 𑌤𑍍𑌵𑌂 𑌗𑌤𑌃 - having blessed, Thou departed; 𑌯𑍋𑌗𑌿-𑌸𑌂𑌘𑍈𑌃 - along with a group of Yogis; 𑌵𑌿𑌮𑌲-𑌮𑌤𑌿𑌃-𑌅𑌥-𑌅𑌸𑍌 - she (Devahooti) who had become pure in mind; 𑌭𑌕𑍍𑌤𑌿-𑌯𑍋𑌗𑍇𑌨 𑌮𑍁𑌕𑍍𑌤𑌾 - was liberated by the path of devotion; 𑌤𑍍𑌵𑌮𑍍-𑌅𑌪𑌿 𑌜𑌨-𑌹𑌿𑌤-𑌅𑌰𑍍𑌥𑌮𑍍 - Thou also for the good of the people; 𑌵𑌰𑍍𑌤𑌸𑍇 - do stay; 𑌪𑍍𑌰𑌾𑌕𑍍-𑌉𑌦𑍀𑌚𑍍𑌯𑌾𑌮𑍍 - in the North East;

Translation
O Lord! Having thus known all that was to be known, Thou blessed Devahooti, who was singing Thy praise. She had attained the purity of mind and was liberated by following the path of devotion. Thou also left with a group of ascetics and Thou do stay even now, in the North East for the good of the people.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌪𑌰𑌮 𑌕𑌿𑌮𑍁 𑌬𑌹𑍂𑌕𑍍𑌤𑍍𑌯𑌾 𑌤𑍍𑌵𑌤𑍍𑌪𑌦𑌾𑌂𑌭𑍋𑌜𑌭𑌕𑍍𑌤𑌿𑌂
𑌸𑌕𑌲𑌭𑌯𑌵𑌿𑌨𑍇𑌤𑍍𑌰𑍀𑌂 𑌸𑌰𑍍𑌵𑌕𑌾𑌮𑍋𑌪𑌨𑍇𑌤𑍍𑌰𑍀𑌮𑍍 ।
𑌵𑌦𑌸𑌿 𑌖𑌲𑍁 𑌦𑍃𑌢𑌂 𑌤𑍍𑌵𑌂 𑌤𑌦𑍍𑌵𑌿𑌧𑍂𑌯𑌾𑌮𑌯𑌾𑌨𑍍 𑌮𑍇
𑌗𑍁𑌰𑍁𑌪𑌵𑌨𑌪𑍁𑌰𑍇𑌶 𑌤𑍍𑌵𑌯𑍍𑌯𑍁𑌪𑌾𑌧𑌤𑍍𑌸𑍍𑌵 𑌭𑌕𑍍𑌤𑌿𑌮𑍍 ॥10॥

Meaning
𑌪𑌰𑌮 - O Supreme Lord!; 𑌕𑌿𑌮𑍁 𑌬𑌹𑍂𑌕𑍍𑌤𑍍𑌯𑌾 - what more to say; 𑌤𑍍𑌵𑌤𑍍-𑌪𑌦𑍍-𑌅𑌂𑌭𑍋𑌜-𑌭𑌕𑍍𑌤𑌿𑌂 - devotion to Thy lotus feet; 𑌸𑌕𑌲-𑌭𑌯-𑌵𑌿𑌨𑍇𑌤𑍍𑌰𑍀𑌮𑍍 - removes all fears; 𑌸𑌰𑍍𑌵-𑌕𑌾𑌮-𑌉𑌪𑌨𑍇𑌤𑍍𑌰𑍀𑌮𑍍 - and fulfills all desires; 𑌵𑌦𑌸𑌿 𑌖𑌲𑍁 𑌦𑍃𑌢𑌂 𑌤𑍍𑌵𑌂 - Thou (Thyself) do firmly declare indeed; 𑌤𑌤𑍍-𑌵𑌿𑌧𑍂𑌯-𑌆𑌮𑌯𑌾𑌨𑍍 𑌮𑍇 - therefore eradicating my ailments; 𑌗𑍁𑌰𑍁𑌪𑌵𑌨𑌪𑍁𑌰𑍇𑌶 - O Lord of Guruvaayur!; 𑌤𑍍𑌵𑌯𑌿-𑌉𑌪𑌾𑌧𑌤𑍍𑌸𑍍𑌵 𑌭𑌕𑍍𑌤𑌿𑌮𑍍 - endow me with devotion to Thee;

Translation
O Supreme Lord! What more do I say? Thou have firmly declared that devotion to Thy lotus feet removes all fears and fulfills all desires. O Lord of Guruvaayur! Therefore, eradicating all my ailments, endow me with devotion to Thee.

Meaning

Translation

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